Thematic Bible
Thematic Bible
Christ » Conqueror of death » Cries of
And on the last great day of the feast, Jesus stood and continued to cry out, saying, If any one thirst, let him come and drink.
Verse Concepts
And about the ninth hour Jesus cried out with a loud voice, saying, \i Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?
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And other fell into good ground, and springing up, produced fruit, a hundredfold. Speaking these things, He cried out, Let the one having ears to hear, hear.
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Then Jesus cried out in the temple, teaching and saying, You indeed know me, and know whence I am; and I have not come of myself, but the one sending me is true, whom you do not know.
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But Jesus cried out and said; The one believing on me, believes not on me, but on Him that sent me,
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And Jesus again crying with a loud voice, gave up His spirit.
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Jesus Christ » History of » Teaches in jerusalem at the feast of tabernacles
But the feast already being midway, Jesus came up into the temple, and was teaching. Then the Jews marveled, saying; How does this one know letters, never having been taught? Then Jesus responded to them, and said, My teaching is not mine, but of Him that sent me; read more.
if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or I speak for myself. He that speaketh from himself seeketh his own glory: he that seeketh the glory of Him that sent Him, the same is true, and there is no unrighteousness in Him. Did not Moses give you the law? and no one of you does the law. Why do you seek to kill me? And the multitude responded, Thou hast a demon: who seeks to kill thee? Jesus responded and said to them, I did one work, and you were all astonished. Moses gave you circumcision, not that it is of Moses, but of the fathers, and you circumcise a man on the Sabbath. If a man receives circumcision on the Sabbath, in order that the law of Moses may not be broken; are you mad at me, because I made a man entirely whole on the Sabbath? Judge not according to sight, but judge righteous judgment. Then certain ones of Jerusalemites were saying, Is not this He whom they wished to kill? And behold He speaks publicly, and they say nothing to Him. Whether do the rulers truly know that He is the Christ? But we know Him whence He is: but when Christ may come, no one knows whence He is. Then Jesus cried out in the temple, teaching and saying, You indeed know me, and know whence I am; and I have not come of myself, but the one sending me is true, whom you do not know. I know Him, because I am with Him, and He sent me. Then they were seeking to arrest Him: and no one laid a hand on Him, because His hour had not yet come. And many from the multitude believed on Him; and continued to say, When Christ may come, will He do more miracles than this one is doing? The Pharisees heard the crowd murmuring these things concerning Him; and the chief priests and Pharisees sent officers, that they should arrest Him. Then Jesus said, Yet a little while I am with you, and I go to Him that sent me. You will seek me, and will not find me: and where I am, you are not able to come. Then the Jews said to themselves, Where is He about to go, that we shall not find Him? is He about to go into the Dispersion of the Greek, and teach the Greeks? What is this word which He said, You shall seek me, and not find me: and where I am, you are not able to come? And on the last great day of the feast, Jesus stood and continued to cry out, saying, If any one thirst, let him come and drink. The one believing on me, as the Scripture said, out of his heart shall flow rivers of living water. And He spoke this concerning the Spirit, whom those believing on Him were about to receive: for the Spirit was not yet; because Jesus was not yet glorified. Then those hearing these words from the multitude, were saying, This is truly the prophet; others were saying, He is the Christ; others were saying, For whether does Christ come out of Galilee? Did not the Scripture say, that Christ comes from the seed of David and from the village of Bethlehem, where David was? Then there was a schism in the crowd on account of Him: and some of them wished to arrest Him; but no one laid hands on Him. Then the officers came to the chief priests and Pharisees, and they said to them, Why did you not bring Him? The officers responded, Never did a man so speak, as this man speaks. And the Pharisees responded to them; Are ye also deceived? Whether has any one of the rulers or of the Pharisees believed on Him? But this crowd knowing not the law are accursed. Nicodemus being one of them, says to them; Whether does our law judge a man, until it may first hear from him and know what he does? They responded and said to him, Whither art thou also from Galilee? Search, and see that no prophet rises out of Galilee. OMITTED TEXT
