Thematic Bible
Thematic Bible
Adultery » Adulterers and adulteresses
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Marriage is honorable among all, and the couch undefiled: for God will judge fornicators and adulterers.
Verse Concepts
O adulteresses, do you not know that the friendship of the world is enmity to God? Whosoever therefore may wish to be the friend of the world renders himself the enemy of God.
Verse Concepts
And to the angel of the church among the Thyatireans write; The Son of God, the one having eyes like a flame of fire, and his feet like burnished brass, says these things; I know your works, and your divine love, and faith, and ministry, and patience, and your works: the last more than the first. But I have it against you, that you suffer the woman Jezebel, who says herself to be a prophet, and teaches and deceives my servants to commit fornication, and to cat things sacrificed to idols. read more.
And I gave her time that she might repent, and she does not wish to repent of her fornication. Behold, I cast her on a bed, and those who commit fornication along with her into great tribulation, until they shall repent of her works.
And I gave her time that she might repent, and she does not wish to repent of her fornication. Behold, I cast her on a bed, and those who commit fornication along with her into great tribulation, until they shall repent of her works.
Adultery » Instances of » The woman brought to jesus in the temple
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Defender of the weak » A sinful woman
Behold, a woman who was a sinner, in the city, also having learned that He is dining in the house of the Pharisee, breaking an alabaster box of myrrh, and standing behind by His feet, weeping, began to moisten His feel with tears, and she wiped them with the hairs of her head, and she continued to copiously kiss His feet, and to anoint them with the myrrh. And the Pharisee, having invited Him, seeing, spoke within himself, saying, If He were a prophet, He would know who and what kind the woman is, who touches Him, because she is a sinner. read more.
And Jesus responding said to him, Simon, I have something to say to thee. And he says, Speak, Teacher. There were two debtors to a certain creditor: the one owed him five hundred denaria, and the other fifty. And they not being able to pay, he forgave them both. Then which one of them will love him the more? Simon responding said, I perceive, that he, to whom he forgave the more. And He said to him, You answered correctly. And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs. Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet. Thou didst not anoint my head with oil: but she anointed my feet with myrrh. Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little. And He said to her; Thy sins are forgiven.
And Jesus responding said to him, Simon, I have something to say to thee. And he says, Speak, Teacher. There were two debtors to a certain creditor: the one owed him five hundred denaria, and the other fifty. And they not being able to pay, he forgave them both. Then which one of them will love him the more? Simon responding said, I perceive, that he, to whom he forgave the more. And He said to him, You answered correctly. And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs. Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet. Thou didst not anoint my head with oil: but she anointed my feet with myrrh. Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little. And He said to her; Thy sins are forgiven.
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Judges » Not judging others
Criticise not, that you may not be criticised. For with what criticism you criticise, you will be criticised: and with what measure you measure, it will be measured unto you. But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye? read more.
Or how will you say to your brother, Permit me, I will cast out the mote from your eye; and behold, there is a beam in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote from the eye of your brother.
Or how will you say to your brother, Permit me, I will cast out the mote from your eye; and behold, there is a beam in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote from the eye of your brother.
And criticise not, and you can not be criticised. Condemn not, and you can not be condemned. Forgive, and you shall be forgiven: give, and it shall be given unto you; good measure, heaped up, and shaken down, and running over, they will give into your bosom. For with the same measure, which you measure, it will be measured unto you. And He spoke a parable unto them, Whether is the blind able to lead the blind? will they not both fall into the ditch? read more.
The disciple is not above his teacher; but every one having been made perfect shall be as his teacher. But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye? Or how are you able to say to your brother; Brother, permit me, I will cast out the mote which is in thine eye, yourself not seeing the beam which is in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote which is in the eye of your brother.
The disciple is not above his teacher; but every one having been made perfect shall be as his teacher. But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye? Or how are you able to say to your brother; Brother, permit me, I will cast out the mote which is in thine eye, yourself not seeing the beam which is in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote which is in the eye of your brother.
But why do you judge your neighbor, or indeed why do you discount your brother? for we shall all stand before the judgment-seat of God. For it has been written; As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God. Then therefore each one of us shall give an account to God for himself. read more.
Then let us no longer judge one another: but rather judge this, not to place before a brother an offence for a stumblingblock.
Then let us no longer judge one another: but rather judge this, not to place before a brother an offence for a stumblingblock.
the Law of moses » Taught the jews » All punishments awarded according to
And the Jews responded, We have a law, and according to law He ought to die, because He made Himself the Son of God.
Verse Concepts
The one having rejected the law of Moses dies without mercy before two or three witnesses:
Verse Concepts
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Verse Concepts
Weak » Defender of the » A sinful woman
Behold, a woman who was a sinner, in the city, also having learned that He is dining in the house of the Pharisee, breaking an alabaster box of myrrh, and standing behind by His feet, weeping, began to moisten His feel with tears, and she wiped them with the hairs of her head, and she continued to copiously kiss His feet, and to anoint them with the myrrh. And the Pharisee, having invited Him, seeing, spoke within himself, saying, If He were a prophet, He would know who and what kind the woman is, who touches Him, because she is a sinner. read more.
And Jesus responding said to him, Simon, I have something to say to thee. And he says, Speak, Teacher. There were two debtors to a certain creditor: the one owed him five hundred denaria, and the other fifty. And they not being able to pay, he forgave them both. Then which one of them will love him the more? Simon responding said, I perceive, that he, to whom he forgave the more. And He said to him, You answered correctly. And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs. Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet. Thou didst not anoint my head with oil: but she anointed my feet with myrrh. Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little. And He said to her; Thy sins are forgiven.
And Jesus responding said to him, Simon, I have something to say to thee. And he says, Speak, Teacher. There were two debtors to a certain creditor: the one owed him five hundred denaria, and the other fifty. And they not being able to pay, he forgave them both. Then which one of them will love him the more? Simon responding said, I perceive, that he, to whom he forgave the more. And He said to him, You answered correctly. And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs. Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet. Thou didst not anoint my head with oil: but she anointed my feet with myrrh. Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little. And He said to her; Thy sins are forgiven.
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Women » Instances of » The woman caught in the act of adultery and brought to jesus in the temple
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