Thematic Bible
Thematic Bible
Time » Presuming upon time and opportunity, common ways of » Planning for tomorrow's self-indulgence
Appetites » The power of appetite
We remembered the fish which we ate in Egypt gratuitously; the cucumbers and the melons, and the leeks, and the onions, and the garlics.
From the fruit of a man's mouth his belly shall be filled; and he shall be filled with the increase of his lips.
And put a knife to thy swallow if thou the possessor of a soul.
They struck me, I was not pained; they beat me, I knew not: when shall I awake? I will add, I will yet seek it.
All the labor of man for his mouth, and also the soul shall not be filled.
And it was as when the hungry shall dream, and behold, he ate; and he awoke and his soul was empty: and as when the thirsty shall dream, and behold, he drank, and he awoke, and behold, he fainted, and his soul desired: thus shall be the multitude of all the nations warring against mount Zion.
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Blindness » Blind guides
All ye beasts of the fields, come ye to eat; all ye beasts in the forest Look about, ye blind; they all knew not, they all dumb dogs, they shall not be able to bark; dreaming, lying down, loving to slumber. And dogs hard of soul, they knew not fulness; and they are evil, they know not understanding; they all looked to their way, a man to his plunder from his extremity. read more.
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Then his disciples having come near, said to him, Knowest thou that the Pharisees, having heard the word, were scandalized? And having answered, he said, Every plant, which my heavenly Father has not planted, shall be rooted up. Let them go: they are blind guides of the blind. And if the blind guide the blind, both shall fall into the ditch.
Woe to you blind guides, saying, Whoever should swear by the temple, it is nothing; but whoever should swear by the gold of the temple, he is indebted! Foolish and blind; for which is the greater, the gold, or the temple consecrating the gold? And, Whoever should swear by the altar, it is nothing; and whoever should swear by the gift above it, he is indebted. read more.
Foolish and blind: for which is the greater, the gift, or the altar, consecrating the gifts? Therefore, he having sworn by the altar, swears by it, and by all above it. And he having sworn by the temple, swears by it, and by him dwelling in it. And he having sworn by heaven, swears by the throne of God, and by him sitting above it. Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those. Blind guides, straining a gnat, and swallowing down a camel. Woe to you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and the side dish of sweet-meats, and within they are full of pillage and bad mixture. O blind Pharisee, cleanse first the inside of the cup, and side dish of sweetmeats, that also their outside might be clean.
Foolish and blind: for which is the greater, the gift, or the altar, consecrating the gifts? Therefore, he having sworn by the altar, swears by it, and by all above it. And he having sworn by the temple, swears by it, and by him dwelling in it. And he having sworn by heaven, swears by the throne of God, and by him sitting above it. Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those. Blind guides, straining a gnat, and swallowing down a camel. Woe to you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and the side dish of sweet-meats, and within they are full of pillage and bad mixture. O blind Pharisee, cleanse first the inside of the cup, and side dish of sweetmeats, that also their outside might be clean.
And he spake to them a parable, Can the blind lead the blind? shall they not both fall into the ditch?
Drunkenness » Examples of » Watchmen of israel
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Drunkenness » False teachers often addicted to
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Greed/gluttony » The greedy
And a certain one out of the crowd said to him, Teacher, speak to my brother to divide the inheritance with me. And he said to him, Man, who appointed me judge or distributer over you And he said to them, See, and watch yourselves from covetousness: for not in the abounding to any one of his possessions is his life. read more.
And he spake a parable to them, saying, The farm of a certain rich man bore well: And he calculated in himself, saying, What shall I do, for I have not where I shall collect together my fruits? And he said, This will I do: I will pull down my stores, and build greater; and there will I collect all my produce and my good things. And I will say to my soul, Soul, thou hast many good things laid up for many years; rest, eat, drink, be gladdened. And God said to him, O foolish one, this night they require thy soul from thee: and what thou hast prepared, to whom shall it be? So he treasuring up for himself, and not rich toward God.
