Thematic Bible
Thematic Bible
Blood » Sacrificial » Of sin offering » Altar » Horns
And the priest shall put some of the blood upon the horns of the altar of aromatic incense before the LORD, which is in the tabernacle of the testimony, and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the testimony.
And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the testimony and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the testimony.
And the sons of Aaron brought the blood unto him, and he dipped his finger in the blood and put it upon the horns of the altar and poured out the remaining blood at the bottom of the altar;
And Aaron shall make reconciliation upon the horns of it once a year with the blood of the reconciliation for sin; once a year shall he make reconciliation upon it throughout your ages; it shall be most holy unto the LORD.
And the priest shall take of the blood of the sin with his finger and put it upon the horns of the altar of burnt offering and shall pour out its blood at the bottom of the altar of burnt offering;
Then the priest shall take of the blood thereof with his finger and put it upon the horns of the altar of burnt offering and shall pour out all its blood at the bottom of the altar.
and he shall sprinkle of the blood of the sin upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar; it is sin.
Likewise he slew the burnt offering; and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar.
Defilement » Caused by » Touching carcass of an unclean thing
Likewise the person who touches any unclean thing, whether it is a carcase of an unclean beast or a carcase of unclean animal or the carcase of an unclean serpent, even if it is hidden from him, he shall be unclean and guilty. Or if he touches the uncleanness of man, whatever uncleanness it is that a man shall be defiled with, and it is hid from him, if afterward he should know of it, then he shall be guilty. Also the person who swears, pronouncing with his lips to do evil, or to do good, whatever it is that a man shall pronounce with an oath, and it is hid from him, when he knows of it, then he shall be guilty in one of these. read more.
And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned; and he shall bring for his guilt unto the LORD for his sin, which he has committed, a female from the flock, a lamb, or a kid of the goats, for his sin; and the priest shall reconcile him from his sin. And if he is not able to bring a lamb, then he shall bring for the guilt of his sin two turtledoves or two young pigeons unto the LORD, one for his sin and the other for a burnt offering. And he shall bring them unto the priest, who shall offer that which is for the sin first and wring off its head from its neck but shall not divide it asunder; and he shall sprinkle of the blood of the sin upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar; it is sin. And he shall offer the second for a burnt offering, according to the ordinance; and thus shall the priest reconcile him for his sin in which he has sinned, and he shall have forgiveness. But if he is not able to bring two turtledoves or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for his sin; he shall put no oil upon it, neither shall he put any frankincense thereon, for it is sin. Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and incense it on the altar upon the other offerings on fire unto the LORD; it is sin. Thus shall the priest reconcile him from his sin in which he has sinned in one of these things, and he shall have forgiveness; and that which remains shall be the priest's, as with a present.
And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned; and he shall bring for his guilt unto the LORD for his sin, which he has committed, a female from the flock, a lamb, or a kid of the goats, for his sin; and the priest shall reconcile him from his sin. And if he is not able to bring a lamb, then he shall bring for the guilt of his sin two turtledoves or two young pigeons unto the LORD, one for his sin and the other for a burnt offering. And he shall bring them unto the priest, who shall offer that which is for the sin first and wring off its head from its neck but shall not divide it asunder; and he shall sprinkle of the blood of the sin upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar; it is sin. And he shall offer the second for a burnt offering, according to the ordinance; and thus shall the priest reconcile him for his sin in which he has sinned, and he shall have forgiveness. But if he is not able to bring two turtledoves or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for his sin; he shall put no oil upon it, neither shall he put any frankincense thereon, for it is sin. Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and incense it on the altar upon the other offerings on fire unto the LORD; it is sin. Thus shall the priest reconcile him from his sin in which he has sinned in one of these things, and he shall have forgiveness; and that which remains shall be the priest's, as with a present.
Of their flesh ye shall not eat, and their carcase you shall not touch: they are unclean to you.
And for these ye shall be unclean: whoever touches their carcase shall be unclean until the evening. And whoever bears any part of their carcase shall wash his clothes and be unclean until the evening. The carcasses of every animal which divides the hoof and is not clovenfooted, nor chews the cud, are unclean unto you; everyone that touches them shall be unclean. read more.
And of all the animals that go on all four, any that walk upon their paws are unclean unto you; whoever touches their carcase shall be unclean until the evening. And he that bears their carcase shall wash his clothes and be unclean until the evening; they are unclean unto you.
And of all the animals that go on all four, any that walk upon their paws are unclean unto you; whoever touches their carcase shall be unclean until the evening. And he that bears their carcase shall wash his clothes and be unclean until the evening; they are unclean unto you.
These are unclean to you among all the animals; whoever touches them, when they are dead, shall be unclean until the evening. And everything upon which any of them falls when they are dead shall be unclean, whether it be any vessel of wood or clothing or skin or sack, whatever instrument with which work is done, it must be put into water, and it shall be unclean until the evening; and thus it shall be cleansed. And every earthen vessel into which any of them falls, whatever is in it shall be unclean; and ye shall break the vessel. read more.
All food which may be eaten upon which shall come water from any such vessel shall be unclean; and any drink that may be drunk shall be unclean in every such vessel. And everything upon which any part of their carcase falls shall be unclean: the oven or the chimney shall be broken down, for they are unclean and shall be unclean unto you. Nevertheless a fountain or cistern where water is collected shall be clean; but that which touches their carcase shall be unclean. And if any part of their carcase falls upon any sown seed which is sown, it shall be clean. But if any water is put upon the seed and any part of their carcase falls thereon, it shall be unclean unto you.
All food which may be eaten upon which shall come water from any such vessel shall be unclean; and any drink that may be drunk shall be unclean in every such vessel. And everything upon which any part of their carcase falls shall be unclean: the oven or the chimney shall be broken down, for they are unclean and shall be unclean unto you. Nevertheless a fountain or cistern where water is collected shall be clean; but that which touches their carcase shall be unclean. And if any part of their carcase falls upon any sown seed which is sown, it shall be clean. But if any water is put upon the seed and any part of their carcase falls thereon, it shall be unclean unto you.
Moreover he that enters into the house all the while that it is shut up shall be unclean until the evening. And he that sleeps in the house shall wash his clothes, and he that eats in the house shall wash his clothes. But if the priest shall come in and look upon it, and see that the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean because the plague is healed. read more.
Then to remove the sin from the house he shall take two birds and cedar wood and scarlet and hyssop, and he shall kill the one of the birds in an earthen vessel over living water, and he shall take the cedar wood and the hyssop and the scarlet and the living bird and dip them all in the blood of the slain bird and in the living water and sprinkle the house seven times. And he shall remove the sin from the house with the blood of the bird and with the living water and with the living bird and with the cedar wood and with the hyssop and with the scarlet. Then he shall let go the living bird out of the city into the open fields; and thus shall he reconcile the house, and it shall be clean. This is the law for all manner of plague of leprosy and scall and for the leprosy of a garment and of a house and for a rising and for a scab and for a bright spot, to teach when it is unclean and when it is clean: this is the law of leprosy.
Then to remove the sin from the house he shall take two birds and cedar wood and scarlet and hyssop, and he shall kill the one of the birds in an earthen vessel over living water, and he shall take the cedar wood and the hyssop and the scarlet and the living bird and dip them all in the blood of the slain bird and in the living water and sprinkle the house seven times. And he shall remove the sin from the house with the blood of the bird and with the living water and with the living bird and with the cedar wood and with the hyssop and with the scarlet. Then he shall let go the living bird out of the city into the open fields; and thus shall he reconcile the house, and it shall be clean. This is the law for all manner of plague of leprosy and scall and for the leprosy of a garment and of a house and for a rising and for a scab and for a bright spot, to teach when it is unclean and when it is clean: this is the law of leprosy.
And whoever touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening. And he that sits on any thing upon which the one that has the issue sat shall wash his clothes and bathe himself in water and be unclean until the evening. Likewise he that touches the flesh of the one that has the issue shall wash his clothes and bathe himself in water, and be unclean until the evening. read more.
And if the one that has the issue spits upon him that is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. And any saddle that he that has the issue rides upon shall be unclean. And whoever touches any thing that was under him shall be unclean until the evening, and he that bears any of those things shall wash his clothes and bathe himself in water and be unclean until the evening. And whoever the one that has the issue touches and has not washed his hands with water, he shall wash his clothes and bathe himself in water and be unclean until the evening.
And if the one that has the issue spits upon him that is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. And any saddle that he that has the issue rides upon shall be unclean. And whoever touches any thing that was under him shall be unclean until the evening, and he that bears any of those things shall wash his clothes and bathe himself in water and be unclean until the evening. And whoever the one that has the issue touches and has not washed his hands with water, he shall wash his clothes and bathe himself in water and be unclean until the evening.
When there is among you any man that is not clean by reason of uncleanness that chances by night, then he shall go abroad out of the camp; he shall not come within the camp. And it shall be when evening comes, he shall wash himself with water, and when the sun is down, he shall come into the camp again.
turtle Dove » Trespass offering of, for the impecunious
And if she is not able to bring a lamb, then she shall bring two turtledoves or two young pigeons: the one for the burnt offering and the other as sin; and the priest shall reconcile her, and she shall be clean.
And if he is not able to bring a lamb, then he shall bring for the guilt of his sin two turtledoves or two young pigeons unto the LORD, one for his sin and the other for a burnt offering. And he shall bring them unto the priest, who shall offer that which is for the sin first and wring off its head from its neck but shall not divide it asunder; and he shall sprinkle of the blood of the sin upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar; it is sin. read more.
And he shall offer the second for a burnt offering, according to the ordinance; and thus shall the priest reconcile him for his sin in which he has sinned, and he shall have forgiveness.
And he shall offer the second for a burnt offering, according to the ordinance; and thus shall the priest reconcile him for his sin in which he has sinned, and he shall have forgiveness.
Offerings » Burnt » Ordinances concerning
And thou shalt also say unto them: Any man of the house of Israel or of the strangers who sojourn among you that offers a burnt offering or sacrifice and does not bring it unto the door of the tabernacle of the testimony to offer it unto the LORD, even that man shall be cut off from among his people.
And ye shall offer with the bread seven lambs without blemish of the first year and one young bullock and two rams; they shall be for a burnt offering unto the LORD, with their presents and their drink offerings in an offering on fire, of a very acceptable aroma unto the LORD.
And if he is not able to bring a lamb, then he shall bring for the guilt of his sin two turtledoves or two young pigeons unto the LORD, one for his sin and the other for a burnt offering. And he shall bring them unto the priest, who shall offer that which is for the sin first and wring off its head from its neck but shall not divide it asunder; and he shall sprinkle of the blood of the sin upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar; it is sin. read more.
And he shall offer the second for a burnt offering, according to the ordinance; and thus shall the priest reconcile him for his sin in which he has sinned, and he shall have forgiveness.
And he shall offer the second for a burnt offering, according to the ordinance; and thus shall the priest reconcile him for his sin in which he has sinned, and he shall have forgiveness.
Thou shalt likewise take one ram, and Aaron and his sons shall put their hands upon the head of the ram. And thou shalt slay the ram, and thou shalt take his blood and sprinkle it round about upon the altar. And thou shalt cut the ram in pieces and wash his intestines and his legs and put them upon his pieces and upon his head. read more.
And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering on fire unto the LORD.
And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering on fire unto the LORD.
Command Aaron and his sons, saying, This is the law of the burnt offering (it is the burnt offering because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it): And the priest shall put on his linen garment, and his linen underwear shall he put upon his flesh, and when the fire has consumed the burnt offering, he shall take up the ashes with the burnt fat on the altar, and he shall put them beside the altar. Then he shall put off his garments and put on other garments and carry forth the ashes with the burnt fat outside the camp unto a clean place. read more.
And the fire burning upon the altar shall not be put out, but the priest shall put wood on it every morning and lay the burnt offering in order upon it, and he shall burn upon it the fat of the peace. The fire shall burn continuously upon the altar; it shall not be put out.
And the fire burning upon the altar shall not be put out, but the priest shall put wood on it every morning and lay the burnt offering in order upon it, and he shall burn upon it the fat of the peace. The fire shall burn continuously upon the altar; it shall not be put out.
And the LORD spoke unto Moses, saying, But the tenth day of this seventh month shall be the day of reconciliations; it shall be a holy convocation unto you; and ye shall afflict your souls and offer an offering made on fire unto the LORD. And ye shall do no work in this same day; for it is a day of reconciliations, to reconcile you before the LORD your God. read more.
For every person that shall not afflict themselves in that same day, shall be cut off from among his people. And any person that does any work in that same day, the same person will I destroy from among his people. Ye shall do no manner of work; it shall be a perpetual statute throughout your ages in all your dwellings. It shall be unto you a sabbath of sabbaths, and ye shall afflict your souls, beginning in the ninth day of the month in the evening, from evening unto evening, shall ye rest on your sabbath. And the LORD spoke unto Moses, saying, Speak unto the sons of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles unto the LORD for seven days. The first day shall be a holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering on fire unto the LORD; the eighth day ye shall have a holy convocation and offer an offering on fire unto the LORD; it is a feast; and ye shall do no servile work therein. These are the feasts of the LORD, unto which ye shall be summoned: holy convocations to offer an offering on fire unto the LORD, a burnt offering and a present, a sacrifice and drink offerings, every thing in its proper time;
For every person that shall not afflict themselves in that same day, shall be cut off from among his people. And any person that does any work in that same day, the same person will I destroy from among his people. Ye shall do no manner of work; it shall be a perpetual statute throughout your ages in all your dwellings. It shall be unto you a sabbath of sabbaths, and ye shall afflict your souls, beginning in the ninth day of the month in the evening, from evening unto evening, shall ye rest on your sabbath. And the LORD spoke unto Moses, saying, Speak unto the sons of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles unto the LORD for seven days. The first day shall be a holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering on fire unto the LORD; the eighth day ye shall have a holy convocation and offer an offering on fire unto the LORD; it is a feast; and ye shall do no servile work therein. These are the feasts of the LORD, unto which ye shall be summoned: holy convocations to offer an offering on fire unto the LORD, a burnt offering and a present, a sacrifice and drink offerings, every thing in its proper time;
then it shall be, if the sin was committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock as a burnt offering, for an acceptable savour unto the LORD with its present and its drink offering, according to the law, and one he goat as the sin. And the priest shall reconcile all the congregation of the sons of Israel, and it shall be forgiven them, for it is ignorance; and they shall bring their offering, an offering on fire unto the LORD and their sins before the LORD which they committed in their ignorance.
And a man that is clean shall gather up the ashes of the heifer and lay them up outside the camp in a clean place, and it shall be kept for the congregation of the sons of Israel for the water of separation; it is sin.
Also in the day of the firstfruits, when ye offer a new present unto the LORD in your fulfilled weeks, ye shall have a holy convocation; ye shall do no servile work. But ye shall offer in burnt offering, in an acceptable savour unto the LORD: two young bullocks, one ram, seven lambs of the first year; and their present of flour mingled with oil, three tenth deals with each bullock, two tenth deals with each ram, read more.
a tenth deal with each of the seven lambs; and one he goat, to reconcile you. Ye shall offer them besides the continual burnt offering and its presents and their drink offerings; they shall be unto you without blemish.
a tenth deal with each of the seven lambs; and one he goat, to reconcile you. Ye shall offer them besides the continual burnt offering and its presents and their drink offerings; they shall be unto you without blemish.
Trespass offering » Esteemed as a sin offering, and frequently so called
and he shall bring for his guilt unto the LORD for his sin, which he has committed, a female from the flock, a lamb, or a kid of the goats, for his sin; and the priest shall reconcile him from his sin.
and he shall sprinkle of the blood of the sin upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar; it is sin.
Trespass offering » Consisted of » Two turtle doves by those unable to bring a lamb
And if he is not able to bring a lamb, then he shall bring for the guilt of his sin two turtledoves or two young pigeons unto the LORD, one for his sin and the other for a burnt offering. And he shall bring them unto the priest, who shall offer that which is for the sin first and wring off its head from its neck but shall not divide it asunder; and he shall sprinkle of the blood of the sin upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar; it is sin. read more.
And he shall offer the second for a burnt offering, according to the ordinance; and thus shall the priest reconcile him for his sin in which he has sinned, and he shall have forgiveness.
And he shall offer the second for a burnt offering, according to the ordinance; and thus shall the priest reconcile him for his sin in which he has sinned, and he shall have forgiveness.