Thematic Bible
Thematic Bible
Diseases » Often sent as punishment
Afterwards Jesus findeth him in the temple, and said to him, Behold, thou art healed; sin no more, least something worse befal thee.
Verse Concepts
Error » Definition of » Forbidden
My little children, I write these things unto you, that ye may not sin. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.
Verse Concepts
Afterwards Jesus findeth him in the temple, and said to him, Behold, thou art healed; sin no more, least something worse befal thee.
Verse Concepts
And she said, None, Lord. Then said Jesus unto her, Neither do I condemn thee, Go thy way and sin no more.
Verse Concepts
Let not sin therefore reign in your mortal body, to obey it in the lusts thereof.
Verse Concepts
Behave soberly, as ye ought to do, and sin not: for some of you have not the knowledge of God; to your shame I speak it.
Verse Concepts
Jesus Christ » Miracles of » Heals the immobile man
After these things there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is at Jerusalem near the sheep-market a pool, called in Hebrew Bethesda, with five porticos about it. In these lay a great number of people that were infirm, blind, lame, withered, waiting for the moving of the water. read more.
For an angel descended at a certain season into the pool, and moved the water; the first therefore that went in after the disturbing of the water, was cured of whatever malady he laboured under. And there was a man who had been under illness thirty eight years. Jesus seeing him lie there, and knowing that he had been now a long time ill, saith unto him, Dost thou desire to be cured? The infirm man answered Him, Sir, I have no man, when the water is moved, to put me into the pool; but while I am coming, another goes down before me. Jesus saith unto him, Rise, take up thy bed, and walk. And immediately the man was cured: and he took up his bed and walked. Now this was the sabbath-day, therefore the Jews said to him that was cured, It is the sabbath, it is not lawful for thee to carry thy bed. He answered them, He, that made me well, said unto me, Take up thy bed and walk. Therefore they asked him, Who is the man that said to thee, Take up thy bed and walk? but he, that was healed, did not know who it was: for Jesus had withdrawn himself, there being many people in the place. Afterwards Jesus findeth him in the temple, and said to him, Behold, thou art healed; sin no more, least something worse befal thee. And the man went away, and told the Jews, that it was Jesus who had healed him. And for this did the Jews persecute Jesus, and endeavoured to put Him to death; because He had done these things on the sabbath-day.
For an angel descended at a certain season into the pool, and moved the water; the first therefore that went in after the disturbing of the water, was cured of whatever malady he laboured under. And there was a man who had been under illness thirty eight years. Jesus seeing him lie there, and knowing that he had been now a long time ill, saith unto him, Dost thou desire to be cured? The infirm man answered Him, Sir, I have no man, when the water is moved, to put me into the pool; but while I am coming, another goes down before me. Jesus saith unto him, Rise, take up thy bed, and walk. And immediately the man was cured: and he took up his bed and walked. Now this was the sabbath-day, therefore the Jews said to him that was cured, It is the sabbath, it is not lawful for thee to carry thy bed. He answered them, He, that made me well, said unto me, Take up thy bed and walk. Therefore they asked him, Who is the man that said to thee, Take up thy bed and walk? but he, that was healed, did not know who it was: for Jesus had withdrawn himself, there being many people in the place. Afterwards Jesus findeth him in the temple, and said to him, Behold, thou art healed; sin no more, least something worse befal thee. And the man went away, and told the Jews, that it was Jesus who had healed him. And for this did the Jews persecute Jesus, and endeavoured to put Him to death; because He had done these things on the sabbath-day.
Miracles » Of jesus, in chronological order » Healing of the immobile man
After these things there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is at Jerusalem near the sheep-market a pool, called in Hebrew Bethesda, with five porticos about it. In these lay a great number of people that were infirm, blind, lame, withered, waiting for the moving of the water. read more.
