56 Bible Verses about Parables Of Christ

Another parable set he before them, saying, The kingdom of the heavens was made like a man sowing good seed in his field: And in men's sleeping, his enemy came and sowed tares in the midst of the wheat, and went away. And when the grass sprouted up and made fruit, then appeared the tares also. read more.
And the servants of the master of the house having come, said to him, Lord, didst thou not sow good seed in thy field whence therefore has it tares? And he said to them, A man, an enemy, has done this: and his servants said to him, Wilt thou therefore we, having departed, should gather them And he said, No; lest gathering the tares, ye root up the wheat together with them. Suffer both to grow together till harvest; and in time of harvest I will say to the reapers, Gather first the tares, and bind them in bundles to burn them; and gather the wheat into my barn.

Then Jesus having dismissed the crowds, went into the house; and his disciples came to him, saying, Explain to us the parable of the tares of the field. And he having answered, said to them, He sowing the good seed is the Son of man: And the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; read more.
And the enemy having sowed them is the devil; and the harvest is the end of time; and the reapers are the messengers. As therefore the tares are gathered together and burnt in fire; so shall it be in the end of this time. The Son of man shall send forth his messengers, and they shall gather out of his kingdom all scandals, and those doing iniquity; And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth. Then shall the just emit a brilliant light as the sun in the kingdom of their Father. He having ears to hear, let him hear.

The sower went out to sow his seed; and in his sowing, some truly fell by the way, and was trodden down, and the fowls of heaven devoured it. And other fell upon a rock; and having brought forth, was dried up, for it had no moisture. And other fell in the midst of thorns; and the thorns grew together and choked it. read more.
And other fell upon good earth; and having brought forth, made fruit, a hundredfold. Saying these, he called out, He having ears to hear, let him hear. And his disciples asked him, saying, What may this parable be? And he said, To you it has been given to know the mysteries of the kingdom of God: and to the rest in parables; that seeing they might not see, and hearing they might not understand. And this is the parable: The seed is the word of God. And they by the way are they hearing; then comes the devil, and takes away the word from their heart, lest having believed, they should be saved. And they upon the rock, who, when they hear, with joy receive the word; and they have no root, who for a time believe, and in time of trial fly away. And that having fallen into thorns, and they are they having heard, and with cares and riches, and pleasures of life going forth, are choked, and bring not to maturity. And that in the good earth, they are they which, in a fair and good heart, having heard, keep the word, and bring forth fruit with patience.

And he spake to them many things in parables, saying, Behold, he, the sower, went forth to sow. And in his sowing some truly fell by the way, and the flying things came and swallowed them down. And others fell upon rocky places where it had not much earth, and quickly it sprang forth, for it had no depth of earth. read more.
And the sun having risen, it was parched up; and for the not having a root, it was dried up. And others fell among thorns, and the thorns came up and choked them. And others fell upon good earth and gave fruit, some truly a hundred, and some sixty, and some thirty. He having ears to hear let him hear. And the disciples having come near, said to him, Why speakest thou to them in parables? And having answered, he said to them, For to you it was given to know the mysteries of the kingdom of the heavens, but to them it was not given. For whoever has shall be given to him, and he shall have in excess; and whoever has not, also what he has shall be taken away from him. For this I speak to them in parables: for seeing they see not, and hearing they hear not, neither do they understand. And the prophecy of Esaias is filled up in them, saying, In hearing shall ye hear, and not understand; and seeing ye shall see, and not perceive. For the heart of this people has been thickened, and with their ears have they heard heavily, and their eyes have they closed; lest perhaps they should see with the eyes, and hear with the ears, and understand with the heart, and turn back, and I should heal them. But happy your eyes, for they see: and your ears, for they hear. For verily I say to you, that many prophets and just desired eagerly to see what ye see, and saw not; and to hear what ye hear, and heard not. Therefore hear ye the parable of him sowing. Every one hearing, and not understanding, the evil one comes, and carries off that sown in his heart. This is he having sown by the way. And he having sown upon rocky places, this is he hearing the word, and quickly with joy receiving it; And has no root in himself, but is for a time; and there being pressure or expulsion for the word, straightly is he offended. And he having sown among thorns, this is he hearing the word; and the care of this time, and the deceit of riches, choke the word, and it is unfruitful. But he having sown upon good earth is he hearing the word, and understanding; who indeed bears fruit, and who makes truly a hundred, and who sixty, and who thirty.

