Thematic Bible
Thematic Bible
Bigotry » Instances of » In their treatment of the young man who was born blind, whom jesus restored to sight
Then they reviled him, and said, You are his disciple; but we are Moses' disciples. We know that God spoke unto Moses: as for this fellow, we know not from where he is.
They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out.
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Church » Of the jews excommunication from » Excommunication as practised among the jews
Whosoever compounds any like it, or whosoever puts any of it upon a foreigner, shall even be cut off from his people.
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They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out.
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Seven days shall you eat unleavened bread; even the first day you shall put away leaven out of your houses: for whosoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
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But the soul that eats of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
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And brings it not unto the door of the tabernacle of meeting, to offer it unto the LORD; even that man shall be cut off from among his people.
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For whatsoever soul it be that shall not be humbled in that same day, he shall be cut off from among his people.
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But the man that is clean, and is not on a journey, and ceases to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in its appointed time, that man shall bear his sin.
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Confession » Of Christ
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
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I indeed baptize you with water unto repentance: but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, and with fire:
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Therefore I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.
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Whosoever shall confess that Jesus is the Son of God, God dwells in him, and he in God.
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By this you know the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God: And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, of which you have heard that it should come; and even now already is it in the world.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: For they loved the praise of men more than the praise of God.
Not every one that says unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father who is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in your name? and in your name have cast out demons? and in your name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, you that work iniquity.
Whosoever therefore shall confess me before men, him will I confess also before my Father who is in heaven. But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.
John bore witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me. And of his fullness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ. read more.
No man has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has declared him.
No man has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has declared him.
These words spoke his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. Therefore said his parents, He is of age; ask him. Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. read more.
He answered and said, Whether he be a sinner or not, I know not: one thing I know, that, though I was blind, now I see. Then said they to him again, What did he to you? how opened he your eyes? He answered them, I have told you already, and you did not hear: why would you hear it again? will you also be his disciples? Then they reviled him, and said, You are his disciple; but we are Moses' disciples. We know that God spoke unto Moses: as for this fellow, we know not from where he is. The man answered and said unto them, Why, in this is a marvelous thing, that you know not from where he is, and yet he has opened my eyes. Now we know that God hears not sinners: but if any man be a worshiper of God, and does his will, him he hears. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out. Jesus heard that they had cast him out; and when he had found him, he said unto him, Do you believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, You have both seen him, and it is he that talks with you. And he said, Lord, I believe. And he worshiped him.
He answered and said, Whether he be a sinner or not, I know not: one thing I know, that, though I was blind, now I see. Then said they to him again, What did he to you? how opened he your eyes? He answered them, I have told you already, and you did not hear: why would you hear it again? will you also be his disciples? Then they reviled him, and said, You are his disciple; but we are Moses' disciples. We know that God spoke unto Moses: as for this fellow, we know not from where he is. The man answered and said unto them, Why, in this is a marvelous thing, that you know not from where he is, and yet he has opened my eyes. Now we know that God hears not sinners: but if any man be a worshiper of God, and does his will, him he hears. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out. Jesus heard that they had cast him out; and when he had found him, he said unto him, Do you believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, You have both seen him, and it is he that talks with you. And he said, Lord, I believe. And he worshiped him.
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Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what does hinder me to be baptized? And Philip said, If you believe with all your heart, you may. And he answered and said, I believe that Jesus Christ is the Son of God.
And when Silas and Timothy were come from Macedonia, Paul was pressed in the word, and testified to the Jews that Jesus was the Christ.
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Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him who should come after him, that is, on Christ Jesus. When they heard this, they were baptized in the name of the Lord Jesus.
That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved. For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation. For the scripture says, Whosoever believes on him shall not be ashamed.
If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
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He that says, I know him, and keeps not his commandments, is a liar, and the truth is not in him.
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Contempt » For the righteous
Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox goes up, he shall even break down their stone wall.
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But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed at us, and despised us, and said, What is this thing that you do? will you rebel against the king?
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Is not this the carpenter's son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas?
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They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out.
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And Eliab his eldest brother heard when he spoke unto the men; and Eliab's anger was kindled against David, and he said, Why came you down here? and with whom have you left those few sheep in the wilderness? I know your pride, and the insolence of your heart; for you are come down that you might see the battle.
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You make us a strife unto our neighbors: and our enemies laugh among themselves.
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Remove from me reproach and contempt; for I have kept your testimonies.
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Converts » Zealous » The blind men
But they, when they were departed, spread abroad his fame in all that country.
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The neighbors therefore, and they who before had seen him that he was blind, said, Is not this he that sat and begged? Some said, This is he: others said, He is like him: but he said, I am he. Therefore said they unto him, How were your eyes opened? read more.
He answered and said, A man that is called Jesus made clay, and anointed my eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. Then said they unto him, Where is he? He said, I know not. They brought to the Pharisees him that formerly was blind. And it was the sabbath day when Jesus made the clay, and opened his eyes. Then again the Pharisees asked him how he had received his sight. He said unto them, He put clay upon my eyes, and I washed, and do see. Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. They said unto the blind man again, What say you of him, that he has opened your eyes? He said, He is a prophet. But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. And they asked them, saying, Is this your son, who you say was born blind? how then does he now see? His parents answered them and said, We know that this is our son, and that he was born blind: But by what means he now sees, we know not; or who has opened his eyes, we know not: he is of age; ask him: he shall speak for himself. These words spoke his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. Therefore said his parents, He is of age; ask him. Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. He answered and said, Whether he be a sinner or not, I know not: one thing I know, that, though I was blind, now I see. Then said they to him again, What did he to you? how opened he your eyes? He answered them, I have told you already, and you did not hear: why would you hear it again? will you also be his disciples? Then they reviled him, and said, You are his disciple; but we are Moses' disciples. We know that God spoke unto Moses: as for this fellow, we know not from where he is. The man answered and said unto them, Why, in this is a marvelous thing, that you know not from where he is, and yet he has opened my eyes. Now we know that God hears not sinners: but if any man be a worshiper of God, and does his will, him he hears. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out. Jesus heard that they had cast him out; and when he had found him, he said unto him, Do you believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, You have both seen him, and it is he that talks with you. And he said, Lord, I believe. And he worshiped him.
He answered and said, A man that is called Jesus made clay, and anointed my eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. Then said they unto him, Where is he? He said, I know not. They brought to the Pharisees him that formerly was blind. And it was the sabbath day when Jesus made the clay, and opened his eyes. Then again the Pharisees asked him how he had received his sight. He said unto them, He put clay upon my eyes, and I washed, and do see. Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. They said unto the blind man again, What say you of him, that he has opened your eyes? He said, He is a prophet. But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. And they asked them, saying, Is this your son, who you say was born blind? how then does he now see? His parents answered them and said, We know that this is our son, and that he was born blind: But by what means he now sees, we know not; or who has opened his eyes, we know not: he is of age; ask him: he shall speak for himself. These words spoke his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. Therefore said his parents, He is of age; ask him. Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. He answered and said, Whether he be a sinner or not, I know not: one thing I know, that, though I was blind, now I see. Then said they to him again, What did he to you? how opened he your eyes? He answered them, I have told you already, and you did not hear: why would you hear it again? will you also be his disciples? Then they reviled him, and said, You are his disciple; but we are Moses' disciples. We know that God spoke unto Moses: as for this fellow, we know not from where he is. The man answered and said unto them, Why, in this is a marvelous thing, that you know not from where he is, and yet he has opened my eyes. Now we know that God hears not sinners: but if any man be a worshiper of God, and does his will, him he hears. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out. Jesus heard that they had cast him out; and when he had found him, he said unto him, Do you believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, You have both seen him, and it is he that talks with you. And he said, Lord, I believe. And he worshiped him.
Excommunication » Excommunication as practised among the jews
Whosoever compounds any like it, or whosoever puts any of it upon a foreigner, shall even be cut off from his people.
Verse Concepts
They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out.
Verse Concepts
Seven days shall you eat unleavened bread; even the first day you shall put away leaven out of your houses: for whosoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
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But the soul that eats of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
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And brings it not unto the door of the tabernacle of meeting, to offer it unto the LORD; even that man shall be cut off from among his people.
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For whatsoever soul it be that shall not be humbled in that same day, he shall be cut off from among his people.
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But the man that is clean, and is not on a journey, and ceases to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in its appointed time, that man shall bear his sin.
Verse Concepts
Faith » Instances of faith in Christ » The blind man whom jesus healed on the sabbath
They brought to the Pharisees him that formerly was blind. And it was the sabbath day when Jesus made the clay, and opened his eyes. Then again the Pharisees asked him how he had received his sight. He said unto them, He put clay upon my eyes, and I washed, and do see. read more.
Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. They said unto the blind man again, What say you of him, that he has opened your eyes? He said, He is a prophet. But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. And they asked them, saying, Is this your son, who you say was born blind? how then does he now see? His parents answered them and said, We know that this is our son, and that he was born blind: But by what means he now sees, we know not; or who has opened his eyes, we know not: he is of age; ask him: he shall speak for himself. These words spoke his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. Therefore said his parents, He is of age; ask him. Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. He answered and said, Whether he be a sinner or not, I know not: one thing I know, that, though I was blind, now I see. Then said they to him again, What did he to you? how opened he your eyes? He answered them, I have told you already, and you did not hear: why would you hear it again? will you also be his disciples? Then they reviled him, and said, You are his disciple; but we are Moses' disciples. We know that God spoke unto Moses: as for this fellow, we know not from where he is. The man answered and said unto them, Why, in this is a marvelous thing, that you know not from where he is, and yet he has opened my eyes. Now we know that God hears not sinners: but if any man be a worshiper of God, and does his will, him he hears. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out. Jesus heard that they had cast him out; and when he had found him, he said unto him, Do you believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, You have both seen him, and it is he that talks with you. And he said, Lord, I believe. And he worshiped him.
Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. They said unto the blind man again, What say you of him, that he has opened your eyes? He said, He is a prophet. But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. And they asked them, saying, Is this your son, who you say was born blind? how then does he now see? His parents answered them and said, We know that this is our son, and that he was born blind: But by what means he now sees, we know not; or who has opened his eyes, we know not: he is of age; ask him: he shall speak for himself. These words spoke his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. Therefore said his parents, He is of age; ask him. Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. He answered and said, Whether he be a sinner or not, I know not: one thing I know, that, though I was blind, now I see. Then said they to him again, What did he to you? how opened he your eyes? He answered them, I have told you already, and you did not hear: why would you hear it again? will you also be his disciples? Then they reviled him, and said, You are his disciple; but we are Moses' disciples. We know that God spoke unto Moses: as for this fellow, we know not from where he is. The man answered and said unto them, Why, in this is a marvelous thing, that you know not from where he is, and yet he has opened my eyes. Now we know that God hears not sinners: but if any man be a worshiper of God, and does his will, him he hears. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out. Jesus heard that they had cast him out; and when he had found him, he said unto him, Do you believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, You have both seen him, and it is he that talks with you. And he said, Lord, I believe. And he worshiped him.
Government » Ecclesiastical » Excommunication as practised among the jews
Whosoever compounds any like it, or whosoever puts any of it upon a foreigner, shall even be cut off from his people.
Verse Concepts
They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out.
Verse Concepts
Seven days shall you eat unleavened bread; even the first day you shall put away leaven out of your houses: for whosoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Verse Concepts
But the soul that eats of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
Verse Concepts
And brings it not unto the door of the tabernacle of meeting, to offer it unto the LORD; even that man shall be cut off from among his people.
Verse Concepts
For whatsoever soul it be that shall not be humbled in that same day, he shall be cut off from among his people.
Verse Concepts
But the man that is clean, and is not on a journey, and ceases to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in its appointed time, that man shall bear his sin.
Verse Concepts
Persecution » Instances of » Of the disciples
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and said unto them, Peace be unto you.
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They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out.
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These words spoke his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
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Self-righteousness » Instances of » Pharisees
No man, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand, that they who come in may see the light. The lamp of the body is the eye: therefore when your eye is sound, your whole body also is full of light; but when your eye is evil, your body also is full of darkness. Take heed therefore that the light which is in you be not darkness. read more.
If your whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a lamp does give you light. And as he spoke, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat. And when the Pharisee saw it, he marveled that he had not first washed before dinner. And the Lord said unto him, Now do you Pharisees make clean the outside of the cup and the platter; but your inward part is full of extortion and wickedness. You fools, did not he that made that which is outside make that which is within also? But rather give alms of such things as you have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for you tithe mint and rue and all manner of herbs, and pass over justice and the love of God: these ought you to have done, and not to leave the other undone. Woe unto you, Pharisees! for you love the best seats in the synagogues, and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for you are as graves which are not seen, and the men that walk over them are not aware of them. Then answered one of the lawyers, and said unto him, Teacher, thus saying you reproach us also. And he said, Woe unto you also, you lawyers! for you load men with burdens hard to be borne, and you yourselves touch not the burdens with one of your fingers. Woe unto you! for you build the sepulchers of the prophets, and your fathers killed them. Truly you bear witness that you consent to the deeds of your fathers: for they indeed killed them, and you build their sepulchers. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; From the blood of Abel unto the blood of Zachariah, who perished between the altar and the temple: verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for you have taken away the key of knowledge: you entered not in yourselves, and them that were entering in you hindered. And as he said these things unto them, the scribes and the Pharisees began to oppose him vehemently, and to provoke him to speak of many things: Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.
If your whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a lamp does give you light. And as he spoke, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat. And when the Pharisee saw it, he marveled that he had not first washed before dinner. And the Lord said unto him, Now do you Pharisees make clean the outside of the cup and the platter; but your inward part is full of extortion and wickedness. You fools, did not he that made that which is outside make that which is within also? But rather give alms of such things as you have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for you tithe mint and rue and all manner of herbs, and pass over justice and the love of God: these ought you to have done, and not to leave the other undone. Woe unto you, Pharisees! for you love the best seats in the synagogues, and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for you are as graves which are not seen, and the men that walk over them are not aware of them. Then answered one of the lawyers, and said unto him, Teacher, thus saying you reproach us also. And he said, Woe unto you also, you lawyers! for you load men with burdens hard to be borne, and you yourselves touch not the burdens with one of your fingers. Woe unto you! for you build the sepulchers of the prophets, and your fathers killed them. Truly you bear witness that you consent to the deeds of your fathers: for they indeed killed them, and you build their sepulchers. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; From the blood of Abel unto the blood of Zachariah, who perished between the altar and the temple: verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for you have taken away the key of knowledge: you entered not in yourselves, and them that were entering in you hindered. And as he said these things unto them, the scribes and the Pharisees began to oppose him vehemently, and to provoke him to speak of many things: Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.
They answered him, We are Abraham's descendants, and were never in bondage to any man: how say you, You shall be made free? Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the servant of sin. And the servant abides not in the house forever: but the Son abides ever. read more.
If the Son therefore shall make you free, you shall be free indeed. I know that you are Abraham's descendant; but you seek to kill me, because my word has no place in you. I speak that which I have seen with my Father: and you do that which you have seen with your father. They answered and said unto him, Abraham is our father. Jesus said unto them, If you were Abraham's children, you would do the works of Abraham. But now you seek to kill me, a man that has told you the truth, which I have heard of God: this did not Abraham. You do the deeds of your father. Then said they to him, We are not born of fornication; we have one Father, even God. Jesus said unto them, If God were your Father, you would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do you not understand my speech? even because you cannot hear my word. You are of your father the devil, and the lusts of your father you will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father of it. And because I tell you the truth, you believe me not. Which of you convicts me of sin? And if I say the truth, why do you not believe me? He that is of God hears God's words: you therefore hear them not, because you are not of God. Then answered the Jews, and said unto him, Say we not well that you are a Samaritan, and have a demon? Jesus answered, I have not a demon; but I honor my Father, and you do dishonor me. And I seek not my own glory: there is one that seeks and judges. Verily, verily, I say unto you, If a man keeps my saying, he shall never see death. Then said the Jews unto him, Now we know that you have a demon. Abraham is dead, and the prophets; and you say, If a man keeps my saying, he shall never taste of death. Are you greater than our father Abraham, who is dead? and the prophets are dead: whom make you yourself? Jesus answered, If I honor myself, my honor is nothing: it is my Father that honors me; of whom you say, that he is your God: Yet you have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, You are not yet fifty years old, and have you seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
If the Son therefore shall make you free, you shall be free indeed. I know that you are Abraham's descendant; but you seek to kill me, because my word has no place in you. I speak that which I have seen with my Father: and you do that which you have seen with your father. They answered and said unto him, Abraham is our father. Jesus said unto them, If you were Abraham's children, you would do the works of Abraham. But now you seek to kill me, a man that has told you the truth, which I have heard of God: this did not Abraham. You do the deeds of your father. Then said they to him, We are not born of fornication; we have one Father, even God. Jesus said unto them, If God were your Father, you would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do you not understand my speech? even because you cannot hear my word. You are of your father the devil, and the lusts of your father you will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father of it. And because I tell you the truth, you believe me not. Which of you convicts me of sin? And if I say the truth, why do you not believe me? He that is of God hears God's words: you therefore hear them not, because you are not of God. Then answered the Jews, and said unto him, Say we not well that you are a Samaritan, and have a demon? Jesus answered, I have not a demon; but I honor my Father, and you do dishonor me. And I seek not my own glory: there is one that seeks and judges. Verily, verily, I say unto you, If a man keeps my saying, he shall never see death. Then said the Jews unto him, Now we know that you have a demon. Abraham is dead, and the prophets; and you say, If a man keeps my saying, he shall never taste of death. Are you greater than our father Abraham, who is dead? and the prophets are dead: whom make you yourself? Jesus answered, If I honor myself, my honor is nothing: it is my Father that honors me; of whom you say, that he is your God: Yet you have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, You are not yet fifty years old, and have you seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
Then they reviled him, and said, You are his disciple; but we are Moses' disciples. We know that God spoke unto Moses: as for this fellow, we know not from where he is. The man answered and said unto them, Why, in this is a marvelous thing, that you know not from where he is, and yet he has opened my eyes. read more.
Now we know that God hears not sinners: but if any man be a worshiper of God, and does his will, him he hears. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out.
Now we know that God hears not sinners: but if any man be a worshiper of God, and does his will, him he hears. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out.
Synagogue » Primarily an assembly of jews and God-fearers » Had powers » Of religious courts
They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out.
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They shall put you out of the synagogues: yea, the time comes, that whosoever kills you will think that he does God service.
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These words spoke his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
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Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
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