Thematic Bible: Inculcated
Thematic Bible
Catholicity » Inculcated
for as many of you as were baptized into Christ, did put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;
And John answering said, Master, we saw one casting out demons in thy name, and we forbade him, because he doth not follow in our company. But Jesus said to him, Forbid him not; for he that is not against you is for you.
John said to him, Teacher, we saw one casting out demons in thy name who followeth not us; and we forbade him, because he did not follow us. But Jesus said, Forbid him not. For no one, who shall do a miracle in my name, can readily speak evil of me. For he that is not against us is for us. read more.
For whoever shall give you a cup of water to drink in my name, because ye belong to Christ, truly do I say to you, he will not lose his reward.
For whoever shall give you a cup of water to drink in my name, because ye belong to Christ, truly do I say to you, he will not lose his reward.
Since then God gave the like gift to them as to us, on believing in the Lord Jesus Christ, who was I, that I could withstand God? And when they heard these things, they held their peace, and glorified God, saying, So then to the gentiles also God hath granted repentance unto life.
And there came down certain men from Judaea, and taught the brethren, Unless ye are circumcised after the custom of Moses, ye cannot be saved. But when Paul and Barnabas had had no small dissension and debate with them, they determined that Paul and Barnabas, and certain others of them, should go up to Jerusalem to the apostles and elders about this question. They therefore, having been sent forward by the church, passed through Phoenicia and Samaria, declaring the conversion of the gentiles; and they caused great joy to all the brethren. read more.
And having come to Jerusalem, they were welcomed by the church, and by the apostles and elders, and they related what great things God had wrought with them. But there rose up certain believers of the sect of the Pharisees, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders came together to consider this matter. And after much debate, Peter rose up and said to them, Brethren, ye know that a long time ago God made choice among you, that by my mouth the gentiles should hear the word of the glad tidings, and believe. And God, who knoweth the heart, bore them witness, giving them the Holy Spirit, as he gave it to us; and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye provoke the anger of God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as they. And all the multitude became silent, and listened to Barnabas and Paul, while they related what great signs and wonders God had wrought among the gentiles by them. And after they had done speaking, James answered, saying, Brethren, hearken to me. Simeon hath related how God first visited the gentiles, to take out of them a people for his name. And with this agree the words of the Prophets, as it is written: "After this I will return, and will rebuild the tabernacle of David which hath fallen; and I will rebuild its ruins, and will set it up; that the rest of men may seek after the Lord, and all the gentiles, who have been called by my name, saith the Lord, who doeth these things, which were known from the beginning." Wherefore my judgment is, that we should not trouble those who from among the gentiles are turning to God; but that we should write to them by letter to abstain from pollutions of idols, and from fornication, and from that which hath been strangled, and from blood. For Moses from the times of old hath had in every city those who preach him, being read in the synagogues every sabbath. Then it was decided by the apostles and the elders, with the whole church, to choose men from among themselves, and send them to Antioch, with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brethren. And they wrote by them, "The apostles, and the elders, and the brethren, to the brethren who are from the gentiles in Antioch and Syria and Cilicia, greeting. Whereas we have heard, that some who went out from us have troubled you with words, subverting your souls, to whom we gave no command; it seemed good to us, having become of one mind, to choose men and send them to you, with our beloved Barnabas and Paul, men who have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will themselves tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us, to lay upon you no further burden except these necessary things: to abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, ye will do well. Farewell." They therefore being sent away came to Antioch; and when they had gathered the multitude together, they delivered the letter. And when they had read it, they rejoiced over the encouragement.
