Thematic Bible: Self-righteousness
Thematic Bible
Church of laodicea » Exemplified » Self-righteousness
Because thou sayest, Rich, am I, and have become enriched, and, of nothing, have I need, and knowest not that, thou, art the wretched one, and pitiable, and destitute, and blind, and naked,
Verse Concepts
Presumption » Exhibited in » Self-righteousness
Because thou sayest, Rich, am I, and have become enriched, and, of nothing, have I need, and knowest not that, thou, art the wretched one, and pitiable, and destitute, and blind, and naked,
Verse Concepts
So then Ephraim said, Surely I have gotten me riches, I have found wealth for myself, - in all my toils, they cannot find in me perversity which is sin.
Verse Concepts
Pride » Often originates in » Self-righteousness
The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector; I fast twice in the week, I give a tenth of whatsoever things I gain!
Self-righteousness » Instances of » Pharisees
No one, having lighted, a lamp, into a covered place, a putteth it, nor, under the measure; but upon the lampstand, that they who enter may see, the light. The lamp of thy body, is thine eye: Whensoever, thine eye, may be, single, even the whole of thy body, is, lighted up; but, whensoever it may be, useless, even thy body, is darkened. Be looking to it, therefore, lest, the light that is in thee, be, darkness. read more.
If, therefore, thy whole body, is lighted up, not having any part darkened, the whole, shall be lighted up, as whensoever, the lamp, with its radiance, may be giving thee light. And, when he had spoken, a Pharisee was requesting him that he would dine with him; and, entering, he reclined. And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner. And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness. Simple ones! Did not, he who made the outside, the inside also, make? Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you. But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by. Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places! Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not. And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult! And, he, said - And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens. Alas for you! because ye build the tombs of the prophets, and your fathers slew them! Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building, their tombs . For this cause, the Wisdom of God hath said - I will send forth, unto them, prophets and apostles, - and, some from among them, will they slay, and, some persecute: That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation, - From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto you - It shall be sought out from this generation. Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered. And, when, from thence, he came out, the Scribes and the Pharisees began, with vehemence, to be hemming him in, and trying to make him speak off-hand concerning many things, - lying in wait for him, to catch something out of his mouth.
If, therefore, thy whole body, is lighted up, not having any part darkened, the whole, shall be lighted up, as whensoever, the lamp, with its radiance, may be giving thee light. And, when he had spoken, a Pharisee was requesting him that he would dine with him; and, entering, he reclined. And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner. And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness. Simple ones! Did not, he who made the outside, the inside also, make? Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you. But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by. Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places! Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not. And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult! And, he, said - And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens. Alas for you! because ye build the tombs of the prophets, and your fathers slew them! Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building, their tombs . For this cause, the Wisdom of God hath said - I will send forth, unto them, prophets and apostles, - and, some from among them, will they slay, and, some persecute: That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation, - From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto you - It shall be sought out from this generation. Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered. And, when, from thence, he came out, the Scribes and the Pharisees began, with vehemence, to be hemming him in, and trying to make him speak off-hand concerning many things, - lying in wait for him, to catch something out of his mouth.
They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made? Jesus answered them, Verily, verily, I say unto you: Every one who committeth sin, is, a slave, of sin: Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore. read more.
If then, the Son, shall make you free, really free, shall ye be. I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you. What things, I, have seen with the Father, I am speaking; Ye, also, then, what things ye have heard from your father, are doing. - They answered and said unto him - Our father, is, Abraham. Jesus saith unto them - If, children of Abraham, ye are, the works of Abraham, are ye doing. But, now, ye are seeking, to kill me, - A man who, the truth, unto you, hath spoken, which I have heard from God: this, Abraham, did not. Ye, are doing the works of your father. They said unto him - We, of fornication, were not born: One father, have we - God. Jesus said unto them - If, God, had been your father, ye had been loving me, for, I, from God, came forth, and am here; for, not even of myself, have I come, but, he, sent me forth. Wherefore, is it, that, my speech, ye do not understand? because ye cannot hear my word. Ye, are, of your father - the adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it. But, as for me, because, the truth, I speak, ye do not believe me. Which of you convicteth me of sin? If, truth, I speak, wherefore, do, ye, not believe me? He that is of God, heareth, the sayings of God; therefore, do, ye, not hear, because, of God, ye are not. The Jews answered, and said unto him - Do, we, not, well, say: Thou, art, a Samaritan, and hast a demon? Jesus answered - I, have not, a demon, but honour my Father: and, ye, dishonour me. But, I, seek not my glory: There is one who seeketh and judgeth. Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding. The Jews said unto him - Now, we know that, a demon, thou hast: - Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding. Surely, thou, art not, greater, than our father Abraham, - who, indeed, died? and, the prophets, died: - Whom, makest thou thyself? Jesus answered - If, I, glorify myself, my glory, is nothing: It is, my Father, that glorifieth me, - of whom, ye, say - He is, your God! And yet ye have not come to know him; but, I, do know him: If I say, I know him not, I shall be like you - false; but I know him, and, his word, am I keeping. Abraham, your father, exulted that he should see my day; and he saw, and rejoiced. The Jews, therefore, said unto him - Fifty years old, not yet art thou, and, Abraham, hast thou seen? Jesus said unto them - Verily, verily, I say unto you: Before, Abraham, came into existence, I, am. They took up stones, therefore, that they might cast at him; but, Jesus, was hidden, and went forth out of the temple.
If then, the Son, shall make you free, really free, shall ye be. I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you. What things, I, have seen with the Father, I am speaking; Ye, also, then, what things ye have heard from your father, are doing. - They answered and said unto him - Our father, is, Abraham. Jesus saith unto them - If, children of Abraham, ye are, the works of Abraham, are ye doing. But, now, ye are seeking, to kill me, - A man who, the truth, unto you, hath spoken, which I have heard from God: this, Abraham, did not. Ye, are doing the works of your father. They said unto him - We, of fornication, were not born: One father, have we - God. Jesus said unto them - If, God, had been your father, ye had been loving me, for, I, from God, came forth, and am here; for, not even of myself, have I come, but, he, sent me forth. Wherefore, is it, that, my speech, ye do not understand? because ye cannot hear my word. Ye, are, of your father - the adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it. But, as for me, because, the truth, I speak, ye do not believe me. Which of you convicteth me of sin? If, truth, I speak, wherefore, do, ye, not believe me? He that is of God, heareth, the sayings of God; therefore, do, ye, not hear, because, of God, ye are not. The Jews answered, and said unto him - Do, we, not, well, say: Thou, art, a Samaritan, and hast a demon? Jesus answered - I, have not, a demon, but honour my Father: and, ye, dishonour me. But, I, seek not my glory: There is one who seeketh and judgeth. Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding. The Jews said unto him - Now, we know that, a demon, thou hast: - Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding. Surely, thou, art not, greater, than our father Abraham, - who, indeed, died? and, the prophets, died: - Whom, makest thou thyself? Jesus answered - If, I, glorify myself, my glory, is nothing: It is, my Father, that glorifieth me, - of whom, ye, say - He is, your God! And yet ye have not come to know him; but, I, do know him: If I say, I know him not, I shall be like you - false; but I know him, and, his word, am I keeping. Abraham, your father, exulted that he should see my day; and he saw, and rejoiced. The Jews, therefore, said unto him - Fifty years old, not yet art thou, and, Abraham, hast thou seen? Jesus said unto them - Verily, verily, I say unto you: Before, Abraham, came into existence, I, am. They took up stones, therefore, that they might cast at him; but, Jesus, was hidden, and went forth out of the temple.
And they reviled him, and said - Thou, art, the disciple, of that man; but, we, are, Moses', disciples: - We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is. The man answered, and said unto them - Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes. read more.
We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth. Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. If this man were not from God, he could have done nothing. They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out.
We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth. Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. If this man were not from God, he could have done nothing. They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out.
Self-righteousness » Is vain because our righteousness is » But external
Alas for you, Scribes and Pharisees, hypocrites; because ye cleanse the outside of the cup and of the dish, - while, within, they are full of plunder and intemperance. Blind Pharisee! cleanse, first, the inside, of the cup and of the dish, that, the outside thereof, may become, clean. Alas for you, Scribes and Pharisees, hypocrites; because ye make yourselves like sepulchres whitewashed, which, outside, indeed, appear, beautiful, but, within, are full, of dead men's bones and all uncleanness, - read more.
