20 Bible Verses about Greeks

The Jews, therefore, said among themselves, 'Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks;

and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.

And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration,

and speaking boldly in the name of the Lord Jesus, he was both speaking and disputing with the Hellenists, and they were taking in hand to kill him,

Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,

And, as the seven days were about to be fully ended, the Jews from Asia having beheld him in the temple, were stirring up all the multitude, and they laid hands upon him, crying out, 'Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;'

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, who was well testified to by the brethren in Lystra and Iconium; this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek.

testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.

but not even Titus, who is with me, being a Greek, was compelled to be circumcised --

And there were certain Greeks out of those coming up that they may worship in the feast,

And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few.

and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks.

Since also Jews ask a sign, and Greeks seek wisdom, also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news, having also taken him, unto the Areopagus they brought him, saying, 'Are we able to know what is this new teaching that is spoken by thee, for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;'read more.
and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing. And Paul, having stood in the midst of the Areopagus, said, 'Men, Athenians, in all things I perceive you as over-religious; for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you. 'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell, neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things; He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings -- to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us, for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring. 'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man; the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform, because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.' And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;' and so Paul went forth from the midst of them, and certain men having cleaved to him, did believe, among whom is also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.

for the Writing saith, 'Every one who is believing on him shall not be ashamed,' for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him, for every one -- whoever shall call upon the name of the Lord, he shall be saved.'

therefore do we reckon a man to be declared righteous by faith, apart from works of law. The God of Jews only is He, and not also of nations? yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

Since also Jews ask a sign, and Greeks seek wisdom, also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness, and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God,

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

for ye are all sons of God through the faith in Christ Jesus, for as many as to Christ were baptized did put on Christ; there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;read more.
and if ye are of Christ then of Abraham ye are seed, and according to promise -- heirs.