58 Bible Verses about Paul, Teaching Of

whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh; so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.

And all things are from God, who reconciled us to himself by Christ, and gave to us the ministry of reconciliation; seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

And you, that were once alienated, and enemies in your mind in wicked works, yet now hath he reconciled in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight;

Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.

Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood," to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law, to redeem those under the Law, that we might be adopted as sons.

For since through man came death, through man came also the resurrection of the dead. For as in Adam all die, so also in Christ will all be made alive.

So then as through one man sin entered into the world, and through sin death, and thus [death] came through unto all men, because all sinned (for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law. Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.read more.
But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many. And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences. For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life. For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.

I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

So that we henceforth know no one according to the flesh; and if we have even known Christ according to the flesh, yet now we no longer know him. Therefore, if any one is in Christ, he is a new creation; the old things have passed away; behold, all things have become new.

but God, who is rich in mercy, on account of his great love wherewith he loved us, gave to us, even when dead through our trespasses, life with Christ,by grace have ye been saved, and raised us up with him, and caused us to sit with him in the heavenly regions in Christ Jesus,read more.
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus.

and to you also who were dead in your trespasses and the uncircumcision of your flesh, hath he given life together with him, having forgiven us all our trespasses;

Thus do ye too consider yourselves as dead to sin, but alive to God, through Jesus Christ. Let not then sin reign in your mortal body, bringing you into subjection to its lusts, nor yield up your members to sin as instruments of unrighteousness; but yield up yourselves to God, as being alive from the dead, and your members to God as instruments of righteousness.

What shall we say then? Let us continue in sin, that grace may abound still more? God forbid! How shall we, who died to sin, live any longer in it? Are ye ignorant, that all of us who were baptized into Jesus Christ, were baptized into his death?read more.
We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life. For if we have been made completely like him in his death, we shall be made like him in his resurrection also; knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin; for he that hath died hath been set free from sin.

and he died for all, that they who live should no longer live to themselves, but to him who died for their sakes, and rose again.

But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;

There is then now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death.

Blessed be God, the Father of our Lord Jesus Christ, who blessed us with every spiritual blessing in the heavenly regions in Christ; according as he chose us in him, before the foundation of the world, that we should be holy and blameless before him; having in love predestinated us for himself to be adopted as sons through Jesus Christ, according to the good pleasure of his will,read more.
to the praise of the glory of his grace, which he freely bestowed on us in the Beloved; in whom we have the redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he made to abound toward us, in all wisdom and understanding; having made known to us the mystery of his will, according to his good pleasure which he purposed in himself in reference to the dispensation of the fullness of the times, to gather for himself into one all things in Christ, the things which are in the heavens, and the things on the earth; even in him, in whom we also obtained the inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will, that we should be to the praise of his glory, we who have before placed our hope in the Messiah; in whom ye also, after having heard the word of truth, the glad tidings of your salvation, in whom, I say, having also believed, ye were sealed with the Holy Spirit that was promised, which is a pledge of our inheritance until the redemption of the purchased possession, to the praise of his glory.

For by grace ye have been saved, through faith; and this is not of yourselves; it is the gift of God; not of works, lest any one should boast.

But now, apart from the Law, the righteousness which is of God, to which the Law and the Prophets bear testimony, even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction. For all have sinned, and fail of obtaining the glory which cometh from God;read more.
being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus, whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times; in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith.

Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ; through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.

We are Jews by nature, and not sinners of the gentiles; but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.

For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith. For if they that are of the Law are heirs, then faith becometh a vain thing, and the promise is made of no effect. For the Law is the cause of wrath; for where there is no law there is no transgression.

Even as Abraham "believed God, and it was accounted to him as righteousness." Know then that they who have faith, these are the sons of Abraham. Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."read more.
So then they who have faith are blessed with believing Abraham. For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them." But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith." And the Law hath nothing to do with faith; but [its language is], "He that hath done them shall live in them." Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood," to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

Nay more, I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as refuse, that I may gain Christ, and be found in him, not having my own righteousness, which is of the Law, but that which is through faith in Christ, the righteousness which is from God upon faith;

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or freemen; and were all made to drink one Spirit.

For ye are all sons of God through faith in Christ Jesus; for as many of you as were baptized into Christ, did put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;

For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity; having abolished in his flesh the law of commandments contained in ordinances; that he might create of the two one new man in himself, thus making peace, and might reconcile both to God in one body by the cross, having slain on it the enmity.read more.
And he came and brought the glad tidings of peace to you who were afar off, and of peace to those that were near; for through him we both have our access in one Spirit to the Father.

that the gentiles are fellowheirs, and of the same body, and partakers with us of the promise in Christ Jesus through the gospel;

But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any one hath to not the Spirit of Christ, he is none of his.

And it came to pass, while Apollos was at Corinth, that Paul, having passed through the upper districts, came to Ephesus. And finding certain disciples, he said to them, Did ye receive the Holy Spirit when ye believed? And they said to him, No, we did not even hear whether there is a Holy Spirit. And he said, Into what then were ye baptized? And they said, Into Johns baptism.read more.
Then said Paul, John indeed baptized with the baptism of repentance, saying to the people, that they should believe on him that was coming after him; that is, on Jesus. And when they heard this, they were baptized into the name of the Lord Jesus. And when Paul bad laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues, and prophesied. And the men were about twelve in all.

This only I desire to learn from you: Was it from the works of the Law that ye received the Spirit, or by the preaching of faith? Are ye so foolish? Having begun with the Spirit, do ye now end with the flesh? Have ye suffered so much in vain? if indeed it be really in vain.read more.
Doth he then who is supplying to you the Spirit, and working miracles among you, do it by the works of the Law, or by the preaching of faith?

Now concerning spiritual gifts, brethren, I would not have you ignorant. Ye know, that when ye were gentiles, ye were carried away to dumb idols, as ye happened to be led; wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.read more.
Now there are diversities of gifts, but the same Spirit; and there are diversities of services, but the same Lord; and there are diversities of operations, but it is the same God who worketh all things in all. But the manifestation of the Spirit is given to each one for the good of others. For to one is given by the Spirit the word of wisdom; to another the word of knowledge, according to the same Spirit; to another faith, by the same Spirit; to another the gifts of healing, by the one Spirit; to another the working of miracles, to another prophecy, to another discerning of spirits, to another divers kinds of tongues, to another the interpretation of tongues. But all these worketh the one and selfsame Spirit, allotting to each one severally as it will.

Strive to possess love; and desire earnestly the spiritual gifts, but especially that of prophesying. For he that speaketh in an [unknown] tongue speaketh not to men, but to God; for no one heareth; but in the Spirit he speaketh mysteries; but he that prophesieth speaketh to men edification, and exhortation, and comfort.read more.
He that speaketh in an [unknown] tongue edifieth himself; but he that prophesieth edifieth the church. I would that ye all spoke with tongues, but rather that ye prophesied; for greater is he that prophesieth than he that speaketh with tongues, unless he interpret, that the church may receive edification. But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either by revelation, or by knowledge, or by prophesying, or by teaching? And even things without life that give sound, whether pipe or harp, if they make no distinction in the sounds, how shall that be known which is piped or harped? For if the trumpet give an uncertain sound, who will prepare himself for the battle? So also ye, unless ye utter by the tongue words easy to be understood, how shall that be known which is spoken? For ye will be speaking into the air. There are, it may be, so many kinds of languages in the world, and not one is without meaning. If then I know not the meaning of the language, I shall be to him that speaketh a foreigner, and he that speaketh a foreigner to me. So also ye, since ye are eager to possess spiritual gifts, be earnest to abound in them to the edification of the church. Wherefore let him that speaketh in an [unknown] tongue pray that he may interpret. For if I pray in an [unknown] tongue, my spirit prayeth, but my understanding is unfruitful. How stands it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also. Else, if thou bless with the spirit, how shall he that occupieth the place of the unlearned say the Amen at thy giving of thanks, since he understandeth not what thou art saying? For thou indeed givest thanks well; but the other is not edified. I thank God, I speak in an [unknown] tongue more than ye all; yet in the church I would rather speak five words with my understanding, that I might also instruct others, than ten thousand words in an [unknown] tongue. Brethren, do not become children in understanding; yet in malice be children, but in understanding be men. In the Law it is written: "With men of other tongues and with other lips will I speak to this people, and yet for all that will they not hear me, saith the Lord." Wherefore the tongues are for a sign, not to believers, but to unbelievers; but prophesying is not for unbelievers, but for believers. If therefore the whole church be assembled in one place, and all be speaking with tongues, and there come in those who are unlearned, or unbelievers, will they not say that ye are mad? But if all prophesy, and there come in one that is an unbeliever, or unlearned, he is convinced by all, he is searched through by all, the secrets of his heart become manifest; and so falling down on his face, he will worship God, and report that God is indeed within you. How is it then, brethren? When ye come together, every one of you hath a psalm, hath a lesson of instruction, hath a revelation, hath a tongue, hath an interpretation; let all things be done for edification. If any one speak in an [unknown] tongue, let it be by two, or, at the most, by three, and in turn; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. And of the prophets let two or three speak, and let the others judge; if anything be revealed to another that sitteth by, let the first speaker be silent. For one by one ye can all prophesy, that all may learn, and all may be exhorted. And spirits of prophets are subject to prophets; for God is not a God of confusion, but of peace. As in all the churches of the saints,

And to show that ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father! So then thou art no longer a bondservant, but a son; and if a son, then an heir through God.

For as many as are led by the Spirit of God, they are sons of God. For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father! The Spirit itself beareth witness with our spirit, that we are children of God;read more.
and if children, then heirs; heirs of God, and fellowheirs with Christ; if indeed we are suffering with him, that we may also be glorified with him.

for through him we both have our access in one Spirit to the Father.

