Thematic Bible
Thematic Bible
Bigotry » Instances of » In their treatment of the young man who was born blind, whom jesus restored to sight
"You are his disciple," they retorted scornfully; "but we are disciples of Moses. We know that God spoke to Moses; but, as for this man, we do not know where he comes from."
"You," they retorted, "were born totally depraved; and are you trying to teach us?" So they expelled him.
Church of israel » Attachment of the jews to
"You are his disciple," they retorted scornfully; "but we are disciples of Moses. We know that God spoke to Moses; but, as for this man, we do not know where he comes from."
Confession » Of Christ
Every one, I tell you, who shall acknowledge me before his fellow men, the Son of Man, also, will acknowledge before God's angels;
I, indeed, baptize you with water to teach repentance; but He who is Coming after me is more powerful than I, and I am not fit even to carry his sandals. He will baptize you with the Holy Spirit and with fire.
Therefore I tell you plainly that no one who speaks under the influence of the Spirit of God says 'JESUS IS ACCURSED,' and that no one can say 'JESUS IS LORD,' except under the influence of the Holy Spirit.
Whoever acknowledges that Jesus Christ is the Son of God--God remains in union with that man, and he with God.
This is the way by which to know the inspiration of God--All inspiration that acknowledges Jesus Christ as come in our human nature is from God; while all inspiration that does not acknowledge Jesus is not inspiration from God. It is the inspiration of the Anti-Christ; you have heard that it was to come, and it is now already in the world.
Yet for all this, even among the leading men there were many who came to believe in Jesus; but, on account of the Pharisees, they did not acknowledge it, for fear that they should be expelled from their Synagogues; For they valued honor from men more than honor from God.
Not every one who says to me 'Master! Master!' will enter the Kingdom of Heaven, but only he who does the will of my Father who is in Heaven. On 'That Day' many will say to me 'Master, Master, was not it in your name that we taught, and in your name that we drove out demons, and in your name that we did many miracles?' And then I shall say to them plainly 'I never knew you. Go from my presence, you who live in sin.'
Every one, therefore, who shall acknowledge me before his fellow men, I, too, will acknowledge before my Father who is in Heaven; But, if any one disowns me before his fellow men, I, too, will disown him before my Father who is in Heaven.
(John bears witness to him; he cried aloud--for it was he who spoke--"'He who is Coming' after me is now before me, for he was ever first"); Out of his fullness we have all received some gift, gift after gift of love; For the Law was given through Moses, love and truth came through Jesus Christ. read more.
No man has ever yet seen God; God the Only Son, who is ever with the Father--He has revealed him.
No man has ever yet seen God; God the Only Son, who is ever with the Father--He has revealed him.
His parents spoke in this way because they were afraid of the Jews; for the Jews had already agreed that, if any one should acknowledge Jesus as the Christ, he should be expelled from their synagogues. This was why his parents said 'He is old enough; ask him.' So the Jews again called the man who had been blind, and said to him: "Give God the praise; we know that this is a bad man." read more.
"I know nothing about his being a bad man," he replied; "one thing I do know, that although I was blind, now I can see." "What did he do to you?" they asked. "How did he give you your sight?" "I told you just now," he answered, "and you did not listen. Why do you want to hear it again? Surely you also do not want to become his disciples?" "You are his disciple," they retorted scornfully; "but we are disciples of Moses. We know that God spoke to Moses; but, as for this man, we do not know where he comes from." "Well," the man replied, "this is very strange; you do not know where he comes from, and yet he has given me my sight! We know that God never listens to bad men, but, when a man is god-fearing and does God's will, God listens to him. Since the world began, such a thing was never heard of as any one's giving sight to a person born blind. If this man had not been from God, he could not have done anything at all." "You," they retorted, "were born totally depraved; and are you trying to teach us?" So they expelled him. Jesus heard of their having put him out; and, when he had found the man, he asked: "Do you believe in the Son of Man?" "Tell me who he is, Sir," he replied, "so that I may believe in him." "Not only have you seen him," said Jesus; "but it is he who is now speaking to you." "Then, Sir, I do believe," said the man, bowing to the ground before him;
"I know nothing about his being a bad man," he replied; "one thing I do know, that although I was blind, now I can see." "What did he do to you?" they asked. "How did he give you your sight?" "I told you just now," he answered, "and you did not listen. Why do you want to hear it again? Surely you also do not want to become his disciples?" "You are his disciple," they retorted scornfully; "but we are disciples of Moses. We know that God spoke to Moses; but, as for this man, we do not know where he comes from." "Well," the man replied, "this is very strange; you do not know where he comes from, and yet he has given me my sight! We know that God never listens to bad men, but, when a man is god-fearing and does God's will, God listens to him. Since the world began, such a thing was never heard of as any one's giving sight to a person born blind. If this man had not been from God, he could not have done anything at all." "You," they retorted, "were born totally depraved; and are you trying to teach us?" So they expelled him. Jesus heard of their having put him out; and, when he had found the man, he asked: "Do you believe in the Son of Man?" "Tell me who he is, Sir," he replied, "so that I may believe in him." "Not only have you seen him," said Jesus; "but it is he who is now speaking to you." "Then, Sir, I do believe," said the man, bowing to the ground before him;
Then Philip began, and, taking this passage as his text, told him the Good News about Jesus. Presently, as they were going along the road, they came to some water, and the Treasurer exclaimed: "Look! here is water; what is to prevent my being baptized?" OMITTED TEXT
But, when Silas and Timothy had come down from Macedonia, Paul devoted himself entirely to delivering the Message, earnestly maintaining before the Jews that Jesus was the Christ.
"John's baptism was a baptism upon repentance," rejoined Paul, "and John told the people (speaking of the 'One Coming; after him) that they should believe in him--that is in Jesus." On hearing this, they were baptized into the faith of the Lord Jesus,
For, if with your lips you acknowledge the truth of the Message that JESUS IS LORD, and believe in your heart that God raised him from the dead, you shall be saved. For with their hearts men believe and so attain to righteousness, while with their lips they make their Profession of Faith and so find Salvation. As the passage of Scripture says--'No one who believes in him shall have any cause for shame.'
If we say that we have communion with him, and yet continue to live in the Darkness, we lie, and are not living the Truth.
The man who says 'I know Jesus,' but does not lay his commands to heart, is a liar, and the Truth has no place in him;
Converts » Zealous » The blind men
But the men went out, and spread the news about him through all that part of the country.
Upon this his neighbors, and those who had formerly known him by sight as a beggar, exclaimed: "Is not this the man who used to sit and beg?" "Yes," some said, "it is"; while others said: "No, but he is like him." The man himself said: "I am he." "How did you get your sight, then?" they asked. read more.
"The man whom they call Jesus," he answered, "made clay, and anointed my eyes, and said to me 'Go to Siloam and wash your eyes.' So I went and washed my eyes, and gained my sight." "Where is he?" they asked. I do not know," he answered. They took the man, who had been blind, to the Pharisees. Now it was a Sabbath when Jesus made the clay and gave him his sight. So the Pharisees also questioned the man as to how he had gained his sight. "He put clay on my eyes," he answered, "and I washed them, and I can see." "The man cannot be from God," said some of the Pharisees, "for he does not keep the Sabbath." "How is it possible," retorted others, "for a bad man to give signs like this?" So there was a difference of opinion among them, and they again questioned the man; "What do you yourself say about him, for it is to you that he has given sight?" The Jews, however, refused to believe that he had been blind and had gained his sight, until they had called his parents and questioned them. "Is this your son," they asked, "who you say was born blind? If so, how is it that he can see now?" "We know that this is our son," answered the parents, "and that he was born blind; But how it is that he can see now we do not know; nor do we know who it was that gave him his sight. Ask him--he is old enough- -he will tell you about himself." His parents spoke in this way because they were afraid of the Jews; for the Jews had already agreed that, if any one should acknowledge Jesus as the Christ, he should be expelled from their synagogues. This was why his parents said 'He is old enough; ask him.' So the Jews again called the man who had been blind, and said to him: "Give God the praise; we know that this is a bad man." "I know nothing about his being a bad man," he replied; "one thing I do know, that although I was blind, now I can see." "What did he do to you?" they asked. "How did he give you your sight?" "I told you just now," he answered, "and you did not listen. Why do you want to hear it again? Surely you also do not want to become his disciples?" "You are his disciple," they retorted scornfully; "but we are disciples of Moses. We know that God spoke to Moses; but, as for this man, we do not know where he comes from." "Well," the man replied, "this is very strange; you do not know where he comes from, and yet he has given me my sight! We know that God never listens to bad men, but, when a man is god-fearing and does God's will, God listens to him. Since the world began, such a thing was never heard of as any one's giving sight to a person born blind. If this man had not been from God, he could not have done anything at all." "You," they retorted, "were born totally depraved; and are you trying to teach us?" So they expelled him. Jesus heard of their having put him out; and, when he had found the man, he asked: "Do you believe in the Son of Man?" "Tell me who he is, Sir," he replied, "so that I may believe in him." "Not only have you seen him," said Jesus; "but it is he who is now speaking to you." "Then, Sir, I do believe," said the man, bowing to the ground before him;
