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61 Bible Verses about Unbelief, As Response To God
Most Relevant Verses
and they have not hearkened, and harden their neck, like the neck of their fathers, who did not remain stedfast in Jehovah their God, and reject His statutes and His covenant that He made with their fathers, and His testimonies that He testified against them, and go after the vain thing, and become vain, and after the nations that are round about them, of whom Jehovah commanded them not to do like them;
And they add still to sin against Him, To provoke the Most High in the dry place. And they try God in their heart, To ask food for their lust. And they speak against God -- they said: 'Is God able to array a table in a wilderness?'
Harden not your heart as in Meribah, As in the day of Massah in the wilderness, Where your fathers have tried Me, Have proved Me, yea, have seen My work. Forty years I am weary of the generation, And I say, 'A people erring in heart -- they! And they have not known My ways:'read more.
Where I sware in Mine anger, 'If they come in unto My rest !'
I have spread out My hands all the day Unto an apostate people, Who are going in the way not good after their own thoughts.
Ye stiff-necked and uncircumcised in heart and in ears! ye do always the Holy Spirit resist; as your fathers -- also ye;
See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God, but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin, for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,read more.
in its being said, 'To-day, if His voice ye may hear, ye may not harden your hearts, as in the provocation,' for certain having heard did provoke, but not all who did come out of Egypt through Moses; but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness? and to whom did He swear that they shall not enter into His rest, except to those who did not believe? -- and we see that they were not able to enter in because of unbelief.
and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,
to his own things he came, and his own people did not receive him;
and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, 'Whence to this one this wisdom and the mighty works? is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas? and his sisters -- are they not all with us? whence, then, to this one all these?'read more.
and they were stumbled at him. And Jesus said to them, 'A prophet is not without honour except in his own country, and in his own house:' and he did not there many mighty works, because of their unbelief.
And he went forth thence, and came to his own country, and his disciples do follow him, and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done? Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him.read more.
And Jesus said to them -- 'A prophet is not without honour, except in his own country, and among his kindred, and in his own house;' and he was not able there any mighty work to do, except on a few infirm people having put hands he did heal them; and he wondered because of their unbelief. And he was going round the villages, in a circle, teaching,
And Jesus turned back in the power of the Spirit to Galilee, and a fame went forth through all the region round about concerning him, and he was teaching in their synagogues, being glorified by all. And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;read more.
and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written: The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance, To proclaim the acceptable year of the Lord.' And having folded the roll, having given it back to the officer, he sat down, and the eyes of all in the synagogue were gazing on him. And he began to say unto them -- 'To-day hath this writing been fulfilled in your ears;' and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, 'Is not this the son of Joseph?' And he said unto them, 'Certainly ye will say to me this simile, Physician, heal thyself; as great things as we heard done in Capernaum, do also here in thy country;' and he said, 'Verily I say to you -- No prophet is accepted in his own country; and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land, and unto none of them was Elijah sent, but -- to Sarepta of Sidon, unto a woman, a widow; and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.' And all in the synagogue were filled with wrath, hearing these things, and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong, and he, having gone through the midst of them, went away.
Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw. And all the multitudes were amazed, and said, 'Is this the Son of David?' but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'
and the scribes who are from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.'
And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered, and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;' and others, tempting, a sign out of heaven from him were asking.
'And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen; and His word ye have not remaining in you, because whom He sent, him ye do not believe.
the Jews, therefore, came round about him, and said to him, 'Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.' Jesus answered them, 'I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me; but ye do not believe, for ye are not of my sheep,
to you, then, who are believing is the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,
Verily, verily, I say to thee -- What we have known we speak, and what we have seen we testify, and our testimony ye do not receive; if the earthly things I said to you, and ye do not believe, how, if I shall say to you the heavenly things, will ye believe?
for if ye were believing Moses, ye would have been believing me, for he wrote concerning me; but if his writings ye believe not, how shall ye believe my sayings?'
Then answered certain of the scribes and Pharisees, saying, 'Teacher, we will to see a sign from thee.' And he answering said to them, 'A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;
And the multitudes crowding together upon him, he began to say, 'This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,
'A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;' and having left them he went away.
And he lingereth, and the men lay hold on his hand, and on the hand of his wife, and on the hand of his two daughters, through the mercy of Jehovah unto him, and they bring him out, and cause him to rest without the city.
And the captain whom the king hath, by whose hand he hath been supported, answereth the man of God and saith, 'Lo, Jehovah is making windows in the heavens -- shall this thing be?' and he saith, 'Lo, thou art seeing it with thine eyes, and thereof thou dost not eat.'
'And, now, let not Hezekiah lift you up, nor persuade you thus, nor give credence to him, for no god of any nation and kingdom is able to deliver his people from my hand, and from the hand of my fathers: also, surely your God doth not deliver you from my hand!'
Who hath given credence to that which we heard? And the arm of Jehovah, On whom hath it been revealed?
for John came unto you in the way of righteousness, and ye did not believe him, and the tax-gatherers and the harlots did believe him, and ye, having seen, repented not at last -- to believe him.
and when certain were hardened and were disbelieving, speaking evil of the way before the multitude, having departed from them, he did separate the disciples, every day reasoning in the school of a certain Tyrannus.
all things, indeed, are pure to the pure, and to the defiled and unstedfast is nothing pure, but of them defiled are even the mind and the conscience;
for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.
that they may be judged -- all who did not believe the truth, but were well pleased in the unrighteousness.
who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did it in unbelief,
'And they and our fathers have acted proudly, and harden their neck, and have not hearkened unto Thy commands, yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou art a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them.
-- and it hath come to pass, if they do not give credence to thee, and hearken not to the voice of the first sign, that they have given credence to the voice of the latter sign. And it hath come to pass, if they do not give credence even to these two signs, nor hearken to thy voice, that thou hast taken of the waters of the River, and hast poured on the dry land, and the waters which thou takest from the River have been, yea, they have become -- blood on the dry land.'
Therefore, again, did the Jews take up stones that they may stone him; Jesus answered them, 'Many good works did I shew you from my Father; because of which work of them do ye stone me?' The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.'
yet he having done so many signs before them, they were not believing in him,
if I do not the works of my Father, do not believe me; and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me is the Father, and I in Him.'
How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching? and how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'
so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy is not for the unbelieving, but for the believing, If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad? and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,
In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,
- Doubting God
- Faithlessness, As Disobedience
- God's Salvation Made Known
- God's Things Revealed
- Not Believing In Jesus
- Not Believing The Gospel
- Preaching, Effects Of
- Seeking Signs
- Unbelief, Examples Of
- Unbelief, Nature And Effects Of
- Unbelief, Results Of Being Guilty