Thematic Bible
Thematic Bible
Jesus Christ » History of » Delivers the "sermon on the mount" (in galilee)
And he lifted up his eyes on his disciples, and said: Blessed are you that are poor, for yours is the kingdom of God. Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh. Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man. read more.
Rejoice in that day, and leap for joy; for behold, your reward is great in heaven: for so did their fathers to the prophets. But alas for you that are rich! for you have received your consolation. Alas for you that are full! for you shall be hungry. Alas for you that laugh now! for you shall mourn and weep. Alas for you, when men shall speak well of you! for so did their fathers to the false prophets. But I say to you that hear: Love your enemies; do good to them that hate you; bless them that curse you; pray for them that abuse you. To him that strikes you on one cheek, offer also the other; and from him that takes away your mantle, withhold not your coat. Give to every one that asks of you; and of him that takes away your goods, ask them not again. And as you would that men should do to you, do you also in like manner to them. And if you love them that love you, what thanks have you? for even sinners love those who love them. And if you do good to them that do good to you, what thanks have you? for even sinners do the same. And if you lend to them from whom you hope to receive, what thanks have you? for even sinners lend to sinners, that they may receive the same. But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil. Be you, therefore, merciful, as your Father also is merciful. Judge not, and you shall not be judged; condemn not, and you shall not be condemned. Forgive, and you shall be for given. Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall men give into your lap. For with the same measure with which you measure, it shall be measured to you in return. And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit? The disciple is not above his teacher; but every accomplished disciple shall be as his teacher. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye. For a good tree does not produce unsound fruit; nor does an unsound tree produce good fruit. For every tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes gathered from brambles. The good man, out of the good treasury of his heart, brings forth that which is good; and the evil man, out of the evil treasury of his heart, brings forth that which is evil. For out of the abundance of his heart his mouth speaks. But why call me Lord, Lord, and do not the things which I command? Every one that comes to me, and hears my words, and does them, I will show you to whom he is like. He is like a man that, when building a house, digged deep, and laid the foundation on the rock. And when a flood arose, the torrent dashed against that house, and it was not able to shake it, for it was founded on the rock. But he that hears, and does not, is like a man that built a house upon the earth, without a foundation, against which the torrent dashed with violence, and immediately it fell, and the ruin of that house was great.
Rejoice in that day, and leap for joy; for behold, your reward is great in heaven: for so did their fathers to the prophets. But alas for you that are rich! for you have received your consolation. Alas for you that are full! for you shall be hungry. Alas for you that laugh now! for you shall mourn and weep. Alas for you, when men shall speak well of you! for so did their fathers to the false prophets. But I say to you that hear: Love your enemies; do good to them that hate you; bless them that curse you; pray for them that abuse you. To him that strikes you on one cheek, offer also the other; and from him that takes away your mantle, withhold not your coat. Give to every one that asks of you; and of him that takes away your goods, ask them not again. And as you would that men should do to you, do you also in like manner to them. And if you love them that love you, what thanks have you? for even sinners love those who love them. And if you do good to them that do good to you, what thanks have you? for even sinners do the same. And if you lend to them from whom you hope to receive, what thanks have you? for even sinners lend to sinners, that they may receive the same. But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil. Be you, therefore, merciful, as your Father also is merciful. Judge not, and you shall not be judged; condemn not, and you shall not be condemned. Forgive, and you shall be for given. Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall men give into your lap. For with the same measure with which you measure, it shall be measured to you in return. And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit? The disciple is not above his teacher; but every accomplished disciple shall be as his teacher. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye. For a good tree does not produce unsound fruit; nor does an unsound tree produce good fruit. For every tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes gathered from brambles. The good man, out of the good treasury of his heart, brings forth that which is good; and the evil man, out of the evil treasury of his heart, brings forth that which is evil. For out of the abundance of his heart his mouth speaks. But why call me Lord, Lord, and do not the things which I command? Every one that comes to me, and hears my words, and does them, I will show you to whom he is like. He is like a man that, when building a house, digged deep, and laid the foundation on the rock. And when a flood arose, the torrent dashed against that house, and it was not able to shake it, for it was founded on the rock. But he that hears, and does not, is like a man that built a house upon the earth, without a foundation, against which the torrent dashed with violence, and immediately it fell, and the ruin of that house was great.