So then, every one of you, who renounces not all of his possessions, cannot be my disciple.

For which of you, wishing to build a tower, not first, having sat down, calculates the expense, if he have things for completion? That lest, having set the foundation, and not able to finish, all seeing begin to mock him, Saying, That this man began to build, and was not able to finish.

And none, having lighted a lamp, puts in secret, neither under a bushel, but upon the chandelier, that they coming in should see the light. The light of the body is the eye; when therefore thine eye be plain, also thy whole body is clear: and when it be evil, also thy body dark. Take heed therefore lest the light in thee be darkness. read more.
If therefore thy whole body clear, not having any part dark, the whole shall be clear, as when a lamp enlightens thee with its gleam.

And he said to them, Much less the light comes that it be set under a bushel, or under a bed; that it be not set upon a candlestick.

When the strong, completely armed, should watch his court-yard, his possessions are in peace :

None can plunder the vessels of the strong, having entered his house, except he first bind the strong; then he will plunder his house.

Who then is the faithful and discerning servant, which his lord set over his attendance, to give them food in due season Happy that servant which his lord, having come, shall find doing thus. Truly I say to you, That he shall set him over all his possessions. read more.
But if that servant say in his heart, My lord delays to come; And he should begin to strike the fellow-servants, and to eat and drink with those intoxicated; The lord of that servant shall come in a day that he expects not, and in an hour which he knows not, And he shall cut him in two equal parts, and he shall set his portion with the hypocrites: and there shall be weeping and gnashing of teeth.

Again, the kingdom of the heavens is like to a large sweep-net, cast into the sea, and having gathered of every kind: Which, when it was filled, having raised up upon the shore, and having set down, they gathered the good things into vessels, and the rotten things they cast without. So shall it be in the end of time; the messengers shall come forth, and separate the evil from the midst of the just, read more.
And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth.

Again, the kingdom of the heavens is like to a man, a wholesale merchant, seeking beautiful pearls: Who, finding one pearl of great value, having departed, he sold all things which he had, and purchased it.

And having called the crowd, he said to them, Hear ye, and understand. Not that coming into the mouth pollutes the man; but that going forth out of the mouth, this pollutes the man. Then his disciples having come near, said to him, Knowest thou that the Pharisees, having heard the word, were scandalized? read more.
And having answered, he said, Every plant, which my heavenly Father has not planted, shall be rooted up. Let them go: they are blind guides of the blind. And if the blind guide the blind, both shall fall into the ditch. And Peter, having answered, said to him, Explain to us this parable.

Therefore the kingdom of the heavens was likened to a man, the king, who wished to lift up the word together with his servants. And he having begun to settle accounts, one was brought him, a debtor of ten thousand talents. And he not having to give back, his lord ordered him to be sold, and his wife and his children, and all which he had also to be given back. read more.
Then the servant, having fallen, worshipped him, saying, Lord, be slow to anger towards me, and I will give back all to thee. And the lord of that servant, having felt compassion, loosed him, and let go to him the money lent. But that servant having come, found one of his fellow-servants who owed him one hundred drachmas, and having seized, he choked him, saying, Give back to me what thou owest. Then his fellow-servant having fallen at his feet besought him, saying, Be slow to anger towards me, and I will give back all to thee. . And he would not; but having departed he cast him into prison till he should give back that being owed. And his fellow-servants having seen the thing done, were greatly grieved, and having come, made known to their lord all things done. Then his lord, having called him, said unto him, O thou evil servant, I let go to you all that debt since thou besoughtest me: Oughtest thou not also to pity thy fellow-servant, as I also pitied thee And his lord having become angry, delivered him to the torturers even till he should give back all being owed to him. So also will my heavenly Father do to you, if ye let not go each to his brother from your hearts their falls.

Hear another parable: A certain man was master of a house, who planted a vineyard, and put a hedge around it, and digged in it a winepress, and let it out to farmers, and went abroad: And when the time of the fruits drew near, he sent his servants to the farmers, to receive his parts. And the farmers having taken his servants, truly one they stripped, and one they killed, and one they stoned. read more.
Again he sent other servants, more than the first, and they did to them likewise. And afterwards he sent to them his son, saying, They will be changed by my son. And the farmers, seeing the son, said among themselves, This is the heir; come, let us kill him, and possess his inheritance. And having taken, they cast out of the vineyard, and killed. When, therefore, the lord of the vineyard should come, what will he do to those farmers? They say to him, He will miserably destroy these wicked, and let out the vineyard to other farmers, who will give back to him the fruits in their seasons. Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes. For this I say to you, The kingdom of God shall be taken from you, and shall be given to a nation doing its fruits. And he falling upon this stone shall be crushed: but upon whomsoever it should fall, it shall winnow him. And the chief priests and Pharisees, having heard his parable, knew that he spake of them.

