Thematic Bible


Thematic Bible



And Aaron and his sons thou shalt bring unto the door of the tabernacle of the testimony and shalt wash them with water. Verse ConceptsPriests, Institution In Ot TimesPurificationWashingPresented At The Doorway

And he also made fifty hooks of brass to couple the tent together, that it might be one. And he made a covering for the tent of rams' skins dyed red, and another covering of badgers' skins above that. And he made the boards for the tabernacle of cedar wood, standing up. read more.
The length of each board was ten cubits, and the breadth one cubit and a half.

And thou shalt bring Aaron and his sons unto the door of the tabernacle of the testimony and wash them with water. Verse ConceptsPriests, Institution In Ot TimesPresented At The Doorway

And Moses and Aaron and his sons would wash their hands and their feet in it. When they would enter into the tabernacle of the testimony and when they would come near unto the altar, they washed themselves, as the LORD had commanded Moses.

Then Moses brought Aaron and his sons and washed them with water. Verse ConceptsPurificationWashing

He shall put on the holy linen coat, and he shall have the linen underwear upon his flesh and shall be girded with a linen girdle, and with the linen mitre shall he cover himself. These are holy garments; and he shall wash his flesh with water and put them on. Verse ConceptsBodyBathing, For CleansingHead coveringHigh Priest, In OtLinenPurificationLinen ItemsPriests GarmentsTurban And CapsUndergarments

Then he shall wash his flesh with water in the holy place and put on his garments and come forth after that and make his burnt offering and the burnt offering of the people and make reconciliation for himself and for the people. Verse ConceptsDay Of AtonementWashingClothing OneselfActing For OneselfPriests Atoning

And he that took the he goat to Azazel shall wash his clothes and bathe his flesh with water and afterward come into the camp. Verse ConceptsPurity, Nature OfScapegoatClean ClothesTaking Away Evil

And he that burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp. Verse ConceptsClean Clothes

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening. Likewise he that burns her shall wash his clothes in water and bathe his flesh in water and shall be unclean until the evening. And a man that is clean shall gather up the ashes of the heifer and lay them up outside the camp in a clean place, and it shall be kept for the congregation of the sons of Israel for the water of separation; it is sin. read more.
And he that gathers the ashes of the heifer shall wash his clothes and be unclean until the evening; and it shall be unto the sons of Israel and unto the stranger that sojourns among them for a perpetual statute.

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And the clean person shall sprinkle upon the unclean on the third day and on the seventh day; and when he has removed the sin from them the seventh day, he shall then wash his clothes and bathe himself in water and shall be clean in the evening. Verse ConceptsEveningSprinkling WaterClean ClothesUnclean Until Evening

He also made ten lavers and put five on the right hand and five on the left, to wash in them; they cleansed the work of the burnt offering in them; but the sea was for the priests to wash in. Verse ConceptsBasinsPurificationWashing

For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, Verse ConceptsLimitednessBullsAshesSprinklingHeifersSprinkling BloodLimitations Of The BodyAshes Of SacrificesPurifying OneselfSacrificing CattleSacrificing Cattle Sheep And Goats

And a man that is clean shall gather up the ashes of the heifer and lay them up outside the camp in a clean place, and it shall be kept for the congregation of the sons of Israel for the water of separation; it is sin. And he that gathers the ashes of the heifer shall wash his clothes and be unclean until the evening; and it shall be unto the sons of Israel and unto the stranger that sojourns among them for a perpetual statute.

And for the unclean person they shall take of the dust of the heifer that was burnt as sin and put living water over it in a vessel; Verse ConceptsAshesAshes Of Sacrifices

And he that took the he goat to Azazel shall wash his clothes and bathe his flesh with water and afterward come into the camp. Verse ConceptsPurity, Nature OfScapegoatClean ClothesTaking Away Evil

And he that burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp. Verse ConceptsClean Clothes

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening. Likewise he that burns her shall wash his clothes in water and bathe his flesh in water and shall be unclean until the evening. And a man that is clean shall gather up the ashes of the heifer and lay them up outside the camp in a clean place, and it shall be kept for the congregation of the sons of Israel for the water of separation; it is sin. read more.
And he that gathers the ashes of the heifer shall wash his clothes and be unclean until the evening; and it shall be unto the sons of Israel and unto the stranger that sojourns among them for a perpetual statute.

And they shall come near no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that has had no husband, they may defile themselves. And after he is cleansed, they shall reckon unto him seven days.

And thou shalt also say unto them: Any man of the house of Israel or of the strangers who sojourn among you that offers a burnt offering or sacrifice and does not bring it unto the door of the tabernacle of the testimony to offer it unto the LORD, even that man shall be cut off from among his people.

And ye shall offer with the bread seven lambs without blemish of the first year and one young bullock and two rams; they shall be for a burnt offering unto the LORD, with their presents and their drink offerings in an offering on fire, of a very acceptable aroma unto the LORD. Verse Conceptsdrink offeringSevenAnimal Sacrifices, BurntSeven AnimalsFragrancePerfect SacrificesTwo AnimalsAnimals At Specific AgesMaking Cereal Offerings And LibationsRefreshing GodSacrificing Cattle

And if he is not able to bring a lamb, then he shall bring for the guilt of his sin two turtledoves or two young pigeons unto the LORD, one for his sin and the other for a burnt offering. And he shall bring them unto the priest, who shall offer that which is for the sin first and wring off its head from its neck but shall not divide it asunder; and he shall sprinkle of the blood of the sin upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar; it is sin. read more.
And he shall offer the second for a burnt offering, according to the ordinance; and thus shall the priest reconcile him for his sin in which he has sinned, and he shall have forgiveness.

Thou shalt likewise take one ram, and Aaron and his sons shall put their hands upon the head of the ram. And thou shalt slay the ram, and thou shalt take his blood and sprinkle it round about upon the altar. And thou shalt cut the ram in pieces and wash his intestines and his legs and put them upon his pieces and upon his head. read more.
And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering on fire unto the LORD.

Command Aaron and his sons, saying, This is the law of the burnt offering (it is the burnt offering because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it): And the priest shall put on his linen garment, and his linen underwear shall he put upon his flesh, and when the fire has consumed the burnt offering, he shall take up the ashes with the burnt fat on the altar, and he shall put them beside the altar. Then he shall put off his garments and put on other garments and carry forth the ashes with the burnt fat outside the camp unto a clean place. read more.
And the fire burning upon the altar shall not be put out, but the priest shall put wood on it every morning and lay the burnt offering in order upon it, and he shall burn upon it the fat of the peace. The fire shall burn continuously upon the altar; it shall not be put out.

And the LORD spoke unto Moses, saying, But the tenth day of this seventh month shall be the day of reconciliations; it shall be a holy convocation unto you; and ye shall afflict your souls and offer an offering made on fire unto the LORD. And ye shall do no work in this same day; for it is a day of reconciliations, to reconcile you before the LORD your God. read more.
For every person that shall not afflict themselves in that same day, shall be cut off from among his people. And any person that does any work in that same day, the same person will I destroy from among his people. Ye shall do no manner of work; it shall be a perpetual statute throughout your ages in all your dwellings. It shall be unto you a sabbath of sabbaths, and ye shall afflict your souls, beginning in the ninth day of the month in the evening, from evening unto evening, shall ye rest on your sabbath. And the LORD spoke unto Moses, saying, Speak unto the sons of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles unto the LORD for seven days. The first day shall be a holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering on fire unto the LORD; the eighth day ye shall have a holy convocation and offer an offering on fire unto the LORD; it is a feast; and ye shall do no servile work therein. These are the feasts of the LORD, unto which ye shall be summoned: holy convocations to offer an offering on fire unto the LORD, a burnt offering and a present, a sacrifice and drink offerings, every thing in its proper time;

then it shall be, if the sin was committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock as a burnt offering, for an acceptable savour unto the LORD with its present and its drink offering, according to the law, and one he goat as the sin. And the priest shall reconcile all the congregation of the sons of Israel, and it shall be forgiven them, for it is ignorance; and they shall bring their offering, an offering on fire unto the LORD and their sins before the LORD which they committed in their ignorance.

And a man that is clean shall gather up the ashes of the heifer and lay them up outside the camp in a clean place, and it shall be kept for the congregation of the sons of Israel for the water of separation; it is sin. Verse ConceptsHoliness, Believers' Growth InAnimal Sacrifices, BurntOutside The CampMeans Of PurifyingClean ObjectsBeing Cleansed From Sin

Also in the day of the firstfruits, when ye offer a new present unto the LORD in your fulfilled weeks, ye shall have a holy convocation; ye shall do no servile work. But ye shall offer in burnt offering, in an acceptable savour unto the LORD: two young bullocks, one ram, seven lambs of the first year; and their present of flour mingled with oil, three tenth deals with each bullock, two tenth deals with each ram, read more.
a tenth deal with each of the seven lambs; and one he goat, to reconcile you. Ye shall offer them besides the continual burnt offering and its presents and their drink offerings; they shall be unto you without blemish.

And any person that eats that which died of itself or that which was torn by beasts whether it is a natural of your own country or a stranger, he shall both wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean. Verse ConceptsRitual WashingWaterAnimals Torn To PiecesCorpses Of AnimalsClean ClothesUnclean Until EveningForbidden Foodnatural Death

Whatever man of the seed of Aaron who is a leper or has a running issue shall not eat of the holy things until he is clean. And whosoever touches any thing that is unclean by the dead or a man whose seed has gone out from him or the man who has touched any reptile, by which he shall be unclean, or a man of whom he shall become unclean, according to whatever uncleanness he has, the person who has touched any such shall be unclean until evening and shall not eat of the holy things until he has washed his flesh with water. read more.
And when the sun is down, he shall be clean and shall afterward eat of the holy things, because it is his bread.

And it shall be a perpetual statute unto them, also he that sprinkles the water of separation shall wash his clothes; and he that touches the water of separation shall be unclean until evening. Verse ConceptsRitual WashingPerpetual StatutesSprinkling WaterClean ClothesUnclean Until Evening

Speak unto the sons of Israel and say unto them, Any man when his seed issues forth out of his flesh, he shall be unclean. And this shall be his uncleanness in his issue: whether his flesh drips because of his issue or his flesh is stopped because of his issue, he shall be unclean. Every bed on which the one that has the issue lies shall be unclean; and everything upon which he sits shall be unclean. read more.
And whoever touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening. And he that sits on any thing upon which the one that has the issue sat shall wash his clothes and bathe himself in water and be unclean until the evening. Likewise he that touches the flesh of the one that has the issue shall wash his clothes and bathe himself in water, and be unclean until the evening. And if the one that has the issue spits upon him that is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. And any saddle that he that has the issue rides upon shall be unclean. And whoever touches any thing that was under him shall be unclean until the evening, and he that bears any of those things shall wash his clothes and bathe himself in water and be unclean until the evening. And whoever the one that has the issue touches and has not washed his hands with water, he shall wash his clothes and bathe himself in water and be unclean until the evening. And the vessel of earth that the one that has the issue touches shall be broken, and every vessel of wood shall be washed with water. And when the one that has an issue is cleansed of his issue; then he shall number to himself seven days from his purification and wash his clothes and bathe his flesh in living water, and he shall be clean.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening. Likewise he that burns her shall wash his clothes in water and bathe his flesh in water and shall be unclean until the evening. And a man that is clean shall gather up the ashes of the heifer and lay them up outside the camp in a clean place, and it shall be kept for the congregation of the sons of Israel for the water of separation; it is sin. read more.
And he that gathers the ashes of the heifer shall wash his clothes and be unclean until the evening; and it shall be unto the sons of Israel and unto the stranger that sojourns among them for a perpetual statute. He that touches the dead body of any human person shall be unclean seven days. They shall remove the sin from themselves with that water on the third day, and on the seventh day they shall be clean; but if they do not remove the sin from themselves the third day, then the seventh day they shall not be clean.

And a man that is clean shall gather up the ashes of the heifer and lay them up outside the camp in a clean place, and it shall be kept for the congregation of the sons of Israel for the water of separation; it is sin. Verse ConceptsHoliness, Believers' Growth InAnimal Sacrifices, BurntOutside The CampMeans Of PurifyingClean ObjectsBeing Cleansed From Sin

