Thematic Bible
Thematic Bible
Jesus Christ » History of » Tested by the pharisees and the herodians, and enunciates the duty of a citizen to his government (in jerusalem)
Then went the Pharisees and consulted, how to insnare him in his talk. And they sent to him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth; neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute to Cesar, or not? read more.
But Jesus knowing their wickedness, said, Why tempt ye me, ye hypocrites? Shew me the tribute-mony. And they brought to him a penny. He saith to them, Whose is this image and superscription? They say to him, Cesar's. Then said he to them, Render therefore to Cesar the things that are Cesar's, and to God the things that are God's. And hearing it they marvelled. And they left him and went away.
But Jesus knowing their wickedness, said, Why tempt ye me, ye hypocrites? Shew me the tribute-mony. And they brought to him a penny. He saith to them, Whose is this image and superscription? They say to him, Cesar's. Then said he to them, Render therefore to Cesar the things that are Cesar's, and to God the things that are God's. And hearing it they marvelled. And they left him and went away.
And they send to him certain of the Pharisees, and of the Herodians, to catch him his talk. And they coming say to him, Master, we know that thou art true, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Cesar, or not? Shall we give, or shall we not give? But he knowing their hypocrisy, said to them, Why tempt ye me? Bring me a penny, that I may see it. read more.
And he saith, Whose is this image and superscription? They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.
And he saith, Whose is this image and superscription? They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.
And watching him, they sent forth spies, feigning themselves to be just men, to take hold of his discourse, that they might deliver him to the power and authority of the governour. And they asked him, saying, Master, we know, that thou speakest and teachest rightly, neither acceptest thou persons, but teachest the way of God in truth: Is it lawful for us, to give tribute to C?sar, or no? read more.
But he observing their craftiness, said to them, Why tempt ye me? Shew me a penny. Whose image and superscription hath it? They answering said, C?sar's. He said, Render therefore to C?sar the things which are C?sar's, and to God the things which are God's. And they could not take hold of his words before the people; and marvelling at his answer, they held their peace.
But he observing their craftiness, said to them, Why tempt ye me? Shew me a penny. Whose image and superscription hath it? They answering said, C?sar's. He said, Render therefore to C?sar the things which are C?sar's, and to God the things which are God's. And they could not take hold of his words before the people; and marvelling at his answer, they held their peace.
King » Respect due to
They say to him, Cesar's. Then said he to them, Render therefore to Cesar the things that are Cesar's, and to God the things that are God's.
Verse Concepts
They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.
Verse Concepts
Rendering » What should be rendered to caesar and what should be rendered to God
And they sent to him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth; neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute to Cesar, or not? But Jesus knowing their wickedness, said, Why tempt ye me, ye hypocrites? read more.
Shew me the tribute-mony. And they brought to him a penny. He saith to them, Whose is this image and superscription? They say to him, Cesar's. Then said he to them, Render therefore to Cesar the things that are Cesar's, and to God the things that are God's.
Shew me the tribute-mony. And they brought to him a penny. He saith to them, Whose is this image and superscription? They say to him, Cesar's. Then said he to them, Render therefore to Cesar the things that are Cesar's, and to God the things that are God's.
And they coming say to him, Master, we know that thou art true, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Cesar, or not? Shall we give, or shall we not give? But he knowing their hypocrisy, said to them, Why tempt ye me? Bring me a penny, that I may see it. And he saith, Whose is this image and superscription? read more.
They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.
They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.
And they asked him, saying, Master, we know, that thou speakest and teachest rightly, neither acceptest thou persons, but teachest the way of God in truth: Is it lawful for us, to give tribute to C?sar, or no? But he observing their craftiness, said to them, Why tempt ye me? read more.
Shew me a penny. Whose image and superscription hath it? They answering said, C?sar's. He said, Render therefore to C?sar the things which are C?sar's, and to God the things which are God's.
Shew me a penny. Whose image and superscription hath it? They answering said, C?sar's. He said, Render therefore to C?sar the things which are C?sar's, and to God the things which are God's.
Satire » Of jesus against hypocrites
All things therefore whatsoever they bid you observe, observe and do; but do not ye after their works; for they say and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders, but they will not move them with their finger. read more.
But all their works they do, to be seen of men: they make broad their phylacteries, and inlarge the fringes of their garments. And love the uppermost places at feasts, and the chief seats in the synagogues, And salutations in the markets, and to be called by men, Rabbi, Rabbi. But be not ye called Rabbi; for one is your teacher, and all ye are brethren. And call no man your father on earth; for one is your Father, who is in heaven. Neither be ye called Masters; for one is your Master, even Christ. But he that is greatest among you shall be your servant. Whosoever shall exalt himself, shall be humbled, and he that shall humble himself, shall be exalted. But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in. Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation. Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves. Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound. Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it and by all things thereon. And he that sweareth by the temple, sweareth by it and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others. Ye blind guides, who strain out a gnat, and swallow a camel. Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance. Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also. Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness. So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity. Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous. And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye brood of vipers, how can ye escape the damnation of hell?
But all their works they do, to be seen of men: they make broad their phylacteries, and inlarge the fringes of their garments. And love the uppermost places at feasts, and the chief seats in the synagogues, And salutations in the markets, and to be called by men, Rabbi, Rabbi. But be not ye called Rabbi; for one is your teacher, and all ye are brethren. And call no man your father on earth; for one is your Father, who is in heaven. Neither be ye called Masters; for one is your Master, even Christ. But he that is greatest among you shall be your servant. Whosoever shall exalt himself, shall be humbled, and he that shall humble himself, shall be exalted. But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in. Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation. Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves. Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound. Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it and by all things thereon. And he that sweareth by the temple, sweareth by it and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others. Ye blind guides, who strain out a gnat, and swallow a camel. Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance. Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also. Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness. So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity. Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous. And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye brood of vipers, how can ye escape the damnation of hell?
And they send to him certain of the Pharisees, and of the Herodians, to catch him his talk. And they coming say to him, Master, we know that thou art true, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Cesar, or not? Shall we give, or shall we not give? But he knowing their hypocrisy, said to them, Why tempt ye me? Bring me a penny, that I may see it. read more.
And he saith, Whose is this image and superscription? They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him. Then come to him the Saducees, who say there is no resurrection, and they asked him, saying, Master, Moses wrote to us, If a man's brother die, and leave a wife, and leave no children, that his brother should take his wife, and raise up seed to his brother. There were seven brethren, and the first took a wife, and dying, left no seed. And the second took her and died, neither left he any seed; and the third likewise. And the seventh took her and left no seed. Last of all died the woman also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? For the seven had her to wife. And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven. And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living. Ye therefore greatly err. And one of the scribes came, and having heard them disputing together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices. And Jesus, seeing that he answered discreetly, said to him, Thou art not far from the kingdom of God. And no man after that durst question him any more. And Jesus answering, as he taught in the temple, said, How say the scribes, that Christ is the Son of David? For David himself said by the Holy Ghost, The Lord saith to my Lord, Sit thou on my righthand, till I make thine enemies thy footstool. David therefore himself calleth him Lord: How is he then his son? And a great multitude heard him gladly. And he said to them in his teaching, Beware of the Scribes, who love to go in long sobes, and to be saluted in the market-places, And the chief seats in the synagogues, and the uppermost places at feasts: Who devour widows houses, and for a pretence make long prayers: these shall receive the greater damnation.
And he saith, Whose is this image and superscription? They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him. Then come to him the Saducees, who say there is no resurrection, and they asked him, saying, Master, Moses wrote to us, If a man's brother die, and leave a wife, and leave no children, that his brother should take his wife, and raise up seed to his brother. There were seven brethren, and the first took a wife, and dying, left no seed. And the second took her and died, neither left he any seed; and the third likewise. And the seventh took her and left no seed. Last of all died the woman also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? For the seven had her to wife. And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven. And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living. Ye therefore greatly err. And one of the scribes came, and having heard them disputing together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices. And Jesus, seeing that he answered discreetly, said to him, Thou art not far from the kingdom of God. And no man after that durst question him any more. And Jesus answering, as he taught in the temple, said, How say the scribes, that Christ is the Son of David? For David himself said by the Holy Ghost, The Lord saith to my Lord, Sit thou on my righthand, till I make thine enemies thy footstool. David therefore himself calleth him Lord: How is he then his son? And a great multitude heard him gladly. And he said to them in his teaching, Beware of the Scribes, who love to go in long sobes, and to be saluted in the market-places, And the chief seats in the synagogues, and the uppermost places at feasts: Who devour widows houses, and for a pretence make long prayers: these shall receive the greater damnation.
Now ye Pharisees make clean the outside of the cup and the dish; but your inward part is full of rapine and wickedness. Ye unthinking men, did not he that made the outside, make the inside also? But give what is in them in alms, and behold all things are clean to you. read more.
But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Tribute » Rendering tribute
Let every soul be subject to the supreme powers, for there is no power but from God; the powers that be, are appointed by God. Whosoever therefore resisteth the power, resisteth the appointment of God; and they that resist shall receive to themselves condemnation. For rulers are not a terror to good works, but to evil. Wouldest thou then not be afraid of the power? do that which is good, and thou shalt have praise from it; for he is the servant of God to thee for good. read more.
But if thou dost that which is evil, be afraid; for he beareth not the sword in vain; for he is the servant of God, an avenger for wrath against him that doth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For this cause ye pay tribute also: for they are the ministers of God, attending continually on this very thing. Render therefore to all their due: tribute to whom tribute is due, custom to whom custom, fear to whom fear, honour to whom honour.
But if thou dost that which is evil, be afraid; for he beareth not the sword in vain; for he is the servant of God, an avenger for wrath against him that doth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For this cause ye pay tribute also: for they are the ministers of God, attending continually on this very thing. Render therefore to all their due: tribute to whom tribute is due, custom to whom custom, fear to whom fear, honour to whom honour.
And they sent to him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth; neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute to Cesar, or not? But Jesus knowing their wickedness, said, Why tempt ye me, ye hypocrites? read more.
Shew me the tribute-mony. And they brought to him a penny. He saith to them, Whose is this image and superscription? They say to him, Cesar's. Then said he to them, Render therefore to Cesar the things that are Cesar's, and to God the things that are God's.
Shew me the tribute-mony. And they brought to him a penny. He saith to them, Whose is this image and superscription? They say to him, Cesar's. Then said he to them, Render therefore to Cesar the things that are Cesar's, and to God the things that are God's.
And they coming say to him, Master, we know that thou art true, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Cesar, or not? Shall we give, or shall we not give? But he knowing their hypocrisy, said to them, Why tempt ye me? Bring me a penny, that I may see it. And he saith, Whose is this image and superscription? read more.
They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.
They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.
And they asked him, saying, Master, we know, that thou speakest and teachest rightly, neither acceptest thou persons, but teachest the way of God in truth: Is it lawful for us, to give tribute to C?sar, or no? But he observing their craftiness, said to them, Why tempt ye me? read more.
Shew me a penny. Whose image and superscription hath it? They answering said, C?sar's. He said, Render therefore to C?sar the things which are C?sar's, and to God the things which are God's.
Shew me a penny. Whose image and superscription hath it? They answering said, C?sar's. He said, Render therefore to C?sar the things which are C?sar's, and to God the things which are God's.
Tribute » Roman » Christ showed to the pharisees and herodians the propriety of paying
Then went the Pharisees and consulted, how to insnare him in his talk. And they sent to him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth; neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute to Cesar, or not? read more.
But Jesus knowing their wickedness, said, Why tempt ye me, ye hypocrites? Shew me the tribute-mony. And they brought to him a penny. He saith to them, Whose is this image and superscription? They say to him, Cesar's. Then said he to them, Render therefore to Cesar the things that are Cesar's, and to God the things that are God's. And hearing it they marvelled. And they left him and went away.
But Jesus knowing their wickedness, said, Why tempt ye me, ye hypocrites? Shew me the tribute-mony. And they brought to him a penny. He saith to them, Whose is this image and superscription? They say to him, Cesar's. Then said he to them, Render therefore to Cesar the things that are Cesar's, and to God the things that are God's. And hearing it they marvelled. And they left him and went away.
And they send to him certain of the Pharisees, and of the Herodians, to catch him his talk. And they coming say to him, Master, we know that thou art true, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Cesar, or not? Shall we give, or shall we not give? But he knowing their hypocrisy, said to them, Why tempt ye me? Bring me a penny, that I may see it. read more.
And he saith, Whose is this image and superscription? They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.
And he saith, Whose is this image and superscription? They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.