Thematic Bible
Thematic Bible
Abraham » How regarded by his descendants
And see that you think not to say to yourselves, 'We have Abraham for our father': for I say unto you, that God is able of these stones to raise up children unto Abraham.
And ought not this daughter of Abraham, be loosed from this bond on the Sabbath day, whom Satan hath bound lo, eighteen years?"
There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors.
And Jesus said to him, "This day is health come unto this house, forasmuch as he also is become the child of Abraham.
They answered him, "We be Abraham's seed, and were never bond to any man: why sayest thou then, 'Ye shall be made free?'" Jesus answered them, "Verily, verily I say unto you, That whosoever committeth sin, is the servant of sin. And the servant abideth not in the house forever: But the son abideth ever. read more.
If the son therefore shall make you free, then are ye free indeed. I know that ye are Abraham's seed: but ye seek means to kill me because my sayings have no place in you. "I speak that I have seen with my father: and ye do that which ye have seen with your father." They answered, and said unto him, "Abraham is our father." Jesus said unto them, "If ye were Abraham's children, ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth, which I have heard of God: This did not Abraham.
If the son therefore shall make you free, then are ye free indeed. I know that ye are Abraham's seed: but ye seek means to kill me because my sayings have no place in you. "I speak that I have seen with my father: and ye do that which ye have seen with your father." They answered, and said unto him, "Abraham is our father." Jesus said unto them, "If ye were Abraham's children, ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth, which I have heard of God: This did not Abraham.
Abraham » In paradise
There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors.
I say therefore unto you, That many shall come from the east and west, and shall rest with Abraham, Isaac, and Jacob, in the kingdom of heaven;
And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell. And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.' read more.
But Abraham said unto him, 'Son remember, that thou in thy lifetime receivedst thy pleasure, and contrariwise, Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you, cannot: neither may come from thence to us.' Then he said, 'I pray thee therefore father, send him to my father's house. For I have five brethren: for to warn them, lest they also come into this place of torment.' Abraham said unto him, 'They have Moses and the prophets: let them hear them.' And he said, 'Nay, father Abraham, but if one came unto them from the dead they would repent.' He said unto him, 'If they hear not Moses and the prophets, neither will they believe, though one rose from death again.'"
But Abraham said unto him, 'Son remember, that thou in thy lifetime receivedst thy pleasure, and contrariwise, Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you, cannot: neither may come from thence to us.' Then he said, 'I pray thee therefore father, send him to my father's house. For I have five brethren: for to warn them, lest they also come into this place of torment.' Abraham said unto him, 'They have Moses and the prophets: let them hear them.' And he said, 'Nay, father Abraham, but if one came unto them from the dead they would repent.' He said unto him, 'If they hear not Moses and the prophets, neither will they believe, though one rose from death again.'"
isaac » The miraculous son of abraham » His devoutness
There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors.
I say therefore unto you, That many shall come from the east and west, and shall rest with Abraham, Isaac, and Jacob, in the kingdom of heaven;
And then he built an altar there and called upon the name of the LORD, and there pitched his tent. And there Isaac's servants digged a well.
And Isaac made intercession unto the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.
and was gone out to walk in his meditations before the even tide. And he lift up his eyes and looked, and behold the camels were coming.
Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
And it came to pass, when Jesus had finished those sayings, he got him from Galilee, and came in to the coasts of Jewry beyond Jordan; and much people followed him, and he healed them there.
And he rose from thence, and went into the coasts of Jewry, through the region that is beyond Jordan. And the people resorted unto him afresh: And as he was wont he taught them again.
And he taught in one of their synagogues on the Sabbath days. And behold, there was a woman which had a spirit of infirmity eighteen years: and was bowed together, and could not lift up herself at all. When Jesus saw her, he called her to him, and said to her, "Woman, thou art delivered from thy disease." read more.
And he laid his hands on her, and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people, "There are six days in the week, in which men ought to work, in them come and be healed, and not on the Sabbath day." Then answered him the Lord and said, "Hypocrite, doth not each one of you on the Sabbath day, loose his ox, or his ass, from the stall, and lead him to the water? And ought not this daughter of Abraham, be loosed from this bond on the Sabbath day, whom Satan hath bound lo, eighteen years?" And when he thus said, all his adversaries were ashamed; and all the people rejoiced on all the excellent deeds that were done by him. Then said he, "What is the kingdom of God like? Or whereto shall I compare it? It is like a grain of mustard seed, which a man took and sowed in his garden: and it grew, and waxed a great tree, and the fowls of the air made nests in the branches of it." And again he said, "Whereunto shall I liken the kingdom of God? It is like leaven, which a woman took, and hid in three bushels of flour, till all was through-leavened." And he went through all manner of cities and towns, teaching, and journeying towards Jerusalem. Then said one unto him, "Lord, are there few that shall be saved?" And he said unto them, "Strive with yourselves to enter in at the strait gate: For many, I say unto you, will seek to enter in, and shall not be able. When the good man of the house is risen up, and hath shut to the door, ye shall begin to stand without, and to knock at the door saying, 'Lord, Lord, open unto us.' And he shall answer and say unto you, 'I know you not whence ye are.' Then shall ye begin to say, 'We have eaten, and drunk in thy presence, and thou hast taught in our streets.' And he shall say, 'I tell you, I know you not whence ye are: depart from me all ye workers of iniquity.' There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors. And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. And behold, there are last, which shall be first: And there are first which shall be last." The same day there came certain of the Pharisees, and said unto him, "Get thee out of the way, and depart hence: for Herod will kill thee." And he said unto them, "Go ye and tell that fox, Behold, I cast out devils, and heal the people today and tomorrow, and the third day I make an end. Nevertheless, I must walk today and tomorrow, and the day following: For it cannot be, that a prophet perish any other where, save at Jerusalem. O Jerusalem, Jerusalem, which killest prophets, and stonest them that are sent to thee: how often would I have gathered thy children together, as the hen gathereth her nest under her wings, but ye would not. Behold, your habitation shall be left unto you desolate. For I tell you, Ye shall not see me until the time come that ye shall say, 'Blessed is he that cometh in the name of the Lord.'"
And he laid his hands on her, and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people, "There are six days in the week, in which men ought to work, in them come and be healed, and not on the Sabbath day." Then answered him the Lord and said, "Hypocrite, doth not each one of you on the Sabbath day, loose his ox, or his ass, from the stall, and lead him to the water? And ought not this daughter of Abraham, be loosed from this bond on the Sabbath day, whom Satan hath bound lo, eighteen years?" And when he thus said, all his adversaries were ashamed; and all the people rejoiced on all the excellent deeds that were done by him. Then said he, "What is the kingdom of God like? Or whereto shall I compare it? It is like a grain of mustard seed, which a man took and sowed in his garden: and it grew, and waxed a great tree, and the fowls of the air made nests in the branches of it." And again he said, "Whereunto shall I liken the kingdom of God? It is like leaven, which a woman took, and hid in three bushels of flour, till all was through-leavened." And he went through all manner of cities and towns, teaching, and journeying towards Jerusalem. Then said one unto him, "Lord, are there few that shall be saved?" And he said unto them, "Strive with yourselves to enter in at the strait gate: For many, I say unto you, will seek to enter in, and shall not be able. When the good man of the house is risen up, and hath shut to the door, ye shall begin to stand without, and to knock at the door saying, 'Lord, Lord, open unto us.' And he shall answer and say unto you, 'I know you not whence ye are.' Then shall ye begin to say, 'We have eaten, and drunk in thy presence, and thou hast taught in our streets.' And he shall say, 'I tell you, I know you not whence ye are: depart from me all ye workers of iniquity.' There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors. And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. And behold, there are last, which shall be first: And there are first which shall be last." The same day there came certain of the Pharisees, and said unto him, "Get thee out of the way, and depart hence: for Herod will kill thee." And he said unto them, "Go ye and tell that fox, Behold, I cast out devils, and heal the people today and tomorrow, and the third day I make an end. Nevertheless, I must walk today and tomorrow, and the day following: For it cannot be, that a prophet perish any other where, save at Jerusalem. O Jerusalem, Jerusalem, which killest prophets, and stonest them that are sent to thee: how often would I have gathered thy children together, as the hen gathereth her nest under her wings, but ye would not. Behold, your habitation shall be left unto you desolate. For I tell you, Ye shall not see me until the time come that ye shall say, 'Blessed is he that cometh in the name of the Lord.'"
Opportunity » The measure of responsibility
Then said he to him, "A certain man ordained a great supper, and bade many; and sent his servant at supper time, to say to them that were bidden, come: for all things are now ready. And they all at once began to make excuse. The first said unto him, 'I have bought a farm, and I must needs go and see it, I pray thee have me excused.' read more.
And another said, 'I have bought five yoke of oxen, and I must go to prove them, I pray thee have me excused.' The third said, 'I have married a wife, and therefore I cannot come.' And the servant went again, and brought his master word thereof. Then was the good man of the house displeased, and said to his servant, 'Go out quickly into the streets and quarters of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.' And the servant said, 'Lord it is done as thou commandedst, and yet there is room.' And the Lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, that none of those men which were bidden, shall taste of my supper.'"
And another said, 'I have bought five yoke of oxen, and I must go to prove them, I pray thee have me excused.' The third said, 'I have married a wife, and therefore I cannot come.' And the servant went again, and brought his master word thereof. Then was the good man of the house displeased, and said to his servant, 'Go out quickly into the streets and quarters of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.' And the servant said, 'Lord it is done as thou commandedst, and yet there is room.' And the Lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, that none of those men which were bidden, shall taste of my supper.'"
He said therefore, "A certain noble man went into a far country, to receive him a kingdom, and then to come again. And he called his ten servants, and delivered them ten pounds, saying unto them, 'Buy and sell till I come.' But his citizens hated him, and sent messengers after him, saying, 'We will not have this man to reign over us.' read more.
And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him, to whom he gave his money, to know what every man had done. Then came the first saying, 'Lord, thy pound hath increased ten pounds.' And he said unto him, 'Well good servant, because thou wast faithful in a very little thing; Take thou authority over ten cities.' And the other came saying, 'Lord, thy pound hath increased five pounds.' And to the same he said, 'And be thou also ruler over five cities.' And the third came, and said, 'Lord, behold here thy pound, which I have kept in a napkin, for I feared thee, because thou art a strait man: thou takest up that thou laidst not down; And reapest that thou didst not sow.' And he said unto him, 'Of thine own mouth judge I thee, thou evil servant. Knowest thou that I am a strait man, taking up that I laid not down, and reaping that I did not sow? Wherefore then gavest not thou my money into the bank? That at my coming should I might have required mine own, with vantage.' And he said to them that stood by, 'Take from him that pound, and give it him that hath ten pounds.' And they said unto him, 'Lord he hath ten pounds.' 'I say unto you, that unto all them that have, it shall be given: and from him that hath not, even that he hath shall be taken from him. Moreover, those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.'"
And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him, to whom he gave his money, to know what every man had done. Then came the first saying, 'Lord, thy pound hath increased ten pounds.' And he said unto him, 'Well good servant, because thou wast faithful in a very little thing; Take thou authority over ten cities.' And the other came saying, 'Lord, thy pound hath increased five pounds.' And to the same he said, 'And be thou also ruler over five cities.' And the third came, and said, 'Lord, behold here thy pound, which I have kept in a napkin, for I feared thee, because thou art a strait man: thou takest up that thou laidst not down; And reapest that thou didst not sow.' And he said unto him, 'Of thine own mouth judge I thee, thou evil servant. Knowest thou that I am a strait man, taking up that I laid not down, and reaping that I did not sow? Wherefore then gavest not thou my money into the bank? That at my coming should I might have required mine own, with vantage.' And he said to them that stood by, 'Take from him that pound, and give it him that hath ten pounds.' And they said unto him, 'Lord he hath ten pounds.' 'I say unto you, that unto all them that have, it shall be given: and from him that hath not, even that he hath shall be taken from him. Moreover, those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.'"
Then began he to upbraid the cities, in which most of his miracles were done, because they repented not: "Woe be to thee, Chorazsin! Woe be to thee, Bethsaida! for if the miracles, which were showed in you, had been done in Tyre and in Sidon: they would have repented long ago in sackcloth and ashes. Nevertheless I say to you, it shall be easier for Tyre and Sidon, at the day of judgment, than for you. read more.
And thou, Capernaum, which art lift up unto heaven, shalt be brought down to hell: for if the miracles, which have been done in thee, had been showed in Sodom, they had remained to this day. Nevertheless, I say unto you, It shall be easier for the land of Sodom in the day of judgment, than for thee."
And thou, Capernaum, which art lift up unto heaven, shalt be brought down to hell: for if the miracles, which have been done in thee, had been showed in Sodom, they had remained to this day. Nevertheless, I say unto you, It shall be easier for the land of Sodom in the day of judgment, than for thee."
They shall come with their sheep and bullocks to seek the LORD, but they shall not find him, for he is gone from them.
Seeing then that I have called, and ye refused it: I have stretched out my hand, and no man regarded it, but all my counsels have ye despised and set my corrections to naught. Therefore shall I also laugh in your destruction, and mock you, when the thing that ye fear cometh upon you: read more.
even when the thing that ye be afraid of, falleth in suddenly like a storm, and your misery like a tempest: yea, when trouble and heaviness cometh upon you. Then shall they call upon me, but I will not hear: they shall seek me early, but they shall not find me. And that because they hated knowledge, and received not the fear of the LORD, but abhorred my counsel, and despised my correction. Therefore shall they eat the fruits of their own way, and be filled with their own counsels: for the turning away of the unwise shall slay them, and the prosperity of fools shall be their own destruction. But who so hearkeneth unto me shall dwell safely, and have enough without any fear of evil."
even when the thing that ye be afraid of, falleth in suddenly like a storm, and your misery like a tempest: yea, when trouble and heaviness cometh upon you. Then shall they call upon me, but I will not hear: they shall seek me early, but they shall not find me. And that because they hated knowledge, and received not the fear of the LORD, but abhorred my counsel, and despised my correction. Therefore shall they eat the fruits of their own way, and be filled with their own counsels: for the turning away of the unwise shall slay them, and the prosperity of fools shall be their own destruction. But who so hearkeneth unto me shall dwell safely, and have enough without any fear of evil."
Nevertheless, if thou give warning unto the wicked: and he yet forsake not his ungodliness - Then shall he die in his own wickedness, but thou hast discharged thy soul.
The harvest is gone, the Summer hath an end, and we are not helped.
The servant that knew his master's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Again, the word of the LORD came unto me, saying, "Thou son of man, Speak to the children of thy people, and tell them, 'When I send a sword upon a land, if the people of the land take a man of their country, and set him to be their watchman: The same man, when he seeth the sword come upon the land, shall blow the trumpet, and warn the people. read more.
If a man now hear the noise of the trumpet and will not be warned, and the sword come and take him away: his blood shall be upon his own head. For he heard the sound of the trumpet, and would not take heed, therefore his blood be upon him. But if he will receive warning, he shall save his life. Again, if the watchman see the sword come, and show it not with the trumpet, so that the people is not warned: if the sword come then, and take any man from among them: the same shall be taken away in his own sin, but his blood will I require of the watchman's hand.' And now, O thou son of man, I have made thee a watchman unto the house of Israel: that whereas thou hearest anything out of my mouth, thou mayest warn them on my behalf. If I say unto the wicked: thou wicked, thou shalt surely die: and thou givest him not warning, that he may beware of his ungodly way: then shall the wicked die in his own sin, but his blood will I require of thy hand. Nevertheless if thou warn the wicked of his way, to turn from it, whereas he yet will not be turned from it, then shall he die because of his sin, but thou hast delivered thy soul.' "Therefore, O thou son of man, speak unto the house of Israel. Yea, say thus, 'Our offenses and sins lie upon us, and we be corrupt in them: how should we then be restored unto life?' Tell them, 'As truly as I live, sayeth the LORD God, I have no pleasure in the death of the wicked, but much rather that the wicked turn from his way and live. Turn you, turn you from your ungodly ways, O ye of the house of Israel. Oh, wherefore will ye die?' Thou son of man, tell the children of thy people, 'The righteousness of the righteous shall not save him, whensoever he turneth away unfaithfully. Again, the wickedness of the wicked shall not hurt him, whensoever he converteth from his ungodliness. And the righteousness of the righteous, shall not save his life, whensoever he sinneth. If I say unto the righteous, that he shall surely live, and so he trust to his own righteousness, and do sin: then shall his righteousnesses be no more thought upon, but in the wickedness that he hath done he shall die. Again; If I say unto the wicked, 'Thou shalt surely die,' and so he turn from his sins, and do the thing that is lawful and right: Insomuch that the same wicked man giveth the pledge again, restoreth that he had taken away by robbery, walketh in the commandments of life, and doth no wrong: Then shall he surely live, and not die. Yea the sins that he hath done, shall never be thought upon: For insomuch as he doth now the thing that is lawful and right, he shall live. And yet the children of thy people say, 'Tush, the way of the LORD is not right,' whereas their own way is rather unright.