For an angel descended at a certain season into the pool, and moved the water; the first therefore that went in after the disturbing of the water, was cured of whatever malady he laboured under. And there was a man who had been under illness thirty eight years. Jesus seeing him lie there, and knowing that he had been now a long time ill, saith unto him, Dost thou desire to be cured? The infirm man answered Him, Sir, I have no man, when the water is moved, to put me into the pool; but while I am coming, another goes down before me. Jesus saith unto him, Rise, take up thy bed, and walk. And immediately the man was cured: and he took up his bed and walked. Now this was the sabbath-day, therefore the Jews said to him that was cured, It is the sabbath, it is not lawful for thee to carry thy bed. He answered them, He, that made me well, said unto me, Take up thy bed and walk. Therefore they asked him, Who is the man that said to thee, Take up thy bed and walk? but he, that was healed, did not know who it was: for Jesus had withdrawn himself, there being many people in the place. Afterwards Jesus findeth him in the temple, and said to him, Behold, thou art healed; sin no more, least something worse befal thee. And the man went away, and told the Jews, that it was Jesus who had healed him. And for this did the Jews persecute Jesus, and endeavoured to put Him to death; because He had done these things on the sabbath-day.
For an angel descended at a certain season into the pool, and moved the water; the first therefore that went in after the disturbing of the water, was cured of whatever malady he laboured under. And there was a man who had been under illness thirty eight years. Jesus seeing him lie there, and knowing that he had been now a long time ill, saith unto him, Dost thou desire to be cured? The infirm man answered Him, Sir, I have no man, when the water is moved, to put me into the pool; but while I am coming, another goes down before me. Jesus saith unto him, Rise, take up thy bed, and walk. And immediately the man was cured: and he took up his bed and walked. Now this was the sabbath-day, therefore the Jews said to him that was cured, It is the sabbath, it is not lawful for thee to carry thy bed. He answered them, He, that made me well, said unto me, Take up thy bed and walk. Therefore they asked him, Who is the man that said to thee, Take up thy bed and walk? but he, that was healed, did not know who it was: for Jesus had withdrawn himself, there being many people in the place. Afterwards Jesus findeth him in the temple, and said to him, Behold, thou art healed; sin no more, least something worse befal thee. And the man went away, and told the Jews, that it was Jesus who had healed him. And for this did the Jews persecute Jesus, and endeavoured to put Him to death; because He had done these things on the sabbath-day.
Sin » Not sinning
Then Jesus rising up, and seeing none but the woman, said unto her, Where are those thine accusers? hath no man condemned thee? And she said, None, Lord. Then said Jesus unto her, Neither do I condemn thee, Go thy way and sin no more.
My little children, I write these things unto you, that ye may not sin. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.
Verse Concepts
Be angry, and sin not: let not the sun go down upon your wrath;
Verse Concepts
Let not sin therefore reign in your mortal body, to obey it in the lusts thereof. Neither yield your bodies as instruments of unrighteousness unto sin: but present yourselves to God as alive from the dead, and your bodies as instruments of righteousness to God.
Lay hands on no man precipitately, and be not hereby a partaker in the sins of others. Keep thyself pure.
Verse Concepts
Afterwards Jesus findeth him in the temple, and said to him, Behold, thou art healed; sin no more, least something worse befal thee.
Verse Concepts
Behave soberly, as ye ought to do, and sin not: for some of you have not the knowledge of God; to your shame I speak it.
Verse Concepts
Sin » Excuses offered for » Forbidden
My little children, I write these things unto you, that ye may not sin. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.
Verse Concepts
Afterwards Jesus findeth him in the temple, and said to him, Behold, thou art healed; sin no more, least something worse befal thee.
Verse Concepts
And she said, None, Lord. Then said Jesus unto her, Neither do I condemn thee, Go thy way and sin no more.
Verse Concepts
Let not sin therefore reign in your mortal body, to obey it in the lusts thereof.
Verse Concepts
Behave soberly, as ye ought to do, and sin not: for some of you have not the knowledge of God; to your shame I speak it.
Verse Concepts
Temple » Herod the great's temple » Jesus teaches in
Jesus answered him, I spake openly to the world, I always taught in the synagogue and in the temple, whither the Jews are continually resorting: and in secret have said nothing. Why dost thou ask me?
Verse Concepts
And they come again to Jerusalem, and as He was walking in the temple, the chief priests, and scribes, and elders come to Him, and ask Him, By what authority dost thou these things, and who gave thee this authority, to do thus? But Jesus said to them, I also will ask you one question; answer me, and I will tell you by what authority I do these things. read more.
