Thematic Bible




Thematic Bible







Lo, all these things worketh God twice, thrice, with man, To bring back his soul from the pit, that he may be enlightened with the light of the living. Mark well, Job, hearken unto me; be silent, and I will speak. read more.
If thou hast anything to say, answer me; speak, for I desire to justify thee.

For Jehovah hath chosen Zion; he hath desired it for his dwelling: This is my rest for ever; here will I dwell, for I have desired it.

But Jesus hearing it, said, They that are strong have not need of a physician, but those that are ill. But go and learn what that is I will have mercy and not sacrifice; for I have not come to call righteous men but sinners.

for this is good and acceptable before our Saviour God, who desires that all men should be saved and come to the knowledge of the truth.




But Jesus hearing it, said, They that are strong have not need of a physician, but those that are ill. But go and learn what that is I will have mercy and not sacrifice; for I have not come to call righteous men but sinners.

Thou, O Jehovah my God, hast multiplied thy marvellous works, and thy thoughts toward us: they cannot be reckoned up in order unto thee; would I declare and speak them, they are more than can be numbered. Sacrifice and oblation thou didst not desire: ears hast thou prepared me. Burnt-offering and sin-offering hast thou not demanded;

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins? But in these there is a calling to mind of sins yearly. read more.
For blood of bulls and goats is incapable of taking away sins. Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. Thou tookest no pleasure in burnt-offerings and sacrifices for sin. Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will. Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;


Keep thy foot when thou goest to the house of God, and draw near to hear, rather than to give the sacrifice of fools: for they know not that they do evil.



consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right.


For thou desirest not sacrifice; else would I give it: thou hast no pleasure in burnt-offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.


But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.




Sacrifice and oblation thou didst not desire: ears hast thou prepared me. Burnt-offering and sin-offering hast thou not demanded;


Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat the flesh. For I spoke not unto your fathers, nor commanded them concerning burnt-offerings and sacrifices, in the day that I brought them out of the land of Egypt; but I commanded them this thing, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk in all the way that I command you, that it may be well with you.

And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering.



To what purpose should there come to me incense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me.

He that slaughtereth an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog's neck; he that offereth an oblation, it is as swine's blood; he that presenteth a memorial of incense, is as he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations,

They sacrifice flesh for the sacrifices of mine offerings, and eat it; Jehovah hath no delight in them. Now will he remember their iniquity, and visit their sins: they shall return to Egypt.

When they fast, I will not hear their cry; and when they offer up burnt-offering and oblation, I will not accept them: for I will consume them by sword, and by famine, and by pestilence.

For thou desirest not sacrifice; else would I give it: thou hast no pleasure in burnt-offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.


I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me; I will take no bullock out of thy house, nor he-goats out of thy folds: For every beast of the forest is mine, the cattle upon a thousand hills; read more.
I know all the fowl of the mountains, and the roaming creatures of the field are mine: If I were hungry, I would not tell thee; for the world is mine, and the fulness thereof. Should I eat the flesh of bulls, and drink the blood of goats? Offer unto God thanksgiving, and perform thy vows unto the Most High;

The sacrifice of the wicked is abomination: how much more when they bring it with a wicked purpose!

To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure. When ye come to appear before me, who hath required this from your hand to tread my courts? Bring no more vain oblations! Incense is an abomination unto me, new moon and sabbath, the calling of convocations wickedness and the solemn meeting I cannot bear. read more.
Your new moons and your set feasts my soul hateth: they are a burden to me; I am wearied of bearing them.

I hate, I despise your feasts, and I will not smell a sweet odour in your solemn assemblies. For if ye offer up unto me burnt-offerings and your oblations, I will not accept them; neither will I regard the peace-offerings of your fatted beasts. Take away from me the noise of thy songs, and I will not hear the melody of thy lutes; read more.
but let judgment roll down as waters, and righteousness as an ever-flowing stream.

Wherewith shall I come before Jehovah, bow myself before the high God? Shall I come before him with burnt-offerings, with calves of a year old? Will Jehovah take pleasure in thousands of rams, in ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He hath shewn thee, O man, what is good: and what doth Jehovah require of thee, but to do justly, and to love goodness, and to walk humbly with thy God?


the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

Sacrifice and oblation thou didst not desire: ears hast thou prepared me. Burnt-offering and sin-offering hast thou not demanded;



For thou desirest not sacrifice; else would I give it: thou hast no pleasure in burnt-offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure.


But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.


Keep thy foot when thou goest to the house of God, and draw near to hear, rather than to give the sacrifice of fools: for they know not that they do evil.



consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right.


For thou desirest not sacrifice; else would I give it: thou hast no pleasure in burnt-offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.


But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.






Let us hear the end of the whole matter: Fear God, and keep his commandments; for this is the whole of man.

And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul,




Hear the word of Jehovah, rulers of Sodom; give ear unto the law of our God, people of Gomorrah! To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure. When ye come to appear before me, who hath required this from your hand to tread my courts? read more.
Bring no more vain oblations! Incense is an abomination unto me, new moon and sabbath, the calling of convocations wickedness and the solemn meeting I cannot bear. Your new moons and your set feasts my soul hateth: they are a burden to me; I am wearied of bearing them.

But Jesus hearing it, said, They that are strong have not need of a physician, but those that are ill. But go and learn what that is I will have mercy and not sacrifice; for I have not come to call righteous men but sinners.

Thou, O Jehovah my God, hast multiplied thy marvellous works, and thy thoughts toward us: they cannot be reckoned up in order unto thee; would I declare and speak them, they are more than can be numbered. Sacrifice and oblation thou didst not desire: ears hast thou prepared me. Burnt-offering and sin-offering hast thou not demanded;

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins? But in these there is a calling to mind of sins yearly. read more.
For blood of bulls and goats is incapable of taking away sins. Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. Thou tookest no pleasure in burnt-offerings and sacrifices for sin. Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will. Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;


the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

Sacrifice and oblation thou didst not desire: ears hast thou prepared me. Burnt-offering and sin-offering hast thou not demanded;



For thou desirest not sacrifice; else would I give it: thou hast no pleasure in burnt-offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure.


But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.






Let us hear the end of the whole matter: Fear God, and keep his commandments; for this is the whole of man.

And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul,