8 Bible Verses about Bigotry

"I am a Jew, a native of Tarsus in Cilicia, but I was brought up in this city under the teaching of Gamaliel, and educated in accordance with the strict system of our ancestral Law. I was as zealous in God's service as any of you who are here to-day. In my persecution of this Cause I did not stop even at the taking of life. I put in chains, and imprisoned, men and women alike--

Meanwhile Saul, still breathing murderous threats against the disciples of the Lord, went to the High Priest, And asked him to give him letters to the Jewish congregations at Damascus, authorizing him, if he found there any supporters of the Cause, whether men or women, to have them put in chains and brought to Jerusalem. While on his journey, as he was nearing Damascus, suddenly a light from the heavens flashed around him. read more.
He fell to the ground and heard a voice saying to him-- "Saul, Saul, why are you persecuting me?" "Who are you, Lord?" he asked. "I am Jesus, whom you are persecuting," the voice answered;

I myself, it is true, once thought it my duty to oppose in every way the Name of Jesus of Nazareth;

You heard, no doubt, of my conduct when I was devoted to Judaism--how I persecuted the Church of God to an extent beyond belief, and made havoc of it, And how, in my devotion to Judaism, I surpassed many of my contemporaries among my own people in my intense earnestness in upholding the traditions of my ancestors.

As to zeal, I was a persecutor of the Church; as to such righteousness as is due to Law, I proved myself blameless.

Then some little children were brought to Jesus, for him to place his hands on them, and pray; but the disciples found fault with those who had brought them.

Some of the people were bringing little children to Jesus, for him to touch them; but the disciples found fault with those who had brought them.

Some of the people were bringing even their babies to Jesus, for him to touch them; but, when the disciples saw it, they began to find fault with those who had brought them.

Those converts from Judaism, who had come with Peter, were amazed that the gift of the Holy Spirit had been bestowed even upon the Gentiles;

But, when Peter went up to Jerusalem, those who were converts from Judaism began to attack him, On the ground that he had visited people who were not circumcised, and had taken meals with them.

And, when they had heard it, they began praising God, and said to Paul: "You see, Brother, that the Jews who have become believers in Christ may be numbered by tens of thousands, and they are all naturally earnest in upholding the Jewish Law. Now they have heard it said about you, that you teach all Jews in foreign countries to forsake Moses, for you tell them not to circumcise their children or even to observe Jewish customs. Well now, as they are certain to hear of your arrival, do what we are going to suggest. read more.
We have four men here, who have of their own accord put themselves under a vow. Join these men, share their purification, and bear their expenses, so that they may shave their heads; and then all will see that there is no truth in what they have been told about you, but that, on the contrary, you yourself rule your life in obedience to the Jewish Law. As to the Gentiles who have become believers in Christ, we have sent our decision that they should avoid food offered to idols, and blood, and the flesh of strangled animals, and impurity."

But certain persons came down from Judea, and began to teach the Brethren that, unless they were circumcised, in accordance with the custom enjoined by Moses, they could not be saved. This gave rise to a serious dispute, and much discussion, between Paul and Barnabas and these men, and it was therefore settled that Paul and Barnabas and others of their number should go up to Jerusalem, to consult the Apostles and Officers of the Church about the matter under discussion. The Church, therefore, sent them on their journey, and they made their way through Phoenicia and Samaria, telling the story of the conversion of the Gentiles, to the great joy of all the Brethren. read more.
On their arrival at Jerusalem, they were welcomed by the Church, as well as by the Apostles and the Officers, and gave an account of all that God had helped them to do. Some of the Pharisees' party, however, who had become believers in Christ, came forward and declared that they were bound to circumcise converts and to direct them to observe the Law of Moses. The Apostles and the Officers of the Church held a meeting to consider this question. After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ. Now God, who reads all hearts, declared his acceptance of the Gentiles, by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, when he purified their hearts by their faith. Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear?

