Thematic Bible
Thematic Bible
Bigotry » Instances of » In their treatment of the young man who was born blind, whom jesus restored to sight
And they reviled him, and said - Thou, art, the disciple, of that man; but, we, are, Moses', disciples: - We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is.
They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out.
Church of israel » Attachment of the jews to
And they reviled him, and said - Thou, art, the disciple, of that man; but, we, are, Moses', disciples: - We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is.
Confession » Of Christ
And I say unto you - Whosoever shall confess me before men, even the Son of Man, will confess him, before the messengers of God;
I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:
Wherefore, I give you to know - that, no one, in God's Spirit speaking, saith - Accursed Jesus! and, no one, can say - Lord Jesus! save in the Holy Spirit.
Whosoever shall confess, that, Jesus Christis the Son of God, God, in him, abideth, and, he, in God.
Hereby, do ye perceive the Spirit of God: - every spirit that confesseth Jesus Christ as having come, in flesh, is, of God; And, every spirit that doth not confess Jesus, of God, is not. And, this, is the spirit of the Antichrist, touching which ye have heard that it cometh: even now, is it, in the world, already.
Nevertheless, however, even from among the rulers, many believed on him; but, because of the Pharisees, they were not confessing him, lest, excommunicants from the synagogue, they should be made; for they loved the glory of men, more than the glory of God.
Not every one that saith unto me, Lord! Lord! shall enter into the kingdom of the heavens, - but he that doeth the will of my Father who is in the heavens. Many, will say unto me, in, that, day, Lord! Lord! did we not, in thy name, prophesy, and, in thy name, cast, demons, out, - and, in thy name, many works of power, perform? And, then, will I confess unto them, Never, have I acknowledged you, - Depart from me, ye workers of lawlessness!
Every one therefore who shall confess me before men, I also, will confess, him, before my Father who is in the heavens; But, whoever shall deny me before men, I also, will deny, him, before my Father who is in the heavens.
(John beareth witness concerning him, and hath cried aloud, saying - the same, was he that said - He who, after me, was coming, before me, hath advanced; because, my Chief, was he.) Because, out of his fulness, we all, received, even favour over against favour. Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence. read more.
No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted him .
No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted him .
These things, said his parents, because they were in fear of the Jews, - for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made. For this cause, his parents said - He is, of age, - question him. So they called the man a second time - him who had been blind, and said unto him - Give glory unto God! We know that, this man, is, a sinner. read more.
He, therefore, answered - Whether he is a sinner, I know not: One thing, I know, - That, whereas I was, blind, now, I see! They said, therefore, unto him - What did he unto thee? How opened he thine eyes? He answered them - I told you just now, and ye did not hear: Why, again, do ye wish to hear? Are, ye also, wishing to become, his disciples? And they reviled him, and said - Thou, art, the disciple, of that man; but, we, are, Moses', disciples: - We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is. The man answered, and said unto them - Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes. We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth. Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. If this man were not from God, he could have done nothing. They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out. Jesus heard that they had cast him out: and, finding him, said - Dost, thou, believe on the son of Man? He answered and said- And, who, is he, Sir, that I may believe on him? Jesus said unto him - Thou hast both seen him and, he that is speaking with thee, is, he. And, he, said - I believe, Sir! and worshipped him.
He, therefore, answered - Whether he is a sinner, I know not: One thing, I know, - That, whereas I was, blind, now, I see! They said, therefore, unto him - What did he unto thee? How opened he thine eyes? He answered them - I told you just now, and ye did not hear: Why, again, do ye wish to hear? Are, ye also, wishing to become, his disciples? And they reviled him, and said - Thou, art, the disciple, of that man; but, we, are, Moses', disciples: - We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is. The man answered, and said unto them - Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes. We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth. Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. If this man were not from God, he could have done nothing. They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out. Jesus heard that they had cast him out: and, finding him, said - Dost, thou, believe on the son of Man? He answered and said- And, who, is he, Sir, that I may believe on him? Jesus said unto him - Thou hast both seen him and, he that is speaking with thee, is, he. And, he, said - I believe, Sir! and worshipped him.
And Philip, opening his mouth, and beginning from this scripture, told him the glad tidings of Jesus. And, as they were journeying along the way, they came unto a certain water, - and the eunuch saith - Lo! water! What doth hinder my being immersed?
When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.
Then said Paul - John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, - that is, on Jesus. And, when they heard this , they were immersed into the name of the Lord Jesus;
That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; - For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation. For the scripture saith - No one that resteth faith thereupon, shall be put to shame?
If we say - We have, fellowship, with him! and, in darkness, are walking, we are dealing falsely, and not doing the truth;
He that saith - I understand him! And, his commandments, is not keeping, is false, and, in him, the truth is not!
Converts » Zealous » The blind men
The neighbours, therefore, and they who used to observe him aforetime - that he was, a beggar, were saying - Is not, this, he that used to sit and beg? Others, were saying - 'Tis, the same. Others, were saying - Nay! but he is, like him. He, was saying - I, am he. So they were saying unto him - How thenwere thine eyes opened? read more.
He, answered - The man that is called Jesus, made, clay, and anointed mine eyes, and said unto me: Withdraw unto the pool of Siloam, and wash. Going away, therefore, and washing, I received sight. And they said unto him - Where is, He? He saith - I know not. They bring him unto the Pharisees - him at one time blind. Now it was Sabbath, on the day when Jesus made, the clay, and opened his eyes. Again, therefore, the Pharisees also questioned him, as to how he received sight. And, he, said unto them - Clay, laid he upon mine eyes, and I washed, - and do see. Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them. So they were saying unto the blind man, again, What dost, thou, say concerning him, in that he opened thine eyes? And, he, said - A prophet, is he. The Jews, therefore, did not believe, concerning him, that he was blind, and received sight, - until they called the parents of him that had received sight, and questioned them, saying - Is, this, your son, of whom, ye, say, that blind, he was, born? How, then, seeth he, even now? His parents, therefore, answered, and said - We know that, this, is our son, and that, blind, he was born; But, how he now seeth, we know not, or, who opened his eyes, we, know not, - Question, him, he is, of age, he, concerning himself, shall speak. These things, said his parents, because they were in fear of the Jews, - for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made. For this cause, his parents said - He is, of age, - question him. So they called the man a second time - him who had been blind, and said unto him - Give glory unto God! We know that, this man, is, a sinner. He, therefore, answered - Whether he is a sinner, I know not: One thing, I know, - That, whereas I was, blind, now, I see! They said, therefore, unto him - What did he unto thee? How opened he thine eyes? He answered them - I told you just now, and ye did not hear: Why, again, do ye wish to hear? Are, ye also, wishing to become, his disciples? And they reviled him, and said - Thou, art, the disciple, of that man; but, we, are, Moses', disciples: - We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is. The man answered, and said unto them - Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes. We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth. Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. If this man were not from God, he could have done nothing. They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out. Jesus heard that they had cast him out: and, finding him, said - Dost, thou, believe on the son of Man? He answered and said- And, who, is he, Sir, that I may believe on him? Jesus said unto him - Thou hast both seen him and, he that is speaking with thee, is, he. And, he, said - I believe, Sir! and worshipped him.
He, answered - The man that is called Jesus, made, clay, and anointed mine eyes, and said unto me: Withdraw unto the pool of Siloam, and wash. Going away, therefore, and washing, I received sight. And they said unto him - Where is, He? He saith - I know not. They bring him unto the Pharisees - him at one time blind. Now it was Sabbath, on the day when Jesus made, the clay, and opened his eyes. Again, therefore, the Pharisees also questioned him, as to how he received sight. And, he, said unto them - Clay, laid he upon mine eyes, and I washed, - and do see. Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them. So they were saying unto the blind man, again, What dost, thou, say concerning him, in that he opened thine eyes? And, he, said - A prophet, is he. The Jews, therefore, did not believe, concerning him, that he was blind, and received sight, - until they called the parents of him that had received sight, and questioned them, saying - Is, this, your son, of whom, ye, say, that blind, he was, born? How, then, seeth he, even now? His parents, therefore, answered, and said - We know that, this, is our son, and that, blind, he was born; But, how he now seeth, we know not, or, who opened his eyes, we, know not, - Question, him, he is, of age, he, concerning himself, shall speak. These things, said his parents, because they were in fear of the Jews, - for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made. For this cause, his parents said - He is, of age, - question him. So they called the man a second time - him who had been blind, and said unto him - Give glory unto God! We know that, this man, is, a sinner. He, therefore, answered - Whether he is a sinner, I know not: One thing, I know, - That, whereas I was, blind, now, I see! They said, therefore, unto him - What did he unto thee? How opened he thine eyes? He answered them - I told you just now, and ye did not hear: Why, again, do ye wish to hear? Are, ye also, wishing to become, his disciples? And they reviled him, and said - Thou, art, the disciple, of that man; but, we, are, Moses', disciples: - We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is. The man answered, and said unto them - Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes. We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth. Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. If this man were not from God, he could have done nothing. They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out. Jesus heard that they had cast him out: and, finding him, said - Dost, thou, believe on the son of Man? He answered and said- And, who, is he, Sir, that I may believe on him? Jesus said unto him - Thou hast both seen him and, he that is speaking with thee, is, he. And, he, said - I believe, Sir! and worshipped him.
Faith » Instances of faith in Christ » The blind man whom jesus healed on the sabbath
They bring him unto the Pharisees - him at one time blind. Now it was Sabbath, on the day when Jesus made, the clay, and opened his eyes. Again, therefore, the Pharisees also questioned him, as to how he received sight. And, he, said unto them - Clay, laid he upon mine eyes, and I washed, - and do see. read more.
Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them. So they were saying unto the blind man, again, What dost, thou, say concerning him, in that he opened thine eyes? And, he, said - A prophet, is he. The Jews, therefore, did not believe, concerning him, that he was blind, and received sight, - until they called the parents of him that had received sight, and questioned them, saying - Is, this, your son, of whom, ye, say, that blind, he was, born? How, then, seeth he, even now? His parents, therefore, answered, and said - We know that, this, is our son, and that, blind, he was born; But, how he now seeth, we know not, or, who opened his eyes, we, know not, - Question, him, he is, of age, he, concerning himself, shall speak. These things, said his parents, because they were in fear of the Jews, - for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made. For this cause, his parents said - He is, of age, - question him. So they called the man a second time - him who had been blind, and said unto him - Give glory unto God! We know that, this man, is, a sinner. He, therefore, answered - Whether he is a sinner, I know not: One thing, I know, - That, whereas I was, blind, now, I see! They said, therefore, unto him - What did he unto thee? How opened he thine eyes? He answered them - I told you just now, and ye did not hear: Why, again, do ye wish to hear? Are, ye also, wishing to become, his disciples? And they reviled him, and said - Thou, art, the disciple, of that man; but, we, are, Moses', disciples: - We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is. The man answered, and said unto them - Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes. We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth. Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. If this man were not from God, he could have done nothing. They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out. Jesus heard that they had cast him out: and, finding him, said - Dost, thou, believe on the son of Man? He answered and said- And, who, is he, Sir, that I may believe on him? Jesus said unto him - Thou hast both seen him and, he that is speaking with thee, is, he. And, he, said - I believe, Sir! and worshipped him.
Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them. So they were saying unto the blind man, again, What dost, thou, say concerning him, in that he opened thine eyes? And, he, said - A prophet, is he. The Jews, therefore, did not believe, concerning him, that he was blind, and received sight, - until they called the parents of him that had received sight, and questioned them, saying - Is, this, your son, of whom, ye, say, that blind, he was, born? How, then, seeth he, even now? His parents, therefore, answered, and said - We know that, this, is our son, and that, blind, he was born; But, how he now seeth, we know not, or, who opened his eyes, we, know not, - Question, him, he is, of age, he, concerning himself, shall speak. These things, said his parents, because they were in fear of the Jews, - for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made. For this cause, his parents said - He is, of age, - question him. So they called the man a second time - him who had been blind, and said unto him - Give glory unto God! We know that, this man, is, a sinner. He, therefore, answered - Whether he is a sinner, I know not: One thing, I know, - That, whereas I was, blind, now, I see! They said, therefore, unto him - What did he unto thee? How opened he thine eyes? He answered them - I told you just now, and ye did not hear: Why, again, do ye wish to hear? Are, ye also, wishing to become, his disciples? And they reviled him, and said - Thou, art, the disciple, of that man; but, we, are, Moses', disciples: - We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is. The man answered, and said unto them - Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes. We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth. Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. If this man were not from God, he could have done nothing. They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out. Jesus heard that they had cast him out: and, finding him, said - Dost, thou, believe on the son of Man? He answered and said- And, who, is he, Sir, that I may believe on him? Jesus said unto him - Thou hast both seen him and, he that is speaking with thee, is, he. And, he, said - I believe, Sir! and worshipped him.