And having come to Jerusalem, they were welcomed by the church, and by the apostles and elders, and they related what great things God had wrought with them. But there rose up certain believers of the sect of the Pharisees, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders came together to consider this matter. And after much debate, Peter rose up and said to them, Brethren, ye know that a long time ago God made choice among you, that by my mouth the gentiles should hear the word of the glad tidings, and believe. And God, who knoweth the heart, bore them witness, giving them the Holy Spirit, as he gave it to us; and made no difference between us and them, having purified their hearts by faith. Now therefore why do ye provoke the anger of God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as they. And all the multitude became silent, and listened to Barnabas and Paul, while they related what great signs and wonders God had wrought among the gentiles by them. And after they had done speaking, James answered, saying, Brethren, hearken to me. Simeon hath related how God first visited the gentiles, to take out of them a people for his name. And with this agree the words of the Prophets, as it is written: "After this I will return, and will rebuild the tabernacle of David which hath fallen; and I will rebuild its ruins, and will set it up; that the rest of men may seek after the Lord, and all the gentiles, who have been called by my name, saith the Lord, who doeth these things, which were known from the beginning." Wherefore my judgment is, that we should not trouble those who from among the gentiles are turning to God; but that we should write to them by letter to abstain from pollutions of idols, and from fornication, and from that which hath been strangled, and from blood. For Moses from the times of old hath had in every city those who preach him, being read in the synagogues every sabbath. Then it was decided by the apostles and the elders, with the whole church, to choose men from among themselves, and send them to Antioch, with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brethren. And they wrote by them, "The apostles, and the elders, and the brethren, to the brethren who are from the gentiles in Antioch and Syria and Cilicia, greeting. Whereas we have heard, that some who went out from us have troubled you with words, subverting your souls, to whom we gave no command; it seemed good to us, having become of one mind, to choose men and send them to you, with our beloved Barnabas and Paul, men who have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will themselves tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us, to lay upon you no further burden except these necessary things: to abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, ye will do well. Farewell." They therefore being sent away came to Antioch; and when they had gathered the multitude together, they delivered the letter. And when they had read it, they rejoiced over the encouragement.
Paul, a servant of Christ Jesus, a called apostle, set apart to preach the gospel of God, which he had promised before by his prophets in the Holy Scriptures, the gospel concerning his Son, who was born of the seed of David as to the flesh, read more.
and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord; through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations; among whom are ye also, the called of Jesus Christ; to all the beloved of God at Rome, called, holy: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.
and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord; through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations; among whom are ye also, the called of Jesus Christ; to all the beloved of God at Rome, called, holy: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.
I am debtor both to Greeks and barbarians, both to the wise and the unwise. So, according to my ability, I am ready to preach the gospel to you also in Rome. For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.
Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin. But now, apart from the Law, the righteousness which is of God, to which the Law and the Prophets bear testimony, even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction. read more.
For all have sinned, and fail of obtaining the glory which cometh from God; being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus, whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times; in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith. Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith. We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law. Or is God [the God] of Jews alone? Is he not also the God of gentiles? Yea, of gentiles also. Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith. Do we then make void the Law through faith? Far be it! On the contrary, we establish the Law.
For all have sinned, and fail of obtaining the glory which cometh from God; being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus, whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times; in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith. Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith. We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law. Or is God [the God] of Jews alone? Is he not also the God of gentiles? Yea, of gentiles also. Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith. Do we then make void the Law through faith? Far be it! On the contrary, we establish the Law.
Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ; through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.
For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity; having abolished in his flesh the law of commandments contained in ordinances; that he might create of the two one new man in himself, thus making peace, and might reconcile both to God in one body by the cross, having slain on it the enmity. read more.
And he came and brought the glad tidings of peace to you who were afar off, and of peace to those that were near;
And he came and brought the glad tidings of peace to you who were afar off, and of peace to those that were near;
where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all. Clothe yourselves, therefore, as the chosen of God, holy and beloved, with compassionate affections, kindness, lowliness of mind, meekness, longsuffering; bearing with each other, and forgiving each other, if any one have a complaint against another; even as Christ freely forgave you, do ye also freely forgive; read more.
and over all these things put on the robe of love, which is the bond of perfectness; and let the peace of Christ, to which ye were called in one body, rule in your hearts; and be ye thankful.
and over all these things put on the robe of love, which is the bond of perfectness; and let the peace of Christ, to which ye were called in one body, rule in your hearts; and be ye thankful.