Thematic Bible
Thematic Bible
Feast of jubilee » Value of devoted property calculated from
'Now if a man consecrates his house as holy to the LORD, then the priest shall value it as either good or bad; as the priest values it, so it shall stand. 'Yet if the one who consecrates it should wish to redeem his house, then he shall add one-fifth of your valuation price to it, so that it may be his. 'Again, if a man consecrates to the LORD part of the fields of his own property, then your valuation shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver. read more.
'If he consecrates his field as of the year of jubilee, according to your valuation it shall stand. 'If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation. 'If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him. 'Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property. 'Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property, then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD.
'If he consecrates his field as of the year of jubilee, according to your valuation it shall stand. 'If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation. 'If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him. 'Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property. 'Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property, then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD.
Jubilee » Laws concerning
'You are also to count off seven sabbaths of years for yourself, seven times seven years, so that you have the time of the seven sabbaths of years, namely, forty-nine years. 'You shall then sound a ram's horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land. 'You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family. read more.
'You shall have the fiftieth year as a jubilee; you shall not sow, nor reap its aftergrowth, nor gather in from its untrimmed vines. 'For it is a jubilee; it shall be holy to you. You shall eat its crops out of the field. 'On this year of jubilee each of you shall return to his own property. 'If you make a sale, moreover, to your friend or buy from your friend's hand, you shall not wrong one another. 'Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops. 'In proportion to the extent of the years you shall increase its price, and in proportion to the fewness of the years you shall diminish its price, for it is a number of crops he is selling to you. 'So you shall not wrong one another, but you shall fear your God; for I am the LORD your God. 'You shall thus observe My statutes and keep My judgments, so as to carry them out, that you may live securely on the land. 'Then the land will yield its produce, so that you can eat your fill and live securely on it. 'But if you say, "What are we going to eat on the seventh year if we do not sow or gather in our crops?" then I will so order My blessing for you in the sixth year that it will bring forth the crop for three years. 'When you are sowing the eighth year, you can still eat old things from the crop, eating the old until the ninth year when its crop comes in. 'The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me. 'Thus for every piece of your property, you are to provide for the redemption of the land. 'If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold. 'Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption, then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his property. 'But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property. 'Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year. 'But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee. 'The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee. 'As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession. 'What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel. 'But pasture fields of their cities shall not be sold, for that is their perpetual possession. 'Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you. 'Do not take usurious interest from him, but revere your God, that your countryman may live with you. 'You shall not give him your silver at interest, nor your food for gain. 'I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. 'If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slave's service. 'He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee. 'He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers. 'For they are My servants whom I brought out from the land of Egypt; they are not to be sold in a slave sale. 'You shall not rule over him with severity, but are to revere your God. 'As for your male and female slaves whom you may have--you may acquire male and female slaves from the pagan nations that are around you. 'Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession. 'You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another. 'Now if the means of a stranger or of a sojourner with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a stranger's family, then he shall have redemption right after he has been sold. One of his brothers may redeem him, or his uncle, or his uncle's son, may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself. 'He then with his purchaser shall calculate from the year when he sold himself to him up to the year of jubilee; and the price of his sale shall correspond to the number of years. It is like the days of a hired man that he shall be with him. 'If there are still many years, he shall refund part of his purchase price in proportion to them for his own redemption; and if few years remain until the year of jubilee, he shall so calculate with him. In proportion to his years he is to refund the amount for his redemption. 'Like a man hired year by year he shall be with him; he shall not rule over him with severity in your sight. 'Even if he is not redeemed by these means, he shall still go out in the year of jubilee, he and his sons with him. 'For the sons of Israel are My servants; they are My servants whom I brought out from the land of Egypt. I am the LORD your God.
'You shall have the fiftieth year as a jubilee; you shall not sow, nor reap its aftergrowth, nor gather in from its untrimmed vines. 'For it is a jubilee; it shall be holy to you. You shall eat its crops out of the field. 'On this year of jubilee each of you shall return to his own property. 'If you make a sale, moreover, to your friend or buy from your friend's hand, you shall not wrong one another. 'Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops. 'In proportion to the extent of the years you shall increase its price, and in proportion to the fewness of the years you shall diminish its price, for it is a number of crops he is selling to you. 'So you shall not wrong one another, but you shall fear your God; for I am the LORD your God. 'You shall thus observe My statutes and keep My judgments, so as to carry them out, that you may live securely on the land. 'Then the land will yield its produce, so that you can eat your fill and live securely on it. 'But if you say, "What are we going to eat on the seventh year if we do not sow or gather in our crops?" then I will so order My blessing for you in the sixth year that it will bring forth the crop for three years. 'When you are sowing the eighth year, you can still eat old things from the crop, eating the old until the ninth year when its crop comes in. 'The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me. 'Thus for every piece of your property, you are to provide for the redemption of the land. 'If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold. 'Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption, then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his property. 'But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property. 'Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year. 'But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee. 'The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee. 'As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession. 'What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel. 'But pasture fields of their cities shall not be sold, for that is their perpetual possession. 'Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you. 'Do not take usurious interest from him, but revere your God, that your countryman may live with you. 'You shall not give him your silver at interest, nor your food for gain. 'I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. 'If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slave's service. 'He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee. 'He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers. 'For they are My servants whom I brought out from the land of Egypt; they are not to be sold in a slave sale. 'You shall not rule over him with severity, but are to revere your God. 'As for your male and female slaves whom you may have--you may acquire male and female slaves from the pagan nations that are around you. 'Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession. 'You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another. 'Now if the means of a stranger or of a sojourner with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a stranger's family, then he shall have redemption right after he has been sold. One of his brothers may redeem him, or his uncle, or his uncle's son, may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself. 'He then with his purchaser shall calculate from the year when he sold himself to him up to the year of jubilee; and the price of his sale shall correspond to the number of years. It is like the days of a hired man that he shall be with him. 'If there are still many years, he shall refund part of his purchase price in proportion to them for his own redemption; and if few years remain until the year of jubilee, he shall so calculate with him. In proportion to his years he is to refund the amount for his redemption. 'Like a man hired year by year he shall be with him; he shall not rule over him with severity in your sight. 'Even if he is not redeemed by these means, he shall still go out in the year of jubilee, he and his sons with him. 'For the sons of Israel are My servants; they are My servants whom I brought out from the land of Egypt. I am the LORD your God.
'If he consecrates his field as of the year of jubilee, according to your valuation it shall stand. 'If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation. 'If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him. read more.
'Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property. 'Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property, then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD. 'In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs.
'Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property. 'Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property, then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD. 'In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs.
When the jubilee of the sons of Israel comes, then their inheritance will be added to the inheritance of the tribe to which they belong; so their inheritance will be withdrawn from the inheritance of the tribe of our fathers.”
Land » Sale and redemption of, laws concerning
'Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops. 'In proportion to the extent of the years you shall increase its price, and in proportion to the fewness of the years you shall diminish its price, for it is a number of crops he is selling to you.
'If he consecrates his field as of the year of jubilee, according to your valuation it shall stand. 'If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation. 'If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him. read more.
'Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property. 'Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property, then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD. 'In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs.
'Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property. 'Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property, then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD. 'In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs.
When the jubilee of the sons of Israel comes, then their inheritance will be added to the inheritance of the tribe to which they belong; so their inheritance will be withdrawn from the inheritance of the tribe of our fathers.”
'The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me. 'Thus for every piece of your property, you are to provide for the redemption of the land. 'If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold. read more.
'Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption, then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his property. 'But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property. 'Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year. 'But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee. 'The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee. 'As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession. 'What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel.
'Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption, then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his property. 'But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property. 'Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year. 'But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee. 'The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee. 'As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession. 'What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel.
