Thematic Bible
Thematic Bible
Accountability » Accountability connected with stewardship
But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment.
Therefore is the kingdom of heaven likened unto a certain King, which would take accounts of his servants.
"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city;
After a long season, the Lord of those servants came, and reckoned with them.
But God said unto him, 'Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided?'
But he that knew not, and yet did commit things worthy of stripes, shall be beaten with few stripes. For unto whom much is given: of him shall be much required. And to whom men much commit, the more of him will they ask.
And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him, to whom he gave his money, to know what every man had done.
So shall every one of us give accounts of himself to God.
And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you, which shall give accounts to him that is ready to judge quick and dead.
Crucifixion » Of disciples, foretold
"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city;
Ecclesiasticism » Jewish, rebuked by jesus
But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren. And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven. Be not called masters, for there is but one, your master, and he is Christ.
And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down also with Jesus, and his disciples. When the Pharisees saw that, they said unto his disciples, "Why eateth your master with publicans and sinners?" When Jesus heard that, he said unto them, "The whole need not the physician, but they that are sick. read more.
Go and learn, what that meaneth: 'I have pleasure in mercy, and not in offering.' For I am not come to call the righteous, but the sinners to repentance."
Go and learn, what that meaneth: 'I have pleasure in mercy, and not in offering.' For I am not come to call the righteous, but the sinners to repentance."
saying, "The scribes and the Pharisees sit in Moses' seat, All therefore, whatsoever they bid you observe, that observe and do: but after their works do not: for they say, and do not. Yea, and they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders: but they themselves will not heave at them with one of their fingers.
Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. read more.
Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell? "Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar:
Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell? "Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar:
"Every man therefore shall be salted with fire: And every sacrifice shall be seasoned with salt. Salt is good. But if the salt be unsavoury: what shall ye salt therewith? See that ye have salt in yourselves. And have peace among yourselves, one with another."
Jesus Christ » Revelations by » Concerning persecutions of Christians
"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar: Verily I say unto you, all these things shall light upon this generation.
Opportunity » The measure of responsibility
Then said he to him, "A certain man ordained a great supper, and bade many; and sent his servant at supper time, to say to them that were bidden, come: for all things are now ready. And they all at once began to make excuse. The first said unto him, 'I have bought a farm, and I must needs go and see it, I pray thee have me excused.' read more.
And another said, 'I have bought five yoke of oxen, and I must go to prove them, I pray thee have me excused.' The third said, 'I have married a wife, and therefore I cannot come.' And the servant went again, and brought his master word thereof. Then was the good man of the house displeased, and said to his servant, 'Go out quickly into the streets and quarters of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.' And the servant said, 'Lord it is done as thou commandedst, and yet there is room.' And the Lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, that none of those men which were bidden, shall taste of my supper.'"
And another said, 'I have bought five yoke of oxen, and I must go to prove them, I pray thee have me excused.' The third said, 'I have married a wife, and therefore I cannot come.' And the servant went again, and brought his master word thereof. Then was the good man of the house displeased, and said to his servant, 'Go out quickly into the streets and quarters of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.' And the servant said, 'Lord it is done as thou commandedst, and yet there is room.' And the Lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, that none of those men which were bidden, shall taste of my supper.'"
He said therefore, "A certain noble man went into a far country, to receive him a kingdom, and then to come again. And he called his ten servants, and delivered them ten pounds, saying unto them, 'Buy and sell till I come.' But his citizens hated him, and sent messengers after him, saying, 'We will not have this man to reign over us.' read more.
And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him, to whom he gave his money, to know what every man had done. Then came the first saying, 'Lord, thy pound hath increased ten pounds.' And he said unto him, 'Well good servant, because thou wast faithful in a very little thing; Take thou authority over ten cities.' And the other came saying, 'Lord, thy pound hath increased five pounds.' And to the same he said, 'And be thou also ruler over five cities.' And the third came, and said, 'Lord, behold here thy pound, which I have kept in a napkin, for I feared thee, because thou art a strait man: thou takest up that thou laidst not down; And reapest that thou didst not sow.' And he said unto him, 'Of thine own mouth judge I thee, thou evil servant. Knowest thou that I am a strait man, taking up that I laid not down, and reaping that I did not sow? Wherefore then gavest not thou my money into the bank? That at my coming should I might have required mine own, with vantage.' And he said to them that stood by, 'Take from him that pound, and give it him that hath ten pounds.' And they said unto him, 'Lord he hath ten pounds.' 'I say unto you, that unto all them that have, it shall be given: and from him that hath not, even that he hath shall be taken from him. Moreover, those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.'"
And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him, to whom he gave his money, to know what every man had done. Then came the first saying, 'Lord, thy pound hath increased ten pounds.' And he said unto him, 'Well good servant, because thou wast faithful in a very little thing; Take thou authority over ten cities.' And the other came saying, 'Lord, thy pound hath increased five pounds.' And to the same he said, 'And be thou also ruler over five cities.' And the third came, and said, 'Lord, behold here thy pound, which I have kept in a napkin, for I feared thee, because thou art a strait man: thou takest up that thou laidst not down; And reapest that thou didst not sow.' And he said unto him, 'Of thine own mouth judge I thee, thou evil servant. Knowest thou that I am a strait man, taking up that I laid not down, and reaping that I did not sow? Wherefore then gavest not thou my money into the bank? That at my coming should I might have required mine own, with vantage.' And he said to them that stood by, 'Take from him that pound, and give it him that hath ten pounds.' And they said unto him, 'Lord he hath ten pounds.' 'I say unto you, that unto all them that have, it shall be given: and from him that hath not, even that he hath shall be taken from him. Moreover, those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.'"
Then began he to upbraid the cities, in which most of his miracles were done, because they repented not: "Woe be to thee, Chorazsin! Woe be to thee, Bethsaida! for if the miracles, which were showed in you, had been done in Tyre and in Sidon: they would have repented long ago in sackcloth and ashes. Nevertheless I say to you, it shall be easier for Tyre and Sidon, at the day of judgment, than for you. read more.
And thou, Capernaum, which art lift up unto heaven, shalt be brought down to hell: for if the miracles, which have been done in thee, had been showed in Sodom, they had remained to this day. Nevertheless, I say unto you, It shall be easier for the land of Sodom in the day of judgment, than for thee."
And thou, Capernaum, which art lift up unto heaven, shalt be brought down to hell: for if the miracles, which have been done in thee, had been showed in Sodom, they had remained to this day. Nevertheless, I say unto you, It shall be easier for the land of Sodom in the day of judgment, than for thee."
They shall come with their sheep and bullocks to seek the LORD, but they shall not find him, for he is gone from them.
Seeing then that I have called, and ye refused it: I have stretched out my hand, and no man regarded it, but all my counsels have ye despised and set my corrections to naught. Therefore shall I also laugh in your destruction, and mock you, when the thing that ye fear cometh upon you: read more.
even when the thing that ye be afraid of, falleth in suddenly like a storm, and your misery like a tempest: yea, when trouble and heaviness cometh upon you. Then shall they call upon me, but I will not hear: they shall seek me early, but they shall not find me. And that because they hated knowledge, and received not the fear of the LORD, but abhorred my counsel, and despised my correction. Therefore shall they eat the fruits of their own way, and be filled with their own counsels: for the turning away of the unwise shall slay them, and the prosperity of fools shall be their own destruction. But who so hearkeneth unto me shall dwell safely, and have enough without any fear of evil."
even when the thing that ye be afraid of, falleth in suddenly like a storm, and your misery like a tempest: yea, when trouble and heaviness cometh upon you. Then shall they call upon me, but I will not hear: they shall seek me early, but they shall not find me. And that because they hated knowledge, and received not the fear of the LORD, but abhorred my counsel, and despised my correction. Therefore shall they eat the fruits of their own way, and be filled with their own counsels: for the turning away of the unwise shall slay them, and the prosperity of fools shall be their own destruction. But who so hearkeneth unto me shall dwell safely, and have enough without any fear of evil."
Nevertheless, if thou give warning unto the wicked: and he yet forsake not his ungodliness - Then shall he die in his own wickedness, but thou hast discharged thy soul.
The harvest is gone, the Summer hath an end, and we are not helped.
The servant that knew his master's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Again, the word of the LORD came unto me, saying, "Thou son of man, Speak to the children of thy people, and tell them, 'When I send a sword upon a land, if the people of the land take a man of their country, and set him to be their watchman: The same man, when he seeth the sword come upon the land, shall blow the trumpet, and warn the people. read more.
If a man now hear the noise of the trumpet and will not be warned, and the sword come and take him away: his blood shall be upon his own head. For he heard the sound of the trumpet, and would not take heed, therefore his blood be upon him. But if he will receive warning, he shall save his life. Again, if the watchman see the sword come, and show it not with the trumpet, so that the people is not warned: if the sword come then, and take any man from among them: the same shall be taken away in his own sin, but his blood will I require of the watchman's hand.' And now, O thou son of man, I have made thee a watchman unto the house of Israel: that whereas thou hearest anything out of my mouth, thou mayest warn them on my behalf. If I say unto the wicked: thou wicked, thou shalt surely die: and thou givest him not warning, that he may beware of his ungodly way: then shall the wicked die in his own sin, but his blood will I require of thy hand. Nevertheless if thou warn the wicked of his way, to turn from it, whereas he yet will not be turned from it, then shall he die because of his sin, but thou hast delivered thy soul.' "Therefore, O thou son of man, speak unto the house of Israel. Yea, say thus, 'Our offenses and sins lie upon us, and we be corrupt in them: how should we then be restored unto life?' Tell them, 'As truly as I live, sayeth the LORD God, I have no pleasure in the death of the wicked, but much rather that the wicked turn from his way and live. Turn you, turn you from your ungodly ways, O ye of the house of Israel. Oh, wherefore will ye die?' Thou son of man, tell the children of thy people, 'The righteousness of the righteous shall not save him, whensoever he turneth away unfaithfully. Again, the wickedness of the wicked shall not hurt him, whensoever he converteth from his ungodliness. And the righteousness of the righteous, shall not save his life, whensoever he sinneth. If I say unto the righteous, that he shall surely live, and so he trust to his own righteousness, and do sin: then shall his righteousnesses be no more thought upon, but in the wickedness that he hath done he shall die. Again; If I say unto the wicked, 'Thou shalt surely die,' and so he turn from his sins, and do the thing that is lawful and right: Insomuch that the same wicked man giveth the pledge again, restoreth that he had taken away by robbery, walketh in the commandments of life, and doth no wrong: Then shall he surely live, and not die. Yea the sins that he hath done, shall never be thought upon: For insomuch as he doth now the thing that is lawful and right, he shall live. And yet the children of thy people say, 'Tush, the way of the LORD is not right,' whereas their own way is rather unright.