He that touches the dead body of any human person shall be unclean seven days. They shall remove the sin from themselves with that water on the third day, and on the seventh day they shall be clean; but if they do not remove the sin from themselves the third day, then the seventh day they shall not be clean. Whoever touches the dead body of anyone that is dead and does not remove the sin has defiled the tabernacle of the LORD; and that person shall be cut off from Israel; because the water of separation was not sprinkled upon him, he shall be unclean, and his uncleanness shall be upon him. read more.
This is the law when anyone dies in a tent; all that come into the tent and all that are in the tent shall be unclean seven days. And every open vessel which has no lid fastened upon it shall be unclean. And whoever touches one that is slain with a sword in the open fields or a dead body or a human bone or a grave, shall be unclean seven days. And for the unclean person they shall take of the dust of the heifer that was burnt as sin and put living water over it in a vessel; and a clean person shall take hyssop and dip it in the water and sprinkle it upon the tent and upon all the stuff and upon the persons that were there and upon the one that touched the bone or the one slain or the one dead or the grave. And the clean person shall sprinkle upon the unclean on the third day and on the seventh day; and when he has removed the sin from them the seventh day, he shall then wash his clothes and bathe himself in water and shall be clean in the evening. But the man that shall be unclean and shall not cause the sin to be removed from himself, that person shall be cut off from among the congregation because he has defiled the tabernacle of the LORD; the water of separation has not been sprinkled upon him; he is unclean. And it shall be a perpetual statute unto them, also he that sprinkles the water of separation shall wash his clothes; and he that touches the water of separation shall be unclean until evening. And whatever the unclean person touches shall be unclean; and the person that touches it shall be unclean until evening.

And a man that is clean shall gather up the ashes of the heifer and lay them up outside the camp in a clean place, and it shall be kept for the congregation of the sons of Israel for the water of separation; it is sin. Verse ConceptsHoliness, Believers' Growth InAnimal Sacrifices, BurntOutside The CampMeans Of PurifyingClean ObjectsBeing Cleansed From Sin

This is the ordinance of the law which the LORD has commanded, saying, Speak unto the sons of Israel that they bring thee a red heifer, perfect, in which there is no blemish, and upon which there has never been placed a yoke; and ye shall give her unto Eleazar, the priest, that he may bring her forth outside the camp, and he shall cause her to be slain in his presence. And Eleazar, the priest, shall take of her blood with his finger and sprinkle of her blood directly before the tabernacle of the testimony seven times; read more.
and he shall cause the heifer to be burnt in his sight; her skin and her flesh and her blood with her dung shall he cause to burn. Then the priest shall take cedar wood and hyssop and scarlet and cast it into the midst of the burning of the heifer. Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening. Likewise he that burns her shall wash his clothes in water and bathe his flesh in water and shall be unclean until the evening. And a man that is clean shall gather up the ashes of the heifer and lay them up outside the camp in a clean place, and it shall be kept for the congregation of the sons of Israel for the water of separation; it is sin. And he that gathers the ashes of the heifer shall wash his clothes and be unclean until the evening; and it shall be unto the sons of Israel and unto the stranger that sojourns among them for a perpetual statute. He that touches the dead body of any human person shall be unclean seven days. They shall remove the sin from themselves with that water on the third day, and on the seventh day they shall be clean; but if they do not remove the sin from themselves the third day, then the seventh day they shall not be clean. Whoever touches the dead body of anyone that is dead and does not remove the sin has defiled the tabernacle of the LORD; and that person shall be cut off from Israel; because the water of separation was not sprinkled upon him, he shall be unclean, and his uncleanness shall be upon him. This is the law when anyone dies in a tent; all that come into the tent and all that are in the tent shall be unclean seven days. And every open vessel which has no lid fastened upon it shall be unclean. And whoever touches one that is slain with a sword in the open fields or a dead body or a human bone or a grave, shall be unclean seven days. And for the unclean person they shall take of the dust of the heifer that was burnt as sin and put living water over it in a vessel; and a clean person shall take hyssop and dip it in the water and sprinkle it upon the tent and upon all the stuff and upon the persons that were there and upon the one that touched the bone or the one slain or the one dead or the grave. And the clean person shall sprinkle upon the unclean on the third day and on the seventh day; and when he has removed the sin from them the seventh day, he shall then wash his clothes and bathe himself in water and shall be clean in the evening. But the man that shall be unclean and shall not cause the sin to be removed from himself, that person shall be cut off from among the congregation because he has defiled the tabernacle of the LORD; the water of separation has not been sprinkled upon him; he is unclean. And it shall be a perpetual statute unto them, also he that sprinkles the water of separation shall wash his clothes; and he that touches the water of separation shall be unclean until evening. And whatever the unclean person touches shall be unclean; and the person that touches it shall be unclean until evening.