Thematic Bible
Thematic Bible
The atonement » Was voluntary
Therefore, when Christ came into the world, He said [to God], [Psa. 40:6-8 LXX], "You did not want an [animal] sacrifice and an offering, but you prepared a body for me [to sacrifice]. You were not pleased with whole burnt offerings and sin offerings. Then I said, 'Look, I have come to do what you want, O God, [just as] it is written in the scroll of the book [about me].'" read more.
[After] saying the above, "You did not want, nor were you pleased, with [peace] sacrifices and [meal] offerings and whole burnt offerings and sin offerings," [although] these are offered according to the law of Moses, He then said, "Look, I have come to do what you want." [So], Christ takes away the first [i.e., the animal and grain sacrifices] in order to establish the second [i.e., the sacrifice of Himself].
[After] saying the above, "You did not want, nor were you pleased, with [peace] sacrifices and [meal] offerings and whole burnt offerings and sin offerings," [although] these are offered according to the law of Moses, He then said, "Look, I have come to do what you want." [So], Christ takes away the first [i.e., the animal and grain sacrifices] in order to establish the second [i.e., the sacrifice of Himself].
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep.
Verse Concepts
just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep.
Verse Concepts
The Father loves me because I [am about to] give up my life, so that I can take it back again. No one is taking it away from me, but I am giving it up voluntarily. I have the right to give it up and I have the right to take it back again. I received the commandment to do this from my Father."
Christ » Shepherd general references to » Sacrificial
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep.
Verse Concepts
Christ » Names of » Good shepherd
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep.
Verse Concepts
Christ, the shepherd » His sheep » He laid down his life for
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep.
Verse Concepts
just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep.
Verse Concepts
Then Jesus said [to His disciples], "All of you will have doubts about me tonight, for it is written [Zech. 13:7], 'I will strike down the shepherd and the sheep of the flock will be scattered everywhere.'
Verse Concepts
Christ, the shepherd » The good
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep.
Verse Concepts
I am the good shepherd and I know my sheep [intimately], and they know me [that way],
Verse Concepts
Church » Christ's love for
Husbands, you should love your wives just as Christ also loved the church, and gave up His life for her, so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion]. [This is] so He could present the church to Himself in all her splendor, without any kind of stain or wrinkle, but that she should be holy and without [moral] flaw. read more.
In the same way also, husbands should love their own wives as they love their own bodies. The man who loves his own wife [actually] loves himself. For no [normal] person ever hated his own [physical] body, but [instead] he feeds and cares for it, just as Christ also does for the church, because we are parts of His [spiritual] body. [Gen. 2:24 says], "For this reason a man will leave [the home of] his father and mother, and will cling to his wife, [so that] the two will become one flesh [i.e., united in such a close relationship, as to practically constitute one body]." The secret [truth] of this is great, but I am talking about Christ and the church.
In the same way also, husbands should love their own wives as they love their own bodies. The man who loves his own wife [actually] loves himself. For no [normal] person ever hated his own [physical] body, but [instead] he feeds and cares for it, just as Christ also does for the church, because we are parts of His [spiritual] body. [Gen. 2:24 says], "For this reason a man will leave [the home of] his father and mother, and will cling to his wife, [so that] the two will become one flesh [i.e., united in such a close relationship, as to practically constitute one body]." The secret [truth] of this is great, but I am talking about Christ and the church.
All those who came before me were thieves and robbers and the sheep did not listen to them.
Verse Concepts
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep].
Look at those who belong to the synagogue of Satan [See 2:9]; they claim to be Jews, yet they are not, but are lying. Watch, I will make them come and bow down at your feet [in respect] and [they will] know that I have loved you.
Verse Concepts
Church » Similitudes of the church compared to » Christ being the shepherd
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep.
Verse Concepts
Jesus Christ » Shepherd, jesus the true » He laid down his life for
So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood.
Verse Concepts
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep.
Verse Concepts
just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep.
Verse Concepts
Then Jesus said [to His disciples], "All of you will have doubts about me tonight, for it is written [Zech. 13:7], 'I will strike down the shepherd and the sheep of the flock will be scattered everywhere.'