"The man whom they call Jesus," he answered, "made clay, and anointed my eyes, and said to me 'Go to Siloam and wash your eyes.' So I went and washed my eyes, and gained my sight." "Where is he?" they asked. I do not know," he answered. They took the man, who had been blind, to the Pharisees. Now it was a Sabbath when Jesus made the clay and gave him his sight. So the Pharisees also questioned the man as to how he had gained his sight. "He put clay on my eyes," he answered, "and I washed them, and I can see." "The man cannot be from God," said some of the Pharisees, "for he does not keep the Sabbath." "How is it possible," retorted others, "for a bad man to give signs like this?" So there was a difference of opinion among them, and they again questioned the man; "What do you yourself say about him, for it is to you that he has given sight?" The Jews, however, refused to believe that he had been blind and had gained his sight, until they had called his parents and questioned them. "Is this your son," they asked, "who you say was born blind? If so, how is it that he can see now?" "We know that this is our son," answered the parents, "and that he was born blind; But how it is that he can see now we do not know; nor do we know who it was that gave him his sight. Ask him--he is old enough- -he will tell you about himself." His parents spoke in this way because they were afraid of the Jews; for the Jews had already agreed that, if any one should acknowledge Jesus as the Christ, he should be expelled from their synagogues. This was why his parents said 'He is old enough; ask him.' So the Jews again called the man who had been blind, and said to him: "Give God the praise; we know that this is a bad man." "I know nothing about his being a bad man," he replied; "one thing I do know, that although I was blind, now I can see." "What did he do to you?" they asked. "How did he give you your sight?" "I told you just now," he answered, "and you did not listen. Why do you want to hear it again? Surely you also do not want to become his disciples?" "You are his disciple," they retorted scornfully; "but we are disciples of Moses. We know that God spoke to Moses; but, as for this man, we do not know where he comes from." "Well," the man replied, "this is very strange; you do not know where he comes from, and yet he has given me my sight! We know that God never listens to bad men, but, when a man is god-fearing and does God's will, God listens to him. Since the world began, such a thing was never heard of as any one's giving sight to a person born blind. If this man had not been from God, he could not have done anything at all." "You," they retorted, "were born totally depraved; and are you trying to teach us?" So they expelled him. Jesus heard of their having put him out; and, when he had found the man, he asked: "Do you believe in the Son of Man?" "Tell me who he is, Sir," he replied, "so that I may believe in him." "Not only have you seen him," said Jesus; "but it is he who is now speaking to you." "Then, Sir, I do believe," said the man, bowing to the ground before him;
Faith » Instances of faith in Christ » The blind man whom jesus healed on the sabbath
They took the man, who had been blind, to the Pharisees. Now it was a Sabbath when Jesus made the clay and gave him his sight. So the Pharisees also questioned the man as to how he had gained his sight. "He put clay on my eyes," he answered, "and I washed them, and I can see." read more.
"The man cannot be from God," said some of the Pharisees, "for he does not keep the Sabbath." "How is it possible," retorted others, "for a bad man to give signs like this?" So there was a difference of opinion among them, and they again questioned the man; "What do you yourself say about him, for it is to you that he has given sight?" The Jews, however, refused to believe that he had been blind and had gained his sight, until they had called his parents and questioned them. "Is this your son," they asked, "who you say was born blind? If so, how is it that he can see now?" "We know that this is our son," answered the parents, "and that he was born blind; But how it is that he can see now we do not know; nor do we know who it was that gave him his sight. Ask him--he is old enough- -he will tell you about himself." His parents spoke in this way because they were afraid of the Jews; for the Jews had already agreed that, if any one should acknowledge Jesus as the Christ, he should be expelled from their synagogues. This was why his parents said 'He is old enough; ask him.' So the Jews again called the man who had been blind, and said to him: "Give God the praise; we know that this is a bad man." "I know nothing about his being a bad man," he replied; "one thing I do know, that although I was blind, now I can see." "What did he do to you?" they asked. "How did he give you your sight?" "I told you just now," he answered, "and you did not listen. Why do you want to hear it again? Surely you also do not want to become his disciples?" "You are his disciple," they retorted scornfully; "but we are disciples of Moses. We know that God spoke to Moses; but, as for this man, we do not know where he comes from." "Well," the man replied, "this is very strange; you do not know where he comes from, and yet he has given me my sight! We know that God never listens to bad men, but, when a man is god-fearing and does God's will, God listens to him. Since the world began, such a thing was never heard of as any one's giving sight to a person born blind. If this man had not been from God, he could not have done anything at all." "You," they retorted, "were born totally depraved; and are you trying to teach us?" So they expelled him. Jesus heard of their having put him out; and, when he had found the man, he asked: "Do you believe in the Son of Man?" "Tell me who he is, Sir," he replied, "so that I may believe in him." "Not only have you seen him," said Jesus; "but it is he who is now speaking to you." "Then, Sir, I do believe," said the man, bowing to the ground before him;
"The man cannot be from God," said some of the Pharisees, "for he does not keep the Sabbath." "How is it possible," retorted others, "for a bad man to give signs like this?" So there was a difference of opinion among them, and they again questioned the man; "What do you yourself say about him, for it is to you that he has given sight?" The Jews, however, refused to believe that he had been blind and had gained his sight, until they had called his parents and questioned them. "Is this your son," they asked, "who you say was born blind? If so, how is it that he can see now?" "We know that this is our son," answered the parents, "and that he was born blind; But how it is that he can see now we do not know; nor do we know who it was that gave him his sight. Ask him--he is old enough- -he will tell you about himself." His parents spoke in this way because they were afraid of the Jews; for the Jews had already agreed that, if any one should acknowledge Jesus as the Christ, he should be expelled from their synagogues. This was why his parents said 'He is old enough; ask him.' So the Jews again called the man who had been blind, and said to him: "Give God the praise; we know that this is a bad man." "I know nothing about his being a bad man," he replied; "one thing I do know, that although I was blind, now I can see." "What did he do to you?" they asked. "How did he give you your sight?" "I told you just now," he answered, "and you did not listen. Why do you want to hear it again? Surely you also do not want to become his disciples?" "You are his disciple," they retorted scornfully; "but we are disciples of Moses. We know that God spoke to Moses; but, as for this man, we do not know where he comes from." "Well," the man replied, "this is very strange; you do not know where he comes from, and yet he has given me my sight! We know that God never listens to bad men, but, when a man is god-fearing and does God's will, God listens to him. Since the world began, such a thing was never heard of as any one's giving sight to a person born blind. If this man had not been from God, he could not have done anything at all." "You," they retorted, "were born totally depraved; and are you trying to teach us?" So they expelled him. Jesus heard of their having put him out; and, when he had found the man, he asked: "Do you believe in the Son of Man?" "Tell me who he is, Sir," he replied, "so that I may believe in him." "Not only have you seen him," said Jesus; "but it is he who is now speaking to you." "Then, Sir, I do believe," said the man, bowing to the ground before him;
Humility of Christ » Exhibited in his » Station in life
Is not he the carpenter's son? Is not his mother called Mary, and his brothers James, and Joseph, and Simon, and Judas?
We know that God spoke to Moses; but, as for this man, we do not know where he comes from."
Humility of Christ » On account of, he was despised
Is not he the carpenter, the son of Mary, and the brother of James, and Joses, and Judas, and Simon? And are not his sisters, too, living here among us?" This proved a hindrance to their believing in him;
We know that God spoke to Moses; but, as for this man, we do not know where he comes from."
Jews, the » National character of » Attachment to moses
"You are his disciple," they retorted scornfully; "but we are disciples of Moses. We know that God spoke to Moses; but, as for this man, we do not know where he comes from."
the Law of moses » The jews » Zealous for
"You are his disciple," they retorted scornfully; "but we are disciples of Moses. We know that God spoke to Moses; but, as for this man, we do not know where he comes from."
Self-righteousness » Instances of » Pharisees
No one sets light to a lamp, and then puts it in the cellar of under the corn-measure, but he puts it on the lamp-stand, so that any one who comes in may see the light. The lamp of the body is your eye. When your eye is unclouded, your whole body, also, is lit up; but, as soon as your eye is diseased, your body, also, is darkened. Take care, therefore, that the inner Light is not darkness. read more.