if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or I speak for myself. He that speaketh from himself seeketh his own glory: he that seeketh the glory of Him that sent Him, the same is true, and there is no unrighteousness in Him. Did not Moses give you the law? and no one of you does the law. Why do you seek to kill me? And the multitude responded, Thou hast a demon: who seeks to kill thee? Jesus responded and said to them, I did one work, and you were all astonished. Moses gave you circumcision, not that it is of Moses, but of the fathers, and you circumcise a man on the Sabbath. If a man receives circumcision on the Sabbath, in order that the law of Moses may not be broken; are you mad at me, because I made a man entirely whole on the Sabbath? Judge not according to sight, but judge righteous judgment. Then certain ones of Jerusalemites were saying, Is not this He whom they wished to kill? And behold He speaks publicly, and they say nothing to Him. Whether do the rulers truly know that He is the Christ? But we know Him whence He is: but when Christ may come, no one knows whence He is. Then Jesus cried out in the temple, teaching and saying, You indeed know me, and know whence I am; and I have not come of myself, but the one sending me is true, whom you do not know. I know Him, because I am with Him, and He sent me. Then they were seeking to arrest Him: and no one laid a hand on Him, because His hour had not yet come. And many from the multitude believed on Him; and continued to say, When Christ may come, will He do more miracles than this one is doing? The Pharisees heard the crowd murmuring these things concerning Him; and the chief priests and Pharisees sent officers, that they should arrest Him. Then Jesus said, Yet a little while I am with you, and I go to Him that sent me. You will seek me, and will not find me: and where I am, you are not able to come. Then the Jews said to themselves, Where is He about to go, that we shall not find Him? is He about to go into the Dispersion of the Greek, and teach the Greeks? What is this word which He said, You shall seek me, and not find me: and where I am, you are not able to come? And on the last great day of the feast, Jesus stood and continued to cry out, saying, If any one thirst, let him come and drink. The one believing on me, as the Scripture said, out of his heart shall flow rivers of living water. And He spoke this concerning the Spirit, whom those believing on Him were about to receive: for the Spirit was not yet; because Jesus was not yet glorified. Then those hearing these words from the multitude, were saying, This is truly the prophet; others were saying, He is the Christ; others were saying, For whether does Christ come out of Galilee? Did not the Scripture say, that Christ comes from the seed of David and from the village of Bethlehem, where David was? Then there was a schism in the crowd on account of Him: and some of them wished to arrest Him; but no one laid hands on Him. Then the officers came to the chief priests and Pharisees, and they said to them, Why did you not bring Him? The officers responded, Never did a man so speak, as this man speaks. And the Pharisees responded to them; Are ye also deceived? Whether has any one of the rulers or of the Pharisees believed on Him? But this crowd knowing not the law are accursed. Nicodemus being one of them, says to them; Whether does our law judge a man, until it may first hear from him and know what he does? They responded and said to him, Whither art thou also from Galilee? Search, and see that no prophet rises out of Galilee. OMITTED TEXT
Knowledge » God the father and jesus Christ knowing each other
At that time Jesus responding said, I praise thee, O Father, Lord of heaven and of earth, because thou hast hidden these things from the wise and the prudent, and reveal them unto babes. Yea, Father, because it was so well pleasing in thy sight. All things were delivered unto me by my Father: and no one perfectly knows the Son, except the Father; neither does any one perfectly know the Father, except the Son; and he to whom the Son may wish to reveal Him.
And turning to His disciples, He said, All things have been delivered to me by my Father: and no one knoweth who the Son is, except the Father; and who the Father is, except the Son, and he to whom He may wish to reveal Him.
Verse Concepts
Then Jesus cried out in the temple, teaching and saying, You indeed know me, and know whence I am; and I have not come of myself, but the one sending me is true, whom you do not know. I know Him, because I am with Him, and He sent me.
