122 Bible Verses about Love

Live in a loving way, just like Christ loved us and gave Himself up [to die] for us as an offering and fragrant smelling sacrifice to God.

Live in a loving way, just like Christ loved us and gave Himself up [to die] for us as an offering and fragrant smelling sacrifice to God.

Here is how we can know what genuine love really is: It was [demonstrated by] Jesus laying down His life [on the cross] for us. And [because of that] we [too] should [be willing to] lay down our lives for [the sake of helping] our brothers [and sisters].

I am giving you a new commandment: love one another. Also you should love one another in the same way that I have loved you.

And [having such] hope keeps us from being disappointed, because God's love [for us] has been poured out in our hearts by the Holy Spirit, who was given to us [by God].

[Note: The following traits should be understood in the context of love for people]. Love is patient [with people], and is kind [to them]; love does not envy [what people are or have]; love does not boast [of being superior to others], it is not arrogant [in dealing with people]. [Love] does not act improperly [toward people]; it does not insist on having its own way [at the expense of others]; it is not easily irritated [by others]; it does not keep track of the wrongs [done by others]. [Love] is not glad about the evil [that people do], but is glad about the truth [i.e., the good in their lives]. read more.
[Love] conceals all [people's] faults; it believes [the best about] all people; it hopes [for the best in] all people; it endures [ill treatment from] all people. Love will never cease. But though there are [now supernatural gifts of] prophecies, [someday] they will be abolished [i.e., such gifts will cease to be exercised]. Though there are [now supernatural gifts of] languages, [someday] they will stop [i.e., such gifts will cease to be exercised]. Though there is [now the supernatural gift of] knowledge, [someday] it will be abolished [i.e., this gift will cease to be exercised].

And we have known [with certainty] and have believed [with assurance] that God has truly loved us. God's [very nature] is love and the person who [continually] loves [Him and others] lives in [fellowship with] God [continually], and God [continually] lives in that person's heart.

The person who does not love [others] does not know God [as Savior], for [the very nature of] God is love.

Jesus replied, [Deut. 6:5] "'You must love the Lord your God with all your heart, with all your soul and with all your mind.'

And so, since we have such deep affection for you, we were very pleased to share with you, not only the Gospel of God, but also our own lives, because you had become very dear to us.

[For] we [can] know that we have passed out of [the realm of spiritual] death and into [spiritual] life, because we [show] love for the brothers [and sisters]. The person who does not love [them] continues to be [spiritually] dead.

[Since] you have purified your souls by [your] obedience to the truth [i.e., the Gospel message], which produces a genuine love for your brothers, [now] you should have this kind of fervent, heartfelt love for one another.

So, my dearly loved brothers, those whom I long to see, [who are] my [reason for] being glad and [who are] my crown of victory; stand firm in [your devotion to] the Lord, my dear ones.

for we have heard about [the evidence of] your faith in [the service of] Christ Jesus, and about the love you have [shown] for all the saints.

Look at how much love the Father has shown to us [Christians], that we should be called His children! But, that is what we [really] are! The reason the people of the world do not know who we are is because they do not know who God [really] is.

But God, who has great love for us and abundant mercy [toward us], restored [spiritual] life to us with Christ, even though we were [spiritually] dead because of our sins --- it is by God's unearned favor that you have been saved.

But God demonstrates His own love for us by sending Christ to die for us while we were still sinners.

But [remember] this: The person who plants only a few seeds will harvest a meager crop. And the one who plants many seeds [Note: The Greek says, "plants with blessings"] will harvest a bumper crop. Each person should give what he has decided to in his heart, not grudgingly, nor out of a feeling that he has to, for God loves a cheerful giver.

The person who knows [what] my commandments [are] and obeys them is the one who [truly] loves me. And the person who loves me will be loved by my Father, and I will love him and reveal myself to him. [Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, "Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?" Jesus answered him, "If a person loves me, he will obey my teaching, and my Father will love him and we will come to him and make our home with him [i.e., in the person of the indwelling Holy Spirit].

And this is the [greatest] commandment [See Matt. 2:37-38] we have received from Him: [It requires] that the person who [claims to] love God should also love his brother.

If I have the ability to speak in the languages of human beings and angels [Note: Perhaps the idea is supernaturally and eloquently], but do not have love [for people], I have become [no more than] a noisy gong or a clanging cymbal.

For you brothers were called [by God] to enjoy your freedom; but do not use this freedom as an excuse for living a sinful life; instead, use it to render loving service to each other.

And I pray that your love may grow stronger and stronger, [along] with how much you know, and [that you may grow] in your ability to comprehend things.

And this is the [greatest] commandment [See Matt. 2:37-38] we have received from Him: [It requires] that the person who [claims to] love God should also love his brother.

If I have the ability to speak in the languages of human beings and angels [Note: Perhaps the idea is supernaturally and eloquently], but do not have love [for people], I have become [no more than] a noisy gong or a clanging cymbal.

