Thematic Bible
Thematic Bible
Adultery » Instances of » The woman brought to jesus in the temple
OMITTED TEXT OMITTED TEXT OMITTED TEXT read more.
OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT
OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT
Christ » Slandered » Snares laid for
And the Pharisees and Sadducees having come to Him, tempting Him, asked Him to show them a sign from heaven.
Verse Concepts
And the Pharisees came to Him, tempting Him, and saying to Him; Is it lawful for a man to send away his wife for any cause?
Verse Concepts
Then the Pharisees going forth, took counsel how they might ensnare Him in His speech.
Verse Concepts
And the Pharisees came out, and began to question Him, seeking from Him a sign from heaven. tempting Him.
Verse Concepts
And the Pharisees having come forward asked Him, If it is lawful for a man to send away his wife? tempting Him.
Verse Concepts
And they send to Him certain ones of the Pharisees and Herodians, that they may catch Him with speech.
Verse Concepts
laying in wait, to catch something from His mouth.
Verse Concepts
And laying in wait for Him, they sent sharpers, feigning themselves to be righteous, that they might catch his word, in order to turn Him over to the government and authority of the proconsul.
Verse Concepts
OMITTED TEXT
Verse Concepts
Christ » Touched by others » Tried by his enemies
And the Pharisees having come forward asked Him, If it is lawful for a man to send away his wife? tempting Him.
Verse Concepts
OMITTED TEXT
Verse Concepts
And behold, a certain lawyer stood up tempting Him, saying, Teacher, having done what shall I inherit eternal life?
Verse Concepts
And others tempting, continued to seek with Him a sign from heaven.
Verse Concepts
And He knowing their rascality, said to them, Why tempt ye me?
Verse Concepts
Christ » Silent of Christ » In the presence of a woman's accusers
OMITTED TEXT
Verse Concepts
Defender of the weak » A sinful woman
Behold, a woman who was a sinner, in the city, also having learned that He is dining in the house of the Pharisee, breaking an alabaster box of myrrh, and standing behind by His feet, weeping, began to moisten His feel with tears, and she wiped them with the hairs of her head, and she continued to copiously kiss His feet, and to anoint them with the myrrh. And the Pharisee, having invited Him, seeing, spoke within himself, saying, If He were a prophet, He would know who and what kind the woman is, who touches Him, because she is a sinner. read more.
And Jesus responding said to him, Simon, I have something to say to thee. And he says, Speak, Teacher. There were two debtors to a certain creditor: the one owed him five hundred denaria, and the other fifty. And they not being able to pay, he forgave them both. Then which one of them will love him the more? Simon responding said, I perceive, that he, to whom he forgave the more. And He said to him, You answered correctly. And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs. Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet. Thou didst not anoint my head with oil: but she anointed my feet with myrrh. Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little. And He said to her; Thy sins are forgiven.
And Jesus responding said to him, Simon, I have something to say to thee. And he says, Speak, Teacher. There were two debtors to a certain creditor: the one owed him five hundred denaria, and the other fifty. And they not being able to pay, he forgave them both. Then which one of them will love him the more? Simon responding said, I perceive, that he, to whom he forgave the more. And He said to him, You answered correctly. And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs. Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet. Thou didst not anoint my head with oil: but she anointed my feet with myrrh. Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little. And He said to her; Thy sins are forgiven.
OMITTED TEXT OMITTED TEXT OMITTED TEXT read more.
OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT
OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT
Judges » Not judging others
Criticise not, that you may not be criticised. For with what criticism you criticise, you will be criticised: and with what measure you measure, it will be measured unto you. But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye? read more.
Or how will you say to your brother, Permit me, I will cast out the mote from your eye; and behold, there is a beam in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote from the eye of your brother.
Or how will you say to your brother, Permit me, I will cast out the mote from your eye; and behold, there is a beam in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote from the eye of your brother.
And criticise not, and you can not be criticised. Condemn not, and you can not be condemned. Forgive, and you shall be forgiven: give, and it shall be given unto you; good measure, heaped up, and shaken down, and running over, they will give into your bosom. For with the same measure, which you measure, it will be measured unto you. And He spoke a parable unto them, Whether is the blind able to lead the blind? will they not both fall into the ditch? read more.
The disciple is not above his teacher; but every one having been made perfect shall be as his teacher. But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye? Or how are you able to say to your brother; Brother, permit me, I will cast out the mote which is in thine eye, yourself not seeing the beam which is in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote which is in the eye of your brother.
The disciple is not above his teacher; but every one having been made perfect shall be as his teacher. But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye? Or how are you able to say to your brother; Brother, permit me, I will cast out the mote which is in thine eye, yourself not seeing the beam which is in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote which is in the eye of your brother.
But why do you judge your neighbor, or indeed why do you discount your brother? for we shall all stand before the judgment-seat of God. For it has been written; As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God. Then therefore each one of us shall give an account to God for himself. read more.
Then let us no longer judge one another: but rather judge this, not to place before a brother an offence for a stumblingblock.
Then let us no longer judge one another: but rather judge this, not to place before a brother an offence for a stumblingblock.
Silence » Of Christ » In the presence of a woman's accusers
OMITTED TEXT
Verse Concepts
Christ Silent » In the presence of a woman's accusers
OMITTED TEXT
Verse Concepts
Snares laid » For Christ
And the Pharisees and Sadducees having come to Him, tempting Him, asked Him to show them a sign from heaven.
Verse Concepts
And the Pharisees came to Him, tempting Him, and saying to Him; Is it lawful for a man to send away his wife for any cause?
Verse Concepts
Then the Pharisees going forth, took counsel how they might ensnare Him in His speech.
Verse Concepts
And the Pharisees came out, and began to question Him, seeking from Him a sign from heaven. tempting Him.
Verse Concepts
And the Pharisees having come forward asked Him, If it is lawful for a man to send away his wife? tempting Him.
Verse Concepts
And they send to Him certain ones of the Pharisees and Herodians, that they may catch Him with speech.
Verse Concepts
laying in wait, to catch something from His mouth.
Verse Concepts
And laying in wait for Him, they sent sharpers, feigning themselves to be righteous, that they might catch his word, in order to turn Him over to the government and authority of the proconsul.
Verse Concepts
OMITTED TEXT
Verse Concepts
Weak » Defender of the » A sinful woman
Behold, a woman who was a sinner, in the city, also having learned that He is dining in the house of the Pharisee, breaking an alabaster box of myrrh, and standing behind by His feet, weeping, began to moisten His feel with tears, and she wiped them with the hairs of her head, and she continued to copiously kiss His feet, and to anoint them with the myrrh. And the Pharisee, having invited Him, seeing, spoke within himself, saying, If He were a prophet, He would know who and what kind the woman is, who touches Him, because she is a sinner. read more.
And Jesus responding said to him, Simon, I have something to say to thee. And he says, Speak, Teacher. There were two debtors to a certain creditor: the one owed him five hundred denaria, and the other fifty. And they not being able to pay, he forgave them both. Then which one of them will love him the more? Simon responding said, I perceive, that he, to whom he forgave the more. And He said to him, You answered correctly. And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs. Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet. Thou didst not anoint my head with oil: but she anointed my feet with myrrh. Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little. And He said to her; Thy sins are forgiven.
And Jesus responding said to him, Simon, I have something to say to thee. And he says, Speak, Teacher. There were two debtors to a certain creditor: the one owed him five hundred denaria, and the other fifty. And they not being able to pay, he forgave them both. Then which one of them will love him the more? Simon responding said, I perceive, that he, to whom he forgave the more. And He said to him, You answered correctly. And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs. Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet. Thou didst not anoint my head with oil: but she anointed my feet with myrrh. Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little. And He said to her; Thy sins are forgiven.
OMITTED TEXT OMITTED TEXT OMITTED TEXT read more.
OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT
OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT
Women » Instances of » The woman caught in the act of adultery and brought to jesus in the temple
OMITTED TEXT OMITTED TEXT OMITTED TEXT read more.
OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT
OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT OMITTED TEXT