If a man now hear the noise of the trumpet and will not be warned, and the sword come and take him away: his blood shall be upon his own head. For he heard the sound of the trumpet, and would not take heed, therefore his blood be upon him. But if he will receive warning, he shall save his life. Again, if the watchman see the sword come, and show it not with the trumpet, so that the people is not warned: if the sword come then, and take any man from among them: the same shall be taken away in his own sin, but his blood will I require of the watchman's hand.' And now, O thou son of man, I have made thee a watchman unto the house of Israel: that whereas thou hearest anything out of my mouth, thou mayest warn them on my behalf. If I say unto the wicked: thou wicked, thou shalt surely die: and thou givest him not warning, that he may beware of his ungodly way: then shall the wicked die in his own sin, but his blood will I require of thy hand. Nevertheless if thou warn the wicked of his way, to turn from it, whereas he yet will not be turned from it, then shall he die because of his sin, but thou hast delivered thy soul.' "Therefore, O thou son of man, speak unto the house of Israel. Yea, say thus, 'Our offenses and sins lie upon us, and we be corrupt in them: how should we then be restored unto life?' Tell them, 'As truly as I live, sayeth the LORD God, I have no pleasure in the death of the wicked, but much rather that the wicked turn from his way and live. Turn you, turn you from your ungodly ways, O ye of the house of Israel. Oh, wherefore will ye die?' Thou son of man, tell the children of thy people, 'The righteousness of the righteous shall not save him, whensoever he turneth away unfaithfully. Again, the wickedness of the wicked shall not hurt him, whensoever he converteth from his ungodliness. And the righteousness of the righteous, shall not save his life, whensoever he sinneth. If I say unto the righteous, that he shall surely live, and so he trust to his own righteousness, and do sin: then shall his righteousnesses be no more thought upon, but in the wickedness that he hath done he shall die. Again; If I say unto the wicked, 'Thou shalt surely die,' and so he turn from his sins, and do the thing that is lawful and right: Insomuch that the same wicked man giveth the pledge again, restoreth that he had taken away by robbery, walketh in the commandments of life, and doth no wrong: Then shall he surely live, and not die. Yea the sins that he hath done, shall never be thought upon: For insomuch as he doth now the thing that is lawful and right, he shall live. And yet the children of thy people say, 'Tush, the way of the LORD is not right,' whereas their own way is rather unright.
And whosoever shall not receive you, nor will hear your preaching, when ye depart out of that house, or that city, shake off the dust of your feet. Truly I say unto you, it shall be easier for the land of Sodom, and Gomorra, in the day of judgment, than for that city.
"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar: Verily I say unto you, all these things shall light upon this generation. read more.
Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not. Behold, Your habitation shall be left unto you desolate.
Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not. Behold, Your habitation shall be left unto you desolate.
When the good man of the house is risen up, and hath shut to the door, ye shall begin to stand without, and to knock at the door saying, 'Lord, Lord, open unto us.' And he shall answer and say unto you, 'I know you not whence ye are.' Then shall ye begin to say, 'We have eaten, and drunk in thy presence, and thou hast taught in our streets.' And he shall say, 'I tell you, I know you not whence ye are: depart from me all ye workers of iniquity.' read more.
There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors.
There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors.
Sorrow » Of the lost
There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors.
And the children of the kingdom shall be cast out into the utter darkness: there shall be weeping and gnashing of teeth."
Then said the King to his ministers, 'Take and bind him hand and foot, and cast him into utter darkness: there shall be weeping and gnashing of teeth.'
And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.'
and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth."
and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth."
And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom;
Teeth » Gnashing (grinding) of, usually signifying anger or extreme pain
There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors.
When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth.
And the children of the kingdom shall be cast out into the utter darkness: there shall be weeping and gnashing of teeth."
Then said the King to his ministers, 'Take and bind him hand and foot, and cast him into utter darkness: there shall be weeping and gnashing of teeth.'
And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.'
And whensoever he taketh him, he teareth him, and he foameth, and gnasheth with his teeth, and pineth away. And I spake to thy disciples that they should cast him out, and they could not."
The ungodly shall see it, and it shall grieve him; he shall gnash with his teeth, and consume away, and the desire of the ungodly shall perish.
and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth."
and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.
and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth."
He is angry at me, he hateth me, and gnasheth upon me with his teeth. Mine enemy scowleth upon me with his eyes.
With the flatterers were busy mockers, who gnashed upon me with their teeth.
The ungodly layeth wait for the just, and gnasheth upon him with his teeth.
{Ayin} All thine enemies gape upon thee, whispering and biting their teeth, saying, "Let us devour, for the time that we looked for is come: we have found and seen it."