Thematic Bible: Incidents illustrative of


Thematic Bible




sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?

and the Pharisees having seen, said to him, 'Lo, thy disciples do that which it is not lawful to do on a sabbath.' And he said to them, 'Did ye not read what David did, when he was hungry, himself and those with him -- how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone? read more.
'Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless? and I say to you, that a greater than the temple is here; and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless, for the son of man is lord even of the sabbath.' And having departed thence, he went to their synagogue, and lo, there was a man having the hand withered, and they questioned him, saying, 'Is it lawful to heal on the sabbaths?' that they might accuse him. And he said to them, 'What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise it? How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.' Then saith he to the man, 'Stretch forth thy hand,' and he stretched it forth, and it was restored whole as the other. And the Pharisees having gone forth, held a consultation against him, how they might destroy him,

And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death, and they did not find; and many false witnesses having come near, they did not find; and at last two false witnesses having come near, said, 'This one said, I am able to throw down the sanctuary of God, and after three days to build it.'


And they led away Jesus unto the chief priest, and come together to him do all the chief priests, and the elders, and the scribes; and Peter afar off did follow him, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire. And the chief priests and all the sanhedrim were seeking against Jesus testimony -- to put him to death, and they were not finding, read more.
for many were bearing false testimony against him, and their testimonies were not alike. And certain having risen up, were bearing false testimony against him, saying -- We heard him saying -- I will throw down this sanctuary made with hands, and by three days, another made without hands I will build;' and neither so was their testimony alike. And the chief priest, having risen up in the midst, questioned Jesus, saying, 'Thou dost not answer anything! what do these testify against thee?' and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, 'Art thou the Christ -- the Son of the Blessed?' and Jesus said, 'I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.' And the chief priest, having rent his garments, saith, 'What need have we yet of witnesses? Ye heard the evil speaking, what appeareth to you?' and they all condemned him to be worthy of death, and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, 'Prophesy;' and the officers were striking him with their palms.

and began to accuse him, saying, 'This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.'

they answered and said to him, 'If he were not an evil doer, we had not delivered him to thee.'


whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king -- Jesus.'

crying out, 'Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;'

for having found this man a pestilence, and moving a dissension to all the Jews through the world -- a ringleader also of the sect of the Nazarenes -- who also the temple did try to profane, whom also we took, and according to our law did wish to judge,

nor are they able to prove against me the things concerning which they now accuse me.

and the chief priest and the principal men of the Jews made manifest to him the things against Paul, and were calling on him,

and he having come, there stood round about the Jews who have come down from Jerusalem -- many and weighty charges they are bringing against Paul, which they were not able to prove,

and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.


And it cometh to pass, at the completion of Jeremiah's speaking all that Jehovah hath commanded him to speak unto all the people, that the priests, and the prophets, and all the people catch him, saying, Thou dost surely die,

And the priests and the prophets speak unto the heads, and unto all the people, saying, 'Judgment of death is for this man, for he hath prophesied against this city, as ye have heard with your ears.'

And it cometh to pass, he is at the gate of Benjamin, and there is a master of the ward -- and his name is Irijah son of Shelemiah, son of Hananiah -- and he catcheth Jeremiah the prophet, saying, 'Unto the Chaldeans thou art falling.' And Jeremiah saith, 'Falsehood -- I am not falling unto the Chaldeans;' and he hath not hearkened unto him, and Irijah layeth hold on Jeremiah, and bringeth him in unto the heads,

that Azariah son of Hoshaiah, and Johanan son of Kareah, and all the proud men, speak unto Jeremiah, saying, 'Falsehood thou art speaking; Jehovah our God hath not sent thee to say, Do not enter Egypt to sojourn there; for Baruch son of Neriah is moving thee against us, in order to give us up into the hand of the Chaldeans, to put us to death, and to remove us to Babylon.'