'Behold, Hanamel the son of Shallum your uncle is coming to you, saying, "Buy for yourself my field which is at Anathoth, for you have the right of redemption to buy it."' "Then Hanamel my uncle's son came to me in the court of the guard according to the word of the LORD and said to me, 'Buy my field, please, that is at Anathoth, which is in the land of Benjamin; for you have the right of possession and the redemption is yours; buy it for yourself ' Then I knew that this was the word of the LORD. "I bought the field which was at Anathoth from Hanamel my uncle's son, and I weighed out the silver for him, seventeen shekels of silver. read more.
"I signed and sealed the deed, and called in witnesses, and weighed out the silver on the scales. "Then I took the deeds of purchase, both the sealed copy containing the terms and conditions and the open copy; and I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard. "And I commanded Baruch in their presence, saying, 'Thus says the LORD of hosts, the God of Israel, "Take these deeds, this sealed deed of purchase and this open deed, and put them in an earthenware jar, that they may last a long time." 'For thus says the LORD of hosts, the God of Israel, "Houses and fields and vineyards will again be bought in this land."' "After I had given the deed of purchase to Baruch the son of Neriah, then I prayed to the LORD, saying,
"I signed and sealed the deed, and called in witnesses, and weighed out the silver on the scales. "Then I took the deeds of purchase, both the sealed copy containing the terms and conditions and the open copy; and I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard. "And I commanded Baruch in their presence, saying, 'Thus says the LORD of hosts, the God of Israel, "Take these deeds, this sealed deed of purchase and this open deed, and put them in an earthenware jar, that they may last a long time." 'For thus says the LORD of hosts, the God of Israel, "Houses and fields and vineyards will again be bought in this land."' "After I had given the deed of purchase to Baruch the son of Neriah, then I prayed to the LORD, saying,
You have said to me, O Lord God, “Buy for yourself the field with money and call in witnesses”—although the city is given into the hand of the Chaldeans.’”
Men will buy fields for money, sign and seal deeds, and call in witnesses in the land of Benjamin, in the environs of Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland and in the cities of the Negev; for I will restore their fortunes,’ declares the Lord.”
The prince shall not take from the people’s inheritance, thrusting them out of their possession; he shall give his sons inheritance from his own possession so that My people will not be scattered, anyone from his possession.”’”
Property » In real estate » Dedicated
'Now if a man consecrates his house as holy to the LORD, then the priest shall value it as either good or bad; as the priest values it, so it shall stand. 'Yet if the one who consecrates it should wish to redeem his house, then he shall add one-fifth of your valuation price to it, so that it may be his.
'Again, if a man consecrates to the LORD part of the fields of his own property, then your valuation shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver. 'If he consecrates his field as of the year of jubilee, according to your valuation it shall stand. 'If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation. read more.
'If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him. 'Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property. 'Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property, then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD. 'In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs. 'Every valuation of yours, moreover, shall be after the shekel of the sanctuary. The shekel shall be twenty gerahs.
'If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him. 'Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property. 'Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property, then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD. 'In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs. 'Every valuation of yours, moreover, shall be after the shekel of the sanctuary. The shekel shall be twenty gerahs.
Redemption » God the author of » Of land and persons
I said to them, “We according to our ability have redeemed our Jewish brothers who were sold to the nations; now would you even sell your brothers that they may be sold to us?” Then they were silent and could not find a word to say.
If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him.
Redemption » Of persons or property
'If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold. 'Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption, then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his property. read more.
'But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property. 'Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year. 'But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee. 'The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee. 'As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession. 'What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel. 'But pasture fields of their cities shall not be sold, for that is their perpetual possession.
'But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property. 'Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year. 'But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee. 'The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee. 'As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession. 'What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel. 'But pasture fields of their cities shall not be sold, for that is their perpetual possession.
"Speak to the sons of Israel and say to them, 'When a man makes a difficult vow, he shall be valued according to your valuation of persons belonging to the LORD. 'If your valuation is of the male from twenty years even to sixty years old, then your valuation shall be fifty shekels of silver, after the shekel of the sanctuary. 'Or if it is a female, then your valuation shall be thirty shekels. read more.
'If it be from five years even to twenty years old then your valuation for the male shall be twenty shekels and for the female ten shekels. 'But if they are from a month even up to five years old, then your valuation shall be five shekels of silver for the male, and for the female your valuation shall be three shekels of silver. 'If they are from sixty years old and upward, if it is a male, then your valuation shall be fifteen shekels, and for the female ten shekels. 'But if he is poorer than your valuation, then he shall be placed before the priest and the priest shall value him; according to the means of the one who vowed, the priest shall value him. 'Now if it is an animal of the kind which men can present as an offering to the LORD, any such that one gives to the LORD shall be holy. 'He shall not replace it or exchange it, a good for a bad, or a bad for a good; or if he does exchange animal for animal, then both it and its substitute shall become holy. 'If, however, it is any unclean animal of the kind which men do not present as an offering to the LORD, then he shall place the animal before the priest. 'The priest shall value it as either good or bad; as you, the priest, value it, so it shall be. 'But if he should ever wish to redeem it, then he shall add one-fifth of it to your valuation. 'Now if a man consecrates his house as holy to the LORD, then the priest shall value it as either good or bad; as the priest values it, so it shall stand. 'Yet if the one who consecrates it should wish to redeem his house, then he shall add one-fifth of your valuation price to it, so that it may be his. 'Again, if a man consecrates to the LORD part of the fields of his own property, then your valuation shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver. 'If he consecrates his field as of the year of jubilee, according to your valuation it shall stand. 'If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation. 'If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him. 'Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property. 'Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property, then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD. 'In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs. 'Every valuation of yours, moreover, shall be after the shekel of the sanctuary. The shekel shall be twenty gerahs. 'However, a firstborn among animals, which as a firstborn belongs to the LORD, no man may consecrate it; whether ox or sheep, it is the LORD'S. 'But if it is among the unclean animals, then he shall redeem it according to your valuation and add to it one-fifth of it; and if it is not redeemed, then it shall be sold according to your valuation. 'Nevertheless, anything which a man sets apart to the LORD out of all that he has, of man or animal or of the fields of his own property, shall not be sold or redeemed. Anything devoted to destruction is most holy to the LORD. 'No one who may have been set apart among men shall be ransomed; he shall surely be put to death. 'Thus all the tithe of the land, of the seed of the land or of the fruit of the tree, is the LORD'S; it is holy to the LORD. 'If, therefore, a man wishes to redeem part of his tithe, he shall add to it one-fifth of it. 'For every tenth part of herd or flock, whatever passes under the rod, the tenth one shall be holy to the LORD. 'He is not to be concerned whether it is good or bad, nor shall he exchange it; or if he does exchange it, then both it and its substitute shall become holy. It shall not be redeemed.'"