And from the fig tree learn a parable; When already her young shoot should be tender, and the leaves should spring forth, ye know that summer is near: So also ye, when ye should see all these things, know ye that it is near at the doors. Truly I say to you, That this generation should not pass away, till all these things should be.

Another parable set he before them, saying, The kingdom of the heavens is like a kernel of mustard, which a man taking, sowed in his field: Which truly is less than all seeds; but when it has grown, it is greater than vegetables, and becomes a tree, so that the flying things of heaven come and lodge in its young shoots.

But what seems to you A man had two children; and having come to the first, he said, Child, retire to-day, work in my vineyard. And he, having answered, said, I will not; but afterward, having felt regret, he departed. And having come to the second, he said likewise. And he, having answered, said, I, Lord: and he departed not. read more.
Which of the two did the father's will? They say to him, The first. Jesus says to them, Truly I say to you, that publicans and harlots go into the kingdom of God before you. For John came to you in the way of justice, and ye believed him not: and the publicans and harlots believed him; and ye, seeing, repented not afterwards, to believe him.

For as a man going abroad, called his own servants, and delivered them his possessions: And to one he truly gave five talents, and to one, two, and to one, one; to each according to his own power; and he quickly went abroad. And he having received five talents, having gone, worked with them, and he made other five talents. read more.
Likewise he having the two also, gained he also other two. And he having received one, having departed, dug in the earth, and concealed his lord's silver. And after much time the lord of these servants comes, and lifts up the word with them. And he having received the five talents, having come near, brought the other five talents, saying, Lord, thou deliveredst me five talents: and I have gained other five talents. And his lord said to him, Well, good and faithful servant: thou west faithful over a few things, I will set thee over many; enter into the joy of thy lord. And he also having received the two talents, having come near said, Lord, thou deliveredst me two talents; see, I gained two other talents to them. His lord said to him, Well, good and faithful servant; thou wast faithful over a few things, I will set thee over many; enter into the joy of thy lord. And he also having received one talent, having come near, said, Lord, I knew thee that thou art a hard man, reaping where thou sowedst not, and gathering where thou scatteredst not: And having been afraid, having gone away, I concealed thy talent in the earth; see, thou hast thine own. And his lord having answered, said to him, O evil and slothful servant, thou knewest that I reap where I sowed not, and gather where I scattered not: Thou therefore oughtest to have cast my silver to the money changers, and I having come, had received mine own, with interest Therefore take the talent away from him, and give him having ten talents. For to every one having shall be given, and he shall be in abundance: and from him not having, also what he has shall be taken away from him. And cast ye the useless servant into darkness without; weeping shall be there, and gnashing of teeth.

The kingdom of the heavens was likened to a man, a king, who made a nuptial feast for his son. And he sent his servants to those having been called to the nuptial feast: and they would not come. And again, he sent other servants, saying, Say to the called: Behold, I have prepared my supper; my bulls and stall-fed killed, and all prepared: come to the nuptials. read more.
And they, not having heeded, departed, one truly to his own field, and one to his traffic: And the rest, having seized his servants, were insolent, and killed them. And the king, having heard, was angry, and having sent his armies, destroyed those murderers, and burned their city. Then says he to his servants, Truly the nuptial feast is prepared, and those called were not worthy. Go ye, therefore, to the passages of the ways, and as many as ye should find, call to the nuptial feast. And those servants, having come to the ways, gathered together all, as many as they found, also both the evil and good, and the nuptial feast was filled with the reclining. And the king, having come in to behold the reclining, saw there a man not clad with the garment of the wedding: And he says to him, Friend, how camest thou in here, not having a garment of the nuptial feast? And he was muzzled. Then said the king to his servants, Having bound his feet and hands, take him away, and cast ye him into outer darkness; weeping shall be there, and gnashing of teeth. For many are called, and few chosen.

For the kingdom of the heavens is like to a man, master of a house, who went out as soon as morning to hire workmen for his vineyard. And having agreed for a drachma a day, he sent them to his vineyard. And having gone out about the third hour, he saw others standing idle in the market-place, read more.
And he says to them, Retire ye also into the vineyard, and whatever should be just I will give you: and they departed. Again, having gone out about the sixth and ninth hour, he did likewise. And about the eleventh hour, having gone out, he found others standing idle, and he says to them, Why stand ye here idle the whole day? They say to him, That none has hired us. He says to them, Retire also to the vineyard; and whatever be just, ye shall receive. And it being evening, the lord of the vineyard says to his steward, Call the workmen, and give back to them the wages, beginning from the last even to the first. And they of the eleventh hour having come, thereupon received a drachma. And the first, having come, thought that they will receive more; and they also received thereupon a drachma. And having received, they murmured against the master of the house, Saying, That these last worked one hour, and thou hast made them equal to us, having borne the burden and heat of the day. And he, having answered, said to one of them, Friend, I injure thee not; didst not thou agree with me for a drachma? Take thine and retire: and I will to give to this last, as also to thee. Is it not lawful for me to do what I will with my things? Or is thine eye evil because I am good So shall the last be first, and the first last; for many are called, but few chosen.

Therefore, every one which hears these my words and does them, I will liken him to a discerning man which built his house upon the rock. And the rain descended, and rivers came, and winds blew, and fell upon that house, and it fell not, for it was founded upon the rock. And every one hearing these my words and doing them not, shall be likened to a foolish man, which built his house upon sand. read more.
And the rain descended, and rivers came, and winds blew and struck upon that house, and it fell, and great was its fall.

Then shall the kingdom of the heavens be likened to ten virgins, who having taken their lanterns, went forth to the meeting of the bridegroom. And five of them were discerning, and five foolish. Those foolish having taken their lanterns, took no oil with them. read more.
And the discerning took oil in their vessels with their lanterns. And the bridegroom delaying, they all slumbered and slept. And in the middle of the night there was a cry, Behold, the bridegroom comes; go ye forth to his meeting. Then all these virgins were aroused, and put their lanterns in order. And the foolish said to the discerning, Give us of your oil; for our lights are quenched. And the discerning answered, saying, Lest it should not suffice us and you: but go ye rather to those selling, and buy for yourselves. And they, going to buy, the bridegroom came; and they prepared, went in with him to the nuptials; and the door was locked. And afterwards came also the rest of the virgins, saying, Lord, Lord, open to us. And he having answered said, Truly I say to you, I know you not. Watch, therefore, for ye know not the day, neither the hour, in which the Son of man comes.

But know this, that if the master of the house had known what watch the thief comes, he had watched, and would not have suffered his house to be undermined.

Again, the kingdom of the heavens is like to a treasure hid in the field; which a man finding, concealed, and from his joy, he retires, and all things which he has he sells, and he purchases that field.

A certain man was rich, and was clothed in purple and fine linen, being daily splendidly gladdened: And there was a certain beggar, Lazarus by name, who was cast at his gate, having been wounded, And eagerly desirous to be fed from crumbs falling from the rich one's table: but also the dogs, coming, licked off his wounds. read more.
And it was, the beggar died, and was carried by messengers into Abraham's bosom: and the rich one died also, and was buried; And in hades, having lifted up his eyes, being in torments, he sees Abraham from far off, and Lazarus in his bosom. And he having called out, said, Father Abraham, pity me, and send Lazarus, that he might dip his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Child, remember that thou didst receive thy good things in thy life, and Lazarus likewise evil things: and now here is he comforted, and thou art tormented. And besides all these, between us and you a great chasm has been fixed: so that they wishing to pass through thence to you could not; neither could they cross over from thence to us. And he said, Then I ask thee, father, that thou wouldest send him to my father's house: For I have five brethren; that he might testify to them, lest they also come into this place of torment. Abraham says to him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if some one from the dead go to them, they will change the mind. And he said to him, If they hear not Moses and the prophets, neither if any rise from the dead, will they be persueded.

Or what king, going to fight with another king in war, not, having sat down first, consults, if he be able with ten thousand to meet him coming with twenty thousand against him? And if he, yet being far off, having sent an embassy, asks things for peace. So then, every one of you, who renounces not all of his possessions, cannot be my disciple.

And Jesus having replied said, A certain man went down from Jerusalem to Jericho, and fell among robbers : and having stripped him, and laid on blows, they departed, leaving him half dead. And by accident a certain priest went down in that way : and having seen him, went on the opposite side. And likewise also a Levite, having been in the place, having come and seen him, went on the opposite side. read more.
And a certain Samaritan, travelling, came to him : and having seen him, felt compassion. And having come near, he bound up his wounds, pouring in oil and wine, and having mounted him upon his own animal, he brought him to an inn, and took care of him. And upon the morrow, he having come forth, taking out two drachmas, he gave to the inn-keeper, and said to him, Take care, of him; and whatever thou spendest besides, I, in my coming back, will repay thee. Which then of these three seems to thee to have been neighbor to him fallen among rubbers.? And he said, He having done mercy with him. Then said Jesus to him, Go thou, and do likewise.

And he said to the crowds, When ye see a cloud rising from the descents, ye say quickly, A heavy shower of rain is coming; and it is so. And when the south wind blowing, ye say, That there will be heat; and it is. O hypocrites, ye know to judge the face of the earth and of heaven; and how do ye not judge this time? read more.
And why also of yourselves judge ye not the just thing?

Salt good: but if salt be rendered insipid, with what shall it be fitted? Neither for the land, nor is it fitted for the dunghill; they cast it without. He having ears to hear, let him hear.

And he spake a parable to them, saying, The farm of a certain rich man bore well: And he calculated in himself, saying, What shall I do, for I have not where I shall collect together my fruits? And he said, This will I do: I will pull down my stores, and build greater; and there will I collect all my produce and my good things. read more.
And I will say to my soul, Soul, thou hast many good things laid up for many years; rest, eat, drink, be gladdened. And God said to him, O foolish one, this night they require thy soul from thee: and what thou hast prepared, to whom shall it be? So he treasuring up for himself, and not rich toward God.

Then he said, A certain honourable man went into a country far off to take unto himself a kingdom, and to return. And having called his ten servants, he gave them ten coins, and said to them, Attend to business, till I come. And his citizens hated him, and sent an embassy after him, saying, We wish not this to reign over us. read more.
And it was in his coming back, having received the kingdom, and he spake to have these servants called to him, to whom he gave the silver, that he might know who had attended to any business. And the first approached, saying, Lord, thy coin has gained ten coins. And he said to him, Well, good servant: because thou west faithful in the least, be thou having power over ten cities. And the second came saying, Lord, thy coin made five coins. And he said to him, And be thou over five cities. And another came saying, Lord, behold, thy coin which I have placed in a napkin: For I feared thee, for thou art an austere man: thou takest up what thou layedst not down, and thou reapest what thou didst not sow. And he said to him, Out of thy month will I judge thee, O evil servant. Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I sowed not: And wherefore gavest thou not my silver to the bankers, and I having come had received it with interest? And to those standing by he said, Take away from him the coin, and give to him having the ten coins. (And they said to him, Lord, he has ten coins.) For I say to you, That to every one having shall be given; and from him not having, and what he has shall be taken away from him. But those mine enemies, not haying wished me to reign over them, bring hither, and slaughter before me.

As a man travelling, having left his house, and having given power to his servants, and to each his work, and he commanded the guard of the door that he should watch. Watch therefore: for ye know not when the lord of the house comes, at eve, or midnight, or cock-crowing, or morning. Lest having come suddenly he find you sleeping. read more.
And what I say to you, I say to all, Watch ye.

And when the unclean spirit has gone out from a man, he passes through sterile places, seeking rest, and finds not.