Whether art thou greater than our father Abraham, who died? and the prophets died: whom do you make yourself? Jesus responded, If I may glorify myself, my glory is nothing: my Father is the one glorifying me; whom you say, that, He is our God; indeed you do not know Him: but I know Him. If I may say, I know Him not, I will be a liar like you: but I know Him, and I keep His word. read more.
Abraham, our father, rejoiced that he might see my day; he saw it, and was glad. Then the Jews said to Him, You are not yet fifty years old, and have you seen Abraham? Jesus said unto them, Truly, truly, I say unto you, Before Abraham was, I am.
Abraham, our father, rejoiced that he might see my day; he saw it, and was glad. Then the Jews said to Him, You are not yet fifty years old, and have you seen Abraham? Jesus said unto them, Truly, truly, I say unto you, Before Abraham was, I am.
I am the Good Shepherd; I know mine, and mine know me, as the Father knows Me, and I know the Father; and I lay down My soul for the sheep.
Jesus spoke these words; and lifting up His eyes to heaven, said, Father, the hour has come; glorify thy Son, in order that the Son may glorify thee: as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life. But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send. read more.
I glorified thee upon the earth, having finished the work that thou hast given to me that I may do it. And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was. I have manifested thy name, to the men whom thou didst give me out of the world. They were thine, and thou didst give them to me; and they have kept thy word: now they know that all things so many as thou hast given to me are with thee: because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me. I pray for these: I pray not for the world; but for those whom thou hast given me, because they are thine: and all mine are thine, and thine are mine: and I have been glorified in them. And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are. When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled. And now I come to thee; and speak these things in the world, that they may have my joy complete in themselves. I have given unto them thy word; and the world hated them, because they are not of the world, as I am not of the world. I do not pray that you may take them out of the world, but that you may keep them from the evil one. They are not of the world, as I am not of the world. Sanctify them through the truth: thy word is truth. As thou didst send me into the world, I also sent them into the world: and I sanctify myself in their behalf, in order that they may also be sanctified through the truth. And I not only pray for these, but also for those believing on me through their word; that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me. And I have given unto them the glory which thou hast given unto me; in order that they may be one, as we are one; I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me. Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world. Righteous Father, indeed the world does not know thee, but I know thee, and they know that thou didst send me;
I glorified thee upon the earth, having finished the work that thou hast given to me that I may do it. And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was. I have manifested thy name, to the men whom thou didst give me out of the world. They were thine, and thou didst give them to me; and they have kept thy word: now they know that all things so many as thou hast given to me are with thee: because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me. I pray for these: I pray not for the world; but for those whom thou hast given me, because they are thine: and all mine are thine, and thine are mine: and I have been glorified in them. And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are. When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled. And now I come to thee; and speak these things in the world, that they may have my joy complete in themselves. I have given unto them thy word; and the world hated them, because they are not of the world, as I am not of the world. I do not pray that you may take them out of the world, but that you may keep them from the evil one. They are not of the world, as I am not of the world. Sanctify them through the truth: thy word is truth. As thou didst send me into the world, I also sent them into the world: and I sanctify myself in their behalf, in order that they may also be sanctified through the truth. And I not only pray for these, but also for those believing on me through their word; that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me. And I have given unto them the glory which thou hast given unto me; in order that they may be one, as we are one; I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me. Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world. Righteous Father, indeed the world does not know thee, but I know thee, and they know that thou didst send me;
Temple » Herod the great's temple » Jesus teaches in
And Jesus said to him, I have spoken openly to the world. I always taught in the synagogue, and in the temple, where all the Jews come together; and I spoke nothing in secret.
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They come again into Jerusalem. And He walking round in the temple, the high priests, and scribes, and elders come to Him; and they said to Him, By what authority are you doing these things? and who gave you this authority that you may do them? And Jesus said to them, I will ask you one word, and you respond to me, and I will tell you by what authority I do these things: read more.