Judges » Not judging others
Judge not, that you may not be judged: for with what judgment you judge, you shall be judged: and with what measure you measure, it shall be measured to you. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? read more.
Or, how will you say to your brother, Let me pull out the splinter from your eye: and lo; a beam is in your own eye? Hypocrite! first pull the beam out of your own eye, and then you will see clearly to pull the splinter out of your brother's eye.
Or, how will you say to your brother, Let me pull out the splinter from your eye: and lo; a beam is in your own eye? Hypocrite! first pull the beam out of your own eye, and then you will see clearly to pull the splinter out of your brother's eye.
Judge not, and you shall not be judged; condemn not, and you shall not be condemned. Forgive, and you shall be for given. Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall men give into your lap. For with the same measure with which you measure, it shall be measured to you in return. And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit? read more.
The disciple is not above his teacher; but every accomplished disciple shall be as his teacher. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye.
The disciple is not above his teacher; but every accomplished disciple shall be as his teacher. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye.
And the scribes and Pharisees brought to him a woman who had been detected in adultery; and they made her stand in the midst, and said to him: Teacher, this woman was detected in adultery; in the very act. Now Moses, in his law, commanded us, that such should be stoned; but what say you? read more.
This they said to tempt him, that they might bring an accusation against him. But Jesus stooped down, and with his finger wrote on the ground. But as they continued to ask him, he stood up, and said to them: Let him among you who is without sin, first throw a stone at her.
This they said to tempt him, that they might bring an accusation against him. But Jesus stooped down, and with his finger wrote on the ground. But as they continued to ask him, he stood up, and said to them: Let him among you who is without sin, first throw a stone at her.
But why do you judge your brother? Or why do you despise your brother? For we all shall stand before the judgment-seat of the Christ. For it is written: As I live, says the Lord, to me every knee shall bow, and every tongue shall confess to God. Therefore, every one of us shall give an account of himself to God. read more.
Let us, therefore, no longer judge one another: but rather decide to put no stumbling-block or snare in your brother's way.
Let us, therefore, no longer judge one another: but rather decide to put no stumbling-block or snare in your brother's way.
Mote (a speck) » A small particle
And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how will you say to your brother, Let me pull out the splinter from your eye: and lo; a beam is in your own eye? Hypocrite! first pull the beam out of your own eye, and then you will see clearly to pull the splinter out of your brother's eye.
And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye.
Parables » Parables of Christ » Beam and mote
And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye.
Religion » Hypocrisy, an ever present element in false religion » Examples of
Hypocrites, does not each one of you, on the sabbath, loose his ox or his ass from the stable, and lead him away, and give him water?
But he said this, not because he cared for the poor, but because he was a thief, and had the purse, and took what was put in it.
For such serve not our Lord Christ, but their own appetites; and, by good words and fair speeches, they deceive the hearts of the simple.
But Jesus, knowing their wickedness, said to them: "Why do you tempt me, hypocrites?
Hypocrites, you know how to judge of the face of the earth, and of the heavens; but how is it that you do not judge of this time?
and will cut him in two, and appoint him his part with the hypocrites. There shall be weeping and gnashing of teeth.
But alas for you, scribes and Pharisees, hypocrites! for you eat up the houses of widows, and for a pretext make long prayers. For this reason, you shall receive the greater condemnation.
Hypocrites! well did Isaiah prophesy of you, saying,
Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye.
Sermon » Of jesus, "on the plain,"
And he came down with them, and stood in a plain; and with him stood a multitude of his disciples, and a great number of people from all Judea and Jerusalem, and the sea-coast of Tyre and Sidon, who had come to hear him, and to be healed of their diseases, and those who were oppressed by evil spirits; and they were cured. And the whole multitude sought to touch him: for power went forth from him, and healed them all. read more.