If a man now hear the noise of the trumpet and will not be warned, and the sword come and take him away: his blood shall be upon his own head. For he heard the sound of the trumpet, and would not take heed, therefore his blood be upon him. But if he will receive warning, he shall save his life. Again, if the watchman see the sword come, and show it not with the trumpet, so that the people is not warned: if the sword come then, and take any man from among them: the same shall be taken away in his own sin, but his blood will I require of the watchman's hand.' And now, O thou son of man, I have made thee a watchman unto the house of Israel: that whereas thou hearest anything out of my mouth, thou mayest warn them on my behalf. If I say unto the wicked: thou wicked, thou shalt surely die: and thou givest him not warning, that he may beware of his ungodly way: then shall the wicked die in his own sin, but his blood will I require of thy hand. Nevertheless if thou warn the wicked of his way, to turn from it, whereas he yet will not be turned from it, then shall he die because of his sin, but thou hast delivered thy soul.' "Therefore, O thou son of man, speak unto the house of Israel. Yea, say thus, 'Our offenses and sins lie upon us, and we be corrupt in them: how should we then be restored unto life?' Tell them, 'As truly as I live, sayeth the LORD God, I have no pleasure in the death of the wicked, but much rather that the wicked turn from his way and live. Turn you, turn you from your ungodly ways, O ye of the house of Israel. Oh, wherefore will ye die?' Thou son of man, tell the children of thy people, 'The righteousness of the righteous shall not save him, whensoever he turneth away unfaithfully. Again, the wickedness of the wicked shall not hurt him, whensoever he converteth from his ungodliness. And the righteousness of the righteous, shall not save his life, whensoever he sinneth. If I say unto the righteous, that he shall surely live, and so he trust to his own righteousness, and do sin: then shall his righteousnesses be no more thought upon, but in the wickedness that he hath done he shall die. Again; If I say unto the wicked, 'Thou shalt surely die,' and so he turn from his sins, and do the thing that is lawful and right: Insomuch that the same wicked man giveth the pledge again, restoreth that he had taken away by robbery, walketh in the commandments of life, and doth no wrong: Then shall he surely live, and not die. Yea the sins that he hath done, shall never be thought upon: For insomuch as he doth now the thing that is lawful and right, he shall live. And yet the children of thy people say, 'Tush, the way of the LORD is not right,' whereas their own way is rather unright.
And whosoever shall not receive you, nor will hear your preaching, when ye depart out of that house, or that city, shake off the dust of your feet. Truly I say unto you, it shall be easier for the land of Sodom, and Gomorra, in the day of judgment, than for that city.
"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar: Verily I say unto you, all these things shall light upon this generation. read more.
Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not. Behold, Your habitation shall be left unto you desolate.
Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not. Behold, Your habitation shall be left unto you desolate.
When the good man of the house is risen up, and hath shut to the door, ye shall begin to stand without, and to knock at the door saying, 'Lord, Lord, open unto us.' And he shall answer and say unto you, 'I know you not whence ye are.' Then shall ye begin to say, 'We have eaten, and drunk in thy presence, and thou hast taught in our streets.' And he shall say, 'I tell you, I know you not whence ye are: depart from me all ye workers of iniquity.' read more.
There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors.
There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors.
Prophecy » They who uttered » Sent by Christ
"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city;
Prophets » The jews » Often put them to death
Was it not told my lord what I did, when Jezebel slew the Prophets of the LORD? How I hid a hundred of the LORD's Prophets, fifty in one cave and as many in another, and provided them of bread and water?
And he answered, "I have been thorough angry for the LORD God of Hosts' sake. For the children of Israel have forsaken thy covenant, and have broken down thine altars and slain the Prophets with the sword, and I only am left, and they seek my soul to have it too."
"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar: Verily I say unto you, all these things shall light upon this generation. read more.
Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not.
Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not.
Stewardship » Truths to be remembered in relation to » Accountability connected with stewardship
But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment.
Therefore is the kingdom of heaven likened unto a certain King, which would take accounts of his servants.
"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city;
After a long season, the Lord of those servants came, and reckoned with them.
But God said unto him, 'Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided?'
But he that knew not, and yet did commit things worthy of stripes, shall be beaten with few stripes. For unto whom much is given: of him shall be much required. And to whom men much commit, the more of him will they ask.
And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him, to whom he gave his money, to know what every man had done.
So shall every one of us give accounts of himself to God.
And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you, which shall give accounts to him that is ready to judge quick and dead.
Synagogue » Primarily an assembly of jews and God-fearers » Had powers » Of criminal courts
"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city;
"And I punished them oft in every synagogue, and compelled them to blaspheme: and was yet more mad upon them, and persecuted them even unto strange cities.
Beware of men: for they shall deliver you up to the councils, and shall scourge you in their synagogues;
And I said, 'Lord they know that I prisoned, and beat in every synagogue them that believed on thee.
Synagogues » Offenders were often » Punished in
"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city;
Beware of men: for they shall deliver you up to the councils, and shall scourge you in their synagogues;
And I said, 'Lord they know that I prisoned, and beat in every synagogue them that believed on thee.