Was the baptism of John from heaven, or from men? answer me. And they reasoned among themselves, saying, If we may say, It is from heaven; He will say, Why did you not believe on him? But if we may say, From men; they feared the people: for all held John that he was a prophet. And responding they say to Jesus, We do not know. And Jesus says to them, Neither do I tell you by what authority I am doing these things.
Was the baptism of John from heaven, or from men? answer me. And they reasoned among themselves, saying, If we may say, It is from heaven; He will say, Why did you not believe on him? But if we may say, From men; they feared the people: for all held John that he was a prophet. And responding they say to Jesus, We do not know. And Jesus says to them, Neither do I tell you by what authority I am doing these things.
And Jesus responding spoke, teaching in the temple, How do the scribes say that Christ is the son of David? For David himself said in the Holy Spirit, the Lord said unto my Lord; Sit thou on my right hand, until I may make thine enemies the footstool of thy feet! Then David himself calls Him Lord; and whence is He his son? And the great multitude were hearing Him delightfully. read more.
And He said to them in His teaching, Beware of the scribes, wishing to walk about in robes, and salutations in the forums, and the first seats in the synagogues, and the first couches at the suppers. They are those devouring the houses of widows, and making long prayers through pretext; they shall receive the greater judgment. And He sitting in front of the treasury, was seeing how the multitudes are casting their money into the treasury. And many rich people were casting in much. And one poor widow was casting in two mites, which is a farthing. And calling His disciples to Him, He says to them, Truly I say unto you, That this poor widow has cast in more than all those casting into the treasury. For all they of that which abounds unto them cast in; but she of her scarcity cast in all things so many as she had, all her living.
And He said to them in His teaching, Beware of the scribes, wishing to walk about in robes, and salutations in the forums, and the first seats in the synagogues, and the first couches at the suppers. They are those devouring the houses of widows, and making long prayers through pretext; they shall receive the greater judgment. And He sitting in front of the treasury, was seeing how the multitudes are casting their money into the treasury. And many rich people were casting in much. And one poor widow was casting in two mites, which is a farthing. And calling His disciples to Him, He says to them, Truly I say unto you, That this poor widow has cast in more than all those casting into the treasury. For all they of that which abounds unto them cast in; but she of her scarcity cast in all things so many as she had, all her living.
I was daily with you in the temple teaching, and you did not arrest me: but in order that the Scriptures may be fulfilled.
Verse Concepts
And after these things, Jesus finds him in the temple, and said to him, Behold, thou hast been made whole: sin no more, lest something worse may come on thee. And the man departed, and said to the Jews, that Jesus is the one having made him whole. And on account of this the Jews continued to persecute Jesus, because He was doing these things on the Sabbath. read more.
And He responded to them, My Father worketh until now, and I work.
And He responded to them, My Father worketh until now, and I work.
But the feast already being midway, Jesus came up into the temple, and was teaching. Then the Jews marveled, saying; How does this one know letters, never having been taught? Then Jesus responded to them, and said, My teaching is not mine, but of Him that sent me; read more.
if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or I speak for myself. He that speaketh from himself seeketh his own glory: he that seeketh the glory of Him that sent Him, the same is true, and there is no unrighteousness in Him. Did not Moses give you the law? and no one of you does the law. Why do you seek to kill me? And the multitude responded, Thou hast a demon: who seeks to kill thee? Jesus responded and said to them, I did one work, and you were all astonished. Moses gave you circumcision, not that it is of Moses, but of the fathers, and you circumcise a man on the Sabbath. If a man receives circumcision on the Sabbath, in order that the law of Moses may not be broken; are you mad at me, because I made a man entirely whole on the Sabbath? Judge not according to sight, but judge righteous judgment. Then certain ones of Jerusalemites were saying, Is not this He whom they wished to kill? And behold He speaks publicly, and they say nothing to Him. Whether do the rulers truly know that He is the Christ? But we know Him whence He is: but when Christ may come, no one knows whence He is. Then Jesus cried out in the temple, teaching and saying, You indeed know me, and know whence I am; and I have not come of myself, but the one sending me is true, whom you do not know.
if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or I speak for myself. He that speaketh from himself seeketh his own glory: he that seeketh the glory of Him that sent Him, the same is true, and there is no unrighteousness in Him. Did not Moses give you the law? and no one of you does the law. Why do you seek to kill me? And the multitude responded, Thou hast a demon: who seeks to kill thee? Jesus responded and said to them, I did one work, and you were all astonished. Moses gave you circumcision, not that it is of Moses, but of the fathers, and you circumcise a man on the Sabbath. If a man receives circumcision on the Sabbath, in order that the law of Moses may not be broken; are you mad at me, because I made a man entirely whole on the Sabbath? Judge not according to sight, but judge righteous judgment. Then certain ones of Jerusalemites were saying, Is not this He whom they wished to kill? And behold He speaks publicly, and they say nothing to Him. Whether do the rulers truly know that He is the Christ? But we know Him whence He is: but when Christ may come, no one knows whence He is. Then Jesus cried out in the temple, teaching and saying, You indeed know me, and know whence I am; and I have not come of myself, but the one sending me is true, whom you do not know.
and Jesus was walking in the temple in Solomon's porch. Then the Jews surrounded Him, and said to Him, How long do you take away our soul? If thou art the Christ, tell us openly. Jesus responded, I told you, and you do not believe: the works which I do in the name of my Father, these testify concerning me. read more.
But you do not believe, because you are not of my sheep. My sheep hear my voice, and I know them, and they follow me: and I give to them eternal life; and they shall never perish, and no one shall pluck them out of my hand. The Father, who has given them unto me, is greater than all; and no one is able to pluck them out of the hand of the Father. I and the Father are one. Again the Jews took up stones, that they might stone Him. Jesus responded to them, I have shown unto you many beautiful works from the Father; on account of which of these do you stone me? The Jews responded to Him, We do not stone Thee for good work, but for blasphemy; because Thou, being a man, art making Thyself God. And Jesus responded to them, Is it not written in your law, that I said, Ye are gods? If He called them gods, to whom the word of God came (and the Scripture is not able to be broken), whom the Father sanctified and sent into the world, do you say; Thou blasphemest; because I said, I am the Son of God? If I do not the works of my Father, believe me not. If I do, believe not me, believe the works: that you may know and understand that the Father is in Me, and I in the Father.
But you do not believe, because you are not of my sheep. My sheep hear my voice, and I know them, and they follow me: and I give to them eternal life; and they shall never perish, and no one shall pluck them out of my hand. The Father, who has given them unto me, is greater than all; and no one is able to pluck them out of the hand of the Father. I and the Father are one. Again the Jews took up stones, that they might stone Him. Jesus responded to them, I have shown unto you many beautiful works from the Father; on account of which of these do you stone me? The Jews responded to Him, We do not stone Thee for good work, but for blasphemy; because Thou, being a man, art making Thyself God. And Jesus responded to them, Is it not written in your law, that I said, Ye are gods? If He called them gods, to whom the word of God came (and the Scripture is not able to be broken), whom the Father sanctified and sent into the world, do you say; Thou blasphemest; because I said, I am the Son of God? If I do not the works of my Father, believe me not. If I do, believe not me, believe the works: that you may know and understand that the Father is in Me, and I in the Father.
God, Trinity » Each person in, described as » TRUE
And to the angel of the church in Philadelphia write; The holy, true one, the one having the key of David, the one opening, and no one shall shut; and the one shutting, and no one shall open; says these things.
Verse Concepts
Then Jesus cried out in the temple, teaching and saying, You indeed know me, and know whence I am; and I have not come of myself, but the one sending me is true, whom you do not know.
Verse Concepts