The baptism of John, was it from heaven, or from men? answer me. And they reasoned among themselves, saying, If we say, from heaven; He will say, why then did ye not believe him? but if we should say, from men --- they feared the people: (for they they all thought that John was a prophet indeed:) and they answered and said unto Jesus, We cannot tell. And Jesus replied and said unto them, Neither do I tell you by what authority I do these things.
The baptism of John, was it from heaven, or from men? answer me. And they reasoned among themselves, saying, If we say, from heaven; He will say, why then did ye not believe him? but if we should say, from men --- they feared the people: (for they they all thought that John was a prophet indeed:) and they answered and said unto Jesus, We cannot tell. And Jesus replied and said unto them, Neither do I tell you by what authority I do these things.
And Jesus spake and said, as He was teaching in the temple, How do the scribes say, that the Christ is the son of David? for David himself said by the holy Spirit, The LORD said unto my Lord, Sit thou at my right hand till I make thine enemies thy footstool. So that David himself calleth Him Lord: how then is He his son? And many of the people heard Him with pleasure. read more.
And He said unto them as He was teaching them, Beware of the scribes, who love to walk in long robes, and salutations in public-places, and the chief seats in the synagogues, and uppermost places at feasts; who devour widows houses, and for a shew of religion make long prayers: these shall receive the heavier judgement. And as Jesus was sitting over against the treasury, He saw how the people threw money into the treasury, and many of the rich put in much; and there came a poor widow and put in two mites, that is, a farthing. And He called his disciples to Him, and saith unto them, Verily I tell you, that this poor widow has given more than all those who have cast into the treasury. For they all have contributed out of their abundance: but she out of her penury hath given all that she had, even her whole living.
And He said unto them as He was teaching them, Beware of the scribes, who love to walk in long robes, and salutations in public-places, and the chief seats in the synagogues, and uppermost places at feasts; who devour widows houses, and for a shew of religion make long prayers: these shall receive the heavier judgement. And as Jesus was sitting over against the treasury, He saw how the people threw money into the treasury, and many of the rich put in much; and there came a poor widow and put in two mites, that is, a farthing. And He called his disciples to Him, and saith unto them, Verily I tell you, that this poor widow has given more than all those who have cast into the treasury. For they all have contributed out of their abundance: but she out of her penury hath given all that she had, even her whole living.
I was daily with you in the temple teaching, and ye did not seize me: but this is done that the scriptures may be fulfilled.
Verse Concepts
Afterwards Jesus findeth him in the temple, and said to him, Behold, thou art healed; sin no more, least something worse befal thee. And the man went away, and told the Jews, that it was Jesus who had healed him. And for this did the Jews persecute Jesus, and endeavoured to put Him to death; because He had done these things on the sabbath-day. read more.
But Jesus answered them, My Father worketh without intermission, and so do I.
But Jesus answered them, My Father worketh without intermission, and so do I.
But when it was now about the middle of the feast, Jesus went up into the temple and taught. And the Jews marvelled, saying, How knoweth this man letters, who never learnt? Jesus answered them and said, The doctrine that I teach is not mine, but his that sent me. read more.
If any man desire to do his will, he shall know concerning the doctrine, whether it be of God, or whether I speak of myself. He, that speaketh from himself, seeketh his own glory: but he that seeketh the glory of Him that sent him is true, and there is no imposture in him. Did not Moses give you the law, and yet none of you observeth the law? wherefore else do ye seek to kill me? The people answered and said, Thou art possessed by a demon: who seeketh to kill thee? Jesus answered and said unto them, I performed one miracle on the sabbath, and ye are all amazed at it. Now Moses gave you the law of circumcision, (not that it is originally from Moses, but from the patriarchs,) and ye circumcise even on the sabbath: if then a man receive circumcision on the sabbath-day, that the law of Moses may not be broken; are ye angry with me, because I made a man perfectly well on the sabbath-day? Judge not according to appearance, but judge righteous judgement. Therefore some of those of Jerusalem said, Is not this He whom they seek to put to death? and here He talketh openly, and they say nothing to Him: Do the rulers indeed know, that this is in truth the Messiah? But we know whence this man is; whereas when Christ cometh, no one knoweth whence He is. Jesus therefore cried out in the temple, teaching and saying, Ye both know me, ye say, and ye know whence I am: now I am not come of myself, but He that sent me is true, whom ye know not.