Verse Concepts
Jesus Christ » History of » Teaches people (in jerusalem)
And Jesus said, "I came to this world to judge [it], so that people who can not see [spiritually] will [be able to] see; and those who [think they can] see [spiritually] will become blind." Some Pharisees, who were with Jesus, heard [Him say] these things, and replied, "Are we blind, too?" Jesus said to them, "If you were [really] blind [i.e., unable to see spiritually], you would not be guilty of sin. But since you claim, 'We can see [fine],' you remain guilty of sin."
"Truly, truly, I tell you, the person who does not enter the sheep corral through the gate, but climbs over another way [i.e., over the fence], is a thief and a robber. [Note: "Thief" suggests quiet subtlety, while "robber" suggests open aggression]. But the One [i.e., Jesus is referring to Himself] who enters [it] through the gate is the shepherd of the sheep [Note: "Sheep" in this section refers to Jesus' followers]. The gatekeeper opens the gate for him, and the sheep respond to his voice. He calls his own sheep by name and leads them out [of the corral]. read more.
After he has let his own [sheep] out, he walks on ahead of them, and they follow him because they recognize his voice. They will not follow a stranger, but will run from him, for they do not recognize the voice of strangers." Jesus told them this parable [i.e., a brief story to illustrate his teaching] but they did not understand what it meant. So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews]. The Father loves me because I [am about to] give up my life, so that I can take it back again. No one is taking it away from me, but I am giving it up voluntarily. I have the right to give it up and I have the right to take it back again. I received the commandment to do this from my Father." The Jews who heard these words became divided again [i.e., over their meaning]. Many of them said, "This man is dominated by an evil spirit; he is crazy, why listen to him?" Others said, "These are not the words of someone dominated by an evil spirit. Can an evil spirit restore sight to a blind person?"
After he has let his own [sheep] out, he walks on ahead of them, and they follow him because they recognize his voice. They will not follow a stranger, but will run from him, for they do not recognize the voice of strangers." Jesus told them this parable [i.e., a brief story to illustrate his teaching] but they did not understand what it meant. So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews]. The Father loves me because I [am about to] give up my life, so that I can take it back again. No one is taking it away from me, but I am giving it up voluntarily. I have the right to give it up and I have the right to take it back again. I received the commandment to do this from my Father." The Jews who heard these words became divided again [i.e., over their meaning]. Many of them said, "This man is dominated by an evil spirit; he is crazy, why listen to him?" Others said, "These are not the words of someone dominated by an evil spirit. Can an evil spirit restore sight to a blind person?"
Jesus Christ » Shepherd, jesus the true » The good
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep.
Verse Concepts
I am the good shepherd and I know my sheep [intimately], and they know me [that way],
Verse Concepts
Jesus Christ » Parables of » The good shepherd
"Truly, truly, I tell you, the person who does not enter the sheep corral through the gate, but climbs over another way [i.e., over the fence], is a thief and a robber. [Note: "Thief" suggests quiet subtlety, while "robber" suggests open aggression]. But the One [i.e., Jesus is referring to Himself] who enters [it] through the gate is the shepherd of the sheep [Note: "Sheep" in this section refers to Jesus' followers]. The gatekeeper opens the gate for him, and the sheep respond to his voice. He calls his own sheep by name and leads them out [of the corral]. read more.
After he has let his own [sheep] out, he walks on ahead of them, and they follow him because they recognize his voice. They will not follow a stranger, but will run from him, for they do not recognize the voice of strangers." Jesus told them this parable [i.e., a brief story to illustrate his teaching] but they did not understand what it meant. So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].
After he has let his own [sheep] out, he walks on ahead of them, and they follow him because they recognize his voice. They will not follow a stranger, but will run from him, for they do not recognize the voice of strangers." Jesus told them this parable [i.e., a brief story to illustrate his teaching] but they did not understand what it meant. So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].
Jesus Christ » Names of » Shepherd, good
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep.
Verse Concepts
Love » God the father and jesus Christ loving each other
The Father loves the Son and has given everything into His hands [See Eph. 1:20-22].
Verse Concepts
After saying these things, Jesus looked up to heaven and said, "Father, the time has come; honor your Son so that your Son may honor you. Just as you gave Him authority over all mankind, He will give never ending life to all those people [Note: The Greek word here is neuter gender, "all those things"] you have given Him. And this is never ending life; that people may know you [as] the only true God, and Jesus Christ, the One whom you have sent. read more.
I am honoring you [while] on earth by completing the work you gave me to do. And now, Father, honor me in your presence with the honor I had with you before the world was [created]. I have revealed your name [i.e., your power and character] to the men you gave me out of the world [i.e., the apostles]. They belonged to you, but you gave them to me, and they have obeyed your word. Now they know that everything you gave me came from you, because I have given them the message you gave me, and they accepted it. They [also] knew for certain that I came from you, and they believed that you sent me. I am praying for them [i.e., the apostles]; I am not praying for the world, but for those whom you gave me, who belong to you. And everything I have belongs to you, and what you have belongs to me; and I am honored through these men. And [now] I am coming to you, for I will not be in the world any longer, yet these men are [still] in the world. Holy Father, protect them by [the power of] your name which you have given me. May these men be one, as we are. I protected them while I was with them by [the power of] your name which you gave me. [See verse 11]. I guarded them so that not one of them was lost except the "son of destruction" [i.e., Judas]. [This was] so that the Scripture would be fulfilled [Psa. 41:9 ?]. But now I am coming to you, and I am speaking these things [while still] in the world, so that they [i.e., the apostles] may have my joy within them in all its fullness. I have given them your word, and the world hated them because they do not belong to the world just as I do not belong to the world. I am not praying that you should take them out of the world, but that you should protect them from the evil one [i.e., the devil]. They do not belong to the world, just as I do not belong to the world. Set them apart [i.e., for your service] through the truth; your word is truth. Just as you have sent me into the world, so I have sent [i.e., will send] them into the world. And for their sakes I dedicate myself [to you] so that they themselves also may be truly dedicated [to you]. "I am not praying for these [apostles] only, but also for [all of] those who believe in me through their message. [I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me. And I have given them [i.e., all believers] the honor which you gave me, so that they may be one, just as we are one: I in them, and you in me, so that they may be completely one. [This is] so the world will know that you sent me and that you love them just as you love me. "Father, I want those you gave me [i.e., the apostles, see verse 6] to be with me where I am [going], so they will see my splendor [i.e., in heaven], which you have given me, for you loved me before the creation of the world. Righteous Father, the world does not know you but I know you, and these men know that you sent me. And I declared your name to them and I will continue to declare it, so that the love you have for me will be in them [also], and that I [will be] in them."
I am honoring you [while] on earth by completing the work you gave me to do. And now, Father, honor me in your presence with the honor I had with you before the world was [created]. I have revealed your name [i.e., your power and character] to the men you gave me out of the world [i.e., the apostles]. They belonged to you, but you gave them to me, and they have obeyed your word. Now they know that everything you gave me came from you, because I have given them the message you gave me, and they accepted it. They [also] knew for certain that I came from you, and they believed that you sent me. I am praying for them [i.e., the apostles]; I am not praying for the world, but for those whom you gave me, who belong to you. And everything I have belongs to you, and what you have belongs to me; and I am honored through these men. And [now] I am coming to you, for I will not be in the world any longer, yet these men are [still] in the world. Holy Father, protect them by [the power of] your name which you have given me. May these men be one, as we are. I protected them while I was with them by [the power of] your name which you gave me. [See verse 11]. I guarded them so that not one of them was lost except the "son of destruction" [i.e., Judas]. [This was] so that the Scripture would be fulfilled [Psa. 41:9 ?]. But now I am coming to you, and I am speaking these things [while still] in the world, so that they [i.e., the apostles] may have my joy within them in all its fullness. I have given them your word, and the world hated them because they do not belong to the world just as I do not belong to the world. I am not praying that you should take them out of the world, but that you should protect them from the evil one [i.e., the devil]. They do not belong to the world, just as I do not belong to the world. Set them apart [i.e., for your service] through the truth; your word is truth. Just as you have sent me into the world, so I have sent [i.e., will send] them into the world. And for their sakes I dedicate myself [to you] so that they themselves also may be truly dedicated [to you]. "I am not praying for these [apostles] only, but also for [all of] those who believe in me through their message. [I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me. And I have given them [i.e., all believers] the honor which you gave me, so that they may be one, just as we are one: I in them, and you in me, so that they may be completely one. [This is] so the world will know that you sent me and that you love them just as you love me. "Father, I want those you gave me [i.e., the apostles, see verse 6] to be with me where I am [going], so they will see my splendor [i.e., in heaven], which you have given me, for you loved me before the creation of the world. Righteous Father, the world does not know you but I know you, and these men know that you sent me. And I declared your name to them and I will continue to declare it, so that the love you have for me will be in them [also], and that I [will be] in them."
