51 Bible Verses about Privileges

For who maketh thee to differ from another? And what hast thou that thou didst not receive? But if thou didst receive it, why dost thou boast, as if thou hadst not received it?

And in her sixth month the angel Gabriel was sent from God to a city of Galilee, called Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgins name was Mary. And the angel came in to her and said, Hail, thou that art highly favored! the Lord is with thee.read more.
And she was troubled at the words, and was considering what this salutation could mean. And the angel said to her, Fear not, Mary; for thou hast found favor with God. And lo! thou shalt conceive in thy womb, and hear a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Most High; and the Lord God will give to him the throne of David his father; and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary to the angel, How shall this be, since I know not a man? And the angel answering said to her, The Holy Spirit will come upon thee, and the power of the Most High will overshadow thee; wherefore the holy one that is to be born will be called the Son of God. And lo! Elizabeth, thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her who is called barren. For nothing will be impossible with God. And Mary said, Lo, the handmaid of the Lord! May it be to me according to thy word. And the angel departed from her.

For by grace ye have been saved, through faith; and this is not of yourselves; it is the gift of God; not of works, lest any one should boast.

though I myself have reason for confidence even in the flesh. If any other man thinketh that he hath reason for confidence in the flesh, I more; circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as to the Law, a Pharisee; as to zeal, persecuting the church; as to the righteousness which is in the Law, blameless.read more.
But whatever things were gain to me, those for the sake of Christ I have counted but loss. Nay more, I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as refuse, that I may gain Christ, and be found in him, not having my own righteousness, which is of the Law, but that which is through faith in Christ, the righteousness which is from God upon faith;

who are Israelites; whom God adopted as sons, whose was the glory, and the covenants, and the giving of the Law, and the service of the sanctuary, and the promises; whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.

I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel: "Lord, they have killed thy prophets, they have dug down thine altars; and I am left alone, and they are seeking my life."read more.
But what saith the answer of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal." In the same way then at this present time also there is a remnant, according to the election of grace. And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then? What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened; as it is written: "God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day." And David saith, "Let their table become a snare, and a trap, and a stumblingblock, and a recompense to them; let their eyes be darkened, that they may not see; and bow down their back alway." I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation. But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?

Blessed be God, the Father of our Lord Jesus Christ, who blessed us with every spiritual blessing in the heavenly regions in Christ; according as he chose us in him, before the foundation of the world, that we should be holy and blameless before him; having in love predestinated us for himself to be adopted as sons through Jesus Christ, according to the good pleasure of his will,read more.
to the praise of the glory of his grace, which he freely bestowed on us in the Beloved; in whom we have the redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he made to abound toward us, in all wisdom and understanding;

Therefore, if any one is in Christ, he is a new creation; the old things have passed away; behold, all things have become new. And all things are from God, who reconciled us to himself by Christ, and gave to us the ministry of reconciliation; seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.read more.
We then are ambassadors for Christ; as though God were exhorting you by us, in behalf of Christ we entreat you, Be reconciled to God. Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.

among whom even we all had our way of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the thoughts, and were by nature children of wrath, even as others; but God, who is rich in mercy, on account of his great love wherewith he loved us, gave to us, even when dead through our trespasses, life with Christ,by grace have ye been saved,read more.
and raised us up with him, and caused us to sit with him in the heavenly regions in Christ Jesus, that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus. For by grace ye have been saved, through faith; and this is not of yourselves; it is the gift of God; not of works, lest any one should boast.

who rescued us from the empire of darkness, and transferred us into the kingdom of his beloved Son; in whom we have our redemption, the forgiveness of our sins;

for through him we both have our access in one Spirit to the Father.

Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ; through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.

Having therefore, brethren, boldness for entrance into the sanctuary by the blood of Jesus, a new and living way, which he consecrated for us, through the veil, that is, his flesh, and having a great priest over the house of God,read more.
let us draw near with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience; and having had our bodies washed with pure water,

For ye have not come to a mount that can be touched, and burning with fire, and to blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words, which voice they who heard, entreated that no more should be spoken to them; for they could not bear that which was commanded, "If even a beast touch the mountain, it shall be stoned;" and,read more.
so terrible was the sight, Moses said: "I exceedingly fear and tremble;" but ye have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem; and to myriads, the general assembly of angels; and to the church of the firstborn, who are enrolled in heaven; and to God the Judge of all, and to the spirits of righteous men made perfect; and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.

And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send.

But Jesus cried aloud, and said, He that believeth in me, believeth not in me, but in him that sent me; and he that beholdeth me, beholdeth him that sent me. I have come a light into the world, that whoever believeth in me may not remain in the darkness.

Jesus saith to him, I am the way, and the truth, and the life; no one cometh to the Father but through me. If ye knew me, ye would know my Father also; and from this time ye know him, and have seen him.

but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law, to redeem those under the Law, that we might be adopted as sons. And to show that ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father!read more.
So then thou art no longer a bondservant, but a son; and if a son, then an heir through God.

For as many as are led by the Spirit of God, they are sons of God. For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father! The Spirit itself beareth witness with our spirit, that we are children of God;read more.
and if children, then heirs; heirs of God, and fellowheirs with Christ; if indeed we are suffering with him, that we may also be glorified with him.

For ye are all sons of God through faith in Christ Jesus; for as many of you as were baptized into Christ, did put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;read more.
and if ye belong to Christ, then are ye Abrahams offspring, heirs according to the promise.

and ye have forgotten the exhortation, which reasoneth with you as with sons: "My son, despise not the chastening of the Lord, nor faint when reproved by him; for whom the Lord loveth, he chasteneth; and scourgeth every son whom he receiveth." It is for chastening that ye endure; God dealeth with you as with sons; for what son is he, whom the father chasteneth not?read more.
But if ye are without chastening, of which all have been made partakers, then are ye bastards and not sons. Furthermore, we were chastened by the fathers of our flesh, and we gave them reverence; shall we not much rather be in subjection to the Father of spirits, and live? For they indeed for a few days chastened us, according as it seemed good to them; but he for our profit, that we might be partakers of his holiness. Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.

But ye are a chosen generation, a royal priesthood, a holy nation, a people for a possession, that ye may show forth the praises of him who called you out of darkness into his wonderful light; who once were not a people, but are now the people of God; who had not obtained mercy, but now have obtained mercy.

So then ye are no longer strangers and foreigners, but are fellowcitizens with the saints, and members of the household of God, and are built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; in whom all the building, fitly framed together, is growing into a holy temple in the Lord;read more.
in whom ye also are built together into a dwellingplace of God in the Spirit.

And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye are seeing. For I tell you that many prophets and kings desired to see the things which ye are seeing, and saw them not; and to hear the things which ye are hearing, and heard them not.

And the disciples came and said to him, Why dost thou speak to them in parables? He answered and said, Because to you it hath been given to know the mysteries of the kingdom of heaven; but to them it hath not been given. For whoever hath, to him will be given, and he will have abundance; but whoever hath not, from him will be taken away even what he hath.read more.
Therefore I speak to them in parables, because seeing they see not, and hearing they hear not, nor understand. And in them is fulfilled the prophecy of Isaiah, which saith, "Ye will hear indeed, and not understand; and ye will see indeed, and not perceive. For this peoples heart hath become gross, and their ears are dull of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn from their ways, and I should heal them." But blessed are your eyes, for they see; and your ears, for they hear. Truly do I say to you, that many prophets and righteous men desired to see the things which ye see, and did not see them; and to hear the things which ye hear, and did not hear them.

And when he was in private, they who were about him, with the twelve, asked him about the parables. And he said to them, To you hath been given the mystery of the kingdom of God; but to them, who are without, all things are done in parables; t hat seeing they may see, and not perceive, and hearing they may hear, and not understand; lest they should turn, and be forgiven.

And his disciples asked him what this parable meant. And he said, To you it hath been given to know the mysteries of the kingdom of God; but to others [these things are spoken] in parables; that while seeing they may not see, and while hearing they may not understand.

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you.

But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; but we speak Gods wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory;read more.
but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him." For God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the depths of God. For who among men knoweth the things of a man, but the spirit of the man which is in him? even so the things of God knoweth no one but the Spirit of God. But we did not receive the spirit of the world, but the Spirit which is from God, that we might know the things that have been given to us by the grace of God;

Concerning which salvation the prophets sought earnestly and searched earnestly, who prophesied of the grace that was to come to you; searching what or what manner of time the Spirit of Christ which was in them signified, when it testified beforehand the sufferings to come upon Christ, and the glories that were to follow; to whom it was revealed, that not to themselves, but to you, they were ministering the things, which have now been announced to you by them that have brought the glad tidings to you by the Holy Spirit sent down from heaven; which things angels desire to look into.

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you.

And last of all, as to one born out of due time, he appeared also to me. For I am the least of the apostles, one not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all; yet not I, but the grace of God which was with me.

I have coveted no mans silver, or gold, or apparel. Ye yourselves know, that these hands ministered to my necessities, and to those that were with me. In all ways I showed you that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

Moreover, brethren, we make known to you the grace of God which hath been bestowed in the churches of Macedonia; that under a great trial of distress the abundance of their joy and their deep poverty increased the riches of their liberality; for according to their power, I bear witness, and beyond their power, they gave of their own accord,read more.
begging of us with much entreaty the favor of sharing in the ministration to the saints; and this, not as we expected, but they gave themselves first to the Lord and to us by the will of God; so that we urged Titus, that, as he had already made a beginning, so he would also finish among you this bounty also. But as ye abound in every thing, in faith, and utterance, and knowledge, and all earnestness, and in your love to us, see that ye abound in this exercise of liberality also. I speak not by way of command, but by reason of the earnestness of others, and to prove the genuineness of your love. For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. And I only give an opinion in this matter. For this is expedient for you, who began before others, not only to do, but also to be willing, a year ago. Now therefore perform the doing of it, that as there was a readiness to will, so there may be a performance also out of that which ye have. For if there be first the willing mind, it is accepted according to what a man hath, not according to what he hath not. For it is not that others may be eased, and you burdened, but to make an equality; at the present season your abundance meeting their deficiency, that their abundance may at another time meet your deficiency; that there may be equality; as it is written: "He that gathered much, had nothing over; and he that gathered little, had no lack."

But this there is to say: He that soweth sparingly, shall reap also sparingly; and he that soweth bountifully, shall reap also bountifully. Each one, as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver. And God is able to make every blessing abound toward you, that ye, always having all sufficiency in everything, may abound to every good work;read more.
as it is written: "He dispersed abroad, he gave to the poor; his righteousness remaineth for ever." Now, he that ministereth seed to the sower, and bread for food, will supply and multiply your seed sown, and increase the fruits of your righteousness; while ye are enriched in everything to all liberality, which worketh out through us thanksgiving to God;

Let a man so account us, as servants of Christ, and stewards of the mysteries of God. Here moreover, it is required in stewards, that a man be found faithful.

Who then is the faithful and wise servant, whom his lord placed over his household, to give them their food in due season? Happy is that servant whom his lord, when he cometh, shall find so doing. Truly do I say to you, that he will place him in charge of all his substance.read more.
But if the bad servant say in his heart, My lord is tarrying long; and begin to beat his fellowservants, and eat and drink with the drunken, the lord of that servant will come in a day when he looketh not for it, and at an hour when he is not aware; and will cut him asunder, and appoint him his portion with the hypocrites; there will be wailing and gnashing of teeth.

And the Lord said, Who then is the faithful, the wise steward, whom his lord will place over his household, to give the portion of food in due season? Happy is that servant whom his lord, when he cometh, shall find so doing. I say to you in truth, that he will place him in charge of all his substance.read more.
But if that servant say in his heart, My lord is long in coming; and begin to beat the menservants and maidservants, and to eat and drink and be drunken, the lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him asunder, and appoint him his portion with the unfaithful. And that servant who knew his lords will, and did not make ready, nor do according to his will, will be beaten with many stripes; but he that knew not and did things worthy of stripes, will be beaten with few. And from every one to whom much hath been given, will much be required; and to whom much hath been entrusted, of him will the more be demanded.

Know ye not, that your bodies are temples of the Holy Spirit which is in you, which ye have from God, and that ye are not your own? For ye were bought with a price. Therefore glorify God in your body.

Obey your leaders, and submit yourselves to them; for they keep watch in behalf of your souls, as those who must give an account; that they may do this with joy, and not with grief; for this is not for your advantage.

And when it was day, the magistrates sent the sergeants, saying, Release those men. And the jailer reported these words to Paul: The magistrates have sent to release you; now therefore come out, and go in peace. But Paul said to them, They have publicly beaten us uncondemned, although we are Romans, and have thrust us into prison; and now do they thrust us out secretly? No; but let them come themselves, and bring us out.read more.
And the sergeants reported these words to the magistrates; and they were afraid when they heard that they were Romans. And they came and besought them; and when they had brought them out, they entreated them to leave the city.

And Paul looking earnestly upon the council, said: Brethren! I have ordered my life in all good conscience before God to this day. And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth. Then Paul said to him, God will smite thee, thou whited wall! Art thou then sitting to judge me according to the law, and dost thou command me to be smitten contrary to the law?

Hear another parable. There was a householder, who planted a vineyard, and set a hedge about it, and dug in it a winepress, and built a tower, and let it out to husbandmen, and went abroad. And when the season of the fruits drew near, he sent his servants to the husbandmen, that they might receive his fruits. And the husbandmen took his servants, and beat one, and killed another, and stoned another.read more.
Again he sent other servants more than the first; and they dealt with them in the same manner. And afterward he sent to them his son, saying, They will respect my son. But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance. And they took him, and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will bring those wicked men to a miserable end, and will let out his vineyard to other husbandmen, who will render him the fruits in their season. Jesus saith to them, Did ye never read in the Scriptures, "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes?" Therefore I say to you, that the kingdom of God will be taken away from you, and given to a nation yielding the fruits thereof.

And he began to speak to them in parables: A man planted a vineyard, and set a hedge about it, and dug a winevat, and built a tower; and let it out to husbandmen, and went abroad. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard. And they took him, and beat him, and sent him away emptyhanded.read more.
And again he sent to them another servant; and him they wounded in the head, and treated shamefully. And he sent another; and him they killed; and many others, beating some, and killing some. Still he had one beloved son; he sent him last to them, saying, They will respect my son. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours. And they took him and killed him, and cast him out of the vineyard. What will the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.

And he began to speak to the people this parable: A man planted a vineyard, and let it out to husbandmen, and went abroad for a long time. And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard; but the husbandmen beat him, and sent him away emptyhanded. And he sent still another servant; and they beat him also, and treated him shamefully, and sent him away emptyhanded.read more.
And he went on to send a third; and they wounded him also, and cast him out. And the lord of the vineyard said, What shall I do? I will send my beloved son; perhaps they will respect him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; let us kill him, that the inheritance may become ours. So they cast him out of the vineyard, and killed him. What then will the lord of the vineyard do to them? He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard this, they said, God forbid!

For it will be as when a man going abroad called his own servants, and intrusted to them his property; and to one he gave five talents, to another two, and to another one, to each according to his ability, and went abroad. He that had received the five talents went immediately and traded with the same, and gained five talents more.read more.
In like manner, he that had received the two gained two more. But he that had received the one went and dug in the earth, and hid his lords money. And after a long time the lord of those servants cometh, and reckoneth with them. And he that had received the five talents came and brought five talents more, saying, Lord, thou intrustedst to me five talents; see, I have gained five talents more. His lord said to him, Well done, good and faithful servant! thou hast been faithful over a little, I will place thee in charge of much; enter into the joy of thy lord. He also that had received the two talents came and said, Lord, thou intrustedst to me two talents; see, I have gained two talents more. Then he also that had received the one talent came and said, Lord, I knew thee to be a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter seed; and I was afraid, and went and hid thy talent in the earth. See! thou hast thine own. But his lord answered and said to him, Wicked and slothful servant! Didst thou know that I reap where I sowed not, and gather where I did not scatter seed? Thou oughtest then to have put my money with the moneydealers, and on my coming I should have received mine own with interest. Take therefore the talent from him, and give it to him who hath the ten talents. For to every one that hath will be given, and he will have abundance; but from him that hath not, even that which he hath will be taken away. And cast out the unprofitable servant into the outer darkness; there will be wailing and gnashing of teeth.

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and gave them ten pounds, and said to them, Trade with these, till I come. But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us.read more.
And it came to pass, when he had returned, having received the kingdom, that he commanded these servants to whom he had given the money to be called to him, that he might know what each had gained by trading. And the first came, saying, Lord, thy pound hath gained ten pounds. And he said to him, Well done, good servant! because thou hast been faithful in a very little, have authority over ten cities. And the second came, saying, Lord, thy pound hath gained five pounds. And he said also to this servant, And be thou over five cities. And another came, saying, Lord, behold thy pound, which I have kept laid up in a napkin. For I feared thee, because thou art a harsh man; thou takest up what thou didst not lay down, and reapest what thou didst not sow. He saith to him, Out of thy mouth will I judge thee, wicked servant! thou knewest that I was a harsh man, taking up what I laid not down, and reaping what I did not sow; why then didst thou not put my money into a bank? Then I at my coming might have received it back with interest. And he said to them that stood by, Take from him the pound, and give it to him that hath the ten pounds. (And they said to him, He hath ten pounds, Lord.) I say to you, that to every one who hath, will be given; but from him that hath not, even what he hath will be taken away. But as for those enemies of mine, who would not that I should reign over them, bring them here, and slay them before me.