And he said, A certain man had two sons: And the younger of them said to the father, Father, give me the portion of property falling. And he divided to them the property. And not many days after, having gathered all things, the younger son went abroad into a far-off country, and there disposed his property, living in a profligate manner. read more.
And having spent all things, a powerful famine was in that country; and he began to be in want. And having gone, he was joined to one of the citizens of that country; and he sent him into the fields to feed swine. And he eagerly desired to fill his belly with the fruits of the horntree which the swine ate: and none gave to him. And having come to himself, he said, Many hired of my father abound in loaves, and I am perishing with hunger! Having risen, I will go to my father, and say to him, Father, I have sinned against heaven, and before thee, And I am no more worthy to be called thy son: make me as one of thy hired. And having risen, he came to his father. And yet being far off, his father saw him, and felt compassion, and having run, fell upon his neck, and kissed him. And the son said to him, Father, I sinned against heaven, and before thee, and I am no more worthy to be called thy son. And the father said to his servants, Bring out the first robe, and clothe him; and give a ring for his hand, and shoes for the feet: And having brought the fatted calf, sacrifice, and eating, let us be gladdened. For this my son was dead, and has returned to life; and he was lost, and found. And they began to be gladdened. And his elder son was in the field: and coming, as he drew near the house, he heard a concert of music, and dances. And having called one of his servants, he inquired what these may be. And he said to him, That thy brother has come, and thy father has sacrificed the fatted calf; because he received him in good health. And he was angry and would not go in; then his father having come out, besought him. And he having answered said to the father, Behold, so many years I serve thee, and never at any time passed by thy command: and never hast thou given me a kid, that I might be gladdened with my friends. And when this thy son, devouring thy property with harlots, came, thou hast sacrificed for him the fattened calf. And he said to him, Child, thou art always with me, and all mine are thine. And to be gladdened, and to rejoice, was fitting: for this thy brother was dead, and has returned to life; and he was lost, and found.

Another parable spake he to them; The kingdom of the heavens is like to leaven, which a woman having taken, hid in three measures of wheaten flour, till the whole was leavened.

And no one puts on a cover of uncombed fragment upon an old garment, for its filling takes away from the garment, and the division is Worse.

Neither do they cast new wine into old wineskins: but if otherwise, the wine-skins burst, and the wine is poured out, and the wine-skins are destroyed; but they cast new wine into new wine-skins, and they are both preserved.

And he spake a parable to the called, fixing his attention how they chose out the first places at table; saying to them, When thou art called to the nuptials, thou shouldest not recline in the first place at table; lest a more honourable than thou be called by him: And he having called thee and him, having come, shall say to thee, Give place to this; and then thou shalt begin with shame to take possession of the last place. read more.
But when thou art called, having gone, recline in the last place; that when he having called thee come, might say to thee, Friend, mount up higher; then shall honour be to thee beore them reclining with thee. For whoever exalts himself shall be humbled; and he humbling himself shall be exalted.

And he spake to certain trusting upon themselves that they were just, and setting at nought the rest, this parable: Two men went up to the temple to pray; one a Pharisee, and the other a publican. The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican. read more.
I fast twice of the Sabbath; I pay tithes of all I possess. And the publican, standing afar off, would not either lift up the eyes to heaven, but struck upon his breast, saying, God propitiate for me the sinful. I say to you, this one went down to his house justified rather than that one: for every one lifting up himself shall be humbled; and he humbling himself shall be lifted up.

Or what woman having ten drachmas, if she lose one drachma, lights not a lamp, and sweeps the house, and seeks diligently till she should find? And having found, she calls together female friends and neighbors, saying, Rejoice with me; for I found the drachma which I lost. So, I say to you, joy is in heaven before the messengers of God for one sinful changing the mind.

Two debtors were to a certain money-lender: one owed five hundred drachmas, and the other fifty. And they not having to pay, he bestowed as a gift upon both. Which of them therefore will love him the more? Say thou. And Simon, having answered, said, I suppose, that to whom he bestowed more favor. And he said to him, Thou hast judged rightly, read more.
And having turned to the woman, he said to Simon, Thou seest this woman? I came into thy house, thou gavest me no water for my feet: and she wet my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: and she from when I came in left not kissing my feet. Thou anointedst not my head with oil: and she anointed my feet with perfumed oil. For which I say to thee, Her many sins are remitted; for she loved much: and he to whom little is remitted, loves little.

For it is not a good tree making decayed fruit; neither a decayed tree making good fruit. For each tree is known by its own fruit. For of thorns they gather not figs, nor of the bramble do they harvest the grape. The good man out of the good treasure of his heart, brings forward the good thing; and the evil man out of the evil treasure of his heart, brings forward the evil thing: for out of the abundance of the heart does his month speak.

And why beholdest thou the dried straw in thy brother's eye, and perceivest not the beam in thine own eye? Or how Canst thou say to thy brother, Brother, suffer that I cast out the mote in thine eye, thyself not beholding the beam in thine eye? O hypocrite, cast out first the beam from thine own eye, and then shalt thou see through to cast out the mote in thy brother's eye.

And Jesus said to them, The sons of the nuptial chamber cannot mourn inasmuch as the bridegroom is with them; but the days shall come when the bridegroom shall be taken away from them, and then shall they fast.