'If it be from five years even to twenty years old then your valuation for the male shall be twenty shekels and for the female ten shekels. 'But if they are from a month even up to five years old, then your valuation shall be five shekels of silver for the male, and for the female your valuation shall be three shekels of silver. 'If they are from sixty years old and upward, if it is a male, then your valuation shall be fifteen shekels, and for the female ten shekels. 'But if he is poorer than your valuation, then he shall be placed before the priest and the priest shall value him; according to the means of the one who vowed, the priest shall value him. 'Now if it is an animal of the kind which men can present as an offering to the LORD, any such that one gives to the LORD shall be holy. 'He shall not replace it or exchange it, a good for a bad, or a bad for a good; or if he does exchange animal for animal, then both it and its substitute shall become holy. 'If, however, it is any unclean animal of the kind which men do not present as an offering to the LORD, then he shall place the animal before the priest. 'The priest shall value it as either good or bad; as you, the priest, value it, so it shall be. 'But if he should ever wish to redeem it, then he shall add one-fifth of it to your valuation. 'Now if a man consecrates his house as holy to the LORD, then the priest shall value it as either good or bad; as the priest values it, so it shall stand. 'Yet if the one who consecrates it should wish to redeem his house, then he shall add one-fifth of your valuation price to it, so that it may be his. 'Again, if a man consecrates to the LORD part of the fields of his own property, then your valuation shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver. 'If he consecrates his field as of the year of jubilee, according to your valuation it shall stand. 'If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation. 'If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him. 'Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property. 'Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property, then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD. 'In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs. 'Every valuation of yours, moreover, shall be after the shekel of the sanctuary. The shekel shall be twenty gerahs. 'However, a firstborn among animals, which as a firstborn belongs to the LORD, no man may consecrate it; whether ox or sheep, it is the LORD'S. 'But if it is among the unclean animals, then he shall redeem it according to your valuation and add to it one-fifth of it; and if it is not redeemed, then it shall be sold according to your valuation. 'Nevertheless, anything which a man sets apart to the LORD out of all that he has, of man or animal or of the fields of his own property, shall not be sold or redeemed. Anything devoted to destruction is most holy to the LORD. 'No one who may have been set apart among men shall be ransomed; he shall surely be put to death. 'Thus all the tithe of the land, of the seed of the land or of the fruit of the tree, is the LORD'S; it is holy to the LORD. 'If, therefore, a man wishes to redeem part of his tithe, he shall add to it one-fifth of it. 'For every tenth part of herd or flock, whatever passes under the rod, the tenth one shall be holy to the LORD. 'He is not to be concerned whether it is good or bad, nor shall he exchange it; or if he does exchange it, then both it and its substitute shall become holy. It shall not be redeemed.'"
Then he said to the closest relative, "Naomi, who has come back from the land of Moab, has to sell the piece of land which belonged to our brother Elimelech. "So I thought to inform you, saying, 'Buy it before those who are sitting here, and before the elders of my people If you will redeem it, redeem it; but if not, tell me that I may know; for there is no one but you to redeem it, and I am after you.'" And he said, "I will redeem it." Then Boaz said, "On the day you buy the field from the hand of Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, in order to raise up the name of the deceased on his inheritance." read more.
The closest relative said, "I cannot redeem it for myself, because I would jeopardize my own inheritance. Redeem it for yourself; you may have my right of redemption, for I cannot redeem it." Now this was the custom in former times in Israel concerning the redemption and the exchange of land to confirm any matter: a man removed his sandal and gave it to another; and this was the manner of attestation in Israel. So the closest relative said to Boaz, "Buy it for yourself." And he removed his sandal. Then Boaz said to the elders and all the people, "You are witnesses today that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. "Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the court of his birth place; you are witnesses today."
The closest relative said, "I cannot redeem it for myself, because I would jeopardize my own inheritance. Redeem it for yourself; you may have my right of redemption, for I cannot redeem it." Now this was the custom in former times in Israel concerning the redemption and the exchange of land to confirm any matter: a man removed his sandal and gave it to another; and this was the manner of attestation in Israel. So the closest relative said to Boaz, "Buy it for yourself." And he removed his sandal. Then Boaz said to the elders and all the people, "You are witnesses today that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. "Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the court of his birth place; you are witnesses today."
Vows » Of a field
'Again, if a man consecrates to the LORD part of the fields of his own property, then your valuation shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver. 'If he consecrates his field as of the year of jubilee, according to your valuation it shall stand. 'If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation. read more.
'If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him. 'Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property. 'Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property, then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD. 'In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs. 'Every valuation of yours, moreover, shall be after the shekel of the sanctuary. The shekel shall be twenty gerahs.
'If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him. 'Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed; and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property. 'Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property, then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD. 'In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs. 'Every valuation of yours, moreover, shall be after the shekel of the sanctuary. The shekel shall be twenty gerahs.