Jesus answered him, "If a person loves me, he will obey my teaching, and my Father will love him and we will come to him and make our home with him [i.e., in the person of the indwelling Holy Spirit]. The person who does not love me will not obey my teaching. And the message you are hearing is not mine, but belongs to the Father, who sent me. "I have told you these things while I am still with you. read more.
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you. I leave you with peace; I give you my peace. I am not giving you peace like the world gives. Do not allow your hearts to be upset or afraid. You heard me say to you, 'I am going away and I am returning to you.' If you [really] loved me, you would have been happy that I am going to the Father, because the Father is greater than I am. Now I have told you this, even before it happens, so that when it does happen you will believe [in me]. I will not speak with you very much anymore because the ruler of the world [i.e., Satan] is coming, and he has no control over me. But, in order for the world to know that I love the Father, I am [always] doing what the Father commands me to. Let us get up, and leave here." [i.e., leave the room where they had eaten the Passover meal. See 13:1 with 18:1].
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you. I leave you with peace; I give you my peace. I am not giving you peace like the world gives. Do not allow your hearts to be upset or afraid. You heard me say to you, 'I am going away and I am returning to you.' If you [really] loved me, you would have been happy that I am going to the Father, because the Father is greater than I am. Now I have told you this, even before it happens, so that when it does happen you will believe [in me]. I will not speak with you very much anymore because the ruler of the world [i.e., Satan] is coming, and he has no control over me. But, in order for the world to know that I love the Father, I am [always] doing what the Father commands me to. Let us get up, and leave here." [i.e., leave the room where they had eaten the Passover meal. See 13:1 with 18:1].
For the Father loves the Son, and shows Him everything that He Himself does; and He will show Him [even] greater deeds [i.e., more extensive in scope] than these [i.e., than merely healing a crippled man], so that you people will be amazed.
Verse Concepts
So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. read more.
The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews]. The Father loves me because I [am about to] give up my life, so that I can take it back again.
The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews]. The Father loves me because I [am about to] give up my life, so that I can take it back again.
[Jesus continued], "I am the real vine, and my Father is the owner of the vineyard. He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit. You people are already 'clean' [i.e., have been pruned of undesirable traits] because of [obedience to] the teaching I have given you. read more.
Remain united to me, and I will remain united to you. Just as a branch cannot bear fruit by itself, unless it remains united to the vine, so neither can you people [bear fruit] unless you remain united to me. "I am the vine; you people are the branches. The person who remains united to me, and I to him, will bear much fruit. For you cannot do anything if [you are] separated from me. If a person does not remain united to me, he will be thrown out as a [fruitless] branch and dried up. People gather up such branches and throw them into the fire to be burned [as fuel ?]. If you remain in [fellowship with] me and my teaching remains in your hearts, [you can] ask for whatever you want, and it will be done for you. My Father is honored by your bearing much fruit and [thus] showing that you are my disciples. "Just as the Father has loved me, [so] I have also loved you. You should continue to receive [or, respond to] my love. [Note: The next verse tells how this can be done].
Remain united to me, and I will remain united to you. Just as a branch cannot bear fruit by itself, unless it remains united to the vine, so neither can you people [bear fruit] unless you remain united to me. "I am the vine; you people are the branches. The person who remains united to me, and I to him, will bear much fruit. For you cannot do anything if [you are] separated from me. If a person does not remain united to me, he will be thrown out as a [fruitless] branch and dried up. People gather up such branches and throw them into the fire to be burned [as fuel ?]. If you remain in [fellowship with] me and my teaching remains in your hearts, [you can] ask for whatever you want, and it will be done for you. My Father is honored by your bearing much fruit and [thus] showing that you are my disciples. "Just as the Father has loved me, [so] I have also loved you. You should continue to receive [or, respond to] my love. [Note: The next verse tells how this can be done].