As we had heard that some of our number had upset you by their assertions, and unsettled your minds--without instructions from us--

Yet even my companion, Titus, though a Greek, was not compelled to be circumcised. But, on account of the false Brothers who had stolen in, the men who had crept in to spy upon the liberty which we have through union with Christ Jesus, in order to bring us back to slavery-- Why, we did not for a moment yield submission to them, that the Truth of the Good News might be yours always!

What is the advantage, then, of being a Jew? or what is the good of circumcision? Great in every way. First of all, because the Jews were entrusted with God's utterances. What follows then? Some, no doubt, showed a want of faith; but will their want of faith make God break faith? Heaven forbid! read more.
God must prove true, though every man prove a liar! As Scripture says of God-'That thou mayest be pronounced righteous in what thou sayest, and gain thy cause when men would judge thee.' But what if our wrong-doing makes God's righteousness all the clearer? Will God be wrong in inflicting punishment? (I can but speak as a man.) Heaven forbid! Otherwise how can God judge the world? But, if my falsehood redounds to the glory of God, by making his truthfulness more apparent, why am I like others, still condemned as a sinner? Why should we not say-as some people slanderously assert that we do say-'Let us do evil that good may come'? The condemnation of such men is indeed just! What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin. As Scripture says-'There is not even one who is righteous, Not one who understands, not one who is searching for God! They have all gone astray; they have one and all become depraved; there is no one who is doing good-no, not one!' 'Their throats are like opened graves; they deceive with their tongues.' 'The venom of serpents lies behind their lips,' 'And their mouths are full of bitter curses.' 'Swift are their feet to shed blood. Distress and trouble dog their steps, And the path of peace they do not know.' 'The fear of God is not before their eyes.' Now we know that everything said in the Law is addressed to those who are under its authority, in order that every mouth may be closed, and the whole world become liable to the judgment of God. For 'no human being will be pronounced righteous before God' as the result of obedience to Law; for it is Law that shows what sin is. But now, quite apart from Law, the Divine Righteousness stands revealed, and to it the Law and the Prophets bear witness-- The Divine Righteousness which is bestowed, through faith in Jesus Christ, upon all, without distinction, who believe in him. For all have sinned, and all fall short of God's glorious ideal,

What then, it may be asked, are we to say about Abraham, the ancestor of our nation? If he was pronounced righteous as the result of obedience, then he has something to boast of. Yes, but not before God. For what are the words of Scripture? 'Abraham had faith in God, and his faith was regarded by God as righteousness.' read more.
Now wages are regarded as due to the man who works, not as a favor, but as a debt; While, as for the man who does not rely upon his obedience, but has faith in him who can pronounce the godless righteous, his faith is regarded by God as righteousness. In precisely the same way David speaks of the blessing pronounced upon the man who is regarded by God as righteous apart from actions-- 'Blessed are those whose wrong-doings have been forgiven and over whose sins a veil has been drawn! Blessed the man whom the Lord will never regard as sinful!' Is this blessing, then, pronounced upon the circumcised only or upon the uncircumcised as well? We say that-'Abraham's faith was regarded by God as righteousness.' Under what circumstances, then, did this take place? After his circumcision or before it? Not after, but before. And it was as a sign of this that he received the rite of circumcision-to attest the righteousness due to the faith of an uncircumcised man-in order that he might be the father of all who have faith in God even when uncircumcised, that they also may be regarded by God as righteous; As well as father of the circumcised-to those who are not only circumcised, but who also follow our father Abraham in that faith which he had while still uncircumcised. For the promise that he should inherit the world did not come to Abraham or his descendants through Law, but through the righteousness due to faith. If those who take their stand on Law are to inherit the world, then faith is robbed of its meaning and the promise comes to nothing! Law entails punishment; but, where no Law exists, no breach of it is possible. That is why all is made to depend upon faith, that all may be God's gift, and in order that the fulfillment of the promise may be made certain for all Abraham's descendants-not only for those who take their stand on the Law, but also for those who take their stand on the faith of Abraham. (He is the Father of us all;

Now these words-'it was regarded as righteousness'-were not written with reference to Abraham only; But also with reference to us. Our faith, too, will be regarded by God in the same light, if we have faith in him who raised Jesus, our Lord, from the dead; For Jesus 'was given up to death to atone for our offences,' and was raised to life that we might be pronounced righteous.