But now we are delivered from the Law, having died to that by which we were bound, that we might serve in the new life of the Spirit, and not in the old way of the letter.

but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.

since ye are manifestly shown to be a letter of Christ by means of our service, written not with ink, but with the Spirit of the living God; not on tablets of stone, but on fleshly tablets of the heart.

For if ye live according to the flesh, ye are sure to die; but if by the Spirit ye make an end of the deeds of the body, ye will live.

For they who are according to the flesh have their mind on the things of the flesh; but they who are according to the Spirit, on the things of the Spirit. For the mind of the flesh is death; but the mind of the Spirit life and peace. Because the mind of the flesh is enmity against God; for it doth not submit itself to the Law of God, neither indeed can it.read more.
And they who are in the flesh cannot please God.

But I say, Walk by the Spirit, and ye will not fulfill the desires of the flesh. For the flesh hath desires against the Spirit, and the Spirit against the flesh; and these oppose one another, that ye may not do the things that ye would. But if ye are led by the Spirit, ye are not under the Law.read more.
Now the works of the flesh are manifest; such as fornication, uncleanness, wantonness, idolatry, sorcery, hatreds, strife, rivalry, outbursts of wrath, cabals, divisions, factions, envyings, drunkenness, revelings, and things like these; of which I tell you beforehand, as I also told you in time past, that they who practise such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, temperance; against such things as these there is no law. And they who belong to Christ Jesus crucified the flesh with the passions and lusts. If we live by the Spirit, let us also walk by the Spirit.

for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.

But if the Spirit of him who raised up Jesus from the dead dwelleth in you, he who raised up Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwelleth in you.

and not only so, but even we ourselves also, though having the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body.

For we who are in this tent groan, being burdened; inasmuch as we do not desire to be unclothed, but to be clothed upon, that mortality may be swallowed up by life. Now he that hath prepared us for this very thing is God; who also gave to us the Spirit as the pledge.

in whom ye also, after having heard the word of truth, the glad tidings of your salvation, in whom, I say, having also believed, ye were sealed with the Holy Spirit that was promised, which is a pledge of our inheritance until the redemption of the purchased possession, to the praise of his glory.

For the country of which we are citizens is heaven, whence also we wait for a Saviour, the Lord Jesus Christ, who will transform the body of our humiliation so that it shall be conformed to the body of his glory, according to the working of the power with which he is able to subdue all things to himself.

For as in Adam all die, so also in Christ will all be made alive. But every one in his own order; Christ the firstfruits, afterward they that are Christs, at his coming. Then will be the end, when he delivereth up the kingdom to God, the Father, when he shall have destroyed all dominion, and all authority, and power.read more.
For he must reign, "till he hath put all enemies under his feet." The last enemy, death, will be destroyed; for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted. And when all things have been put under him, then will also the Son himself become subject to him that put all things under him, that God may be all in all.

For if we believe that Jesus died and rose again, then also will God, through Jesus, bring again with him those who have fallen asleep. For this we say to you in the word of the Lord, that we who are living, we who are left till the coming of the Lord, shall not anticipate those who have fallen asleep. For the Lord himself will descend from heaven with a loud summons, with the voice of an archangel, and with the trump of God, and the dead in Christ will rise first;read more.
then we who are living, we who are left, shall be caught up together with them in clouds, to meet the Lord in the air; and so shall we be ever with the Lord.

since it will be just with God to repay distress to them that distress you, and to you the distressed rest with us, when the Lord Jesus shall be manifested from heaven, with the angels of his might, in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus;read more.
who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power, when he shall come in that day to be glorified in his saints, and to be admired in all who believed; for our testimony to you was believed.

For if we believe that Jesus died and rose again, then also will God, through Jesus, bring again with him those who have fallen asleep.

But if Christ be preached that he hath risen from the dead, how is it that some among you say, that there is no resurrection of the dead? But if there be no resurrection of the dead, then Christ hath not risen; and if Christ hath not risen, then is our preaching vain, and vain also is your faith.read more.
And we are also found false witnesses concerning God; because we testified concerning God that he raised up Christ, whom he did not raise up, if so be that the dead rise not. For if the dead rise not, then Christ hath not risen; and if Christ hath not risen, your faith is vain; ye are yet in your sins; then also they that have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men most miserable. But now hath Christ risen from the dead, the firstfruits of them that have fallen asleep. For since through man came death, through man came also the resurrection of the dead. For as in Adam all die, so also in Christ will all be made alive. But every one in his own order; Christ the firstfruits, afterward they that are Christs, at his coming.

For the earnest expectation of the creation is waiting for the manifestation of the sons of God. For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection, in hope that even the creation itself will be set free from the bondage of corruption and brought into the freedom of the glory of the children of God.

having made known to us the mystery of his will, according to his good pleasure which he purposed in himself in reference to the dispensation of the fullness of the times, to gather for himself into one all things in Christ, the things which are in the heavens, and the things on the earth; even in him,