Names » Of Christ » Good shepherd
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep.
Verse Concepts
Sheep » Figurative » Of the righteous
Then Jesus said to His disciples, "All of you will have doubts about me, for it is written [Zech. 13:7], 'I will strike down the shepherd and the sheep will be scattered everywhere.'
Verse Concepts
Then Jesus said [to His disciples], "All of you will have doubts about me tonight, for it is written [Zech. 13:7], 'I will strike down the shepherd and the sheep of the flock will be scattered everywhere.'
Verse Concepts
"Truly, truly, I tell you, the person who does not enter the sheep corral through the gate, but climbs over another way [i.e., over the fence], is a thief and a robber. [Note: "Thief" suggests quiet subtlety, while "robber" suggests open aggression]. But the One [i.e., Jesus is referring to Himself] who enters [it] through the gate is the shepherd of the sheep [Note: "Sheep" in this section refers to Jesus' followers]. The gatekeeper opens the gate for him, and the sheep respond to his voice. He calls his own sheep by name and leads them out [of the corral]. read more.
After he has let his own [sheep] out, he walks on ahead of them, and they follow him because they recognize his voice. They will not follow a stranger, but will run from him, for they do not recognize the voice of strangers." Jesus told them this parable [i.e., a brief story to illustrate his teaching] but they did not understand what it meant. So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].
After he has let his own [sheep] out, he walks on ahead of them, and they follow him because they recognize his voice. They will not follow a stranger, but will run from him, for they do not recognize the voice of strangers." Jesus told them this parable [i.e., a brief story to illustrate his teaching] but they did not understand what it meant. So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].
Sheep » Illustrative » Of the people of Christ
Jesus asked him a second time, "Simon, son of John, do you [really] love me?" Peter answered Him, "Yes, Lord, you know that I love you." Jesus replied to him, "[Then] take care of my sheep." Then Jesus asked him a third time, "Simon, son of John, do you [truly] love me?" Peter was sad because Jesus had asked him a third time, "Do you [even] love me?" So, he said to Jesus, "Lord, you know all things. You [surely] know that I love you." Jesus replied to him, "[Then] feed my sheep.
So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. read more.
The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews]. The Father loves me because I [am about to] give up my life, so that I can take it back again. No one is taking it away from me, but I am giving it up voluntarily. I have the right to give it up and I have the right to take it back again. I received the commandment to do this from my Father." The Jews who heard these words became divided again [i.e., over their meaning]. Many of them said, "This man is dominated by an evil spirit; he is crazy, why listen to him?" Others said, "These are not the words of someone dominated by an evil spirit. Can an evil spirit restore sight to a blind person?" During the winter, when the Festival of Dedication was being held in Jerusalem [Note: This was the Jewish festival commemorating the rededication of the Temple in BC after its pagan desecration by Greeks. It is still observed today by Jews as "Hanukkah."], Jesus was walking in the Temple [area] in "Solomon's Portico" [Note: This was a large covered area, with rows of columns, on the outside of the Temple enclosure]. Some Jewish [authorities] gathered around Him and asked, "How long will you hold us in suspense? If you [really] are the Christ, tell us plainly." Jesus answered them, "I did tell you, but you would not believe me. The [miraculous] deeds that I am doing in my Father's name [i.e., by the Father's authority] testify about me. But you do not believe me, because you are not [part] of my sheep.
The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews]. The Father loves me because I [am about to] give up my life, so that I can take it back again. No one is taking it away from me, but I am giving it up voluntarily. I have the right to give it up and I have the right to take it back again. I received the commandment to do this from my Father." The Jews who heard these words became divided again [i.e., over their meaning]. Many of them said, "This man is dominated by an evil spirit; he is crazy, why listen to him?" Others said, "These are not the words of someone dominated by an evil spirit. Can an evil spirit restore sight to a blind person?" During the winter, when the Festival of Dedication was being held in Jerusalem [Note: This was the Jewish festival commemorating the rededication of the Temple in BC after its pagan desecration by Greeks. It is still observed today by Jews as "Hanukkah."], Jesus was walking in the Temple [area] in "Solomon's Portico" [Note: This was a large covered area, with rows of columns, on the outside of the Temple enclosure]. Some Jewish [authorities] gathered around Him and asked, "How long will you hold us in suspense? If you [really] are the Christ, tell us plainly." Jesus answered them, "I did tell you, but you would not believe me. The [miraculous] deeds that I am doing in my Father's name [i.e., by the Father's authority] testify about me. But you do not believe me, because you are not [part] of my sheep.
