Thematic Bible
Thematic Bible
Christian ministers » Faithful » Jeremiah
Court » Accused spoke in his own defense
But Peter and the apostles answered and said: "We must obey God rather than men. The God of our fathers has raised up Jesus, whom you slew by hanging him on a tree. Him has God exalted to his right hand to be a Prince and a Savior, in order to give to Israel repentance and remission of sins: read more.
and we are witnesses of these things, and so is the Holy Spirit also, whom God has given to them that obey him.
and we are witnesses of these things, and so is the Holy Spirit also, whom God has given to them that obey him.
And they called them in, and commanded them to speak no more at all, nor to teach, in the name of Jesus. Bat Peter and John answering them, said: Whether it is right in the sight of God to obey you rather than God, judge you. For we can not but speak the things that we have seen and heard.
And the chief priests accused him of many things. Pilate again asked him, saying: Do you make no answer? See, how many things they testify against you. But Jesus gave no further answer; so that Pilate was astonished.
Then Peter, filled with the Holy Spirit, said to them: Rulers of the people, and elders of Israel, if we are this day examined with respect unto the good deed done to the infirm man, by what means he has been saved, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead, by him does this man stand before you in health. read more.
This is the stone that was rejected with contempt by you builders, which has become the head of the corner. And there is salvation in no other; nor, indeed, is there another name under heaven, given among men, by which we must be saved.
This is the stone that was rejected with contempt by you builders, which has become the head of the corner. And there is salvation in no other; nor, indeed, is there another name under heaven, given among men, by which we must be saved.
And the chief priest said: Are these things so? He replied: Brethren and fathers, hear: The God of glory appeared to our father Abraham, while he was in Mesopotamia, before he dwelt in Charran, and said to him: Get out from your land, and from your kindred, and come into a land that I will show you. read more.
Then he departed from the land of the Chaldeans, and dwelt in Charran; and thence, after his father died, he removed into this land, in which you now dwell. And he gave him no inheritance in it, not a foot breadth: and yet he promised to give it for a possession to him, and to his posterity after him, when as yet he had no child. And God spoke thus: That his posterity should sojourn in a strange land, and they should enslave them and afflict them, for four hundred years. And the nation to which they shall be in bondage I will judge, said God; and after that, they shall come forth and serve me in this place. And he gave him the covenant of circumcision, and thus he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob, and Jacob begot the twelve patriarchs. And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, and delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharoah, king of Egypt: and he made him governor over Egypt, and his whole house. And there came a famine, and great affliction on the whole land of Egypt, and of Chanaan: and our fathers found no sustenance. But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time: and, on their second visit, Joseph made himself known to his brothers, and the kindred of Joseph were made known to Pharaoh. And Joseph sent and called to him his father Jacob, and all his kindred, seventy-five souls. And Jacob went down into Egypt, and died, himself and our fathers; and they were carried over into Sychem, and laid in the sepulcher which Abraham bought for its value in silver, from the sons of Emmor, the father of Sychem. And as the time of the promise which God had made with an oath to Abraham drew near, the people increased and multiplied in Egypt, till another king arose, who knew not Joseph. He dealt insidiously with our race, and afflicted our fathers, so that they exposed their infants, in order that they might not live. At which time Moses was born; and he was exceedingly beautiful, and was nursed three months in his father's house. But having been exposed, the daughter of Pharaoh took him up, and educated him as her own son. And Moses was instructed in all the wisdom of the Egyptians, and was mighty in words and in deeds. When he had completed his fortieth year, it came into his heart to visit his brethren, the sons of Israel. And seeing one of them unjustly treated, he defended and avenged him that was oppressed, and smote the Egyptian. And he supposed that his brethren would understand that, by his hand, God would give them salvation: but they under stood not. And on the next day he showed himself to them, as they were fighting, and endeavored to persuade them to peace, saying, Men, you are brothers: why do you injure one another? But he that was doing the injury to his neighbor, thrust him. away, saying, Who made you a ruler or a judge over us? Do you intend to kill me, as you killed the Egyptian yesterday? And at that saying Moses fled, and became a resident in