Thematic Bible
Thematic Bible
Asceticism » Practised by the nazarites
"Speak to the sons of Israel and say to them, 'When a man or woman makes a special vow, the vow of a Nazirite, to dedicate himself to the LORD, he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.
‘Now this is the law of the Nazirite when the days of his separation are fulfilled, he shall bring the offering to the doorway of the tent of meeting.
Verse Concepts
She made a vow and said, “O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life, and a razor shall never come on his head.”
Verse Concepts
They were whiter than milk;
They were more ruddy in
Their polishing was like
And some of your young men to be
Is this not so, O sons of Israel?” declares the Lord.
Famine » Described
They will devour your sons and your daughters;
They will devour your flocks and your herds;
They will devour your
They will demolish with the sword your
They have given their precious things for food
To
“See, O Lord, and look,
For I am
And
And their multitude is parched with thirst.
My
While they sought food to
For wickedness burns like a fire; It consumes briars and thorns; It even sets the thickets of the forest aflame And they roll upward in a column of smoke. By the fury of the LORD of hosts the land is burned up, And the people are like fuel for the fire; No man spares his brother. They slice off what is on the right hand but still are hungry, And they eat what is on the left hand but they are not satisfied; Each of them eats the flesh of his own arm. read more.
Manasseh devours Ephraim, and Ephraim Manasseh, And together they are against Judah In spite of all this, His anger does not turn away And His hand is still stretched out.
Manasseh devours Ephraim, and Ephraim Manasseh, And together they are against Judah In spite of all this, His anger does not turn away And His hand is still stretched out.
"Then you shall eat the offspring of your own body, the flesh of your sons and of your daughters whom the LORD your God has given you, during the siege and the distress by which your enemy will oppress you. "The man who is refined and very delicate among you shall be hostile toward his brother and toward the wife he cherishes and toward the rest of his children who remain, so that he will not give even one of them any of the flesh of his children which he will eat, since he has nothing else left, during the siege and the distress by which your enemy will oppress you in all your towns. read more.
"The refined and delicate woman among you, who would not venture to set the sole of her foot on the ground for delicateness and refinement, shall be hostile toward the husband she cherishes and toward her son and daughter, and toward her afterbirth which issues from between her legs and toward her children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the distress by which your enemy will oppress you in your towns.
"The refined and delicate woman among you, who would not venture to set the sole of her foot on the ground for delicateness and refinement, shall be hostile toward the husband she cherishes and toward her son and daughter, and toward her afterbirth which issues from between her legs and toward her children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the distress by which your enemy will oppress you in your towns.
And in the
But the harvest will
In a day of sickliness and incurable pain.
That which came as the word of the LORD to Jeremiah in regard to the drought: "Judah mourns And her gates languish; They sit on the ground in mourning, And the cry of Jerusalem has ascended. "Their nobles have sent their servants for water; They have come to the cisterns and found no water They have returned with their vessels empty; They have been put to shame and humiliated, And they cover their heads. read more.
"Because the ground is cracked, For there has been no rain on the land; The farmers have been put to shame, They have covered their heads. "For even the doe in the field has given birth only to abandon her young, Because there is no grass. "The wild donkeys stand on the bare heights; They pant for air like jackals, Their eyes fail For there is no vegetation.
"Because the ground is cracked, For there has been no rain on the land; The farmers have been put to shame, They have covered their heads. "For even the doe in the field has given birth only to abandon her young, Because there is no grass. "The wild donkeys stand on the bare heights; They pant for air like jackals, Their eyes fail For there is no vegetation.
From the fruitful field, even from the land of Moab.
And I have made the wine to
No one will tread them with shouting,
The shouting will not be shouts of joy.
My eyes fail because of tears, My spirit is greatly troubled; My heart is poured out on the earth Because of the destruction of the daughter of my people, When little ones and infants faint In the streets of the city. They say to their mothers, "Where is grain and wine?" As they faint like a wounded man In the streets of the city, As their life is poured out On their mothers' bosom. How shall I admonish you? To what shall I compare you, O daughter of Jerusalem? To what shall I liken you as I comfort you, O virgin daughter of Zion? For your ruin is as vast as the sea; Who can heal you? read more.
Your prophets have seen for you False and foolish visions; And they have not exposed your iniquity So as to restore you from captivity, But they have seen for you false and misleading oracles. All who pass along the way Clap their hands in derision at you; They hiss and shake their heads At the daughter of Jerusalem, "Is this the city of which they said, 'The perfection of beauty, A joy to all the earth'?" All your enemies Have opened their mouths wide against you; They hiss and gnash their teeth They say, "We have swallowed her up! Surely this is the day for which we waited; We have reached it, we have seen it." The LORD has done what He purposed; He has accomplished His word Which He commanded from days of old He has thrown down without sparing, And He has caused the enemy to rejoice over you; He has exalted the might of your adversaries. Their heart cried out to the Lord, "O wall of the daughter of Zion, Let your tears run down like a river day and night; Give yourself no relief, Let your eyes have no rest. "Arise, cry aloud in the night At the beginning of the night watches; Pour out your heart like water Before the presence of the Lord; Lift up your hands to Him For the life of your little ones Who are faint because of hunger At the head of every street." See, O LORD, and look! With whom have You dealt thus? Should women eat their offspring, The little ones who were born healthy? Should priest and prophet be slain In the sanctuary of the Lord? On the ground in the streets Lie young and old; My virgins and my young men Have fallen by the sword You have slain them in the day of Your anger, You have slaughtered, not sparing. You called as in the day of an appointed feast My terrors on every side; And there was no one who escaped or survived In the day of the LORD'S anger Those whom I bore and reared, My enemy annihilated them.
Your prophets have seen for you False and foolish visions; And they have not exposed your iniquity So as to restore you from captivity, But they have seen for you false and misleading oracles. All who pass along the way Clap their hands in derision at you; They hiss and shake their heads At the daughter of Jerusalem, "Is this the city of which they said, 'The perfection of beauty, A joy to all the earth'?" All your enemies Have opened their mouths wide against you; They hiss and gnash their teeth They say, "We have swallowed her up! Surely this is the day for which we waited; We have reached it, we have seen it." The LORD has done what He purposed; He has accomplished His word Which He commanded from days of old He has thrown down without sparing, And He has caused the enemy to rejoice over you; He has exalted the might of your adversaries. Their heart cried out to the Lord, "O wall of the daughter of Zion, Let your tears run down like a river day and night; Give yourself no relief, Let your eyes have no rest. "Arise, cry aloud in the night At the beginning of the night watches; Pour out your heart like water Before the presence of the Lord; Lift up your hands to Him For the life of your little ones Who are faint because of hunger At the head of every street." See, O LORD, and look! With whom have You dealt thus? Should women eat their offspring, The little ones who were born healthy? Should priest and prophet be slain In the sanctuary of the Lord? On the ground in the streets Lie young and old; My virgins and my young men Have fallen by the sword You have slain them in the day of Your anger, You have slaughtered, not sparing. You called as in the day of an appointed feast My terrors on every side; And there was no one who escaped or survived In the day of the LORD'S anger Those whom I bore and reared, My enemy annihilated them.
Show 2 more verses
The tongue of the infant cleaves To the roof of its mouth because of thirst; The little ones ask for bread, But no one breaks it for them. Those who ate delicacies Are desolate in the streets; Those reared in purple Embrace ash pits. For the iniquity of the daughter of my people Is greater than the sin of Sodom, Which was overthrown as in a moment, And no hands were turned toward her. read more.
Her consecrated ones were purer than snow, They were whiter than milk; They were more ruddy in body than corals, Their polishing was like lapis lazuli. Their appearance is blacker than soot, They are not recognized in the streets; Their skin is shriveled on their bones, It is withered, it has become like wood. Better are those slain with the sword Than those slain with hunger; For they pine away, being stricken For lack of the fruits of the field. The hands of compassionate women Boiled their own children; They became food for them Because of the destruction of the daughter of my people.
Her consecrated ones were purer than snow, They were whiter than milk; They were more ruddy in body than corals, Their polishing was like lapis lazuli. Their appearance is blacker than soot, They are not recognized in the streets; Their skin is shriveled on their bones, It is withered, it has become like wood. Better are those slain with the sword Than those slain with hunger; For they pine away, being stricken For lack of the fruits of the field. The hands of compassionate women Boiled their own children; They became food for them Because of the destruction of the daughter of my people.
The seeds shrivel under their clods; The storehouses are desolate, The barns are torn down, For the grain is dried up. How the beasts groan! The herds of cattle wander aimlessly Because there is no pasture for them; Even the flocks of sheep suffer. To You, O LORD, I cry; For fire has devoured the pastures of the wilderness And the flame has burned up all the trees of the field. read more.
Even the beasts of the field pant for You; For the water brooks are dried up And fire has devoured the pastures of the wilderness.
Even the beasts of the field pant for You; For the water brooks are dried up And fire has devoured the pastures of the wilderness.
Fraternity » Instances of » The nazarites, vows of
They were whiter than milk;
They were more ruddy in
Their polishing was like
Again the LORD spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'When a man or woman makes a special vow, the vow of a Nazirite, to dedicate himself to the LORD, he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes. read more.
'All the days of his separation he shall not eat anything that is produced by the grape vine, from the seeds even to the skin. 'All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the LORD; he shall let the locks of hair on his head grow long. 'All the days of his separation to the LORD he shall not go near to a dead person. 'He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his separation to God is on his head. 'All the days of his separation he is holy to the LORD. 'But if a man dies very suddenly beside him and he defiles his dedicated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day. 'Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the tent of meeting. 'The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him concerning his sin because of the dead person. And that same day he shall consecrate his head, and shall dedicate to the LORD his days as a Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled. 'Now this is the law of the Nazirite when the days of his separation are fulfilled, he shall bring the offering to the doorway of the tent of meeting. 'He shall present his offering to the LORD: one male lamb a year old without defect for a burnt offering and one ewe-lamb a year old without defect for a sin offering and one ram without defect for a peace offering, and a basket of unleavened cakes of fine flour mixed with oil and unleavened wafers spread with oil, along with their grain offering and their drink offering. 'Then the priest shall present them before the LORD and shall offer his sin offering and his burnt offering. 'He shall also offer the ram for a sacrifice of peace offerings to the LORD, together with the basket of unleavened cakes; the priest shall likewise offer its grain offering and its drink offering. 'The Nazirite shall then shave his dedicated head of hair at the doorway of the tent of meeting, and take the dedicated hair of his head and put it on the fire which is under the sacrifice of peace offerings. 'The priest shall take the ram's shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his dedicated hair. 'Then the priest shall wave them for a wave offering before the LORD. It is holy for the priest, together with the breast offered by waving and the thigh offered by lifting up; and afterward the Nazirite may drink wine.' "This is the law of the Nazirite who vows his offering to the LORD according to his separation, in addition to what else he can afford; according to his vow which he takes, so he shall do according to the law of his separation."
'All the days of his separation he shall not eat anything that is produced by the grape vine, from the seeds even to the skin. 'All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the LORD; he shall let the locks of hair on his head grow long. 'All the days of his separation to the LORD he shall not go near to a dead person. 'He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his separation to God is on his head. 'All the days of his separation he is holy to the LORD. 'But if a man dies very suddenly beside him and he defiles his dedicated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day. 'Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the tent of meeting. 'The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him concerning his sin because of the dead person. And that same day he shall consecrate his head, and shall dedicate to the LORD his days as a Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled. 'Now this is the law of the Nazirite when the days of his separation are fulfilled, he shall bring the offering to the doorway of the tent of meeting. 'He shall present his offering to the LORD: one male lamb a year old without defect for a burnt offering and one ewe-lamb a year old without defect for a sin offering and one ram without defect for a peace offering, and a basket of unleavened cakes of fine flour mixed with oil and unleavened wafers spread with oil, along with their grain offering and their drink offering. 'Then the priest shall present them before the LORD and shall offer his sin offering and his burnt offering. 'He shall also offer the ram for a sacrifice of peace offerings to the LORD, together with the basket of unleavened cakes; the priest shall likewise offer its grain offering and its drink offering. 'The Nazirite shall then shave his dedicated head of hair at the doorway of the tent of meeting, and take the dedicated hair of his head and put it on the fire which is under the sacrifice of peace offerings. 'The priest shall take the ram's shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his dedicated hair. 'Then the priest shall wave them for a wave offering before the LORD. It is holy for the priest, together with the breast offered by waving and the thigh offered by lifting up; and afterward the Nazirite may drink wine.' "This is the law of the Nazirite who vows his offering to the LORD according to his separation, in addition to what else he can afford; according to his vow which he takes, so he shall do according to the law of his separation."
"Then I raised up some of your sons to be prophets And some of your young men to be Nazirites. Is this not so, O sons of Israel?" declares the LORD. "But you made the Nazirites drink wine, And you commanded the prophets saying, 'You shall not prophesy!'
take them and purify yourself along with them, and pay their expenses so that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law. "But concerning the Gentiles who have believed, we wrote, having decided that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication." Then Paul took the men, and the next day, purifying himself along with them, went into the temple giving notice of the completion of the days of purification, until the sacrifice was offered for each one of them. read more.
When the seven days were almost over, the Jews from Asia, upon seeing him in the temple, began to stir up all the crowd and laid hands on him, crying out, "Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place." For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple. Then all the city was provoked, and the people rushed together, and taking hold of Paul they dragged him out of the temple, and immediately the doors were shut. While they were seeking to kill him, a report came up to the commander of the Roman cohort that all Jerusalem was in confusion.
When the seven days were almost over, the Jews from Asia, upon seeing him in the temple, began to stir up all the crowd and laid hands on him, crying out, "Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place." For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple. Then all the city was provoked, and the people rushed together, and taking hold of Paul they dragged him out of the temple, and immediately the doors were shut. While they were seeking to kill him, a report came up to the commander of the Roman cohort that all Jerusalem was in confusion.
Milk » An animal secretion, of a white color
They were whiter than milk;
They were more ruddy in
Their polishing was like
Nazarite » Character of
They were whiter than milk;
They were more ruddy in
Their polishing was like
"Then I raised up some of your sons to be prophets And some of your young men to be Nazirites. Is this not so, O sons of Israel?" declares the LORD. "But you made the Nazirites drink wine, And you commanded the prophets saying, 'You shall not prophesy!'
Nazarites » Esteemed pure
They were whiter than milk;
They were more ruddy in
Their polishing was like
Precious stones » Mentioned in scripture » Ruby
They were whiter than milk;
They were more ruddy in
Their polishing was like
And the acquisition of
Snow » A symbol of whiteness
Until
And the Ancient of Days took His seat;
His
And the
His
Its
Says the Lord,
“
They will be as white as snow;
Though they are red like crimson,
They will be like wool.
They were whiter than milk;
They were more ruddy in
Their polishing was like
It was snowing in
Snow » Figurative » Of purity
Says the Lord,
“
They will be as white as snow;
Though they are red like crimson,
They will be like wool.
They were whiter than milk;
They were more ruddy in
Their polishing was like