Thematic Bible
Thematic Bible
causes of Delay » Examples of fatal » Those knocking at the closed door
When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are:
Verse Concepts
Door » Figurative » Closed
And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth:
Verse Concepts
When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are:
Verse Concepts
And while they were going to buy, the bridegroom came; and they that were ready, went in with him to the marriage, and the door was shut.
Verse Concepts
Entertainments » None admitted to, after the master had risen and shut the door
Strive to enter in at the strait gate: for many, I say to you, will seek to enter in, and shall not be able. When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are:
Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the borders of Judea, beyond Jordan: And great multitudes followed him, and he healed them there.
And he arose from thence, and cometh into the borders of Judea, by the further side of Jordan: and the people resort to him again; and, as he was accustomed, he taught them again.
Verse Concepts
And he was teaching in one of the synagogues on the sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bowed together, and could in no wise raise herself. And when Jesus saw her, he called her to him, and said to her, Woman, thou art loosed from thy infirmity. read more.
And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the Sabbath? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. Then said he, To what is the kingdom of God like? and to what shall I resemble it? It is like a grain of mustard-seed, which a man took, and cast into his garden, and it grew, and became a great tree; and the fowls of the air lodged in the branches of it. And again he said, To what shall I liken the kingdom of God? It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. And he went through the cities and villages, teaching, and journeying towards Jerusalem. Then said one to him, Lord, are there few that are saved? And he said to them, Strive to enter in at the strait gate: for many, I say to you, will seek to enter in, and shall not be able. When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are: Then ye will begin to say, We have eaten and drank in thy presence, and thou hast taught in our streets. But he will say, I tell you, I know you not whence ye are: depart from me, all ye workers of iniquity. There shall be weeping and gnashing of teeth when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves excluded. And they will come from the east, and from the west, and from the north, and from the south, and will sit down in the kingdom of God. And behold, there are last, who shall be first; and there are first who shall be last. The same day there came certain of the Pharisees, saying to him, Go out, and depart hence; for Herod will kill thee. And he said to them, Go ye and tell that fox, Behold, I cast out demons, and I do cures to-day and to-morrow, and the third day I shall be perfected. Nevertheless, I must walk to-day and to-morrow, and the day following: for it cannot be that a prophet should perish out of Jerusalem. O Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee; how often would I have gathered thy children, as a hen gathereth her brood under her wings, and ye would not! Behold, your house is left to you desolate. And verily I say to you, ye shall not see me, until the time shall come when ye shall say, Blessed is he that cometh in the name of the Lord.
And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the Sabbath? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. Then said he, To what is the kingdom of God like? and to what shall I resemble it? It is like a grain of mustard-seed, which a man took, and cast into his garden, and it grew, and became a great tree; and the fowls of the air lodged in the branches of it. And again he said, To what shall I liken the kingdom of God? It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. And he went through the cities and villages, teaching, and journeying towards Jerusalem. Then said one to him, Lord, are there few that are saved? And he said to them, Strive to enter in at the strait gate: for many, I say to you, will seek to enter in, and shall not be able. When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are: Then ye will begin to say, We have eaten and drank in thy presence, and thou hast taught in our streets. But he will say, I tell you, I know you not whence ye are: depart from me, all ye workers of iniquity. There shall be weeping and gnashing of teeth when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves excluded. And they will come from the east, and from the west, and from the north, and from the south, and will sit down in the kingdom of God. And behold, there are last, who shall be first; and there are first who shall be last. The same day there came certain of the Pharisees, saying to him, Go out, and depart hence; for Herod will kill thee. And he said to them, Go ye and tell that fox, Behold, I cast out demons, and I do cures to-day and to-morrow, and the third day I shall be perfected. Nevertheless, I must walk to-day and to-morrow, and the day following: for it cannot be that a prophet should perish out of Jerusalem. O Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee; how often would I have gathered thy children, as a hen gathereth her brood under her wings, and ye would not! Behold, your house is left to you desolate. And verily I say to you, ye shall not see me, until the time shall come when ye shall say, Blessed is he that cometh in the name of the Lord.
Opportunity » The measure of responsibility
Then said he to him, A certain man made a great supper, and invited many: And sent his servant at supper-time, to say to them that were invited, Come, for all things are now ready. And they all with one consent began to make excuse. The first said to him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. read more.
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. And another said, I have married a wife: and therefore I cannot come. So that servant came, and showed his lord these things. Then the master of the house being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. And the servant said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said to the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited, shall taste my supper.
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. And another said, I have married a wife: and therefore I cannot come. So that servant came, and showed his lord these things. Then the master of the house being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. And the servant said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said to the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited, shall taste my supper.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said to them, Occupy till I come. But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. read more.
And it came to pass, that when he had returned, having received the kingdom, then he commanded these servants to be called to him, to whom he had given the money, that he might know how much every man had gained by trading. Then came the first, saying, Lord, thy pound hath gained ten pounds. And he said to him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. And the second came, saying, Lord, thy pound hath gained five pounds. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: For I feared thee, because thou art an austere man: thou takest up what thou layedst not down, and reapest what thou didst not sow. And he saith to him, Out of thy own mouth will I judge thee, thou wicked servant. Thou knewest me to be an austere man, taking up what I laid not down, and reaping what I did not sow: Why then gavest thou not my money into the bank, that at my coming I might have required my own with interest? And he said to them that stood by, Take from him the pound, and give it to him that hath ten pounds. (And they said to him, Lord, he hath ten pounds.) For I say to you, That to every one who hath shall be given; and from him that hath not, even what he hath shall be taken away from him. But those my enemies, who would not that I should reign over them, bring hither, and slay them before me.
And it came to pass, that when he had returned, having received the kingdom, then he commanded these servants to be called to him, to whom he had given the money, that he might know how much every man had gained by trading. Then came the first, saying, Lord, thy pound hath gained ten pounds. And he said to him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. And the second came, saying, Lord, thy pound hath gained five pounds. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: For I feared thee, because thou art an austere man: thou takest up what thou layedst not down, and reapest what thou didst not sow. And he saith to him, Out of thy own mouth will I judge thee, thou wicked servant. Thou knewest me to be an austere man, taking up what I laid not down, and reaping what I did not sow: Why then gavest thou not my money into the bank, that at my coming I might have required my own with interest? And he said to them that stood by, Take from him the pound, and give it to him that hath ten pounds. (And they said to him, Lord, he hath ten pounds.) For I say to you, That to every one who hath shall be given; and from him that hath not, even what he hath shall be taken away from him. But those my enemies, who would not that I should reign over them, bring hither, and slay them before me.
Then he began to upbraid the cities in which most of his mighty works had been done, because they repented not. Woe to thee, Chorazin; woe to thee, Bethsaida: for if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say to you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. read more.
And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works which have been done in thee, had been done in Sodom, it would have remained until this day. But I say to you, that it shall be more tolerable for the land of Sodom, in the day of judgment, than for thee.
And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works which have been done in thee, had been done in Sodom, it would have remained until this day. But I say to you, that it shall be more tolerable for the land of Sodom, in the day of judgment, than for thee.
They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he hath withdrawn himself from them.
Verse Concepts
Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at naught all my counsel, and rejected my reproof: I also will laugh at your calamity; I will mock when your fear cometh; read more.
When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: For that they hated knowledge, and did not choose the fear of the LORD: They rejected my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. But whoever hearkeneth to me shall dwell in safety, and shall be quiet from fear of evil.
When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: For that they hated knowledge, and did not choose the fear of the LORD: They rejected my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. But whoever hearkeneth to me shall dwell in safety, and shall be quiet from fear of evil.
Yet if thou shalt warn the wicked, and he shall not turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
Verse Concepts
The harvest is past, the summer is ended, and we are not saved.
Verse Concepts
And that servant who knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Verse Concepts
Again the word of the LORD came to me, saying, Son of man, speak to the children of thy people, and say to them, When I bring the sword upon a land, if the people of the land take a man of their borders, and set him for their watchman: If when he seeth the sword come upon the land, he shall blow the trumpet, and warn the people; read more.