the land of Midian, where he begot two sons. And when forty years were completed, there appeared to him, in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight, and as he was drawing near to observe it, the voice of the Lord came to him: I am the God of your fathers, the God of Abra ham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not observe it. Then said the Lord to him: Loose your shoes from your feet; for the place in which you stand is holy ground. I have surely seen the affliction of my people who are in Egypt, and I have heard their groaning, and I have come down to deliver them; and now come, and I will send you into Egypt. This Moses, whom they rejected, saying, Who made you a ruler and a judge? him God sent as a ruler and as a redeemer, by the hand of the angel that appeared to him in the bush. He brought them out, after he had performed wonders and signs in the land of Egypt, and at the Red Sea, and in the wilderness, forty years. This is that Moses, who said to the sons of Israel, A prophet like me will the Lord your God raise up for you from among your brethren; him shall you hear. This is he who was in the congregation in the wilderness with the angel that spoke to him in the mount Sina, and with our fathers; he received the living oracles, that he might give them to us. To him our fathers were not willing to be obedient; but they rejected him, and turned back in their hearts to Egypt, saying to Aaron: Make us gods that shall go be fore us; for, as for this Moses, who brought us out of the land of Egypt, we know not what has become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands. But God turned and delivered them up to serve the host of heaven, as it is written in the book of the prophets: Your victims and your sacrifices did you offer to me for forty years in the wilderness, house of Israel? Yes, you took up the tabernacle of Moloch, and the star of your God Remphan, images which you made to worship; and I will carry you away beyond Babylon. The tabernacle of the testimony was with our fathers in the wilderness, built as he who spoke to Moses commanded him to build it, according to the pattern which he had seen: which our fathers, who were with Joshua, received by succession, and brought into the land possessed by the Gentiles, whom God continued to drive out from the face of our fathers till the -days of David, who found favor before God, and desired to find a dwelling-place for the God of Jacob. But Solomon built him a house. Yet the Most High dwells not in temples made with hands, as says the prophet: Heaven is my throne, and the earth is my footstool. What house will -you build me? says the Lord; or what is the place of my rest? Has not my hand made all these things? You stiff-necked, and uncircumcised in heart and in ears, you do always resist the Holy Spirit; as your fathers did, so also do you. Which of the prophets did not your fathers persecute? They slew also those who foretold the coming of the Just One, of whom you have now become the betrayers and murderers; who received the law by the appointment of angels, and have not kepi, it. "When they heard these things, they were enraged in their hearts, and gnashed upon him with their teeth. But being full of the Holy Spirit, he looked earnestly up into heaven, and saw the glory of God, and Jesus standing at the right hand of God; and he said: Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
Then he departed from the land of the Chaldeans, and dwelt in Charran; and thence, after his father died, he removed into this land, in which you now dwell. And he gave him no inheritance in it, not a foot breadth: and yet he promised to give it for a possession to him, and to his posterity after him, when as yet he had no child. And God spoke thus: That his posterity should sojourn in a strange land, and they should enslave them and afflict them, for four hundred years. And the nation to which they shall be in bondage I will judge, said God; and after that, they shall come forth and serve me in this place. And he gave him the covenant of circumcision, and thus he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob, and Jacob begot the twelve patriarchs. And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, and delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharoah, king of Egypt: and he made him governor over Egypt, and his whole house. And there came a famine, and great affliction on the whole land of Egypt, and of Chanaan: and our fathers found no sustenance. But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time: and, on their second visit, Joseph made himself known to his brothers, and the kindred of Joseph were made known to Pharaoh. And Joseph sent and called to him his father Jacob, and all his kindred, seventy-five souls. And Jacob went down into Egypt, and died, himself and our fathers; and they were carried over into Sychem, and laid in the sepulcher which Abraham bought for its value in silver, from the sons of Emmor, the father of Sychem. And as the time of the promise which God had made with an oath to Abraham drew near, the people increased and multiplied in Egypt, till another king arose, who knew not Joseph. He dealt insidiously