And he said, So is the kingdom of God, as if a man should cast seed upon the earth; And he sleep, and should rise night and day, and the seed should sprout, and be raised; how, he knows not. For the earth bears fruit spontaneously; first the grass, then the ear, then the full wheat in the ear. read more.
But when the fruit should yield, quickly he sends the sickle, for the harvest is brought forward.

And he said to them, Which. of you shall have a friend, and shall-go to him at midnight, and should say to him, Friend, lend me three loaves; Since my friend has come to me from the way, and I have not what I may set before him! And he within, having.answered, should say, Offer not weariness to me already has the door been shut, and my children are with me in bed; I cannot having risen, give thee. read more.
I say to you, If also having risen he will not give him because of being his friend, yet for his effrontery, having risen, he will give him as many as he needs. And I say ' to you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you.

And he spake to them a parable, that they must always pray, and not lose courage; Saying, There was a certain judge in a certain city, fearing not God, and not occupied about man: And a widow was in that city; and she came to him, saying, Avenge me of mine adversary. read more.
And he would not for a time: and after these he said in himself, And if I fear not God, and am not occupied about man; Yet because this widow produces fatigue to me, I will avenge her, lest in the end, coming, she give me a blow under the eyes. And the Lord said, Hear ye what the judge of injustice says. And shall not God do the avenging of his chosen, crying to him day and night, being slow to anger toward them? I say to you, that he will do their avenging swiftly. But the Son of man having come, shall he find faith upon earth

And he spake this parable: A certain had a fig tree planted in his vineyard; and he came seeking fruit on it, and found not. And he said to the vine-dresser, Behold, three years I am come seeking fruit on this fig tree, and find not: cut it off; wherefore also does it leave the earth unemployed? And he having answered says to him, Lord, let it go also this year, till I shall dig round it, and cast dung: read more.
Whereas also it might bear fruit: and if not, afterwards thou shalt cut it off.

And he said to his disciples, A certain man was rich, who had a steward; and he was slandered to him as dispersing his goods. And having called him, he said to him, What is this I hear of thee give back the word of thy stewardship; for thou canst no more be steward. And the steward said in himself, What shall I do? for my lord takes away the stewardship from me: I cannot dig; I am ashamed to beg. read more.
I have resolved what I will do, that, when I should be removed from the stewardship, they might receive me in their houses. And having called upon each one of his lord's debtors, he said to the first, How much owest thou to my lord And he said, An hundred baths of oil. And he said to him, Take thou thy book, and having quickly sat down, write fifty. Then said he to another, How much owest thou? And he said, An hundred measures of wheat. And he said to him, Take thy book, and write eighty. And the Lord praised the steward of injustice, because he did wisely: for the sons of this life are wiser than the children of light in their generation.

I am the true vine, and my Father is the husbandman. Every branch in me not bearing fruit he takes away: and every one bearing fruit, he cleanses it, that it might bear more fruit. Already are ye clean, through the word which I have spoken to you. read more.
Remain in me, and I in you. As the branch cannot bear fruit of itself, if it remain not in the vine; so neither ye, if ye remain not in me. I am the vine, ye the branches: he remaining in me, and I in him, he bears much fruit: for without me ye can do nothing.

Truly, truly, I say to you, He not coming in through the door into the court-yard of the sheep, but coming up from another place, he is a thief and robber. And he coming in through the door is the shepherd of the sheep. To him the guard of the door opens; and the sheep hear his voice : and he calls his own sheep by name, and leads them out. read more.
And when he would put forth his own sheep, he goes before them, and the sheep follow him: for they know his voice. And a stranger they would not follow, but they will flee from him : for they know not the voice of strangers. This proverb spake Jesus to then: and they knew not what things they were which he spake th them.

And he spake this parable to them, saying, What man of you, having one hundred. sheep, and having lost one of them, leaves not the ninety-nine in the desert, and goes for the one lost, till he find it And having found, he puts upon his shoulders, rejoicing. read more.
And having come into the house, he calls together friends and neighbors, saying to them, Rejoice with me: for I have found my lost sheep. I say to you, that so shall joy be in heaven over one sinful repenting, more than over ninety-nine just, which have no need of repentance.

And if a kingdom be divided against itself, that kingdom cannot stand.

And if a house be divided against itself, that house cannot stand.

And he spake to them a parable, Can the blind lead the blind? shall they not both fall into the ditch?