Thematic Bible
Thematic Bible
Blood » Of sacrifices, typical of the atoning blood of Christ
Now these things being thus disposed, the priests always went into the first part of the tabernacle to perform their daily services: but into the second only the high-priest went once a year; and that not without blood, which he offered for himself, and for the sins of the people committed through ignorance. The Holy Ghost shewing by this, that the way into the Holy of holies was not yet manifested, the first tabernacle being yet standing. read more.
Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience, relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation. But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance. For where a testament is, there is a necessity of proving the death of the testator. For a testament is valid after men are dead, but is of no force while the testator is living. Whence neither was the first covenant entered into without blood: for when every command was spoken according to the law, by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool, and hyssop, and sprinkled the book and all the people, saying, this is the blood of the covenant, which God hath enjoined you. And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood. And according to the law almost all things are purified with blood; and without shedding of blood there is no remission. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these. For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us: nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others; (for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. And as it is appointed to men once to die, and after this the judgement; so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.
Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience, relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation. But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance. For where a testament is, there is a necessity of proving the death of the testator. For a testament is valid after men are dead, but is of no force while the testator is living. Whence neither was the first covenant entered into without blood: for when every command was spoken according to the law, by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool, and hyssop, and sprinkled the book and all the people, saying, this is the blood of the covenant, which God hath enjoined you. And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood. And according to the law almost all things are purified with blood; and without shedding of blood there is no remission. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these. For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us: nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others; (for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. And as it is appointed to men once to die, and after this the judgement; so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.
Dedication » Solemn confirmation of a covenant
Whence neither was the first covenant entered into without blood:
Verse Concepts
Symbols and similitudes » The whole system of mosaic rites
Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience, relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation.
Whence neither was the first covenant entered into without blood: for when every command was spoken according to the law, by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool, and hyssop, and sprinkled the book and all the people, saying, this is the blood of the covenant, which God hath enjoined you. read more.
And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood. And according to the law almost all things are purified with blood; and without shedding of blood there is no remission. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these.
And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood. And according to the law almost all things are purified with blood; and without shedding of blood there is no remission. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these.
Testament » A will
For where a testament is, there is a necessity of proving the death of the testator. For a testament is valid after men are dead, but is of no force while the testator is living. Whence neither was the first covenant entered into without blood:
Types » Of the saviour » The sacrifices
but with the precious blood of Christ as of a lamb without blemish and without spot:
Verse Concepts
As the bodies of those animals, whose blood being offered for sin is brought into the holy place by the high-priest, are not eaten, but are burnt without the camp. Wherefore Jesus also, that He might sanctify the people by his own blood, suffered without the gate. Let us then go out unto Him without the camp, bearing his reproach: for we have here no continuing city,
of how much greater punishment, think ye, shall he be counted worthy, who hath trampled under foot the Son of God, and accounted the blood of the covenant, by which he was sanctified, an unholy thing, and abused the Spirit of grace?
Verse Concepts
And I beheld, and lo, in the midst of the throne, and of the four animals, and in the midst of the elders, stood a Lamb, as it had been slain, having seven horns and seven eyes, which are the seven spirits of God, sent forth into all the earth.
Verse Concepts
but into the second only the high-priest went once a year; and that not without blood, which he offered for himself, and for the sins of the people committed through ignorance. The Holy Ghost shewing by this, that the way into the Holy of holies was not yet manifested, the first tabernacle being yet standing. Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience, read more.
relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation. But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance.
relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation. But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance.
Whence neither was the first covenant entered into without blood: for when every command was spoken according to the law, by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool, and hyssop, and sprinkled the book and all the people, saying, this is the blood of the covenant, which God hath enjoined you. read more.
And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood. And according to the law almost all things are purified with blood; and without shedding of blood there is no remission. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these. For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us: nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others;
And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood. And according to the law almost all things are purified with blood; and without shedding of blood there is no remission. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these. For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us: nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others;
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us: for after He had said, "This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and on their minds will I inscribe them; He adds, and their sins and their iniquities I will remember no more." Now where there is such a remission of these, there needs no more offering for sin. Having therefore, brethren, free admission into the holy places by the blood of Jesus, the new and living way which He hath consecrated for us, through the veil, that is to say, his flesh, and having a great high-priest over the house of God, let us draw near with sincerity, in the full assurance of faith, having our hearts cleansed from an evil conscience, and our bodies washed with pure water.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us: for after He had said, "This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and on their minds will I inscribe them; He adds, and their sins and their iniquities I will remember no more." Now where there is such a remission of these, there needs no more offering for sin. Having therefore, brethren, free admission into the holy places by the blood of Jesus, the new and living way which He hath consecrated for us, through the veil, that is to say, his flesh, and having a great high-priest over the house of God, let us draw near with sincerity, in the full assurance of faith, having our hearts cleansed from an evil conscience, and our bodies washed with pure water.
Types » Of the saviour
but into the second only the high-priest went once a year; and that not without blood, which he offered for himself, and for the sins of the people committed through ignorance. The Holy Ghost shewing by this, that the way into the Holy of holies was not yet manifested, the first tabernacle being yet standing. Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience, read more.
relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation. But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance.
relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation. But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance.
which are a shadow of good things to come, but the body is of Christ.
Verse Concepts
Whence neither was the first covenant entered into without blood: for when every command was spoken according to the law, by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool, and hyssop, and sprinkled the book and all the people, saying, this is the blood of the covenant, which God hath enjoined you. read more.
And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood. And according to the law almost all things are purified with blood; and without shedding of blood there is no remission. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these. For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us: nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others; (for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. And as it is appointed to men once to die, and after this the judgement; so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.
And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood. And according to the law almost all things are purified with blood; and without shedding of blood there is no remission. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these. For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us: nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others; (for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. And as it is appointed to men once to die, and after this the judgement; so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all.