And he lifted up his eyes on his disciples, and said: Blessed are you that are poor, for yours is the kingdom of God. Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh. Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man. Rejoice in that day, and leap for joy; for behold, your reward is great in heaven: for so did their fathers to the prophets. But alas for you that are rich! for you have received your consolation. Alas for you that are full! for you shall be hungry. Alas for you that laugh now! for you shall mourn and weep. Alas for you, when men shall speak well of you! for so did their fathers to the false prophets. But I say to you that hear: Love your enemies; do good to them that hate you; bless them that curse you; pray for them that abuse you. To him that strikes you on one cheek, offer also the other; and from him that takes away your mantle, withhold not your coat. Give to every one that asks of you; and of him that takes away your goods, ask them not again. And as you would that men should do to you, do you also in like manner to them. And if you love them that love you, what thanks have you? for even sinners love those who love them. And if you do good to them that do good to you, what thanks have you? for even sinners do the same. And if you lend to them from whom you hope to receive, what thanks have you? for even sinners lend to sinners, that they may receive the same. But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil. Be you, therefore, merciful, as your Father also is merciful. Judge not, and you shall not be judged; condemn not, and you shall not be condemned. Forgive, and you shall be for given. Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall men give into your lap. For with the same measure with which you measure, it shall be measured to you in return. And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit? The disciple is not above his teacher; but every accomplished disciple shall be as his teacher. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye. For a good tree does not produce unsound fruit; nor does an unsound tree produce good fruit. For every tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes gathered from brambles. The good man, out of the good treasury of his heart, brings forth that which is good; and the evil man, out of the evil treasury of his heart, brings forth that which is evil. For out of the abundance of his heart his mouth speaks. But why call me Lord, Lord, and do not the things which I command? Every one that comes to me, and hears my words, and does them, I will show you to whom he is like. He is like a man that, when building a house, digged deep, and laid the foundation on the rock. And when a flood arose, the torrent dashed against that house, and it was not able to shake it, for it was founded on the rock. But he that hears, and does not, is like a man that built a house upon the earth, without a foundation, against which the torrent dashed with violence, and immediately it fell, and the ruin of that house was great.
And he lifted up his eyes on his disciples, and said: Blessed are you that are poor, for yours is the kingdom of God. Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh. Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man. Rejoice in that day, and leap for joy; for behold, your reward is great in heaven: for so did their fathers to the prophets. But alas for you that are rich! for you have received your consolation. Alas for you that are full! for you shall be hungry. Alas for you that laugh now! for you shall mourn and weep. Alas for you, when men shall speak well of you! for so did their fathers to the false prophets. But I say to you that hear: Love your enemies; do good to them that hate you; bless them that curse you; pray for them that abuse you. To him that strikes you on one cheek, offer also the other; and from him that takes away your mantle, withhold not your coat. Give to every one that asks of you; and of him that takes away your goods, ask them not again. And as you would that men should do to you, do you also in like manner to them. And if you love them that love you, what thanks have you? for even sinners love those who love them. And if you do good to them that do good to you, what thanks have you? for even sinners do the same. And if you lend to them from whom you hope to receive, what thanks have you? for even sinners lend to sinners, that they may receive the same. But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil. Be you, therefore, merciful, as your Father also is merciful. Judge not, and you shall not be judged; condemn not, and you shall not be condemned. Forgive, and you shall be for given. Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall men give into your lap. For with the same measure with which you measure, it shall be measured to you in return. And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit? The disciple is not above his teacher; but every accomplished disciple shall be as his teacher. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye. For a good tree does not produce unsound fruit; nor does an unsound tree produce good fruit. For every tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes gathered from brambles. The good man, out of the good treasury of his heart, brings forth that which is good; and the evil man, out of the evil treasury of his heart, brings forth that which is evil. For out of the abundance of his heart his mouth speaks. But why call me Lord, Lord, and do not the things which I command? Every one that comes to me, and hears my words, and does them, I will show you to whom he is like. He is like a man that, when building a house, digged deep, and laid the foundation on the rock. And when a flood arose, the torrent dashed against that house, and it was not able to shake it, for it was founded on the rock. But he that hears, and does not, is like a man that built a house upon the earth, without a foundation, against which the torrent dashed with violence, and immediately it fell, and the ruin of that house was great.