Humility of Christ » Exhibited in his » Station in life
Is not, this one, the carpenter's, son? Is not, his mother, called Mary, and are not his brethren - James and Joseph, and Simon, and Judas?
We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is.
Humility of Christ » On account of, he was despised
Is not, this, the carpenter? the son of Mary, the brother of James and Joses and Judas and Simon? And are not his sisters here with us? - and they were finding cause of stumbling in him.
We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is.
Jews, the » National character of » Attachment to moses
And they reviled him, and said - Thou, art, the disciple, of that man; but, we, are, Moses', disciples: - We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is.
the Law of moses » The jews » Zealous for
And they reviled him, and said - Thou, art, the disciple, of that man; but, we, are, Moses', disciples: - We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is.
Self-righteousness » Instances of » Pharisees
No one, having lighted, a lamp, into a covered place, a putteth it, nor, under the measure; but upon the lampstand, that they who enter may see, the light. The lamp of thy body, is thine eye: Whensoever, thine eye, may be, single, even the whole of thy body, is, lighted up; but, whensoever it may be, useless, even thy body, is darkened. Be looking to it, therefore, lest, the light that is in thee, be, darkness. read more.
If, therefore, thy whole body, is lighted up, not having any part darkened, the whole, shall be lighted up, as whensoever, the lamp, with its radiance, may be giving thee light. And, when he had spoken, a Pharisee was requesting him that he would dine with him; and, entering, he reclined. And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner. And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness. Simple ones! Did not, he who made the outside, the inside also, make? Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you. But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by. Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places! Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not. And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult! And, he, said - And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens. Alas for you! because ye build the tombs of the prophets, and your fathers slew them! Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building, their tombs . For this cause, the Wisdom of God hath said - I will send forth, unto them, prophets and apostles, - and, some from among them, will they slay, and, some persecute: That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation, - From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto you - It shall be sought out from this generation. Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered. And, when, from thence, he came out, the Scribes and the Pharisees began, with vehemence, to be hemming him in, and trying to make him speak off-hand concerning many things, - lying in wait for him, to catch something out of his mouth.
If, therefore, thy whole body, is lighted up, not having any part darkened, the whole, shall be lighted up, as whensoever, the lamp, with its radiance, may be giving thee light. And, when he had spoken, a Pharisee was requesting him that he would dine with him; and, entering, he reclined. And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner. And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness. Simple ones! Did not, he who made the outside, the inside also, make? Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you. But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by. Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places! Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not. And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult! And, he, said - And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens. Alas for you! because ye build the tombs of the prophets, and your fathers slew them! Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building, their tombs . For this cause, the Wisdom of God hath said - I will send forth, unto them, prophets and apostles, - and, some from among them, will they slay, and, some persecute: That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation, - From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto you - It shall be sought out from this generation. Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered. And, when, from thence, he came out, the Scribes and the Pharisees began, with vehemence, to be hemming him in, and trying to make him speak off-hand concerning many things, - lying in wait for him, to catch something out of his mouth.
They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made? Jesus answered them, Verily, verily, I say unto you: Every one who committeth sin, is, a slave, of sin: Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore. read more.
