Thematic Bible
Thematic Bible
Court » Accused spoke in his own defense
Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. read more.
And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.
And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.
And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them, Whether it be righteous in the sight of God, to obey you rather than God, judge ye. For we cannot but speak the things, which we have seen and heard.
And the chief priests accused him of many things; but he answered nothing. And Pilate asked him again, saying, Answerest thou nothing? Behold how many things they witness against thee. But Jesus answered nothing any more, so that Pilate marvelled.
Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel, If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. read more.
This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.
Then said the high priest, Are these things so? And he said, Men, brethren, and fathers, hearken. The God of glory appeared to our father Abraham, being in Mesopotamia, before he dwelt in Haran, And said to him, Come out of thy country, and from thy kindred, and come into a land, which I will shew thee. read more.
And coming out of the land of the Chaldeans, he dwelt in Haran. And from thence, after his father was dead, he removed him into this land, wherein ye now dwell. And he gave him no inheritance in it, no, not to set his foot on; yet he promised to give it him for a possession, even to his seed after him, when he had no child. And God spake thus: That his seed should sojourn in a strange land, (and they will inslave them and treat them evil) four hundred years. And the nation to whom they shall be in bondage, will I judge, saith God. And after that, they shall come forth, and serve me in this place. And he gave him the covenant of circumcision, and so he begat Isaac, and circumcised him the eighth day, and Isaac Jacob, and Jacob the twelve patriarchs. And the patriachs moved with envy, sold Joseph into Egypt; but God was with him, And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharoah king of Egypt, and he made him governor over Egypt, and all his house. Now there came a famine over all the land of Egypt and Canaan, and great affliction, and our fathers found no sustenance. But Jacob hearing there was corn in Egypt, sent our fathers first. And the second time, Joseph was made known to his brethren, and Joseph's kindred was discovered to Pharoah. Then Joseph sending, called his father Jacob to him, and all his kindred, seventy-five souls. So Jacob went down into Egypt, and died, he and our fathers, And were carried over to Shechem, and laid in the sepulchre that Abraham bought for a sum of money, of Hamor, the father of Shechem. And when the time of the promise which God had sworn to Abraham drew near, the people grew and multiplied in Egypt, Till another king arose, who had not known Joseph. He dealing subtilely with our kindred, evil intreated our fathers, by causing their male infants to be exposed, that they might not live. In which time Moses was born, and was exceeding beautiful, who was nursed three months in his father's house. And when he was exposed, Pharoah's daughter took him up, and brought him up for her own son. And Moses was educated in all the wisdom of the Egyptians, and was mighty in words and in deeds. But when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And seeing one wronged, he defended and avenged him that was oppressed, smiting the Egyptian. For he supposed his brethren would have understood, that God would deliver them by his hand; but they understood it not. And the next day, he shewed himself to them, as they were quarrelling, and would have persuaded them to peace, saying, Sirs, ye are brethren: why do ye wrong one another? But he that wronged his neighbour thrust him away, saying, Who made thee a prince and a judge over us? Wilt thou kill me, as thou didst the Egyptian yesterday? And Moses fled at that saying, and was a sojourner in the land of Midian, where he begat two sons. And forty years being expired, the angel of the Lord appeared to him, in the wilderness, in a flame of fire in a bush. And Moses seeing it, wondered at the sight. But as he drew near to behold it, the voice of the Lord came to him, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not behold. Then said the Lord to him, Put off thy shoes from thy feet; for the place where thou standest is holy ground. I have surely seen the evil treatment of my people which is in Egypt, and have heard their groaning, and am come down to deliver them. And now come; I will send thee into Egypt. This Moses, whom they refused, saying, Who made thee a prince and a judge, the same did God send, to be a ruler and a deliverer, by the hand of the Angel, who appeared to him in the bush. He brought them out, doing wonders and signs, in the land of Egypt, and in the Red Sea, and in the wilderness forty years. This is that Moses who said to the children of Israel, The Lord your God will raise you up, out of your brethren, a prophet like me: him shall ye hear. This is he that was in the church in the wilderness, with the Angel who spake to him in mount Sinai, and with our fathers; who received the living oracles to give to us: Whom our fathers would not obey, but thrust him from them, and in their hearts turned back into Egypt, Saying to Aaron, Make us gods to go before us; for this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their hands. And God turned and gave them up, to worship the host of heaven; as it is written in the book of the prophets, Have ye offered victims and sacrifices to me, for forty years in the wilderness, O house of Israel? Yea, ye took up the shrine of Molock, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. Our fathers had the tabernacle of the testimony in the wilderness, as he had appointed who spake to Moses, to make it according to the model which he had seen: Which also our fathers having received, brought in with Joshua into the possession of the Gentiles, whom God drove out from the face of our fathers, till the days of David: Who found favour with God, and petitioned to find an habitation for the God of Jacob. But Solomon built him an house. Yet the most High dwelleth not in temples made with hands, as saith the prophet, Heaven is my throne, and earth my footstool. What house will ye build me, saith the Lord: or What is the place of my rest? Hath not my hand made all these things? Ye stiff-necked and uncircumcised in heart and ears, ye always resist the Holy Ghost: as your fathers, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them that shewed before of the coming of the Just One, of whom ye have been now the betrayers and murderers: Who have received the law by the administration of angels, and have not kept it. And hearing these things, they were cut to the heart, and gnashed their teeth upon him. But he being full of the Holy Ghost, looking up stedfastly to heaven, saw the glory of God, and Jesus standing on the right-hand of God: And said, Behold, I see the heavens opened, and the Son of man standing on the right-hand of God.