For you brothers were called [by God] to enjoy your freedom; but do not use this freedom as an excuse for living a sinful life; instead, use it to render loving service to each other.

And I pray that your love may grow stronger and stronger, [along] with how much you know, and [that you may grow] in your ability to comprehend things.

Just then a certain teacher of the law of Moses stood up and [attempted to] test Jesus, saying, "Teacher, what must I do to inherit [never ending] life?" And Jesus said to him, "What is written in the law of Moses? How do you read it?" And the man answered Him, [Deut. 6:5], "You must love the Lord your God with all your heart, with all your soul, with all your strength and with all your mind." And [Lev. 19:18 says], " [You must love] your neighbor just as [you love] yourself." read more.
Then Jesus said to him, "You have answered correctly; [if] you do this, you will live" [i.e., forever. See verse 25].

For God is my witness that I long to see you with the [same] affection that Christ Jesus has [for you].

What saddened them most of all was when Paul said that they would never see his face again. Then they accompanied him to his ship.

They risked their own lives for me, so not only I, but also all the Gentile churches [i.e., people converted from among the Gentiles] are grateful to them [for this].

So, I will most gladly spend [all I have], and [even] spend myself for the sake of your souls. If I love you so much, should you love me less [than that]?

For God is my witness that I long to see you with the [same] affection that Christ Jesus has [for you].

What saddened them most of all was when Paul said that they would never see his face again. Then they accompanied him to his ship.

They risked their own lives for me, so not only I, but also all the Gentile churches [i.e., people converted from among the Gentiles] are grateful to them [for this].

So, I will most gladly spend [all I have], and [even] spend myself for the sake of your souls. If I love you so much, should you love me less [than that]?

For God is my witness that I long to see you with the [same] affection that Christ Jesus has [for you].

What saddened them most of all was when Paul said that they would never see his face again. Then they accompanied him to his ship.

They risked their own lives for me, so not only I, but also all the Gentile churches [i.e., people converted from among the Gentiles] are grateful to them [for this].

So, I will most gladly spend [all I have], and [even] spend myself for the sake of your souls. If I love you so much, should you love me less [than that]?

But love your enemies and do good things to them; and lend to them without expecting it to be returned, and your reward [i.e., from God] will be great and you will be [considered] sons of the Highest [i.e., God]. For He is kind to unthankful and evil people [as well].

Make sure that no one does anything wrong to someone who wrongs him, but always look for something good you can do for one another and for everyone.

But [Prov. 25:21-25 says], "Feed your enemy if he is hungry; give him something to drink if he is thirsty. For when you do this, it will be [like] heaping burning coals on his head." [i.e., it can cause him burning shame that can lead to his repentance and ultimate forgiveness].

[Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, "Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?" Jesus answered him, "If a person loves me, he will obey my teaching, and my Father will love him and we will come to him and make our home with him [i.e., in the person of the indwelling Holy Spirit].

If you love me, you will obey my commandments. "And I will ask the Father and He will give you another Helper [i.e., besides me], who will be with you forever.

for the Father Himself loves you [i.e., and will grant your requests without my persuasion], because you have loved me and have believed that I came from God.

May God's unearned favor be upon all of those [there] who love our Lord Jesus Christ with an undying love.

You should hold on firmly to the pattern of sound teaching that you have heard from me, while [maintaining your] faith and love in [harmony with] Christ Jesus.

For God is not [so] unjust as to forget the work you are doing and the love you have shown for Him, as you ministered to the saints [i.e., His holy people] and continue to minister [to them].

We love [God and others] because God has first loved us.

But [Prov. 25:21-25 says], "Feed your enemy if he is hungry; give him something to drink if he is thirsty. For when you do this, it will be [like] heaping burning coals on his head." [i.e., it can cause him burning shame that can lead to his repentance and ultimate forgiveness].

But I tell you, love your enemies and pray for those who persecute you,

Then Jesus said to him, "Simon [See verse 43], I have something to say to you." And he replied, "Teacher, [go ahead and] say it." [Jesus then gave this parable]: A certain moneylender had two men who owed him money; one owed him five hundred coins [Note: The total amount was days of a farm laborer's pay, or about $35,000 in 1994], and the other man [owed him] fifty coins [Note: About $3,500 in 1994]. When these two men did not have [the money] to repay him, the moneylender canceled [the debts of] both of them. Now which of them will love him more?" read more.
Simon answered, "The one who had the largest debt canceled, I suppose." Jesus said to him, "You are right." Then Jesus turned to the woman [who had just poured the perfume on Him] and said to Simon, "Do you see this woman? I came into your house and you did not give me any water for [washing] my feet, but she wet my feet with her tears and wiped them dry with her hair. You did not give me a kiss [of greeting], but from the time I came in [to your house] she has not stopped kissing my feet. You did not pour [aromatic] oil on my head, but she poured perfume on my feet. For this reason, I tell you, her many sins have been forgiven, for she has loved much. [Note: This suggests that her forgiveness was the result of her loving, but the point Jesus makes better fits the idea that her forgiveness produced love]. But the person who is forgiven of little [i.e., of only a few sins], loves [only] a little bit." Then Jesus said to the woman, "Your sins are forgiven."