with our race, and afflicted our fathers, so that they exposed their infants, in order that they might not live. At which time Moses was born; and he was exceedingly beautiful, and was nursed three months in his father's house. But having been exposed, the daughter of Pharaoh took him up, and educated him as her own son. And Moses was instructed in all the wisdom of the Egyptians, and was mighty in words and in deeds. When he had completed his fortieth year, it came into his heart to visit his brethren, the sons of Israel. And seeing one of them unjustly treated, he defended and avenged him that was oppressed, and smote the Egyptian. And he supposed that his brethren would understand that, by his hand, God would give them salvation: but they under stood not. And on the next day he showed himself to them, as they were fighting, and endeavored to persuade them to peace, saying, Men, you are brothers: why do you injure one another? But he that was doing the injury to his neighbor, thrust him. away, saying, Who made you a ruler or a judge over us? Do you intend to kill me, as you killed the Egyptian yesterday? And at that saying Moses fled, and became a resident in the land of Midian, where he begot two sons. And when forty years were completed, there appeared to him, in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight, and as he was drawing near to observe it, the voice of the Lord came to him: I am the God of your fathers, the God of Abra ham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not observe it. Then said the Lord to him: Loose your shoes from your feet; for the place in which you stand is holy ground. I have surely seen the affliction of my people who are in Egypt, and I have heard their groaning, and I have come down to deliver them; and now come, and I will send you into Egypt. This Moses, whom they rejected, saying, Who made you a ruler and a judge? him God sent as a ruler and as a redeemer, by the hand of the angel that appeared to him in the bush. He brought them out, after he had performed wonders and signs in the land of Egypt, and at the Red Sea, and in the wilderness, forty years. This is that Moses, who said to the sons of Israel, A prophet like me will the Lord your God raise up for you from among your brethren; him shall you hear. This is he who was in the congregation in the wilderness with the angel that spoke to him in the mount Sina, and with our fathers; he received the living oracles, that he might give them to us. To him our fathers were not willing to be obedient; but they rejected him, and turned back in their hearts to Egypt, saying to Aaron: Make us gods that shall go be fore us; for, as for this Moses, who brought us out of the land of Egypt, we know not what has become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands. But God turned and delivered them up to serve the host of heaven, as it is written in the book of the prophets: Your victims and your sacrifices did you offer to me for forty years in the wilderness, house of Israel? Yes, you took up the tabernacle of Moloch, and the star of your God Remphan, images which you made to worship; and I will carry you away beyond Babylon. The tabernacle of the testimony was with our fathers in the wilderness, built as he who spoke to Moses commanded him to build it, according to the pattern which he had seen: which our fathers, who were with Joshua, received by succession, and brought into the land possessed by the Gentiles, whom God continued to drive out from the face of our fathers till the -days of David, who found favor before God, and desired to find a dwelling-place for the God of Jacob. But Solomon built him a house. Yet the Most High dwells not in temples made with hands, as says the prophet: Heaven is my throne, and the earth is my footstool. What house will -you build me? says the Lord; or what is the place of my rest? Has not my hand made all these things? You stiff-necked, and uncircumcised in heart and in ears, you do always resist the Holy Spirit; as your fathers did, so also do you. Which of the prophets did not your fathers persecute? They slew also those who foretold the coming of the Just One, of whom you have now become the betrayers and murderers; who received the law by the appointment of angels, and have not kepi, it. "When they heard these things, they were enraged in their hearts, and gnashed upon him with their teeth. But being full of the Holy Spirit, he looked earnestly up into heaven, and saw the glory of God, and Jesus standing at the right hand of God; and he said: Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
And Paul, looking earnestly upon the Sanhedrin, said: Brethren, I have lived in all good conscience toward God to this day. And the chief priest, Ananias, commanded those who stood by to smite him on the mouth. Then Paul said to him: God will smite you, you whitened wall! for do you sit to judge me according to the law, and yet violate the law by commanding me to be smitten? read more.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged. And when he had said this, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged. And when he had said this, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided.