If then, the Son, shall make you free, really free, shall ye be. I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you. What things, I, have seen with the Father, I am speaking; Ye, also, then, what things ye have heard from your father, are doing. - They answered and said unto him - Our father, is, Abraham. Jesus saith unto them - If, children of Abraham, ye are, the works of Abraham, are ye doing. But, now, ye are seeking, to kill me, - A man who, the truth, unto you, hath spoken, which I have heard from God: this, Abraham, did not. Ye, are doing the works of your father. They said unto him - We, of fornication, were not born: One father, have we - God. Jesus said unto them - If, God, had been your father, ye had been loving me, for, I, from God, came forth, and am here; for, not even of myself, have I come, but, he, sent me forth. Wherefore, is it, that, my speech, ye do not understand? because ye cannot hear my word. Ye, are, of your father - the adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it. But, as for me, because, the truth, I speak, ye do not believe me. Which of you convicteth me of sin? If, truth, I speak, wherefore, do, ye, not believe me? He that is of God, heareth, the sayings of God; therefore, do, ye, not hear, because, of God, ye are not. The Jews answered, and said unto him - Do, we, not, well, say: Thou, art, a Samaritan, and hast a demon? Jesus answered - I, have not, a demon, but honour my Father: and, ye, dishonour me. But, I, seek not my glory: There is one who seeketh and judgeth. Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding. The Jews said unto him - Now, we know that, a demon, thou hast: - Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding. Surely, thou, art not, greater, than our father Abraham, - who, indeed, died? and, the prophets, died: - Whom, makest thou thyself? Jesus answered - If, I, glorify myself, my glory, is nothing: It is, my Father, that glorifieth me, - of whom, ye, say - He is, your God! And yet ye have not come to know him; but, I, do know him: If I say, I know him not, I shall be like you - false; but I know him, and, his word, am I keeping. Abraham, your father, exulted that he should see my day; and he saw, and rejoiced. The Jews, therefore, said unto him - Fifty years old, not yet art thou, and, Abraham, hast thou seen? Jesus said unto them - Verily, verily, I say unto you: Before, Abraham, came into existence, I, am. They took up stones, therefore, that they might cast at him; but, Jesus, was hidden, and went forth out of the temple.
If then, the Son, shall make you free, really free, shall ye be. I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you. What things, I, have seen with the Father, I am speaking; Ye, also, then, what things ye have heard from your father, are doing. - They answered and said unto him - Our father, is, Abraham. Jesus saith unto them - If, children of Abraham, ye are, the works of Abraham, are ye doing. But, now, ye are seeking, to kill me, - A man who, the truth, unto you, hath spoken, which I have heard from God: this, Abraham, did not. Ye, are doing the works of your father. They said unto him - We, of fornication, were not born: One father, have we - God. Jesus said unto them - If, God, had been your father, ye had been loving me, for, I, from God, came forth, and am here; for, not even of myself, have I come, but, he, sent me forth. Wherefore, is it, that, my speech, ye do not understand? because ye cannot hear my word. Ye, are, of your father - the adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it. But, as for me, because, the truth, I speak, ye do not believe me. Which of you convicteth me of sin? If, truth, I speak, wherefore, do, ye, not believe me? He that is of God, heareth, the sayings of God; therefore, do, ye, not hear, because, of God, ye are not. The Jews answered, and said unto him - Do, we, not, well, say: Thou, art, a Samaritan, and hast a demon? Jesus answered - I, have not, a demon, but honour my Father: and, ye, dishonour me. But, I, seek not my glory: There is one who seeketh and judgeth. Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding. The Jews said unto him - Now, we know that, a demon, thou hast: - Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding. Surely, thou, art not, greater, than our father Abraham, - who, indeed, died? and, the prophets, died: - Whom, makest thou thyself? Jesus answered - If, I, glorify myself, my glory, is nothing: It is, my Father, that glorifieth me, - of whom, ye, say - He is, your God! And yet ye have not come to know him; but, I, do know him: If I say, I know him not, I shall be like you - false; but I know him, and, his word, am I keeping. Abraham, your father, exulted that he should see my day; and he saw, and rejoiced. The Jews, therefore, said unto him - Fifty years old, not yet art thou, and, Abraham, hast thou seen? Jesus said unto them - Verily, verily, I say unto you: Before, Abraham, came into existence, I, am. They took up stones, therefore, that they might cast at him; but, Jesus, was hidden, and went forth out of the temple.
And they reviled him, and said - Thou, art, the disciple, of that man; but, we, are, Moses', disciples: - We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is. The man answered, and said unto them - Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes. read more.
We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth. Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. If this man were not from God, he could have done nothing. They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out.
We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth. Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. If this man were not from God, he could have done nothing. They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out.