Shepherd » Figurative » Of Christ
Now may the God of peace, who brought back from the dead our Lord Jesus, the great Shepherd of the sheep [i.e., the church], through the blood of the never ending Agreement [i.e., Christ's blood],
Verse Concepts
For you people were wandering away like sheep, but have now returned to the Shepherd and Overseer of your souls.
Verse Concepts
Then Jesus said [to His disciples], "All of you will have doubts about me tonight, for it is written [Zech. 13:7], 'I will strike down the shepherd and the sheep of the flock will be scattered everywhere.'
Verse Concepts
"Truly, truly, I tell you, the person who does not enter the sheep corral through the gate, but climbs over another way [i.e., over the fence], is a thief and a robber. [Note: "Thief" suggests quiet subtlety, while "robber" suggests open aggression]. But the One [i.e., Jesus is referring to Himself] who enters [it] through the gate is the shepherd of the sheep [Note: "Sheep" in this section refers to Jesus' followers]. The gatekeeper opens the gate for him, and the sheep respond to his voice. He calls his own sheep by name and leads them out [of the corral]. read more.
After he has let his own [sheep] out, he walks on ahead of them, and they follow him because they recognize his voice. They will not follow a stranger, but will run from him, for they do not recognize the voice of strangers." Jesus told them this parable [i.e., a brief story to illustrate his teaching] but they did not understand what it meant. So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].
After he has let his own [sheep] out, he walks on ahead of them, and they follow him because they recognize his voice. They will not follow a stranger, but will run from him, for they do not recognize the voice of strangers." Jesus told them this parable [i.e., a brief story to illustrate his teaching] but they did not understand what it meant. So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].
Shepherd » Figurative » A name given to jesus
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep.
Verse Concepts
For you people were wandering away like sheep, but have now returned to the Shepherd and Overseer of your souls.
Verse Concepts
Then Jesus said to His disciples, "All of you will have doubts about me, for it is written [Zech. 13:7], 'I will strike down the shepherd and the sheep will be scattered everywhere.'
Verse Concepts
And when the Supreme Shepherd [i.e., Jesus] comes back, you will receive [for your effort] a glorious crown [of reward] that will never fade away [Note: The idea of "fading away" is suggested by the laurel wreath bestowed on the winner of an athletic contest].
Verse Concepts
Christ Shepherd » General references to » Sacrificial
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep.
Verse Concepts
Shepherds/pastors » The lord being a shepherd
For the Lamb, who is at the center of the throne, will be their Shepherd and will lead them to springs of living water. And God will wipe away every tear from their eyes."
Verse Concepts
"Truly, truly, I tell you, the person who does not enter the sheep corral through the gate, but climbs over another way [i.e., over the fence], is a thief and a robber. [Note: "Thief" suggests quiet subtlety, while "robber" suggests open aggression]. But the One [i.e., Jesus is referring to Himself] who enters [it] through the gate is the shepherd of the sheep [Note: "Sheep" in this section refers to Jesus' followers]. The gatekeeper opens the gate for him, and the sheep respond to his voice. He calls his own sheep by name and leads them out [of the corral]. read more.
After he has let his own [sheep] out, he walks on ahead of them, and they follow him because they recognize his voice. They will not follow a stranger, but will run from him, for they do not recognize the voice of strangers." Jesus told them this parable [i.e., a brief story to illustrate his teaching] but they did not understand what it meant. So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews]. The Father loves me because I [am about to] give up my life, so that I can take it back again. No one is taking it away from me, but I am giving it up voluntarily. I have the right to give it up and I have the right to take it back again. I received the commandment to do this from my Father."