If any man desire to do his will, he shall know concerning the doctrine, whether it be of God, or whether I speak of myself. He, that speaketh from himself, seeketh his own glory: but he that seeketh the glory of Him that sent him is true, and there is no imposture in him. Did not Moses give you the law, and yet none of you observeth the law? wherefore else do ye seek to kill me? The people answered and said, Thou art possessed by a demon: who seeketh to kill thee? Jesus answered and said unto them, I performed one miracle on the sabbath, and ye are all amazed at it. Now Moses gave you the law of circumcision, (not that it is originally from Moses, but from the patriarchs,) and ye circumcise even on the sabbath: if then a man receive circumcision on the sabbath-day, that the law of Moses may not be broken; are ye angry with me, because I made a man perfectly well on the sabbath-day? Judge not according to appearance, but judge righteous judgement. Therefore some of those of Jerusalem said, Is not this He whom they seek to put to death? and here He talketh openly, and they say nothing to Him: Do the rulers indeed know, that this is in truth the Messiah? But we know whence this man is; whereas when Christ cometh, no one knoweth whence He is. Jesus therefore cried out in the temple, teaching and saying, Ye both know me, ye say, and ye know whence I am: now I am not come of myself, but He that sent me is true, whom ye know not.
And Jesus was walking about the temple, in Solomon's portico. Then the Jews came round Him, and said unto Him, How long dost thou hold us in suspense? If thou be the Messiah, tell us plainly. Jesus answered them, I have told you, and ye do not believe me: though the works that I do in the name of my Father, testify of me. read more.
But ye believe not; because ye are not of my sheep: for as I said unto you, my sheep hear my voice, and I know them, and they follow me. And I give them eternal life, and they shall never perish; nor shall any one force them out of my hand. My Father who gave them to me, is greater than all: and therefore none is able to force them out of my Father's hand. I and the Father are one. Then the Jews again took up stones to stone Him. But Jesus said unto them, Many good works have I shewn you from my Father; for which of those works do ye stone me? The Jews answered Him, saying, We do not go about to stone thee for a good work, but for blasphemy; and because thou being a man makest thyself God. Jesus replied, Is it not written in your law, "I have said, ye are gods?" And if it stiled them gods, to whom the word of God came, (and the scripture cannot be made void,) do ye say of Him, whom the Father hath sanctified, and sent into the world, thou blasphemest, because I said, I am the Son of God? If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know and believe, that the Father is in me, and I in Him.
But ye believe not; because ye are not of my sheep: for as I said unto you, my sheep hear my voice, and I know them, and they follow me. And I give them eternal life, and they shall never perish; nor shall any one force them out of my hand. My Father who gave them to me, is greater than all: and therefore none is able to force them out of my Father's hand. I and the Father are one. Then the Jews again took up stones to stone Him. But Jesus said unto them, Many good works have I shewn you from my Father; for which of those works do ye stone me? The Jews answered Him, saying, We do not go about to stone thee for a good work, but for blasphemy; and because thou being a man makest thyself God. Jesus replied, Is it not written in your law, "I have said, ye are gods?" And if it stiled them gods, to whom the word of God came, (and the scripture cannot be made void,) do ye say of Him, whom the Father hath sanctified, and sent into the world, thou blasphemest, because I said, I am the Son of God? If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know and believe, that the Father is in me, and I in Him.
Transgression » Sin, definition of » Forbidden
My little children, I write these things unto you, that ye may not sin. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.
Verse Concepts
Afterwards Jesus findeth him in the temple, and said to him, Behold, thou art healed; sin no more, least something worse befal thee.
Verse Concepts
And she said, None, Lord. Then said Jesus unto her, Neither do I condemn thee, Go thy way and sin no more.
Verse Concepts
Let not sin therefore reign in your mortal body, to obey it in the lusts thereof.
Verse Concepts
Behave soberly, as ye ought to do, and sin not: for some of you have not the knowledge of God; to your shame I speak it.
Verse Concepts