If, then, your whole body is lit up, and no corner of it darkened, the whole will be lit up, just as when a lamp gives you light by its brilliance." As Jesus finished speaking, a Pharisee asked him to breakfast with him, and Jesus went in and took his place at table. The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast. But the Master said to him: "You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness. Fools! did not the maker of the outside make the inside too? Only give away what is in them in charity, and at once you have the whole clean. But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first. Alas for you Pharisees! You delight to have the front seat in the Synagogues, and to be greeted in the markets with respect. Alas for you! You are like unsuspected graves, over which men walk unawares." Here one of the Students of the Law interrupted him by saying: "Teacher, when you say this, you are insulting us also." But Jesus went on: "Alas for you, too, you Students of the Law! You load men with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers. Alas for you! You build the monuments of the Prophets whom your ancestors killed. You are actually witnesses to your ancestors' acts and show your approval of them, because, while they killed the Prophets, you build tombs for them. That is why the Wisdom of God said--"I will send to them Prophets and Apostles, Some of whom they will persecute and kill, in order that the 'blood' of all the prophets 'that has been spilt' since the creation of the world may be exacted from this generation-- From the blood of Abel down to the blood of Zechariah, who was slain between the altar and the House of God." Yes, I tell you, it will be exacted from this generation. Alas for you Students of the Law! You have taken away the key of the door of Knowledge. You have not gone in yourselves and you have hindered those who try to go in." When Jesus left the house, the Teachers of the Law and the Pharisees began to press him hard and question him closely upon many subjects, Laying traps for him, so as to seize upon anything that he might say.
If, then, your whole body is lit up, and no corner of it darkened, the whole will be lit up, just as when a lamp gives you light by its brilliance." As Jesus finished speaking, a Pharisee asked him to breakfast with him, and Jesus went in and took his place at table. The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast. But the Master said to him: "You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness. Fools! did not the maker of the outside make the inside too? Only give away what is in them in charity, and at once you have the whole clean. But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first. Alas for you Pharisees! You delight to have the front seat in the Synagogues, and to be greeted in the markets with respect. Alas for you! You are like unsuspected graves, over which men walk unawares." Here one of the Students of the Law interrupted him by saying: "Teacher, when you say this, you are insulting us also." But Jesus went on: "Alas for you, too, you Students of the Law! You load men with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers. Alas for you! You build the monuments of the Prophets whom your ancestors killed. You are actually witnesses to your ancestors' acts and show your approval of them, because, while they killed the Prophets, you build tombs for them. That is why the Wisdom of God said--"I will send to them Prophets and Apostles, Some of whom they will persecute and kill, in order that the 'blood' of all the prophets 'that has been spilt' since the creation of the world may be exacted from this generation-- From the blood of Abel down to the blood of Zechariah, who was slain between the altar and the House of God." Yes, I tell you, it will be exacted from this generation. Alas for you Students of the Law! You have taken away the key of the door of Knowledge. You have not gone in yourselves and you have hindered those who try to go in." When Jesus left the house, the Teachers of the Law and the Pharisees began to press him hard and question him closely upon many subjects, Laying traps for him, so as to seize upon anything that he might say.
"We are descendants of Abraham," was their answer, "and have never yet been in slavery to any one. What do you mean by saying 'you will be set free'?" "In truth I tell you," replied Jesus, "every one who sins is a slave to sin. And a slave does not remain in the home always; but a son remains always. read more.
If, then, the Son sets you free, you will be free indeed! I know that you are descendants of Abraham; yet you are seeking to put me to death, because my Message finds no place in your hearts. I tell you what I have myself seen in the presence of my Father; and you, in the same way, do what you have learned from your father." "Our father is Abraham," was their answer. "If you are Abraham's children," replied Jesus, "do what Abraham did. But, as it is, you are seeking to put me to death--a man who has told you the Truth as he heard it from God. Abraham did not act in that way. You are doing what your own father does." "We are not bastards," they said, "we have one Father--God himself." "If God were your Father," Jesus replied, "you would have loved me, for I came out from God, and now am here; and I have not come of myself, but he sent me as his Messenger. How is it that you do not understand what I say? It is because you cannot bear to listen to my Message. As for you, you are children of your Father the Devil, and you are determined to do what your father loves to do. He was a murderer from the first, and did not stand by the truth, because there is no truth in him. Whenever he lies, he does what is natural to him; because he is a liar, and the father of lying. But, as for me, it is because I speak the truth to you that you do not believe me. Which of you can convict me of sin? Why then do not you believe me, if I am speaking truth? He who comes from God listens to God's teaching; the reason why you do not listen is because you do not come from God." "Are not we right, after all," replied the Jews, "in saying that you are a Samaritan, and are possessed by a demon?" "I am not possessed by a demon," Jesus answered, "but I am showing reverence for my Father; and yet you have no reverence for me. Not that I am seeking honor for myself; there is one who is seeking my honor, and he decides. In truth I tell you, if any one lays my Message to heart, he will never really die." "Now we are sure that you are possessed by a demon," the Jews replied. "Abraham died, and so did the Prophets; and yet you say 'If any one lays my Message to heart, he will never know death.' Are you greater than our ancestor Abraham, who died? And the Prophets died too. Whom do you make yourself out to be?" "If I do honor to myself," answered Jesus, "such honor counts for nothing. It is my Father who does me honor--and you say that he is your God; And yet you have not learned to know him; but I know him; and, if I were to say that I do not know him, I should be a liar like you; but I do know him, and I lay his Message to heart. Your ancestor Abraham rejoiced that he would see my day; and he did see it, and was glad." "You are not fifty years old yet," the Jews exclaimed, "and have you seen Abraham?" "In truth I tell you," replied Jesus, "before Abraham existed I was." At this they took up stones to throw at him; but Jesus hid himself, and left the Temple Courts.
If, then, the Son sets you free, you will be free indeed! I know that you are descendants of Abraham; yet you are seeking to put me to death, because my Message finds no place in your hearts. I tell you what I have myself seen in the presence of my Father; and you, in the same way, do what you have learned from your father." "Our father is Abraham," was their answer. "If you are Abraham's children," replied Jesus, "do what Abraham did. But, as it is, you are seeking to put me to death--a man who has told you the Truth as he heard it from God. Abraham did not act in that way. You are doing what your own father does." "We are not bastards," they said, "we have one Father--God himself." "If God were your Father," Jesus replied, "you would have loved me, for I came out from God, and now am here; and I have not come of myself, but he sent me as his Messenger. How is it that you do not understand what I say? It is because you cannot bear to listen to my Message. As for you, you are children of your Father the Devil, and you are determined to do what your father loves to do. He was a murderer from the first, and did not stand by the truth, because there is no truth in him. Whenever he lies, he does what is natural to him; because he is a liar, and the father of lying. But, as for me, it is because I speak the truth to you that you do not believe me. Which of you can convict me of sin? Why then do not you believe me, if I am speaking truth? He who comes from God listens to God's teaching; the reason why you do not listen is because you do not come from God." "Are not we right, after all," replied the Jews, "in saying that you are a Samaritan, and are possessed by a demon?" "I am not possessed by a demon," Jesus answered, "but I am showing reverence for my Father; and yet you have no reverence for me. Not that I am seeking honor for myself; there is one who is seeking my honor, and he decides. In truth I tell you, if any one lays my Message to heart, he will never really die." "Now we are sure that you are possessed by a demon," the Jews replied. "Abraham died, and so did the Prophets; and yet you say 'If any one lays my Message to heart, he will never know death.' Are you greater than our ancestor Abraham, who died? And the Prophets died too. Whom do you make yourself out to be?" "If I do honor to myself," answered Jesus, "such honor counts for nothing. It is my Father who does me honor--and you say that he is your God; And yet you have not learned to know him; but I know him; and, if I were to say that I do not know him, I should be a liar like you; but I do know him, and I lay his Message to heart. Your ancestor Abraham rejoiced that he would see my day; and he did see it, and was glad." "You are not fifty years old yet," the Jews exclaimed, "and have you seen Abraham?" "In truth I tell you," replied Jesus, "before Abraham existed I was." At this they took up stones to throw at him; but Jesus hid himself, and left the Temple Courts.
"You are his disciple," they retorted scornfully; "but we are disciples of Moses. We know that God spoke to Moses; but, as for this man, we do not know where he comes from." "Well," the man replied, "this is very strange; you do not know where he comes from, and yet he has given me my sight! read more.
We know that God never listens to bad men, but, when a man is god-fearing and does God's will, God listens to him. Since the world began, such a thing was never heard of as any one's giving sight to a person born blind. If this man had not been from God, he could not have done anything at all." "You," they retorted, "were born totally depraved; and are you trying to teach us?" So they expelled him.
We know that God never listens to bad men, but, when a man is god-fearing and does God's will, God listens to him. Since the world began, such a thing was never heard of as any one's giving sight to a person born blind. If this man had not been from God, he could not have done anything at all." "You," they retorted, "were born totally depraved; and are you trying to teach us?" So they expelled him.