After he has let his own [sheep] out, he walks on ahead of them, and they follow him because they recognize his voice. They will not follow a stranger, but will run from him, for they do not recognize the voice of strangers." Jesus told them this parable [i.e., a brief story to illustrate his teaching] but they did not understand what it meant. So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews]. The Father loves me because I [am about to] give up my life, so that I can take it back again. No one is taking it away from me, but I am giving it up voluntarily. I have the right to give it up and I have the right to take it back again. I received the commandment to do this from my Father."
[After all], this is what you were called to do, because Christ also suffered for you, leaving you an example, so that you would follow in His steps. [For] He neither sinned nor used deceitful words. When He was spoken to with harsh insults, He did not reply in the same way. When He was made to suffer, He did not threaten [His tormentors], but instead entrusted Himself to God, [whom He knew] would make a righteous judgment [in the matter]. read more.
Jesus took upon Himself our sins [when] His body was placed upon the cross so that we, [through] dying to [i.e., giving up] the sinful life, would live for righteousness. You were healed [from your sins] by His being brutally treated. For you people were wandering away like sheep, but have now returned to the Shepherd and Overseer of your souls.
Jesus took upon Himself our sins [when] His body was placed upon the cross so that we, [through] dying to [i.e., giving up] the sinful life, would live for righteousness. You were healed [from your sins] by His being brutally treated. For you people were wandering away like sheep, but have now returned to the Shepherd and Overseer of your souls.
Similitudes » The church compared to » Christ being the shepherd
"I am the good shepherd; and a good shepherd [is willing] to die for the sheep.
Verse Concepts
Titles and names of saints » Sheep of Christ
Jesus asked him a second time, "Simon, son of John, do you [really] love me?" Peter answered Him, "Yes, Lord, you know that I love you." Jesus replied to him, "[Then] take care of my sheep."
Verse Concepts
"Truly, truly, I tell you, the person who does not enter the sheep corral through the gate, but climbs over another way [i.e., over the fence], is a thief and a robber. [Note: "Thief" suggests quiet subtlety, while "robber" suggests open aggression]. But the One [i.e., Jesus is referring to Himself] who enters [it] through the gate is the shepherd of the sheep [Note: "Sheep" in this section refers to Jesus' followers]. The gatekeeper opens the gate for him, and the sheep respond to his voice. He calls his own sheep by name and leads them out [of the corral]. read more.
After he has let his own [sheep] out, he walks on ahead of them, and they follow him because they recognize his voice. They will not follow a stranger, but will run from him, for they do not recognize the voice of strangers." Jesus told them this parable [i.e., a brief story to illustrate his teaching] but they did not understand what it meant. So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].
After he has let his own [sheep] out, he walks on ahead of them, and they follow him because they recognize his voice. They will not follow a stranger, but will run from him, for they do not recognize the voice of strangers." Jesus told them this parable [i.e., a brief story to illustrate his teaching] but they did not understand what it meant. So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].
Unity » Jesus Christ uniting people
But now [that you are] in [fellowship with] Christ, you [Gentiles], who were once far away [from God], have been brought near [to Him] through the blood of Christ. For Christ is [the source of] our peace. He made both [Jews and Gentiles] one people, and broke down the barrier wall of hostility that divided them, by abolishing in His fleshly body the [entire Jewish] law of commandments contained in decrees. [This was] so that He could create in [unity with] Himself one new person [i.e., the church] out of the two peoples [i.e., Jews and Gentiles], thereby bringing about peace [between them]. read more.
[This was also intended] to reestablish harmony between both of these peoples and God in [this] one body, through [Christ's death on] the cross. By doing this He put to death the hostility [between them]. And Christ came and preached peace to you [Gentiles], who were far away [from God], and peace to those [Jews] who were near [to Him]. For through Him we [Jews and Gentiles] both have access to the Father by means of one Holy Spirit.
[This was also intended] to reestablish harmony between both of these peoples and God in [this] one body, through [Christ's death on] the cross. By doing this He put to death the hostility [between them]. And Christ came and preached peace to you [Gentiles], who were far away [from God], and peace to those [Jews] who were near [to Him]. For through Him we [Jews and Gentiles] both have access to the Father by means of one Holy Spirit.
Jesus told them this parable [i.e., a brief story to illustrate his teaching] but they did not understand what it meant. So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. read more.
I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].
I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].