Jesus sensed that the disciples wanted to ask Him a question, so He said to them, "Are you discussing among yourselves my saying 'After a little while [longer] you will not see me. Then, a little while [later] you will see me again'? Truly, truly, I tell you, you will cry and mourn [i.e., over my suffering and death], but the world will be glad [about it]. You will be sad, but your sadness will turn to joy [i.e., when learning of my resurrection]. A woman has pain when giving birth because her time has come. But when the child is born, she does not remember the intense suffering because she is so happy over the child being born into the world. read more.
So, you men also will experience grief [i.e., over my suffering and death], but I will see you again and your hearts will be glad. And no one will take away your joy. At that time [i.e., after my resurrection], you will not be asking me [for] anything. Truly, truly, I tell you, if you will ask the Father for anything [then], in my name [i.e., by my authority], He will give it to you. Up until now you have not asked for anything in my name. [So now] ask, and you will receive, that your joy may be complete. "I have spoken these things to you in figurative language. [However], the time will come when I will not speak to you in figurative language, but will tell you plainly about the Father. At that time you will ask Him [i.e., for things in prayer], in my name; I do not say that I will ask the Father for you, for the Father Himself loves you [i.e., and will grant your requests without my persuasion], because you have loved me and have believed that I came from God.

For this is [real evidence of] our love for God: [It is] obeying what He commands us to do. And obeying His commands does not cause us any grief [or, unpleasantness].

And [having such] hope keeps us from being disappointed, because God's love [for us] has been poured out in our hearts by the Holy Spirit, who was given to us [by God].

and to know that His love for us surpasses [our] knowledge, so that you people will be completely filled with the fullness of God.

nor [things] above, nor [things] below, nor any [other] created thing will be able to separate us from God's love [for us], revealed through Christ Jesus our Lord [Note: The idea of this passage is "Regardless of what happens to us, God still loves us"].

And many women, who had followed Jesus from Galilee and had ministered to His needs, were watching [all this] from a distance. Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].

and certain women who had been healed from [domination by] evil spirits and diseases. [These women were] Mary, called Magdalene, from whom seven evil spirits had been driven out, and Joanna, the wife of Chuzas, Herod's property manager, and Susanna and many others. These [all] had provided the material support for the group from their own means.

but Mary [from Magdala] was standing outside of the cave-like tomb crying. While she was [still] crying she stooped down to look in the tomb, and there she saw two angels [dressed] in white [clothing] sitting where Jesus' body had lain, one at His head and one at His feet. They said to Mary, "[My dear] woman, why are you crying?" She answered, "They have taken my Lord away, and I do not know where they have put Him." read more.
After she said this, she turned around and saw Jesus standing there, but did not know it was Him. [Then] Jesus said to her, "[My dear] woman, why are you crying? Who are you looking for?" Assuming He was the grounds keeper, she said to Him, "Sir, if you have carried Him away from here, tell me where you laid Him, and I will go and get Him." [Then] Jesus said to her, "Mary!" She turned toward Him and replied in the Hebrew language, "Rabboni," which means "Teacher." Jesus said to her, "Do not hold on to me, for I have not ascended to the Father yet [Note: Apparently Jesus was discouraging Mary from embracing Him in worship as was done in Matt. 28:9, and thereby causing a delay of when the rest of the disciples would learn of His resurrection], but go to my brothers and tell them [I said] 'I am [about] to ascend to my Father and to your Father, and to my God and your God.'" So, Mary from Magdala went and told the disciples, "I have seen the Lord," and that He had said these things to her. [See Matt. 28:7-10].

A large crowd of people followed Jesus, including some women who wailed [in grief] and mourned over His plight.

Mary from Magdala and the other Mary [i.e., probably Jesus' mother. See verse 56], stood near the grave site.

And because sin will abound, many people will grow cold in their love [for one another].

"But, this is what I have against you, that you have forsaken your first love [i.e., love for Christ and His church].

Thus, they bring the judgment [for being untrustworthy] on themselves because they have broken their previous pledge. [Note: This probably refers to younger widows who pledged themselves to fulfill some important church activity and then quit suddenly to get married. But some suggest it refers to them leaving the faith and marrying a non-Christian].

[For] we [can] know that we have passed out of [the realm of spiritual] death and into [spiritual] life, because we [show] love for the brothers [and sisters]. The person who does not love [them] continues to be [spiritually] dead.

However, you are doing well if you fulfill [i.e., obey] the royal law found in the Scriptures [Lev. 19:18], "You should love your neighbor the same way that you love yourself."

Loved ones, we should have love for one another, because love comes from [the very nature of] God, and every person who [continually] loves [others] has been [spiritually] conceived by God [See 2:29; 3:9], and knows [he is in fellowship with] God.