Courts » Advocates » The accused his own
Then Pilate again entered the governor's palace, and called Jesus, and said to him: Are you the king of the Jews? Jesus answered him: Do you say this of yourself, or did others speak to you of me? Pilate answered: Am I a Jew? Your own nation, and the chief priests have delivered you to me; what have you done? read more.
Jesus answered: My kingdom is not of this world; if my kingdom were of this world, then would my servants fight, that I might not be delivered up to the Jews. But now my kingdom is not hence. Then Pilate said to him: You are a king, then? Jesus answered; You say that I am a king. For this purpose was I born, and for this purpose I came into the world, that I might testify to the truth. Every one that is of the truth, hears my voice.
Jesus answered: My kingdom is not of this world; if my kingdom were of this world, then would my servants fight, that I might not be delivered up to the Jews. But now my kingdom is not hence. Then Pilate said to him: You are a king, then? Jesus answered; You say that I am a king. For this purpose was I born, and for this purpose I came into the world, that I might testify to the truth. Every one that is of the truth, hears my voice.
Defense » Of jeremiah
Government » Mosaic » Sits as a court
Obedience to God » Exhortations to
Wicked people » Warned
And to the angel of the church in Sardis, write: These things says he that has the seven spirits of God, and the seven stars; I know your works, that you have a name, that you live, and are dead. Be watchful, and strengthen the things that remain, which are about to die; for I have not found your works perfect before God. Remember, therefore, how you have received and heard, and be watchful and repent. If, therefore, you do not watch, I will come upon you as a thief, and you shall not know at what hour I will come upon you.
Therefore he said to the multitudes that came out to be immersed by him: Generation of vipers, who has warned you to flee from the coming wrath? Bring forth, therefore, fruits worthy of repentance. And begin not to say within yourselves, We have Abraham for our father; for I say to you, that God is able from these stones to raise up children for Abraham. And now also the ax is lying at the root of the trees; therefore, every tree that does not produce good fruit, is cut down and cast into the fire.
Now all these things happened to them as examples, and they are written for the instruction of us, upon whom the ends of the ages have come.
Verse Concepts
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For some men have stealthily entered in, who were long ago appointed to this condemnation; ungodly men, who pervert the grace of our God, and use it for lascivious purposes, and deny our only Sovereign and Lord, Jesus Christ. But I wish to remind you, though you once knew this, that the Lord, having saved the people from the land of Egypt, then destroyed those who believed not. The angels also that kept not their own dominion, but left their proper habitation, he has reserved, in eternal chains under darkness, to the judgment of the great day. read more.
So Sodom and Gomorrah, and the cities which were about them, in like manner giving themselves over to lewdness, and following after other flesh, are set forth as an example, suffering the punishment of eternal fire.
So Sodom and Gomorrah, and the cities which were about them, in like manner giving themselves over to lewdness, and following after other flesh, are set forth as an example, suffering the punishment of eternal fire.
So, then, because you are luke-warm, and neither cold, nor hot, I will vomit you out of my mouth. Because you say I am rich, and abound in wealth, and have need of nothing, and know not that you are miserable and pitiable and poor and blind and naked, I counsel you to buy of me gold that has been tried in the fire, that you may be rich; and white raiment, that you may be clothed, and that the shame of your nakedness may not appear; and anoint your eyes with eye-salve, that you may see. read more.
As many as I love, I rebuke and chasten; be zealous, therefore, and repent.
As many as I love, I rebuke and chasten; be zealous, therefore, and repent.