Then whoever heareth the sound of the trumpet, and taketh not warning; if the sword shall come and take him away, his blood shall be upon his own head. He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul. But if the watchman shall see the sword come, and blow not the trumpet, and the people be not warned; if the sword shall come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand. So thou, O son of man, I have set thee a watchman to the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. When I say to the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thy hand. Nevertheless, if thou shalt warn the wicked of his way to turn from it; if he shall not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul. Therefore, O thou son of man, speak to the house of Israel; Thus ye speak, saying, If our transgressions and our sins are upon us, and we pine away in them, how should we then live? Say to them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked should turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? Therefore, thou son of man, say to the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall by it in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. When I shall say to the righteous, that he shall surely live; if he shall trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it. Again, when I say to the wicked, Thou shalt surely die; if he shall turn from his sin, and do that which is lawful and right; If the wicked shall restore the pledge, give again that which he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. None of his sins that he hath committed shall be mentioned to him: he hath done that which is lawful and right; he shall surely live. Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
Then whoever heareth the sound of the trumpet, and taketh not warning; if the sword shall come and take him away, his blood shall be upon his own head. He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul. But if the watchman shall see the sword come, and blow not the trumpet, and the people be not warned; if the sword shall come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand. So thou, O son of man, I have set thee a watchman to the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. When I say to the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thy hand. Nevertheless, if thou shalt warn the wicked of his way to turn from it; if he shall not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul. Therefore, O thou son of man, speak to the house of Israel; Thus ye speak, saying, If our transgressions and our sins are upon us, and we pine away in them, how should we then live? Say to them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked should turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? Therefore, thou son of man, say to the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall by it in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. When I shall say to the righteous, that he shall surely live; if he shall trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it. Again, when I say to the wicked, Thou shalt surely die; if he shall turn from his sin, and do that which is lawful and right; If the wicked shall restore the pledge, give again that which he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. None of his sins that he hath committed shall be mentioned to him: he hath done that which is lawful and right; he shall surely live. Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
And whoever shall not receive you, nor hear your words, when ye depart from that house, or city, shake off the dust of your feet. Verily, I say to you, It shall be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city.
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Wherefore behold, I send to you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel, to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say to you, all these things shall come upon this generation. read more.
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them who are sent to thee, how often would I have gathered thy children, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left to you desolate.
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them who are sent to thee, how often would I have gathered thy children, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left to you desolate.
When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are: Then ye will begin to say, We have eaten and drank in thy presence, and thou hast taught in our streets. But he will say, I tell you, I know you not whence ye are: depart from me, all ye workers of iniquity. read more.
There shall be weeping and gnashing of teeth when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves excluded.
There shall be weeping and gnashing of teeth when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves excluded.
Procrastination » Danger of, illustrated
Agree with thy adversary quickly, while thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Verse Concepts
When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are:
Verse Concepts
Self-delusion » Frequently persevered in, to the end
Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say to you, I know you not.
Strive to enter in at the strait gate: for many, I say to you, will seek to enter in, and shall not be able. When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are:
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out demons? and in thy name done many wonderful works?
Verse Concepts
Self-delusion » Exhibited in thinking that » Privileges entitle us to heaven
And think not to say within yourselves, We have Abraham for our father: for I say to you, that God is able of these stones to raise up children to Abraham.
Verse Concepts
When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are: Then ye will begin to say, We have eaten and drank in thy presence, and thou hast taught in our streets.
Self-delusion » Exhibited in thinking that » Privileges entitle us to enter heaven
And think not to say within yourselves, We have Abraham for our father: for I say to you, that God is able of these stones to raise up children to Abraham.
Verse Concepts
When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are: Then ye will begin to say, We have eaten and drank in thy presence, and thou hast taught in our streets.
Too late » Delay, examples of fatal » Those knocking at the closed door
When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are:
Verse Concepts