And he spake a parable to them, saying, The farm of a certain rich man bore well: And he calculated in himself, saying, What shall I do, for I have not where I shall collect together my fruits? And he said, This will I do: I will pull down my stores, and build greater; and there will I collect all my produce and my good things. And I will say to my soul, Soul, thou hast many good things laid up for many years; rest, eat, drink, be gladdened. And God said to him, O foolish one, this night they require thy soul from thee: and what thou hast prepared, to whom shall it be? So he treasuring up for himself, and not rich toward God.
All ye beasts of the fields, come ye to eat; all ye beasts in the forest Look about, ye blind; they all knew not, they all dumb dogs, they shall not be able to bark; dreaming, lying down, loving to slumber. And dogs hard of soul, they knew not fulness; and they are evil, they know not understanding; they all looked to their way, a man to his plunder from his extremity. read more.
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
He plundering plunder troubled his house; and he hating gifts shall live.
He loving silver shall not be satisfied with silver; and whoever loved not the increase with the multitude. Also this is vanity.
Wo to those touching house upon house, they will bring near field upon field, till no more place, and ye dwelt yourselves alone in the midst of the earth. In the ears of Jehovah of armies, If not many houses shall be for desolation, great and good from none dwelling. For ten measures of a vineyard shall make one bath, and the seed of an omer shall make an ephah.
My son, if they sinning shall entice thee, thou shalt not go in. If they shall say, Go with us, we will lie in wait for blood, we will hide for the innocent gratuitously; We will swallow them down living, as hades, and whole, as they going down to the pit: read more.
We shall find precious riches, we will fill our houses with spoil: Wilt thou cast thy lot in the midst of us; one purse shall be to all: My son, thou shalt not go in the way with them; withhold thy foot from their beaten paths: For their feet will run to evil, and they will hasten to pour out blood: For gratuitously the net was spread in the eyes of all possessing a wing. And they will lie in wait for their blood; they will hide for their souls. So the ways of every one plundering plunder; he will take the soul of those possessing it.
We shall find precious riches, we will fill our houses with spoil: Wilt thou cast thy lot in the midst of us; one purse shall be to all: My son, thou shalt not go in the way with them; withhold thy foot from their beaten paths: For their feet will run to evil, and they will hasten to pour out blood: For gratuitously the net was spread in the eyes of all possessing a wing. And they will lie in wait for their blood; they will hide for their souls. So the ways of every one plundering plunder; he will take the soul of those possessing it.
Guidance » Blind guides
All ye beasts of the fields, come ye to eat; all ye beasts in the forest Look about, ye blind; they all knew not, they all dumb dogs, they shall not be able to bark; dreaming, lying down, loving to slumber. And dogs hard of soul, they knew not fulness; and they are evil, they know not understanding; they all looked to their way, a man to his plunder from his extremity. read more.
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Then his disciples having come near, said to him, Knowest thou that the Pharisees, having heard the word, were scandalized? And having answered, he said, Every plant, which my heavenly Father has not planted, shall be rooted up. Let them go: they are blind guides of the blind. And if the blind guide the blind, both shall fall into the ditch.
Woe to you blind guides, saying, Whoever should swear by the temple, it is nothing; but whoever should swear by the gold of the temple, he is indebted! Foolish and blind; for which is the greater, the gold, or the temple consecrating the gold? And, Whoever should swear by the altar, it is nothing; and whoever should swear by the gift above it, he is indebted. read more.
Foolish and blind: for which is the greater, the gift, or the altar, consecrating the gifts? Therefore, he having sworn by the altar, swears by it, and by all above it. And he having sworn by the temple, swears by it, and by him dwelling in it. And he having sworn by heaven, swears by the throne of God, and by him sitting above it. Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those. Blind guides, straining a gnat, and swallowing down a camel. Woe to you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and the side dish of sweet-meats, and within they are full of pillage and bad mixture. O blind Pharisee, cleanse first the inside of the cup, and side dish of sweetmeats, that also their outside might be clean.
Foolish and blind: for which is the greater, the gift, or the altar, consecrating the gifts? Therefore, he having sworn by the altar, swears by it, and by all above it. And he having sworn by the temple, swears by it, and by him dwelling in it. And he having sworn by heaven, swears by the throne of God, and by him sitting above it. Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those. Blind guides, straining a gnat, and swallowing down a camel. Woe to you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and the side dish of sweet-meats, and within they are full of pillage and bad mixture. O blind Pharisee, cleanse first the inside of the cup, and side dish of sweetmeats, that also their outside might be clean.
And he spake to them a parable, Can the blind lead the blind? shall they not both fall into the ditch?
Happiness » Of the wicked » Is derived from » Drunkenness
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Wo to those rising early in the morning, they will follow strong drink; remaining in the evening, wine will inflame them.
Happiness of the The Wicked » Is derived from » Drunkenness
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Wo to those rising early in the morning, they will follow strong drink; remaining in the evening, wine will inflame them.
Intemperance » Examples of » Watchmen of israel
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Intoxication » Examples of » Watchmen of israel
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Leaders » False shepherds, characteristics of » Insentiate and pleasure-loving
Look about, ye blind; they all knew not, they all dumb dogs, they shall not be able to bark; dreaming, lying down, loving to slumber. And dogs hard of soul, they knew not fulness; and they are evil, they know not understanding; they all looked to their way, a man to his plunder from his extremity. Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Ministers » When unfaithful » Described
Look about, ye blind; they all knew not, they all dumb dogs, they shall not be able to bark; dreaming, lying down, loving to slumber. And dogs hard of soul, they knew not fulness; and they are evil, they know not understanding; they all looked to their way, a man to his plunder from his extremity. Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
For many also are disorderly, vain talkers and infatuates, especially they of the circumcision: Who must be restrained, who subvert whole houses, teaching what they ought not, for the sake of sordid gain.
Power » Spiritual, general references to » Of appetite
We remembered the fish which we ate in Egypt gratuitously; the cucumbers and the melons, and the leeks, and the onions, and the garlics.
From the fruit of a man's mouth his belly shall be filled; and he shall be filled with the increase of his lips.
And put a knife to thy swallow if thou the possessor of a soul.
They struck me, I was not pained; they beat me, I knew not: when shall I awake? I will add, I will yet seek it.
All the labor of man for his mouth, and also the soul shall not be filled.
And it was as when the hungry shall dream, and behold, he ate; and he awoke and his soul was empty: and as when the thirsty shall dream, and behold, he drank, and he awoke, and behold, he fainted, and his soul desired: thus shall be the multitude of all the nations warring against mount Zion.
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Presuming upon time » Planning for tomorrow's self-indulgence
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Presumption » Presuming upon time and opportunity, common ways of » Planning for tomorrow's self-indulgence
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Religious » False shepherds, characteristics of » Insentiate and pleasure-loving
Look about, ye blind; they all knew not, they all dumb dogs, they shall not be able to bark; dreaming, lying down, loving to slumber. And dogs hard of soul, they knew not fulness; and they are evil, they know not understanding; they all looked to their way, a man to his plunder from his extremity. Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Self-delusion » Exhibited in thinking that » Our lives shall be prolonged
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
And I will say to my soul, Soul, thou hast many good things laid up for many years; rest, eat, drink, be gladdened.
Come on now, ye saying, To day or to morrow let us go to this city, and do there one year, and let us trade, and derive profit:
Self-delusion » Exhibited in thinking that » Our lives will be prolonged
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
And I will say to my soul, Soul, thou hast many good things laid up for many years; rest, eat, drink, be gladdened.
Come on now, ye saying, To day or to morrow let us go to this city, and do there one year, and let us trade, and derive profit:
Shepherds » FALSE » Insentiate and pleasure-loving
Look about, ye blind; they all knew not, they all dumb dogs, they shall not be able to bark; dreaming, lying down, loving to slumber. And dogs hard of soul, they knew not fulness; and they are evil, they know not understanding; they all looked to their way, a man to his plunder from his extremity. Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Temperance » Drunkards examples of » Watchmen of israel
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
Time » Presuming upon time and opportunity, common ways of » Planning for tomorrow's self-indulgence
Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.
FALSE » Shepherds » Insentiate and pleasure-loving
Look about, ye blind; they all knew not, they all dumb dogs, they shall not be able to bark; dreaming, lying down, loving to slumber. And dogs hard of soul, they knew not fulness; and they are evil, they know not understanding; they all looked to their way, a man to his plunder from his extremity. Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.