And in the reign of Ahasuerus, in the commencement of his reign, they have written an accusation against the inhabitants of Judah and Jerusalem; and in the days of Artaxerxes have Bishlam, Mithredath, Tabeel, and the rest of his companions written unto Artaxerxes king of Persia, and the writing of the letter is written in Aramaean, and interpreted in Aramaean. Rehum counsellor, and Shimshai scribe have written a letter concerning Jerusalem to Artaxerxes the king, thus: read more.
Then Rehum counsellor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites, (who are Elamites), and the rest of the nations that the great and honourable Asnapper removed and set in the city of Samaria, and the rest beyond the river, and at such a time: This is a copy of a letter that they have sent unto him, unto Artaxerxes the king: 'Thy servants, men beyond the river, and at such a time; Be it known to the king, that the Jews who have come up from thee unto us, have come in to Jerusalem, the rebellious and base city they are building, and the walls they have finished, and the foundations they join. Now, be it known to the king, that if this city be builded, and the walls finished, toll, tribute, and custom they do not give; and at length to the kings it doth cause loss. Now, because that the salt of the palace is our salt, and the nakedness of the king we have no patience to see, therefore we have sent and made known to the king; so that he doth seek in the book of the records of thy fathers, and thou dost find in the book of the records, and dost know, that this city is a rebellious city, and causing loss to kings and provinces, and makers of sedition are in its midst from the days of old, therefore hath this city been wasted. We are making known to the king that, if this city be builded and the walls finished, by this means a portion beyond the river thou hast none.'

it is written in it, 'Among the nations it hath been heard, and Gashmu is saying: Thou and the Jews are thinking to rebel, therefore thou art building the wall, and thou hast been to them for a king -- according to these words! And also, prophets thou hast appointed to call for thee in Jerusalem, saying, A king is in Judah, and now it is heard by the king according to these words; and now come, and we take counsel together.' And I send unto him, saying, 'It hath not been according to these words that thou art saying, for from thine own heart thou art devising them;'


And the Adversary answereth Jehovah and saith, 'For nought is Job fearing God? Hast not Thou made a hedge for him, and for his house, and for all that he hath -- round about?

And the Adversary answereth Jehovah and saith, 'A skin for a skin, and all that a man hath he doth give for his life. Yet, put forth, I pray Thee, Thy hand, and strike unto his bone and unto his flesh -- if not: unto Thy face he doth bless Thee!'


And the king sendeth to call Ahimelech son of Ahitub, the priest, and all the house of his father, the priests, who are in Nob, and they come all of them unto the king; and Saul saith, 'Hear, I pray thee, son of Ahitub;' and he saith, 'Here am I, my lord.' And Saul saith unto him, 'Why have ye conspired against me, thou and the son of Jesse, by thy giving to him bread and a sword, and to ask for him at God, to rise against me, to lie in wait, as at this day?' read more.
And Ahimelech answereth the king and saith, 'And who among all thy servants is as David -- faithful, and son-in-law of the king, and hath turned aside unto thy council, and is honoured in thy house? To-day have I begun to ask for him at God? far be it from me! let not the king lay anything against his servant, against any of the house of my father, for thy servant hath known nothing of all this, less or more.' And the king saith, 'Thou dost surely die, Ahimelech, thou, and all the house of thy father.'


and cause two men -- sons of worthlessness -- to sit over-against him, and they testify of him, saying, Thou hast blessed God and Melech; and they have brought him out, and stoned him, and he dieth.'

and two men -- sons of worthlessness -- come in, and sit over-against him, and the men of worthlessness testify of him, even Naboth, before the people, saying, 'Naboth blessed God and Melech;' and they take him out to the outside of the city, and stone him with stones, and he dieth;


and it cometh to pass at Ahab's seeing Elijah, that Ahab saith unto him, 'Art thou he -- the troubler of Israel?' And he saith, 'I have not troubled Israel, but thou and the house of thy father, in your forsaking the commands of Jehovah, and thou goest after the Baalim;


and having brought them to the magistrates, they said, 'These men do exceedingly trouble our city, being Jews; and they proclaim customs that are not lawful for us to receive nor to do, being Romans.'


And Joab cometh unto the king, and saith, 'What hast thou done? lo, Abner hath come unto thee! why is this -- thou hast sent him away, and he is really gone? Thou hast known Abner son of Ner, that to deceive thee he came, and to know thy going out and thy coming in, and to know all that thou art doing.' And Joab goeth out from David, and sendeth messengers after Abner, and they bring him back from the well of Sirah, and David knew not. read more.
And Abner turneth back to Hebron, and Joab turneth him aside unto the midst of the gate to speak with him quietly, and smiteth him there in the fifth rib -- and he dieth -- for the blood of Asahel his brother.


and Joseph remembereth the dreams which he dreamed of them, and saith unto them, 'Ye are spies; to see the nakedness of the land ye have come.' And they say unto him, 'No, my lord, but thy servants have come to buy food; we are all of us sons of one man, we are right men; thy servants have not been spies;' read more.
and he saith unto them, 'No, but the nakedness of the land ye have come to see;' and they say, 'Thy servants are twelve brethren; we are sons of one man in the land of Canaan, and lo, the young one is with our father to-day, and the one is not.' And Joseph saith unto them, 'This is that which I have spoken unto you, saying, Ye are spies,


And it cometh to pass after these things, that his lord's wife lifteth up her eyes unto Joseph, and saith, 'Lie with me;' and he refuseth, and saith unto his lord's wife, 'Lo, my lord hath not known what is with me in the house, and all that he hath he hath given into my hand; none is greater in this house than I, and he hath not withheld from me anything, except thee, because thou art his wife; and how shall I do this great evil? -- then have I sinned against God.' read more.
And it cometh to pass at her speaking unto Joseph day by day, that he hath not hearkened unto her, to lie near her, to be with her; and it cometh to pass about this day, that he goeth into the house to do his work, and there is none of the men of the house there in the house, and she catcheth him by his garment, saying, 'Lie with me;' and he leaveth his garment in her hand, and fleeth, and goeth without. And it cometh to pass when she seeth that he hath left his garment in her hand, and fleeth without, that she calleth for the men of her house, and speaketh to them, saying, 'See, he hath brought in to us a man, a Hebrew, to play with us; he hath come in unto me, to lie with me, and I call with a loud voice, and it cometh to pass, when he heareth that I have lifted up my voice and call, that he leaveth his garment near me, and fleeth, and goeth without.' And she placeth his garment near her, until the coming in of his lord unto his house. And she speaketh unto him according to these words, saying, 'The Hebrew servant whom thou hast brought unto us, hath come in unto me to play with me; and it cometh to pass, when I lift my voice and call, that he leaveth his garment near me, and fleeth without.' And it cometh to pass when his lord heareth the words of his wife, which she hath spoken unto him, saying, 'According to these things hath thy servant done to me,' that his anger burneth; and Joseph's lord taketh him, and putteth him unto the round-house, a place where the king's prisoners are bound; and he is there in the round-house.


and they are assembled against Moses and against Aaron, and say unto them, 'Enough of you! for all the company -- all of them are holy, and in their midst is Jehovah; and wherefore do ye lift yourselves up above the assembly of Jehovah?'

is it little that thou hast brought us up out of a land flowing with milk and honey to put us to death in a wilderness that thou also certainly makest thyself prince over us?


And Amaziah priest of Beth-El sendeth unto Jeroboam king of Israel, saying, 'Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words, for thus said Amos: By sword die doth Jeroboam, And Israel certainly removeth from off its land.'



they set up also false witnesses, saying, 'This one doth not cease to speak evil sayings against this holy place and the law,


And the heads of the Bene-Ammon say unto Hanun their lord, 'Is David honouring thy father in thine eyes because he hath sent to thee comforters? for to search the city, and to spy it, and to overthrow it, hath not David sent his servants unto thee?'


and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.