40 Bible Verses about Priests Atoning

He is to do to this bull what he did to the bull for the sin offering. He is to do it this way so that the priest will make atonement for them and they will be forgiven.

He is to burn all the fat on the altar as is done for the fat for the sacrifice of a peace offering. This is how the priest will make atonement for him concerning his sin. It will be forgiven him."

He is to remove all the fat, just as the fat was removed from the sacrifice for the peace offering. Then the priest is to burn it on the altar as a pleasing aroma to the LORD. This is how the priest will make atonement for him. It will be forgiven him.

Then the presenter is to remove all its fat, just as the fat was removed from the sacrifice of the peace offering. The priest is to burn it on the altar over the offerings made by fire to the LORD. This is how the priest will make atonement for him concerning the sin that he had committed. It will be forgiven him."

and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him."

With respect to the second offering, he is to prepare it as a burnt offering, according to the approved procedure. The priest is to make atonement for him on account of his sin that he had committed. Then it will be forgiven him.

The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering."

He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.

He is to bring from the flock to the priest a ram without defect, estimated as to its value in silver shekels, as a guilt offering. Then the priest is to make atonement for him concerning his inadvertent act that he committed through ignorance, and it will be forgiven him.

Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."

The law for the sin offering is the same as the guilt offering. It belongs to the priest who made atonement with it.

"Why didn't you eat the sin offering at the sacred place? It's most holy and he has given it to you so that you may bear the punishment for the iniquity of the entire congregation and make atonement for them in the LORD's presence.

He is to offer it in the LORD's presence and make atonement for her so that she becomes clean from her blood loss. This is the law concerning the bearing of a male or female child.

If she cannot afford a goat, then two turtledoves or two young doves one for a burnt offering and the other for a sin offering will serve for him to make atonement for her, so that she becomes clean."

Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence.

This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering.

The priest is to offer both the whole burnt and the grain offerings on the altar. After the priest makes atonement for him, he will be clean."

"As to the remainder of the oil in his palm, the priest is to use it to anoint the head of the person to be cleansed, in order to make atonement for him in the LORD's presence.

Based on what he can afford, one is for a sin offering and the other is for a whole burnt offering. Along with the grain offering, the priest is to make atonement for the person to be cleansed in the LORD's presence.

Then he is to send the bird away, outside the city, facing the fields, to make atonement for the house. Then it is to be considered clean.

Then the priest is to offer them one for a sin offering and the other for a whole burnt offering. That's how the priest will make atonement for him in the LORD's presence regarding his discharge."

Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge.

"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel. When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar,

He is to wash his body with water at the sacred place and put on his clothes. Then he is to go out and offer a whole burnt offering for himself and a whole burnt offering for the people, thereby making atonement on account of himself and on account of the people.

Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."

Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day.

Then the priest is to make atonement for the entire community of the Israelis, and they will be forgiven for inadvertent sins. They are to bring their offering, an offering made by fire to the LORD, as well as their sin offering, into the LORD's presence on account of their error.

Then, in the LORD's presence, the priest is to make atonement for the person who sinned inadvertently, that is, to make atonement on his behalf so he may be forgiven.

They shall eat these things by which atonement was made at their ordination to consecrate them, but an unqualified person is not to eat because these things are holy.

Then Aaron is to bring the bull as a sin offering for himself and make atonement for himself and his household.

"Aaron is then to bring the bull for a sin offering for himself, thus making atonement for himself and his household. He is to slaughter the ox for himself.

"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.

Moses then told Aaron, "Approach the altar and bring your sin and whole burnt offerings. Make atonement for yourself and the people. Then bring the people's offering and make atonement for them, as the LORD commanded."

I've set the descendants of Levi apart from the Israelis so that Aaron and his sons would work in service at the appointed place of meeting, making atonement on behalf of the Israelis so that there won't be a plague among the Israelis whenever they approach the sanctuary."

The descendants of Levi are then to lay their hands on the head of the bulls, offering one for a sin offering and the other one for a burnt offering to the LORD to atone for the descendants of Levi.

The descendants of Levi therefore purified themselves, washed their clothes, and then Aaron presented them as wave offerings to the LORD. Aaron provided atonement for them to purify them.

Then he is to make atonement on the sacred place on account of the uncleanness of the Israelis, their transgressions, and all their sins. This is how he is to act in the Tent of Meeting, which will remain with them in the middle of their uncleanness.

"When he has completed making atonement at the sacred place, the Tent of Meeting, and the altar, then he is to present the live male goat.

and make atonement for the sacred sanctuary, the Tent of Meeting, and the altar where atonement is carried out. He is also to make atonement for the priests and the people of the entire assembly.

When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar,