Thematic Bible
Thematic Bible
Ambition » Ambition, worldly, examples of » Holy ambition, general references to
"Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed.
Verse Concepts
Do you not know that in the foot-race the runners all run, but that only one gets the prize? You must run like him, in order to win with certainty.
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But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.
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Be eager in your pursuit of this Love, and be earnestly ambitious for spiritual gifts, but let it be chiefly so in order that you may prophesy.
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Therefore, seeing that you are ambitious for spiritual gifts, seek to excel in them so as to benefit the Church.
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Brethren, I do not imagine that I have yet laid hold of it. But this one thing I do--forgetting everything which is past and stretching forward to what lies in front of me, with my eyes fixed on the goal I push on to secure the prize of God's heavenward call in Christ Jesus.
Earnestly seek to commend yourself to God as a servant who, because of his straightforward dealing with the word of truth, has no reason to feel any shame.
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Direction » What gate to enter into
"Enter by the narrow gate; for wide is the gate and broad the road which leads to ruin, and many there are who enter by it;
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when some one asked Him, "Sir, are there but few who are to be saved?" "Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed.
Earnestness » In prayer » In seeking salvation
"Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed.
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with my eyes fixed on the goal I push on to secure the prize of God's heavenward call in Christ Jesus.
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Only let the lives you live be worthy of the Good News of the Christ, in order that, whether I come and see you or, being absent, only hear of you, I may know that you are standing fast in one spirit and with one mind, fighting shoulder to shoulder for the faith of the Good News.
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But every competitor in an athletic contest practices abstemiousness in all directions. They indeed do this for the sake of securing a perishable wreath, but we for the sake of securing one that will not perish.
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To this end, like an earnest wrestler, I exert all my strength in reliance upon the power of Him who is mightily at work within me.
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In your struggle against sin you have not yet resisted so as to endanger your lives;
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Entertainments » None admitted to, after the master had risen and shut the door
"Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed. As soon as the Master of the house shall have risen and shut the door, and you have begun to stand outside and knock at the door and say, "'Sir, open the door for us' --"'I do not know you,' He answers; 'you are no friends of mine.'
Holy » General references to » Ambition
"Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed.
Verse Concepts
Do you not know that in the foot-race the runners all run, but that only one gets the prize? You must run like him, in order to win with certainty.
Verse Concepts
But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.
Verse Concepts
Be eager in your pursuit of this Love, and be earnestly ambitious for spiritual gifts, but let it be chiefly so in order that you may prophesy.
Verse Concepts
Therefore, seeing that you are ambitious for spiritual gifts, seek to excel in them so as to benefit the Church.
Verse Concepts
Brethren, I do not imagine that I have yet laid hold of it. But this one thing I do--forgetting everything which is past and stretching forward to what lies in front of me, with my eyes fixed on the goal I push on to secure the prize of God's heavenward call in Christ Jesus.
Earnestly seek to commend yourself to God as a servant who, because of his straightforward dealing with the word of truth, has no reason to feel any shame.
Verse Concepts
Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
When Jesus had finished these discourses, He removed from Galilee and came into that part of Judaea which lay beyond the Jordan. And a vast multitude followed him, and He cured them there.
Soon on His feet once more, He enters the district of Judaea and crosses the Jordan: again the people flock to Him, and ere long, as was usual with Him, He was teaching them once more.
Verse Concepts
Once He was teaching on the Sabbath in one of the synagogues where a woman was present who for eighteen years had been a confirmed invalid: she was bent double, and was unable to lift herself to her full height. But Jesus saw her, and calling to her, He said to her, "Woman, you are free from your weakness." read more.
And He put His hands on her, and she immediately stood upright and began to give glory to God. Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day." But the Lord's reply to him was, "Hypocrites, does not each of you on the Sabbath untie his bullock or his ass from the stall and lead him to water? And this woman, daughter of Abraham as she is, whom Satan had bound for no less than eighteen years, was she not to be loosed from this chain because it is the Sabbath day?" When He had said this, all His opponents were ashamed, while the whole multitude was delighted at the many glorious things continually done by Him. This prompted Him to say, "What is the Kingdom of God like? and to what shall I compare it? It is like a mustard seed which a man drops into the soil in his garden, and it grows and becomes a tree in whose branches the birds roost." And again He said, "To what shall I compare the Kingdom of God? It is like yeast which a woman takes and buries in a bushel of flour, to work there till the whole is leavened." He was passing through town after town and village after village, steadily proceeding towards Jerusalem, when some one asked Him, "Sir, are there but few who are to be saved?" "Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed. As soon as the Master of the house shall have risen and shut the door, and you have begun to stand outside and knock at the door and say, "'Sir, open the door for us' --"'I do not know you,' He answers; 'you are no friends of mine.' "Then you will plead, "'We have eaten and drunk in your company and you have taught in our streets.' "But He will reply, "'I tell you that you are no friends of mine. Begone from me, all of you, wrongdoers that you are.' "There will be the weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the Prophets in the Kingdom of God, and yourselves being driven far away. They will come from east and west, from north and south, and will sit down at the banquet in the Kingdom of God. And I tell you that some now last will then be first, and some now first will then be last." Just at that time there came some Pharisees who warned Him, saying, "Leave this place and continue your journey; Herod means to kill you." "Go," He replied, "and take this message to that fox: "'See, to-day and to-morrow I am driving out demons and effecting cures, and on the third day I finish my course.' "Yet I must continue my journey to-day and to-morrow and the day following; for it is not conceivable that a Prophet should perish outside of Jerusalem. O Jerusalem, Jerusalem, thou who murderest the Prophets and stonest those who have been sent to thee, how often have I desired to gather thy children just as a hen gathers her brood under her wings, and you would not come! See, your house is left to you. But I tell you that you will never see me again until you say, 'Blessed is He who comes in the name of the Lord!'"
