Thematic Bible




Thematic Bible



After these things there was a feast of the Jews, and Jesus went up to Jerusalem, and there is in Jerusalem by the sheep -gate a pool that is called in Hebrew Bethesda, having five porches, in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water, read more.
for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held. and there was a certain man there being in ailment thirty and eight years, him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?' The ailing man answered him, 'Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.' Jesus saith to him, 'Rise, take up thy couch, and be walking;' and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,


And the passover of the Jews was nigh, and Jesus went up to Jerusalem,


And as he was in Jerusalem, in the passover, in the feast, many believed in his name, beholding his signs that he was doing;

and he said unto them, 'With desire I did desire to eat this passover with you before my suffering,

And on the first day of the unleavened food came the disciples near to Jesus, saying to him, 'Where wilt thou that we may prepare for thee to eat the passover?' and he said, 'Go away to the city, unto such a one, and say to him, The Teacher saith, My time is nigh; near thee I keep the passover, with my disciples;' and the disciples did as Jesus appointed them, and prepared the passover. read more.
And evening having come, he was reclining (at meat) with the twelve,

And his parents were going yearly to Jerusalem, at the feast of the passover, and when he became twelve years old, they having gone up to Jerusalem, according to the custom of the feast,

After these things there was a feast of the Jews, and Jesus went up to Jerusalem,

And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret;


After these things there was a feast of the Jews, and Jesus went up to Jerusalem,

And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret;


our fathers in this mountain did worship, and ye -- ye say that in Jerusalem is the place where it behoveth to worship.'

And his parents were going yearly to Jerusalem, at the feast of the passover,

After these things there was a feast of the Jews, and Jesus went up to Jerusalem,

but took leave of them, saying, 'It behoveth me by all means the coming feast to keep at Jerusalem, and again I will return unto you -- God willing.' And he sailed from Ephesus,

And there were certain Greeks out of those coming up that they may worship in the feast,

Jerusalem -- the builded one -- Is as a city that is joined to itself together. For thither have tribes gone up, Tribes of Jah, companies of Israel, To give thanks to the name of Jehovah. For there have sat thrones of judgment, Thrones of the house of David.

And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him, and the feast of the Jews was nigh -- that of tabernacles -- his brethren, therefore, said unto him, 'Remove hence, and go away to Judea, that thy disciples also may behold thy works that thou dost; read more.
for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things -- manifest thyself to the world;' for not even were his brethren believing in him. Jesus, therefore, saith to them, 'My time is not yet present, but your time is always ready; the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil. Ye -- go ye up to this feast; I do not yet go up to this feast, because my time hath not yet been fulfilled;' and saying these things to them, he remained in Galilee. And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret; the Jews, therefore, were seeking him, in the feast, and said, 'Where is that one?' and there was much murmuring about him among the multitudes, some indeed said -- 'He is good;' and others said, 'No, but he leadeth astray the multitude;' no one, however, was speaking freely about him, through fear of the Jews. And it being now the middle of the feast, Jesus went up to the temple, and he was teaching,


After these things there was a feast of the Jews, and Jesus went up to Jerusalem, and there is in Jerusalem by the sheep -gate a pool that is called in Hebrew Bethesda, having five porches, in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water, read more.
for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held. and there was a certain man there being in ailment thirty and eight years, him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?' The ailing man answered him, 'Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.' Jesus saith to him, 'Rise, take up thy couch, and be walking;' and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day, the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.' He answered them, 'He who made me whole -- that one said to me, Take up thy couch, and be walking;' they questioned him, then, 'Who is the man who is saying to thee, Take up thy couch and be walking?' But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place. After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.' The man went away, and told the Jews that it is Jesus who made him whole, and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.


After these things there was a feast of the Jews, and Jesus went up to Jerusalem, and there is in Jerusalem by the sheep -gate a pool that is called in Hebrew Bethesda, having five porches, in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water, read more.
for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held. and there was a certain man there being in ailment thirty and eight years, him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?' The ailing man answered him, 'Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.' Jesus saith to him, 'Rise, take up thy couch, and be walking;' and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day, the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.' He answered them, 'He who made me whole -- that one said to me, Take up thy couch, and be walking;' they questioned him, then, 'Who is the man who is saying to thee, Take up thy couch and be walking?' But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place. After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.' The man went away, and told the Jews that it is Jesus who made him whole, and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.