Thus, ye also, outside, indeed, appear to men, righteous, but, within, are full, of hypocrisy and lawlessness.
Thus, ye also, outside, indeed, appear to men, righteous, but, within, are full, of hypocrisy and lawlessness.
And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness. Simple ones! Did not, he who made the outside, the inside also, make? Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you. read more.
But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by. Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places! Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not.
But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by. Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places! Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not.
Self-righteousness » Man is prone to
A generation! Pure in its own eyes, yet, from its filth, hath it not been bathed,
Verse Concepts
A kind man one may call, a great man, - but, a faithful man, who can find?
Verse Concepts
Self-righteousness » They who are given to » Condemn others
But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.
Verse Concepts
And, the Pharisees, observing it, began to say unto his disciples, - Wherefore, with tax-collectors and sinners, doth your Teacher eat? And, he, hearing it, said, - No need have the strong, of a physician, but they who are sick. But go ye, and learn what this meaneth, - Mercy, I desire, and not, sacrifice; For I came, not to call the righteous, but sinners.
Self-righteousness » Is vain because our righteousness is » But partial
Alas for you, Scribes and Pharisees, hypocrites; because ye cleanse the outside of the cup and of the dish, - while, within, they are full of plunder and intemperance.
Verse Concepts
But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by.
Verse Concepts
Self-righteousness » They who are given to » Despise others
And he spake, even unto certain who were confident in themselves that they were righteous, and were despising the rest, this parable: -
Verse Concepts
Who say - Draw near by thyself, Do not approach with me, For I am holier than thou! These, are A smoke in my nostrils, A fire, burning all the day.
Verse Concepts
Self-righteousness » Exemplified » Lawyer
And lo! a certain lawyer, arose, putting him to the test, saying - Teacher! by doing what, shall I inherit, life age-abiding?
Verse Concepts
But, he, wishing to justify himself, said unto Jesus - And, who is, my, neighbour?
Verse Concepts
Self-righteousness » Not being self-righteousness via the law
Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win, And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, - To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death, - read more.
If by any means I may advance to the earlier resurrection, which is from among the dead:
If by any means I may advance to the earlier resurrection, which is from among the dead:
Self-righteousness » Saints renounce
But, whatever things, unto me, were gain, the same, have I accounted, for the Christ's sake, loss; Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win, And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, - read more.
To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death, -
To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death, -
Self-righteousness » Denunciation against
Alas for you, Scribes and Pharisees, hypocrites; because ye make yourselves like sepulchres whitewashed, which, outside, indeed, appear, beautiful, but, within, are full, of dead men's bones and all uncleanness, - Thus, ye also, outside, indeed, appear to men, righteous, but, within, are full, of hypocrisy and lawlessness.
Self-righteousness » Warning against
Do not speak in thy heart, when Yahweh thy God casteth them out from before thee saying, For mine own righteousness, hath Yahweh brought me in, to possess this land, - whereas it is for the lawlessness of these nations, that, Yahweh, is dispossessing them from before thee.
Verse Concepts
Self-righteousness » They who are given to » Are pure in their own eyes
A generation! Pure in its own eyes, yet, from its filth, hath it not been bathed,
Verse Concepts
Self-righteousness » Exemplified » saul
And Samuel came unto Saul, - and Saul said unto him - Blessed, be thou by Yahweh: I have established the word of Yahweh.
Verse Concepts
Self-righteousness » They who are given to » Consider their own way right
Every way of a man, may be right in his own eyes, but, he that testeth hearts, is Yahweh.
Verse Concepts
Self-righteousness » They who are given to » Proclaim their own goodness
A kind man one may call, a great man, - but, a faithful man, who can find?
Verse Concepts
Self-righteousness » Is boastful
and say - If we had been in the days of our fathers, we would not have been their partners in the blood of the prophets:
Verse Concepts
Self-righteousness » Illustrated
Two men, went up into the temple to pray, one, a Pharisee, and, the other, a tax-collector. The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector; I fast twice in the week, I give a tenth of whatsoever things I gain!
Self-righteousness » Is vain because our righteousness is » Unprofitable
I, will expose thy righteousness, - And thy works - but they will not profit thee!
Verse Concepts
Self-righteousness » Instances of » saul
And Samuel came unto Saul, - and Saul said unto him - Blessed, be thou by Yahweh: I have established the word of Yahweh. And Samuel said, What then is this bleating of sheep, in mine ears, - and the lowing of oxen, which I can hear? Then said Saul - From the Amalekites, have they brought them in; in that the people spared the best of the sheep, and of the oxen, to sacrifice unto Yahweh thy God, - but, the rest, have we devoted to destruction. read more.
Then said Samuel unto Saul, Stay, and let me tell thee, that which Yahweh hath spoken unto me, this night. And he said to him - Speak. And Samuel said, Was it not, when, little, thou wast in thine own eyes, that thou wast made, head of the tribes of Israel, - and that Yahweh anointed thee to be king over Israel? So then Yahweh sent thee on a journey, - and said - Go, and devastate to destruction, the sinners - the Amalekites, and make war against them, until they have consumed them. Wherefore, then, didst thou not hearken unto the voice of Yahweh, - but didst rush upon the spoil, and do that which was wrong in the sight of Yahweh? And Saul said unto Samuel - As indeed I have hearkened unto the voice of Yahweh, and have been on the journey on which Yahweh sent me, - and have brought in Agag, king of Amalek, and, the Amalekites, have I devoted to destruction. And the people took, of the spoil, sheep and oxen, the chief of the things so devoted, - to sacrifice unto Yahweh thy God, in Gilgal. Then said Samuel - Doth that which is pleasing unto Yahweh consist in ascending-offerings and sacrifices, So much as in hearkening unto the voice of Yahweh? Lo! to hearken, is, better, than, sacrifice. And, to give heed, than, the fat of rams; For, as the sin of divination, is, rebelliousness, - and, as transgression with household gods, is, stubbornness, - Because thou hast rejected the word of Yahweh, therefore hath he rejected thee from being king. Then said Saul unto Samuel - I have sinned; for I have transgressed the bidding of Yahweh, and thy words, - for I feared the people, and hearkened unto their voice. Now, therefore, I pray thee, pardon my sin, - and turn again with me, that I may bow down unto Yahweh. And Samuel said unto Saul, I will not turn again with thee, - Because thou hast rejected the word of Yahweh, therefore hath Yahweh rejected thee from being king over Israel. And, when Samuel turned about to go away, then laid he hold of the skirt of his robe, and it was rent. And Samuel said unto him, Yahweh hath rent the kingdom of Israel from off thee, to-day, - and will give it unto a neighbour of thine, who is better than thou. Moreover also, the Eminence of Israel, will not lie, neither will he repent, - For no, iron of earth, is, he, to repent! Then he said: I have sinned, Now, honour me, I pray thee, before the elders of my people, and before Israel, - and turn again with me, then will I bow down unto Yahweh thy God. So then Samuel turned again, after Saul - and Saul bowed down unto Yahweh.