[However], the person who loves his brother continues to live in [harmony with] the light [of God's truth], and such a person is not the cause of others stumbling [over his example].

Do not owe anything to anyone, except to love one another. For the person who loves others has fulfilled [the requirements of] the law.

The Father loves the Son and has given everything into His hands [See Eph. 1:20-22].

After saying these things, Jesus looked up to heaven and said, "Father, the time has come; honor your Son so that your Son may honor you. Just as you gave Him authority over all mankind, He will give never ending life to all those people [Note: The Greek word here is neuter gender, "all those things"] you have given Him. And this is never ending life; that people may know you [as] the only true God, and Jesus Christ, the One whom you have sent. read more.
I am honoring you [while] on earth by completing the work you gave me to do. And now, Father, honor me in your presence with the honor I had with you before the world was [created]. I have revealed your name [i.e., your power and character] to the men you gave me out of the world [i.e., the apostles]. They belonged to you, but you gave them to me, and they have obeyed your word. Now they know that everything you gave me came from you, because I have given them the message you gave me, and they accepted it. They [also] knew for certain that I came from you, and they believed that you sent me. I am praying for them [i.e., the apostles]; I am not praying for the world, but for those whom you gave me, who belong to you. And everything I have belongs to you, and what you have belongs to me; and I am honored through these men. And [now] I am coming to you, for I will not be in the world any longer, yet these men are [still] in the world. Holy Father, protect them by [the power of] your name which you have given me. May these men be one, as we are. I protected them while I was with them by [the power of] your name which you gave me. [See verse 11]. I guarded them so that not one of them was lost except the "son of destruction" [i.e., Judas]. [This was] so that the Scripture would be fulfilled [Psa. 41:9 ?]. But now I am coming to you, and I am speaking these things [while still] in the world, so that they [i.e., the apostles] may have my joy within them in all its fullness. I have given them your word, and the world hated them because they do not belong to the world just as I do not belong to the world. I am not praying that you should take them out of the world, but that you should protect them from the evil one [i.e., the devil]. They do not belong to the world, just as I do not belong to the world. Set them apart [i.e., for your service] through the truth; your word is truth. Just as you have sent me into the world, so I have sent [i.e., will send] them into the world. And for their sakes I dedicate myself [to you] so that they themselves also may be truly dedicated [to you]. "I am not praying for these [apostles] only, but also for [all of] those who believe in me through their message. [I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me. And I have given them [i.e., all believers] the honor which you gave me, so that they may be one, just as we are one: I in them, and you in me, so that they may be completely one. [This is] so the world will know that you sent me and that you love them just as you love me. "Father, I want those you gave me [i.e., the apostles, see verse 6] to be with me where I am [going], so they will see my splendor [i.e., in heaven], which you have given me, for you loved me before the creation of the world. Righteous Father, the world does not know you but I know you, and these men know that you sent me. And I declared your name to them and I will continue to declare it, so that the love you have for me will be in them [also], and that I [will be] in them."

Jesus answered him, "If a person loves me, he will obey my teaching, and my Father will love him and we will come to him and make our home with him [i.e., in the person of the indwelling Holy Spirit]. The person who does not love me will not obey my teaching. And the message you are hearing is not mine, but belongs to the Father, who sent me. "I have told you these things while I am still with you. read more.
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you. I leave you with peace; I give you my peace. I am not giving you peace like the world gives. Do not allow your hearts to be upset or afraid. You heard me say to you, 'I am going away and I am returning to you.' If you [really] loved me, you would have been happy that I am going to the Father, because the Father is greater than I am. Now I have told you this, even before it happens, so that when it does happen you will believe [in me]. I will not speak with you very much anymore because the ruler of the world [i.e., Satan] is coming, and he has no control over me. But, in order for the world to know that I love the Father, I am [always] doing what the Father commands me to. Let us get up, and leave here." [i.e., leave the room where they had eaten the Passover meal. See 13:1 with 18:1].

For the Father loves the Son, and shows Him everything that He Himself does; and He will show Him [even] greater deeds [i.e., more extensive in scope] than these [i.e., than merely healing a crippled man], so that you people will be amazed.

So, Jesus said to them again, "Truly, truly, I tell you, I am the gate for the sheep [i.e., to enter the corral]. All those who came before me were thieves and robbers and the sheep did not listen to them. I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing]. read more.
The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest. "I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep. I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews]. The Father loves me because I [am about to] give up my life, so that I can take it back again.

"You have heard what was said [Lev. 19:18], 'You must love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, in order to be [true] children of your Father in heaven, for He makes His sun to rise on evil [as well] as on good people. He [also] sends rain on those who live right [as well] as on those who do not live right. read more.
For if you love [only] those who love you, what reward will you get for that? Do not even the publicans [Note: These were people with a bad reputation for their dishonest tax collecting activities] do that much? And if you greet [cordially] your brothers only, what are you doing more than other people? Do not even the [unconverted] Gentiles do that much? Therefore, you must [attempt to] be complete, just as your heavenly Father is [already] complete.

