Thematic Bible
Thematic Bible
Diseases » Often sent as punishment
'Jehovah doth cause to cleave to thee the pestilence, till He consume thee from off the ground whither thou art going in to possess it.
After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.'
Error » Definition of » Forbidden
My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,
Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good.
After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.'
and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'
Let not then the sin reign in your mortal body, to obey it in its desires;
awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say it.
Jesus Christ » Miracles of » Heals the immobile man
After these things there was a feast of the Jews, and Jesus went up to Jerusalem, and there is in Jerusalem by the sheep -gate a pool that is called in Hebrew Bethesda, having five porches, in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water, read more.
for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held. and there was a certain man there being in ailment thirty and eight years, him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?' The ailing man answered him, 'Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.' Jesus saith to him, 'Rise, take up thy couch, and be walking;' and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day, the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.' He answered them, 'He who made me whole -- that one said to me, Take up thy couch, and be walking;' they questioned him, then, 'Who is the man who is saying to thee, Take up thy couch and be walking?' But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place. After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.' The man went away, and told the Jews that it is Jesus who made him whole, and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.
for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held. and there was a certain man there being in ailment thirty and eight years, him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?' The ailing man answered him, 'Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.' Jesus saith to him, 'Rise, take up thy couch, and be walking;' and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day, the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.' He answered them, 'He who made me whole -- that one said to me, Take up thy couch, and be walking;' they questioned him, then, 'Who is the man who is saying to thee, Take up thy couch and be walking?' But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place. After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.' The man went away, and told the Jews that it is Jesus who made him whole, and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.
Miracles » Of jesus, in chronological order » Healing of the immobile man
After these things there was a feast of the Jews, and Jesus went up to Jerusalem, and there is in Jerusalem by the sheep -gate a pool that is called in Hebrew Bethesda, having five porches, in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water, read more.
for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held. and there was a certain man there being in ailment thirty and eight years, him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?' The ailing man answered him, 'Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.' Jesus saith to him, 'Rise, take up thy couch, and be walking;' and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day, the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.' He answered them, 'He who made me whole -- that one said to me, Take up thy couch, and be walking;' they questioned him, then, 'Who is the man who is saying to thee, Take up thy couch and be walking?' But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place. After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.' The man went away, and told the Jews that it is Jesus who made him whole, and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.
for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held. and there was a certain man there being in ailment thirty and eight years, him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?' The ailing man answered him, 'Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.' Jesus saith to him, 'Rise, take up thy couch, and be walking;' and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day, the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.' He answered them, 'He who made me whole -- that one said to me, Take up thy couch, and be walking;' they questioned him, then, 'Who is the man who is saying to thee, Take up thy couch and be walking?' But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place. After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.' The man went away, and told the Jews that it is Jesus who made him whole, and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.
Sin » Not sinning
And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?' and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'
My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,
be angry and do not sin; let not the sun go down upon your wrath,
Let not then the sin reign in your mortal body, to obey it in its desires; neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;
Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;
After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.'
awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say it.
Sin » Excuses offered for » Forbidden
My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,
Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good.
After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.'
and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'
Let not then the sin reign in your mortal body, to obey it in its desires;
awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say it.
Temple » Herod the great's temple » Jesus teaches in
Jesus answered him, 'I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing;
And they come again to Jerusalem, and in the temple, as he is walking, there come unto him the chief priests, and the scribes, and the elders, and they say to him, 'By what authority dost thou these things? and who gave thee this authority that these things thou mayest do?' And Jesus answering said to them, 'I will question you -- I also -- one word; and answer me, and I will tell you by what authority I do these things; read more.
the baptism of John -- from heaven was it? or from men? answer me.' And they were reasoning with themselves, saying, 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him? But if we may say, From men,' -- they were fearing the people, for all were holding John that he was indeed a prophet; and answering they say to Jesus, 'We have not known;' and Jesus answering saith to them, 'Neither do I tell you by what authority I do these things.'
the baptism of John -- from heaven was it? or from men? answer me.' And they were reasoning with themselves, saying, 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him? But if we may say, From men,' -- they were fearing the people, for all were holding John that he was indeed a prophet; and answering they say to Jesus, 'We have not known;' and Jesus answering saith to them, 'Neither do I tell you by what authority I do these things.'
And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David? for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies -- thy footstool; therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly, read more.
and he was saying to them in his teaching, 'Beware of the scribes, who will in long robes to walk, and love salutations in the market-places, and first seats in the synagogues, and first couches in suppers, who are devouring the widows' houses, and for a pretence are making long prayers; these shall receive more abundant judgment.' And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much, and having come, a poor widow did put in two mites, which are a farthing. And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury; for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'
and he was saying to them in his teaching, 'Beware of the scribes, who will in long robes to walk, and love salutations in the market-places, and first seats in the synagogues, and first couches in suppers, who are devouring the widows' houses, and for a pretence are making long prayers; these shall receive more abundant judgment.' And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much, and having come, a poor widow did put in two mites, which are a farthing. And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury; for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'
daily I was with you in the temple teaching, and ye did not lay hold on me -- but that the Writings may be fulfilled.'
After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.' The man went away, and told the Jews that it is Jesus who made him whole, and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath. read more.
And Jesus answered them, 'My Father till now doth work, and I work;'
And Jesus answered them, 'My Father till now doth work, and I work;'
And it being now the middle of the feast, Jesus went up to the temple, and he was teaching, and the Jews were wondering, saying, 'How hath this one known letters -- not having learned?' Jesus answered them and said, 'My teaching is not mine, but His who sent me; read more.
if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or -- I do speak from myself. 'He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him; hath not Moses given you the law? and none of you doth the law; why me do ye seek to kill?' The multitude answered and said, 'Thou hast a demon, who doth seek to kill thee?' Jesus answered and said to them, 'One work I did, and ye all wonder, because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man; if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath? judge not according to appearance, but the righteous judgment judge.' Certain, therefore, of the Jerusalemites said, 'Is not this he whom they are seeking to kill? and, lo, he doth speak freely, and they say nothing to him; did the rulers at all know truly that this is truly the Christ? but this one -- we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.' Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;
if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or -- I do speak from myself. 'He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him; hath not Moses given you the law? and none of you doth the law; why me do ye seek to kill?' The multitude answered and said, 'Thou hast a demon, who doth seek to kill thee?' Jesus answered and said to them, 'One work I did, and ye all wonder, because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man; if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath? judge not according to appearance, but the righteous judgment judge.' Certain, therefore, of the Jerusalemites said, 'Is not this he whom they are seeking to kill? and, lo, he doth speak freely, and they say nothing to him; did the rulers at all know truly that this is truly the Christ? but this one -- we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.' Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;
and Jesus was walking in the temple, in the porch of Solomon, the Jews, therefore, came round about him, and said to him, 'Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.' Jesus answered them, 'I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me; read more.
but ye do not believe, for ye are not of my sheep, according as I said to you: My sheep my voice do hear, and I know them, and they follow me, and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand; my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father; I and the Father are one.' Therefore, again, did the Jews take up stones that they may stone him; Jesus answered them, 'Many good works did I shew you from my Father; because of which work of them do ye stone me?' The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.' Jesus answered them, 'Is it not having been written in your law: I said, ye are gods? if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,) of him whom the Father did sanctify, and send to the world, do ye say -- Thou speakest evil, because I said, Son of God I am? if I do not the works of my Father, do not believe me; and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me is the Father, and I in Him.'
but ye do not believe, for ye are not of my sheep, according as I said to you: My sheep my voice do hear, and I know them, and they follow me, and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand; my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father; I and the Father are one.' Therefore, again, did the Jews take up stones that they may stone him; Jesus answered them, 'Many good works did I shew you from my Father; because of which work of them do ye stone me?' The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.' Jesus answered them, 'Is it not having been written in your law: I said, ye are gods? if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,) of him whom the Father did sanctify, and send to the world, do ye say -- Thou speakest evil, because I said, Son of God I am? if I do not the works of my Father, do not believe me; and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me is the Father, and I in Him.'
Transgression » Sin, definition of » Forbidden
My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,
Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good.
After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.'
and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'
Let not then the sin reign in your mortal body, to obey it in its desires;
awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say it.