And He put His hands on her, and she immediately stood upright and began to give glory to God. Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day." But the Lord's reply to him was, "Hypocrites, does not each of you on the Sabbath untie his bullock or his ass from the stall and lead him to water? And this woman, daughter of Abraham as she is, whom Satan had bound for no less than eighteen years, was she not to be loosed from this chain because it is the Sabbath day?" When He had said this, all His opponents were ashamed, while the whole multitude was delighted at the many glorious things continually done by Him. This prompted Him to say, "What is the Kingdom of God like? and to what shall I compare it? It is like a mustard seed which a man drops into the soil in his garden, and it grows and becomes a tree in whose branches the birds roost." And again He said, "To what shall I compare the Kingdom of God? It is like yeast which a woman takes and buries in a bushel of flour, to work there till the whole is leavened." He was passing through town after town and village after village, steadily proceeding towards Jerusalem, when some one asked Him, "Sir, are there but few who are to be saved?" "Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed. As soon as the Master of the house shall have risen and shut the door, and you have begun to stand outside and knock at the door and say, "'Sir, open the door for us' --"'I do not know you,' He answers; 'you are no friends of mine.' "Then you will plead, "'We have eaten and drunk in your company and you have taught in our streets.' "But He will reply, "'I tell you that you are no friends of mine. Begone from me, all of you, wrongdoers that you are.' "There will be the weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the Prophets in the Kingdom of God, and yourselves being driven far away. They will come from east and west, from north and south, and will sit down at the banquet in the Kingdom of God. And I tell you that some now last will then be first, and some now first will then be last." Just at that time there came some Pharisees who warned Him, saying, "Leave this place and continue your journey; Herod means to kill you." "Go," He replied, "and take this message to that fox: "'See, to-day and to-morrow I am driving out demons and effecting cures, and on the third day I finish my course.' "Yet I must continue my journey to-day and to-morrow and the day following; for it is not conceivable that a Prophet should perish outside of Jerusalem. O Jerusalem, Jerusalem, thou who murderest the Prophets and stonest those who have been sent to thee, how often have I desired to gather thy children just as a hen gathers her brood under her wings, and you would not come! See, your house is left to you. But I tell you that you will never see me again until you say, 'Blessed is He who comes in the name of the Lord!'"
Life » The gate and way which leads to life
"Enter by the narrow gate; for wide is the gate and broad the road which leads to ruin, and many there are who enter by it; because narrow is the gate and contracted the road which leads to Life, and few are those who find it.
He was passing through town after town and village after village, steadily proceeding towards Jerusalem, when some one asked Him, "Sir, are there but few who are to be saved?" "Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed.
The Saved » Description of » Number spoken of as few
"Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed.
Verse Concepts
who in ancient times had been disobedient, while God's longsuffering was patiently waiting in the days of Noah during the building of the Ark, in which a few persons--eight in number--were brought safely through the water.
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"For there are many called, but few chosen."
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Yet you have in Sardis a few who have not soiled their garments; and they shall walk with Me in white; for they are worthy.
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because narrow is the gate and contracted the road which leads to Life, and few are those who find it.
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Self-delusion » Frequently persevered in, to the end
"Afterwards the other bridesmaids came and cried, "'Sir, Sir, open the door to us.' "'In solemn truth I tell you,' he replied, 'I do not know you.'
"Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed. As soon as the Master of the house shall have risen and shut the door, and you have begun to stand outside and knock at the door and say, "'Sir, open the door for us' --"'I do not know you,' He answers; 'you are no friends of mine.'
Many will say to me on that day, "'Master, Master, have we not prophesied in Thy name, and in Thy name expelled demons, and in Thy name performed many mighty works?'
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Spiritual » Sowing » Striving
"Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed.
Verse Concepts
with my eyes fixed on the goal I push on to secure the prize of God's heavenward call in Christ Jesus.
Verse Concepts
Only let the lives you live be worthy of the Good News of the Christ, in order that, whether I come and see you or, being absent, only hear of you, I may know that you are standing fast in one spirit and with one mind, fighting shoulder to shoulder for the faith of the Good News.
Verse Concepts
But every competitor in an athletic contest practices abstemiousness in all directions. They indeed do this for the sake of securing a perishable wreath, but we for the sake of securing one that will not perish.
Verse Concepts
To this end, like an earnest wrestler, I exert all my strength in reliance upon the power of Him who is mightily at work within me.
Verse Concepts
In your struggle against sin you have not yet resisted so as to endanger your lives;
Verse Concepts
Strait gate » The narrow path toward righteousness
"Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed.
Verse Concepts
"Enter by the narrow gate; for wide is the gate and broad the road which leads to ruin, and many there are who enter by it; because narrow is the gate and contracted the road which leads to Life, and few are those who find it.
Striving » What to strive for
Do you not know that in the foot-race the runners all run, but that only one gets the prize? You must run like him, in order to win with certainty.
Verse Concepts
with my eyes fixed on the goal I push on to secure the prize of God's heavenward call in Christ Jesus.
Verse Concepts
when some one asked Him, "Sir, are there but few who are to be saved?" "Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed.