Thematic Bible
Thematic Bible
under the law Atonement » Offered for » Persons sinning wilfully
So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.
Contracts » Scriptures illustrative of the binding force of
Brethren! in human fashion, am I speaking: yet still, a man's confirmed covenant, no one setteth aside or addeth unto:
When thou shalt acquire a servant who is a Hebrew, six years, shall he serve, - but in the seventh shall he go out freely - for nought. If, by himself, he came in, by himself, shall he go out, - if he was married, then shall his wife go out with him. If his lord gave him a wife, and she have borne him sons or daughters, the wife and her children shall be her lords, and, he shall go out by himself. read more.
But, if the servant shall plainly say, I love my lord, and my wife and my sons, - I will not go out free, then shall his lord bring him near unto God, and shall bring him near unto the door, or unto the door-post, - and his lord shall pierce his ear with an awl, so shall he serve him all his life.
But, if the servant shall plainly say, I love my lord, and my wife and my sons, - I will not go out free, then shall his lord bring him near unto God, and shall bring him near unto the door, or unto the door-post, - and his lord shall pierce his ear with an awl, so shall he serve him all his life.
When any person, shall sin, and shall commit a trespass against Yahweh, - and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour;
and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found: or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt; but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest. read more.
So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.
So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.
Now, the inhabitants of Gibeon, heard that which Joshua had done unto Jericho and unto Ai; they, however, acted craftily, and went and started, - and took old sacks for their asses, and leathern wine bottles, old, and rent, and bound up; and sandals, old and patched, upon their feet, and worn-out mantles upon them, - and, all the bread of their provision, was dry and broken. read more.
So they took their journey unto Joshua, unto the camp, at Gilgal, - and said unto him, and unto the men of Israel, From a far country, are we come, Now, therefore, solemnise with us a covenant. And the men of Israel said unto the Hivites, - Peradventure, in our midst, ye are dwelling, how then can we solemnise with you a covenant? And they said unto Joshua: Thy servants, we are. And Joshua said unto them: Who, are ye? And, from whence, come ye? And they said unto him - From a very far country, have thy servants come, because of the name of Yahweh thy God, - because we had heard his fame, and all that he had done in Egypt;
So they took their journey unto Joshua, unto the camp, at Gilgal, - and said unto him, and unto the men of Israel, From a far country, are we come, Now, therefore, solemnise with us a covenant. And the men of Israel said unto the Hivites, - Peradventure, in our midst, ye are dwelling, how then can we solemnise with you a covenant? And they said unto Joshua: Thy servants, we are. And Joshua said unto them: Who, are ye? And, from whence, come ye? And they said unto him - From a very far country, have thy servants come, because of the name of Yahweh thy God, - because we had heard his fame, and all that he had done in Egypt;
And Joshua made peace with them, and solemnised with them a covenant to let them live, - and the princes of the assembly, entered into an oath with them. And it came to pass, at the end of three days after they had solemnised with them a covenant, that they heard that, near neighbours, they were unto them, and, in their midst, they were dwelling.
And the sons of Israel smote them not, because the princes of the assembly had sworn unto them by Yahweh, God of Israel, - but all the assembly murmured against the princes. And all the princes said unto all the assembly, We, have sworn unto them, by Yahweh, God of Israel, - now, therefore, we may not touch them. This, will we do unto them, even let them live, - lest there come on us wrath, because of the oath which we have sworn unto them. read more.
And the princes said unto them - Let them live. So they became hewers of wood and drawers of water unto all the assembly, as the princes spake unto them. And Joshua called for them, and spake unto them, saying, - Wherefore did ye deceive us, saying - We are, very far, from you, whereas, ye, in our midst, are dwelling? Now, therefore, accursed, ye are, - and ye shall not cease to be in bond-service as hewers of wood and drawers of water, for the house of my God. And they responded to Joshua, and said - Because it was, plainly told, thy servants, how that Yahweh thy God had commanded Moses his servant to give unto you all the land, and to destroy all the inhabitants of the land from before you, - therefore feared we greatly, for our lives, because of you, and did this thing. Now, therefore, here we are, in thy hand, - as may be good and right in thine eyes, to do unto us, do. And he did to them so, - and rescued them out of the hand of the sons of Israel, and they slew them not. And Joshua appointed them that day to be hewers of wood and drawers of water unto the assembly, - and unto the altar of Yahweh, as they are until this day, in the place which he should choose.
And the princes said unto them - Let them live. So they became hewers of wood and drawers of water unto all the assembly, as the princes spake unto them. And Joshua called for them, and spake unto them, saying, - Wherefore did ye deceive us, saying - We are, very far, from you, whereas, ye, in our midst, are dwelling? Now, therefore, accursed, ye are, - and ye shall not cease to be in bond-service as hewers of wood and drawers of water, for the house of my God. And they responded to Joshua, and said - Because it was, plainly told, thy servants, how that Yahweh thy God had commanded Moses his servant to give unto you all the land, and to destroy all the inhabitants of the land from before you, - therefore feared we greatly, for our lives, because of you, and did this thing. Now, therefore, here we are, in thy hand, - as may be good and right in thine eyes, to do unto us, do. And he did to them so, - and rescued them out of the hand of the sons of Israel, and they slew them not. And Joshua appointed them that day to be hewers of wood and drawers of water unto the assembly, - and unto the altar of Yahweh, as they are until this day, in the place which he should choose.
For the kingdom of the heavens, is like, a man, a householder, - who went forth with the morning, to hire labourers into his vineyard; and, when he had agreed with the labourers for a denary the day, he sent them into his vineyard. And, going forth about the third hour, he saw others, standing in the market-place, unemployed; read more.
and, to them, he said - ye also, go your way into the vineyard, and, whatsoever may be right, I will give you; and, they, departed. And, again, going forth about the sixth and ninth hour, he did likewise. And, about the eleventh, going forth, he found others, standing, and saith unto them - Why, here, stand ye, all the day, unemployed? They say unto him - Because, no one, hath hired, us. He saith unto them - Ye also, go your way into the vineyard. And, when evening came, the master of the vineyard saith unto his steward - Call the labourers, and pay the hire, - beginning from the last, unto the first. And they of the eleventh hour, coming, received severally a denary. And, when the first came, they supposed that, more, they should receive, - and, they also, received severally a denary. And, having received it, they began to murmur against the householder, saying - These last, one hour, wrought, and thou hast made them, equal unto us, who have borne the burden of the day, and the scorching heat. And, he, answering, unto one of them, said, - Friend! I wrong thee not: Was it not, for a denary, thou didst agree with me? Take thine own, and go thy way; but I please, unto this last, to give, as also to thee: Is it not allowed me to do, what I please, with my own? or is, thine eye, evil, because I good? Thus, shall be - The last first, and the first last.
and, to them, he said - ye also, go your way into the vineyard, and, whatsoever may be right, I will give you; and, they, departed. And, again, going forth about the sixth and ninth hour, he did likewise. And, about the eleventh, going forth, he found others, standing, and saith unto them - Why, here, stand ye, all the day, unemployed? They say unto him - Because, no one, hath hired, us. He saith unto them - Ye also, go your way into the vineyard. And, when evening came, the master of the vineyard saith unto his steward - Call the labourers, and pay the hire, - beginning from the last, unto the first. And they of the eleventh hour, coming, received severally a denary. And, when the first came, they supposed that, more, they should receive, - and, they also, received severally a denary. And, having received it, they began to murmur against the householder, saying - These last, one hour, wrought, and thou hast made them, equal unto us, who have borne the burden of the day, and the scorching heat. And, he, answering, unto one of them, said, - Friend! I wrong thee not: Was it not, for a denary, thou didst agree with me? Take thine own, and go thy way; but I please, unto this last, to give, as also to thee: Is it not allowed me to do, what I please, with my own? or is, thine eye, evil, because I good? Thus, shall be - The last first, and the first last.
Offerings » Trespass » Ordinances concerning
Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean.
and they gave their hand, that they would put away their wives, - and, being guilty, they offered a ram of the flock for their guilt.
When any person, shall sin, and shall commit a trespass against Yahweh, - and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour; or shall find something lost and shall withhold some-thing of the truth therein, and shall swear to a falsehood, - as regardeth a single thing of all that a son of earth may do, to commit sin thereby; and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found: read more.
or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt; but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest. So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.
or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt; but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest. So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.
And this, is the law of the guilt-bearer, - most holy, it is! In the place where they slay the ascending-sacrifice, shall they slay the guilt-bearer; and, the blood thereof, shall one dash against the altar, round about; and, as for all the fat thereof, one shall bring near therefrom, - the fat-tail, and the fat that covereth the inwards; read more.
and the two kidneys, with the fat that is upon them, which is upon the loins, - and the caul upon the liver, up to the kidneys, shall he remove it. And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh - a guilt-bearer, it is, Any male among the priests, may eat thereof, - in a holy place, shall it be eaten, most holy, it is. As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,
and the two kidneys, with the fat that is upon them, which is upon the loins, - and the caul upon the liver, up to the kidneys, shall he remove it. And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh - a guilt-bearer, it is, Any male among the priests, may eat thereof, - in a holy place, shall it be eaten, most holy, it is. As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,
And, on the eighth day, he shall take two he-lambs, without defect, and one ewe-lamb, the choice of its year without defect, - and three-tenths of fine meal for a meal-offering, overflowed with oil, and one log of oil. And the priest that is cleansing him shall cause the man that is to be cleansed, and those things to stand before Yahweh, at the opening of the tent of meeting. And the priest shall take one he-lamb, and bring him near as a guilt-bearer and the log of oil, - and shall wave them as a wave-offering, before Yahweh; read more.
and shall slay the lamb in the place where the sin-bearer and the ascending-sacrifice are slain, in the holy place, - for like the sin-bearer, the guilt-bearer, is the priests, most holy, it is. Then shall the priest take of the blood of the guilt-bearer, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, - and upon the thumb of his right hand, and upon the great toe of his right foot; and the priest shall take of the log of oil, - and shall pour it upon the palm of the priest's left hand, and the priest shall dip his right finger and take of the oil that is on the palm of his left hand, - and shall sprinkle of the oil with his finger seven times before Yahweh: and of the remainder of the oil which is on the palm of his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, - upon the blood of the guilt-bearer; and that which remaineth of the oil that is on the palm of the priest's hand, he shall put upon the head of him that is to be cleansed, - so shall the priest put a propitiatory-covering over him, before Yahweh. Then shall the priest offer the sin-bearer, and shall put a propitiatory-covering over him that is to be cleansed because of his uncleanness, - and, afterwards, shall he slay the ascending-sacrifice. And the priest shall cause the ascending-sacrifice, and the meal-offering to ascend at the altar, - so shall the priest put a propitiatory-covering over him, and he shall be clean. But if he be poor and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved to put a propitiatory-covering over him, - and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil, and two turtle-doves or two young pigeons, for which his hand hath enough, - so shall one be a sin-bearer, and the other an ascending-sacrifice.
and shall slay the lamb in the place where the sin-bearer and the ascending-sacrifice are slain, in the holy place, - for like the sin-bearer, the guilt-bearer, is the priests, most holy, it is. Then shall the priest take of the blood of the guilt-bearer, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, - and upon the thumb of his right hand, and upon the great toe of his right foot; and the priest shall take of the log of oil, - and shall pour it upon the palm of the priest's left hand, and the priest shall dip his right finger and take of the oil that is on the palm of his left hand, - and shall sprinkle of the oil with his finger seven times before Yahweh: and of the remainder of the oil which is on the palm of his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, - upon the blood of the guilt-bearer; and that which remaineth of the oil that is on the palm of the priest's hand, he shall put upon the head of him that is to be cleansed, - so shall the priest put a propitiatory-covering over him, before Yahweh. Then shall the priest offer the sin-bearer, and shall put a propitiatory-covering over him that is to be cleansed because of his uncleanness, - and, afterwards, shall he slay the ascending-sacrifice. And the priest shall cause the ascending-sacrifice, and the meal-offering to ascend at the altar, - so shall the priest put a propitiatory-covering over him, and he shall be clean. But if he be poor and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved to put a propitiatory-covering over him, - and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil, and two turtle-doves or two young pigeons, for which his hand hath enough, - so shall one be a sin-bearer, and the other an ascending-sacrifice.
and the priest shall offer them, one as a sin-bearer and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over him, before Yahweh, because of his flux.