"Teacher," said John, "we saw a man driving out demons by using your name, and we tried to prevent him, because he did not follow us." "None of you must prevent the man," answered Jesus, "for no one will use my name in working a miracle, and yet find it easy to speak evil of me. He who is not against us is for us.

Thereupon John said: "Sir, we saw a man driving out demons by using your name, and we tried to prevent him, because he does not follow you with us." "None of you must prevent him," Jesus said to John; "he who is not against you is for you."

When the Pharisee who had invited Jesus saw this, he said to himself: "Had this man been 'The Prophet,' he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast."

But the Pharisees and the Teachers of the Law found fault. "This man always welcomes outcasts, and takes meals with them!" they complained.

When Jesus came to the place, he looked up and said to him: "Zacchaeus, be quick and come down, for I must stop at your house to-day." So Zacchaeus got down quickly, and joyfully welcomed him. On seeing this, every one began to complain: "He has gone to stay with a man who is an outcast."

"Men of Israel! help! This is the man who teaches every one everywhere against our People, our Law, and this Place; and, what is more, he has actually brought Greeks into the Temple and defiled this sacred place." (For they had previously seen Trophimus the Ephesian in Paul's company in the city, and were under the belief that Paul had taken him into the Temple.)

Up to this point the people had been listening to Paul, but at these words they called out: "Kill him! A fellow like this ought not to have been allowed to live!"

"You are his disciple," they retorted scornfully; "but we are disciples of Moses. We know that God spoke to Moses; but, as for this man, we do not know where he comes from."

"You," they retorted, "were born totally depraved; and are you trying to teach us?" So they expelled him.

For, when John came, neither eating nor drinking, men said 'He has a demon in him'; And now that the Son of Man has come, eating and drinking, they are saying 'Here is a glutton and a wine-drinker, a friend of tax-gatherers and outcasts!' And yet Wisdom is vindicated by her actions."

The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast. But the Master said to him: "You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness.

The men who killed both the Lord Jesus and the Prophets, and persecuted us also. They do not try to please God, and they are enemies to all mankind, For they would prevent us from speaking to the Gentiles with a view to their Salvation, and thus are always 'filling up the measure of their iniquity.' But the Wrath of God has come upon them to the full!

As the days before his being taken up to Heaven were growing few, Jesus set his face resolutely in the direction of Jerusalem; and he sent on messengers in advance. On their way, they went into a Samaritan village to make preparations for him, But the people there did not welcome him, because his face was set in the direction of Jerusalem. read more.
When James and John saw this, they said: "Master, do you wish us to call for fire to come down from the heavens and consume them?" But Jesus turned and rebuked them. And they made their way to another village.

On their way, they went into a Samaritan village to make preparations for him, But the people there did not welcome him, because his face was set in the direction of Jerusalem.

"How is it," replied the Samaritan woman, "that you who are a Jew ask for water from a Samaritan woman like me?" (For Jews do not associate with Samaritans).

At this moment his disciples came up, and were surprised to find him talking with a woman; but none of them asked 'What do you want?' or 'Why are you talking with her?'

I can testify that they are zealous for the honor of God; but they are not guided by true insight, For, in their ignorance of the Divine Righteousness, and in their eagerness to set up a righteousness of their own, they refused to accept with submission the Divine Righteousness.

This made the Jews all the more eager to kill him, because not only was he doing away with the Sabbath, but he actually called God his own Father--putting himself on an equality with God.

All the people in the Synagogue, as they listened to this, became enraged.