But I tell you people who are listening [to me], love your enemies and do good things to those who hate you. [Ask God's] blessing on those who curse you; pray for those who treat you spitefully. Whoever hits you on one side of the face, allow him [to hit you on] the other side also; and when someone takes away your coat, do not stop him from also taking away your shirt [i.e., if he insists on it]. read more.
Give to everyone who asks you [for something] and do not demand that he bring back your possessions that he takes away. And whatever you would like people to do to you, do the same thing to them. And if you love [only] those who love you, what thanks do you deserve for doing that? For even worldly people love those who love them. And if you do good things [only] to those who do good things to you, what thanks do you deserve for doing that? For even worldly people do that much. And if you lend something [only] to those people from whom you expect to have it returned, what thanks do you deserve for doing that? Even worldly people lend to worldly people expecting to get the same things back. But love your enemies and do good things to them; and lend to them without expecting it to be returned, and your reward [i.e., from God] will be great and you will be [considered] sons of the Highest [i.e., God]. For He is kind to unthankful and evil people [as well].

who wants all people to be saved and come to a [full] knowledge of the truth.

For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].

I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].

For God loved the world [of sinners] so much that He gave His one and only Son, so that every person who believes in Him would not [have to] be destroyed, but have never ending life.

And may the Lord cause your love for one another, and for everyone, to increase and overflow, just as ours does for you also.

Continue to love [one another] as brothers.

However, you are doing well if you fulfill [i.e., obey] the royal law found in the Scriptures [Lev. 19:18], "You should love your neighbor the same way that you love yourself."

And may the Lord cause your love for one another, and for everyone, to increase and overflow, just as ours does for you also.

Continue to love [one another] as brothers.

However, you are doing well if you fulfill [i.e., obey] the royal law found in the Scriptures [Lev. 19:18], "You should love your neighbor the same way that you love yourself."

Peter said to Jesus, "Lord, it is so good for us to be here. If you wish, I will build three [small] shelters here, one for you, one for Moses and one for Elijah." [Note: Perhaps Peter wanted to provide quarters for the three to stay temporarily, thus prolonging the wonderful experience. In any event, he should not have done what suggested that Moses and Elijah were equal to Jesus].

So, that disciple whom Jesus loved [i.e., probably the apostle John] said to Peter, "It is the Lord!" When Simon Peter heard it was the Lord, he wrapped his outer robe around him, (for he [had taken it off and] was wearing only his underclothing) and jumped into the lake.

So, Simon Peter, who had a sword, drew it out and struck the head priest's slave, cutting off his right ear. Now the slave's name was Malchus.

Peter [then] said to Him, "Lord, why can I not follow you [there] even now? I am willing to die for you."

So, Peter and the other disciple left [hurriedly] and went to the grave site. The two of them ran together, but the other disciple outran Peter and arrived at the grave site first. He stooped down and looked inside [the cave-like tomb] and saw the linen cloths lying there [i.e., these were wrappings used to hold embalming spices against the body], but he did not go in. read more.
Then Simon Peter, who had been following him, also arrived and went [straight] into the cave-like tomb and saw the linen cloths lying there.

"Write [this] to the angel of the church at Laodicia: These are the words of the Amen, the faithful and true Witness, the source [or, ruler] of God's creation [See John 1:3; Heb. 1:1-2]: I know about your deeds, that you are neither [spiritually] cold nor hot. I wish you were [either] cold or hot. But since you are lukewarm, and neither hot nor cold, I am about to vomit you out of my mouth. read more.
For you are saying, 'I am wealthy; I have made plenty of money and do not need anything.' But you do not know that you are [spiritually] wretched and miserable and poor and blind and naked. [Because of that], I advise you to buy from me gold, refined by fire, so that you will become rich; and white clothing to wear, so that you can cover yourself and not be seen as shamefully naked; and eye drops for your eyes, so that you can see. [Note: The foregoing all refer to taking measures for becoming more spiritual]. "I rebuke and discipline those I love, so be earnest and repent.

After saying this, Jesus showed them His hands and His side, so they rejoiced when they saw the Lord [i.e., now convinced that He had indeed risen from the dead].

Then she went and told those disciples who had been with Him what had happened. They were sorrowful and began to cry.

Then Jesus said to them, "What have you been talking about while [you were] walking along together?" And they stopped [suddenly], looking dejected. Then one of them, named Cleopas, answered Jesus, "Are you the only visitor in Jerusalem who does not know what all happened there the past few days?" And He replied, "What things?" And they said to Him, "The things concerning Jesus, from Nazareth, who was a prophet speaking powerful words and performing powerful deeds in front of God and all the people. read more.
And the leading priests and our leaders turned him over to be sentenced to death and had him crucified. But we had hoped that he was the one who would purchase the Israelites back [from their bondage]. Yes, and besides all this, it is now the third day since these things happened. However, certain women of our group, who went to the grave site early [Sunday morning] amazed us. When they did not find Jesus' body they came and told us that they had also seen a vision of angels who said Jesus was alive. Then some of our companions [i.e., Peter and John. See John 20:2-9] went to the grave site and found things just as the women had said, but they did not see Jesus [either]." Then Jesus said to them, "You foolish men! How slow your minds are to believe everything the prophets have spoken [in their writings]! Was it not necessary for the Christ [i.e., God's specially chosen one] to suffer these things, and [then] to enter His glorious state [with the Father]?" Then, beginning from [the writings of] Moses and all the prophets, Jesus explained to the two men about the things referring to Himself [contained] in all these Scripture passages. And as they got close to the village [i.e., of Emmaus], where the men were going, Jesus appeared as though He were planning to continue on. So, the men urged Him to remain with them, saying, "Stay with us [i.e., overnight], because it is getting late and the day is almost over." So, He went [to their house] to stay with them. And it happened when Jesus had reclined at the dinner table with them [Note: See Matt. 23:6], that He took a [small] loaf of bread, asked God's blessing on it, then broke it and gave [pieces] to the two men. [Immediately] their eyes were opened [i.e., they were given insight] so they could recognize Him. And [just then] He disappeared from their view [Note: The Greek says, "became invisible," suggesting that He vanished miraculously]. Then the two men said to each other, "Were not our hearts stirred up within us [i.e., our emotions thrilled] when Jesus spoke to us along the road and opened up the Scriptures [to our understanding]?" So, they got up at once and returned to Jerusalem and found the eleven apostles gathered together with some other disciples. The apostles [or, some think the two men] were saying, "The Lord truly has risen and has appeared to Simon [i.e., Peter]." Then the two men recounted what happened along the road and how Jesus was recognized by them when He broke the loaf of bread. And as the apostles were talking about these things, Jesus Himself [reappeared], standing among them, and said to them, "May there be peace in your lives." But they became frightened and [even] terrified, and assumed they were seeing a spirit. Then Jesus said to them, "Why are you [so] upset? And why are you having doubts [about me] in your minds? Look at my hands and my feet and realize that it is I, myself. Feel me and see, for a spirit does not have flesh and bones, as you see that I have." {{Some ancient authorities omit verse And when He had said this, He showed them His hands and His feet.}} And while they still could not believe [i.e., or, could hardly believe], out of joy and wonderment, Jesus said to them, "Do you have anything here to eat?"

And she had a sister named Mary who was also sitting at the Lord's feet, listening to what He said.

Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease, a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him and poured it on His head as He reclined at the dinner table. [Note: See Matt. 23:6] But when His disciples saw this they were very upset and said, "What is the reason for such waste? read more.
For this perfume could have been sold for a large sum of money and given to poor people." But Jesus was aware [of what they were up to], so said, "Why are you bothering this woman? For she has done a kind deed to me. You will always have poor people with you, but you will not always have me. For in the act of pouring this perfume on my body she was preparing it for my burial. Truly I tell you, wherever this Gospel [message] is preached in the whole world, what this woman has done [for me] will [also] be told about, as a memorial of her [kindness to me]."

Then Mary took about a pint of expensive, aromatic perfume; [it was] genuine nard [Note: This was a sweet-smelling herb] and poured [some of] it on Jesus' feet and wiped them with her hair. The [whole] house was filled with the fragrant scent of the perfume. But one of Jesus' disciples named Judas Iscariot, who later turned Him over [i.e., to the Jewish authorities], said, "Why was this perfume not sold for a large sum of money [Note: The amount here was equivalent to three hundred days of a farm laborer's pay, or over $20,000 in 1994] and [then] the money given to poor people?" read more.
Now he did not say this because he cared about poor people, but because he was in charge of the money bag, and being a thief, he used to steal from it. So, Jesus said, "Leave her alone. Let her keep [the rest of] it for [use on] the day of my burial. For you will always have poor people among you, but you will not always have me."

Then he kneeled down and called out in a loud voice, "Lord, do not hold them responsible for this sin [of killing me]." And when he said this he fell asleep [in death].

we work hard with our hands. [Though] we are cursed, we [ask God's] blessing [on people]; [though] we are persecuted, we persevere;

"If anyone comes to me [i.e., to be my disciple], and does not hate his father, and mother, and wife, and children, and brothers and sisters and, yes, even his own life, he cannot be my disciple.

But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven. Do not think that I came to bring [only] peace on the earth; I did not come to bring peace [only] but [also] a sword [of division. See Luke 12:51]. For I came to set a person at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. read more.
[In fact] a person's enemies will be members of his own family [i.e., in some cases]. The person who loves his father and mother more than me does not deserve me [i.e., to be my disciple]. And the person who loves his son or daughter more than me does not deserve me [i.e., to be my disciple].

Do not owe anything to anyone, except to love one another. For the person who loves others has fulfilled [the requirements of] the law. For [the commandments are: Ex. 20:13ff], "You must not be sexually unfaithful to your mate. You must not murder. You must not steal. You must not have a strong desire for what belongs to someone else." These and any other commandments are summed up in these words, "You must love your neighbor the same as you love yourself." If you love your neighbor, you will not do anything wrong to him. So, to love people is the way to fulfill [the requirements of] the law [See Matt. 22:39].

Unearned favor, mercy and peace will be with us from God, the Father, and from Jesus Christ, the Father's Son, in truth and love [i.e., truth and love will accompany the other blessings]. I was very happy when I learned that some of your children [i.e., members of the congregation] are living in [harmony with the] truth, just as we have been commanded to do by the Father. And now I ask you, lady [See verse 1], not as though writing a new commandment to you, but [I wanted to remind you of] one that we had [heard] from the beginning [of Christ's ministry]: [It is] that we should love one another. read more.
And this is [the true meaning of] love: That we should live in obedience to God's commandments. And this is the commandment, just as you heard from the beginning, that you should live in it [i.e., live a life of love].

You should not love the [godless] world, nor the things [i.e., the materialistic values] that are part of this [present] age. If any person loves the world, a [genuine] love for the Father is not in his heart.

Jesus replied, "If God were [truly] your Father you would love me, because I came from God to be here. For I did not come on my own authority, but God sent me.

Jesus replied to him, "Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, 'Show us the Father'? Do you not believe that I am in [fellowship with] the Father, and the Father is in [fellowship with] me? The words which I say to you do not originate with me, but it is the Father, who lives in me, who does His work [in me]. You should believe me [when I say] that I am in [fellowship with] the Father, and the Father is in [fellowship with] me. Or else believe me for the sake of the deeds themselves that I perform. read more.
Truly, truly, I tell you, the person who believes in me will perform the deeds that I do also; and he will perform even greater deeds than these, because I am going to the Father. [Note: The "greater deeds" are probably evangelizing the world]. And I will do [for you] whatever you ask in my name [i.e., by my authority], so that the Father may be honored through the Son. I will do anything [for you], if you ask [for it] in my name. If you love me, you will obey my commandments.

[Since] you have purified your souls by [your] obedience to the truth [i.e., the Gospel message], which produces a genuine love for your brothers, [now] you should have this kind of fervent, heartfelt love for one another.

Loved ones, we should have love for one another, because love comes from [the very nature of] God, and every person who [continually] loves [others] has been [spiritually] conceived by God [See 2:29; 3:9], and knows [he is in fellowship with] God.

Let [your] love be sincere. Hate whatever is evil. Cling to whatever is good.

For [the commandments are: Ex. 20:13ff], "You must not be sexually unfaithful to your mate. You must not murder. You must not steal. You must not have a strong desire for what belongs to someone else." These and any other commandments are summed up in these words, "You must love your neighbor the same as you love yourself."

[Since] you have purified your souls by [your] obedience to the truth [i.e., the Gospel message], which produces a genuine love for your brothers, [now] you should have this kind of fervent, heartfelt love for one another.

Loved ones, we should have love for one another, because love comes from [the very nature of] God, and every person who [continually] loves [others] has been [spiritually] conceived by God [See 2:29; 3:9], and knows [he is in fellowship with] God.

Let [your] love be sincere. Hate whatever is evil. Cling to whatever is good.

For [the commandments are: Ex. 20:13ff], "You must not be sexually unfaithful to your mate. You must not murder. You must not steal. You must not have a strong desire for what belongs to someone else." These and any other commandments are summed up in these words, "You must love your neighbor the same as you love yourself."

Here is how the children of God and the children of the devil can be recognized: All those who do not continue to do what is right do not belong to God. Also, the person who does not continue to love his brother [or sister does not belong to God].

The person who does not love [others] does not know God [as Savior], for [the very nature of] God is love.

Let [your] love be sincere. Hate whatever is evil. Cling to whatever is good.

Little children [i.e., dear ones], we should not [merely] claim to love [people], or [even just] talk about it, but [we should love] by what we do [for them] in a genuine way.

Then Jesus called out, "Father, forgive these people [i.e., the ones responsible for crucifying Him], for they do not know [i.e., realize] what they are doing." Then the soldiers [See John 19:23] divided Jesus' clothing among them by gambling for them.

But Jesus replied, "Stop it; [that is] enough!" Then He touched the man's [partially severed] ear and healed him.

Immediately the father of the boy cried out, "I do believe; help me to have more faith."

He begged Him earnestly, saying, "My little daughter is about to die; [please] come and place your hands on her so she may be healed and live."

Immediately the father of the boy cried out, "I do believe; help me to have more faith."

He begged Him earnestly, saying, "My little daughter is about to die; [please] come and place your hands on her so she may be healed and live."

Immediately the father of the boy cried out, "I do believe; help me to have more faith."

He begged Him earnestly, saying, "My little daughter is about to die; [please] come and place your hands on her so she may be healed and live."

But now [i.e., since the temporary gifts are to pass away], these three things remain: faith, hope and love; and the most important of them is love.

And if I have the [spiritual] gift of prophecy, and can understand all [of God's] secret purposes, and have all knowledge; and if I have all [the supernatural] faith necessary to relocate mountains [See Matt. 17:20], but do not have love [for people], I am nothing.

And if I donate all my possessions to feed poor people, and if I surrender my body to be burned [Note: This probably refers to becoming a martyr, but some manuscripts read, "that I may be able to boast"], but do not have love [for people], it is no benefit to me.

If I have the ability to speak in the languages of human beings and angels [Note: Perhaps the idea is supernaturally and eloquently], but do not have love [for people], I have become [no more than] a noisy gong or a clanging cymbal.

If I have the ability to speak in the languages of human beings and angels [Note: Perhaps the idea is supernaturally and eloquently], but do not have love [for people], I have become [no more than] a noisy gong or a clanging cymbal.

Loved ones, we should have love for one another, because love comes from [the very nature of] God, and every person who [continually] loves [others] has been [spiritually] conceived by God [See 2:29; 3:9], and knows [he is in fellowship with] God. The person who does not love [others] does not know God [as Savior], for [the very nature of] God is love.

A second one, similar to it is [Lev. 19:18], 'You must love your neighbor the same way that you love yourself.'

A second one, similar to it is [Lev. 19:18], 'You must love your neighbor the same way that you love yourself.'

Just then a Canaanite woman came out of that area [Note: Mark 7:26 calls her a Syrophoenician Gentile], crying, "O Lord, son of David, have pity on me. My daughter is seriously troubled by an evil spirit."

and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength.' The second one is this, 'You must love your neighbor the same way that you love yourself.' There is no other commandment greater than these [i.e., love for God and man]."

Just then a Canaanite woman came out of that area [Note: Mark 7:26 calls her a Syrophoenician Gentile], crying, "O Lord, son of David, have pity on me. My daughter is seriously troubled by an evil spirit."

Jesus answered him, "If a person loves me, he will obey my teaching, and my Father will love him and we will come to him and make our home with him [i.e., in the person of the indwelling Holy Spirit]. The person who does not love me will not obey my teaching. And the message you are hearing is not mine, but belongs to the Father, who sent me.

And because sin will abound, many people will grow cold in their love [for one another].

Loved ones, we should have love for one another, because love comes from [the very nature of] God, and every person who [continually] loves [others] has been [spiritually] conceived by God [See 2:29; 3:9], and knows [he is in fellowship with] God. The person who does not love [others] does not know God [as Savior], for [the very nature of] God is love. Here is the way God's love for us was demonstrated; He sent His one and only Son into the world so that we could have [spiritual] life through Him. read more.
Here is [the essence of] love: [It is] not that we loved God [first], but that He loved us [See Rom. 5:6-8] and sent His Son to be a "covering over" [i.e., atonement, 2:2] for our sins. Loved ones, if God loved us that much, we should also love one another. No person has gazed upon God [at any time]; [but] if we love one another, God [continually] lives in our hearts, and His love is made complete within us. This is [one way] to know we live in [fellowship with] God and that He lives in our hearts: [It is] because He has given us His Holy Spirit [to live within us, See 3:24]. And we [apostles] have seen and are [reliable] witnesses that the Father has sent the Son to be the Savior of the world [See 1:2; 2:2]. Whoever proclaims that Jesus is the Son of God, God [continually] lives in that person's heart, and he lives in [fellowship with] God [See 2:23]. And we have known [with certainty] and have believed [with assurance] that God has truly loved us. God's [very nature] is love and the person who [continually] loves [Him and others] lives in [fellowship with] God [continually], and God [continually] lives in that person's heart. Here is what a complete love will do for us: It will give us boldness in [facing] the judgment day, because the way Jesus acts [regarding love] is the way we should act [while] in this world. There is no [reason for] fear if one [really] loves, but a complete love removes fear [from us] because fear produces punishment [i.e., mental anxiety], and the person who is [always] afraid does not have a complete love. We love [God and others] because God has first loved us. If a person says, "I love God," yet [in reality] hates his brother, he is a liar. For the person who does not love his brother, whom he has seen, cannot [possibly] love God, whom he has never seen. And this is the [greatest] commandment [See Matt. 2:37-38] we have received from Him: [It requires] that the person who [claims to] love God should also love his brother.

Live in a loving way, just like Christ loved us and gave Himself up [to die] for us as an offering and fragrant smelling sacrifice to God.

Nicodemus, the man who first came to Jesus one night, also went with him [i.e., to claim Jesus' body]. He brought about a seventy-five pound mixture of myrrh and aloes [i.e., aromatic spices used for embalming]. So, they took Jesus' body and wrapped it in linen cloths, with spices, according to customary Jewish burial practices.