Then said Samuel unto Saul, Stay, and let me tell thee, that which Yahweh hath spoken unto me, this night. And he said to him - Speak. And Samuel said, Was it not, when, little, thou wast in thine own eyes, that thou wast made, head of the tribes of Israel, - and that Yahweh anointed thee to be king over Israel? So then Yahweh sent thee on a journey, - and said - Go, and devastate to destruction, the sinners - the Amalekites, and make war against them, until they have consumed them. Wherefore, then, didst thou not hearken unto the voice of Yahweh, - but didst rush upon the spoil, and do that which was wrong in the sight of Yahweh? And Saul said unto Samuel - As indeed I have hearkened unto the voice of Yahweh, and have been on the journey on which Yahweh sent me, - and have brought in Agag, king of Amalek, and, the Amalekites, have I devoted to destruction. And the people took, of the spoil, sheep and oxen, the chief of the things so devoted, - to sacrifice unto Yahweh thy God, in Gilgal. Then said Samuel - Doth that which is pleasing unto Yahweh consist in ascending-offerings and sacrifices, So much as in hearkening unto the voice of Yahweh? Lo! to hearken, is, better, than, sacrifice. And, to give heed, than, the fat of rams; For, as the sin of divination, is, rebelliousness, - and, as transgression with household gods, is, stubbornness, - Because thou hast rejected the word of Yahweh, therefore hath he rejected thee from being king. Then said Saul unto Samuel - I have sinned; for I have transgressed the bidding of Yahweh, and thy words, - for I feared the people, and hearkened unto their voice. Now, therefore, I pray thee, pardon my sin, - and turn again with me, that I may bow down unto Yahweh. And Samuel said unto Saul, I will not turn again with thee, - Because thou hast rejected the word of Yahweh, therefore hath Yahweh rejected thee from being king over Israel. And, when Samuel turned about to go away, then laid he hold of the skirt of his robe, and it was rent. And Samuel said unto him, Yahweh hath rent the kingdom of Israel from off thee, to-day, - and will give it unto a neighbour of thine, who is better than thou. Moreover also, the Eminence of Israel, will not lie, neither will he repent, - For no, iron of earth, is, he, to repent! Then he said: I have sinned, Now, honour me, I pray thee, before the elders of my people, and before Israel, - and turn again with me, then will I bow down unto Yahweh thy God. So then Samuel turned again, after Saul - and Saul bowed down unto Yahweh.
Self-righteousness » The self-righteous
And he spake, even unto certain who were confident in themselves that they were righteous, and were despising the rest, this parable: - Two men, went up into the temple to pray, one, a Pharisee, and, the other, a tax-collector. The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector; read more.
I fast twice in the week, I give a tenth of whatsoever things I gain! But, the tax-collector, afar off, standing, - would not so much as lift up, his eyes, unto heaven, but kept smiting his own breast saying - O God! be propitiated unto me, the sinner! I tell you - This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?
I fast twice in the week, I give a tenth of whatsoever things I gain! But, the tax-collector, afar off, standing, - would not so much as lift up, his eyes, unto heaven, but kept smiting his own breast saying - O God! be propitiated unto me, the sinner! I tell you - This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?
Self-righteousness » Is vain because our righteousness is » No better than filthy rags
But we have become as one unclean all of us, And, as a garment polluted, were all our righteous doings, - And so we faded like a leaf all of us, And, our iniquity, as a wind, carried us away;
Verse Concepts
Self-righteousness » Is vain because our righteousness is » Ineffectual for salvation
Though I bathe myself in snow water, and cleanse, in cleanness itself, my hands, Then, in a ditch, wouldst thou plunge me, and mine own clothes should abhor me:
Self-righteousness » They who are given to » Reject the righteousness of God
For, not knowing God's righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;
Verse Concepts
Self-righteousness » They who are given to » Are abominable before God
Who say - Draw near by thyself, Do not approach with me, For I am holier than thou! These, are A smoke in my nostrils, A fire, burning all the day.
Verse Concepts
Self-righteousness » Exemplified » Israel
For, not knowing God's righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;
Verse Concepts
Self-righteousness » They who are given to » Seek to justify themselves before men
And he said unto them - Ye, are they who justify themselves before men, but, God, knoweth your hearts; because, that which amongst men is lofty, is an abomination before God.
Verse Concepts
Self-righteousness » They who are given to » Seek to justify themselves
But, he, wishing to justify himself, said unto Jesus - And, who is, my, neighbour?
Verse Concepts
Self-righteousness » They who are given to » Audaciously approach God
The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector;
Verse Concepts
Self-righteousness » Hateful to God
And he said unto them - Ye, are they who justify themselves before men, but, God, knoweth your hearts; because, that which amongst men is lofty, is an abomination before God.
Verse Concepts
Self-righteousness » Folly of
If I should justify myself, mine own mouth, would condemn me, - I blameless? then had it shewn me perverse.
Verse Concepts
Self-righteousness » Instances of » The laodicean congregation
Because thou sayest, Rich, am I, and have become enriched, and, of nothing, have I need, and knowest not that, thou, art the wretched one, and pitiable, and destitute, and blind, and naked,
Verse Concepts
Self-righteousness » Instances of » Israel
For, not knowing God's righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;
Verse Concepts