And, on the eighth day, shall she take to herself two turtle doves, or two young pigeons, - and bring them in unto the priest, unto the entrance of the tent of meeting; and the priest shall offer the one as a sin-bearer, and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over her, before Yahweh, because of her unclean flow.
but he shall bring in his guilt-bearer unto Yahweh, unto the entrance of the tent of meeting, - even a ram as a guilt-bearer; and the priest shall put propitiatory-covering over him with the guilt-bearing ram before Yahweh, on account of his sin which he hath committed, - so shall he have forgiveness, from his sin which he hath committed.
Sacrifices » Different kinds of » Trespass offering for intentional sins
When any person, shall sin, and shall commit a trespass against Yahweh, - and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour; or shall find something lost and shall withhold some-thing of the truth therein, and shall swear to a falsehood, - as regardeth a single thing of all that a son of earth may do, to commit sin thereby; and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found: read more.
or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt; but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest. So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.
or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt; but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest. So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.
And this, is the law of the guilt-bearer, - most holy, it is! In the place where they slay the ascending-sacrifice, shall they slay the guilt-bearer; and, the blood thereof, shall one dash against the altar, round about; and, as for all the fat thereof, one shall bring near therefrom, - the fat-tail, and the fat that covereth the inwards; read more.
and the two kidneys, with the fat that is upon them, which is upon the loins, - and the caul upon the liver, up to the kidneys, shall he remove it. And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh - a guilt-bearer, it is, Any male among the priests, may eat thereof, - in a holy place, shall it be eaten, most holy, it is. As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,
and the two kidneys, with the fat that is upon them, which is upon the loins, - and the caul upon the liver, up to the kidneys, shall he remove it. And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh - a guilt-bearer, it is, Any male among the priests, may eat thereof, - in a holy place, shall it be eaten, most holy, it is. As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,
Trespass offering » Atonement made by
and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin.
So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.
that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.
And of the second, shall he make an ascending-sacrifice according to the regulation, - so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him.
So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.
and the priest shall put propitiatory-covering over him with the guilt-bearing ram before Yahweh, on account of his sin which he hath committed, - so shall he have forgiveness, from his sin which he hath committed.
Trustee » Mosaic law concerning
When a man giveth unto his neighbour silver or jewelry, to keep, and it is stolen out of the house of the man: if the thief be found, he shall give in restitution double, if the thief be not found, then shall the owner of the house be brought near unto God to swear that he hath not laid his hand on the property of his neighbour. For any affair of trespass - for an ox, for an ass, for a sheep, for a mantle for anything lost as to which one could say - This is it, unto God, shall come the affair of them both, - he whom God shall condemn, shall make restitution of double to his neighbour. read more.
When a man delivereth unto his neighbour, an ass, or an ox or a sheep, or any beast, to keep, - and it dieth or is fractured, or is driven away, no one beholding, the oath of Yahweh, shall come between them both, That he hath not laid his hand on the property of his neighbour, - then shall the owner thereof accept it and he shall not make restitution. But, if it be verily stolen, from him, he shall make restitution to the owner thereof. If it be, verily torn in pieces, he shall bring it in as a witness - for that which was torn, he shall not make restitution.
When a man delivereth unto his neighbour, an ass, or an ox or a sheep, or any beast, to keep, - and it dieth or is fractured, or is driven away, no one beholding, the oath of Yahweh, shall come between them both, That he hath not laid his hand on the property of his neighbour, - then shall the owner thereof accept it and he shall not make restitution. But, if it be verily stolen, from him, he shall make restitution to the owner thereof. If it be, verily torn in pieces, he shall bring it in as a witness - for that which was torn, he shall not make restitution.
When any person, shall sin, and shall commit a trespass against Yahweh, - and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour; or shall find something lost and shall withhold some-thing of the truth therein, and shall swear to a falsehood, - as regardeth a single thing of all that a son of earth may do, to commit sin thereby; and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found: read more.
or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt; but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest. So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.
or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt; but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest. So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.
Types of Christ » Trespass offering
Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper:
When any person, shall sin, and shall commit a trespass against Yahweh, - and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour; or shall find something lost and shall withhold some-thing of the truth therein, and shall swear to a falsehood, - as regardeth a single thing of all that a son of earth may do, to commit sin thereby; and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found: read more.
or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt; but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest. So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.
or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt; but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest. So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.