And coming out of the land of the Chaldeans, he dwelt in Haran. And from thence, after his father was dead, he removed him into this land, wherein ye now dwell. And he gave him no inheritance in it, no, not to set his foot on; yet he promised to give it him for a possession, even to his seed after him, when he had no child. And God spake thus: That his seed should sojourn in a strange land, (and they will inslave them and treat them evil) four hundred years. And the nation to whom they shall be in bondage, will I judge, saith God. And after that, they shall come forth, and serve me in this place. And he gave him the covenant of circumcision, and so he begat Isaac, and circumcised him the eighth day, and Isaac Jacob, and Jacob the twelve patriarchs. And the patriachs moved with envy, sold Joseph into Egypt; but God was with him, And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharoah king of Egypt, and he made him governor over Egypt, and all his house. Now there came a famine over all the land of Egypt and Canaan, and great affliction, and our fathers found no sustenance. But Jacob hearing there was corn in Egypt, sent our fathers first. And the second time, Joseph was made known to his brethren, and Joseph's kindred was discovered to Pharoah. Then Joseph sending, called his father Jacob to him, and all his kindred, seventy-five souls. So Jacob went down into Egypt, and died, he and our fathers, And were carried over to Shechem, and laid in the sepulchre that Abraham bought for a sum of money, of Hamor, the father of Shechem. And when the time of the promise which God had sworn to Abraham drew near, the people grew and multiplied in Egypt, Till another king arose, who had not known Joseph. He dealing subtilely with our kindred, evil intreated our fathers, by causing their male infants to be exposed, that they might not live. In which time Moses was born, and was exceeding beautiful, who was nursed three months in his father's house. And when he was exposed, Pharoah's daughter took him up, and brought him up for her own son. And Moses was educated in all the wisdom of the Egyptians, and was mighty in words and in deeds. But when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And seeing one wronged, he defended and avenged him that was oppressed, smiting the Egyptian. For he supposed his brethren would have understood, that God would deliver them by his hand; but they understood it not. And the next day, he shewed himself to them, as they were quarrelling, and would have persuaded them to peace, saying, Sirs, ye are brethren: why do ye wrong one another? But he that wronged his neighbour thrust him away, saying, Who made thee a prince and a judge over us? Wilt thou kill me, as thou didst the Egyptian yesterday? And Moses fled at that saying, and was a sojourner in the land of Midian, where he begat two sons. And forty years being expired, the angel of the Lord appeared to him, in the wilderness, in a flame of fire in a bush. And Moses seeing it, wondered at the sight. But as he drew near to behold it, the voice of the Lord came to him, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not behold. Then said the Lord to him, Put off thy shoes from thy feet; for the place where thou standest is holy ground. I have surely seen the evil treatment of my people which is in Egypt, and have heard their groaning, and am come down to deliver them. And now come; I will send thee into Egypt. This Moses, whom they refused, saying, Who made thee a prince and a judge, the same did God send, to be a ruler and a deliverer, by the hand of the Angel, who appeared to him in the bush. He brought them out, doing wonders and signs, in the land of Egypt, and in the Red Sea, and in the wilderness forty years. This is that Moses who said to the children of Israel, The Lord your God will raise you up, out of your brethren, a prophet like me: him shall ye hear. This is he that was in the church in the wilderness, with the Angel who spake to him in mount Sinai, and with our fathers; who received the living oracles to give to us: Whom our fathers would not obey, but thrust him from them, and in their hearts turned back into Egypt, Saying to Aaron, Make us gods to go before us; for this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their hands. And God turned and gave them up, to worship the host of heaven; as it is written in the book of the prophets, Have ye offered victims and sacrifices to me, for forty years in the wilderness, O house of Israel? Yea, ye took up the shrine of Molock, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. Our fathers had the tabernacle of the testimony in the wilderness, as he had appointed who spake to Moses, to make it according to the model which he had seen: Which also our fathers having received, brought in with Joshua into the possession of the Gentiles, whom God drove out from the face of our fathers, till the days of David: Who found favour with God, and petitioned to find an habitation for the God of Jacob. But Solomon built him an house. Yet the most High dwelleth not in temples made with hands, as saith the prophet, Heaven is my throne, and earth my footstool. What house will ye build me, saith the Lord: or What is the place of my rest? Hath not my hand made all these things? Ye stiff-necked and uncircumcised in heart and ears, ye always resist the Holy Ghost: as your fathers, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them that shewed before of the coming of the Just One, of whom ye have been now the betrayers and murderers: Who have received the law by the administration of angels, and have not kept it. And hearing these things, they were cut to the heart, and gnashed their teeth upon him. But he being full of the Holy Ghost, looking up stedfastly to heaven, saw the glory of God, and Jesus standing on the right-hand of God: And said, Behold, I see the heavens opened, and the Son of man standing on the right-hand of God.
And Paul earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God till this day. And Ananias the high priest commanded them that stood by, to smite him on the mouth. Then said Paul to him, God is about to smite thee, thou whited wall. For sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law? read more.
But they that stood by said, Revilest thou God's high priest? Then said Paul, I was not aware, brethren, that it was the high priest; for it is written, Thou shalt not revile the ruler of thy people. But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question. And when he had said this, there arose a contention between the Pharisees and the Saducees: and the multitude was divided.
But they that stood by said, Revilest thou God's high priest? Then said Paul, I was not aware, brethren, that it was the high priest; for it is written, Thou shalt not revile the ruler of thy people. But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question. And when he had said this, there arose a contention between the Pharisees and the Saducees: and the multitude was divided.
Jesus Christ » History of » Led by the council to pilate (in jerusalem)
When the morning was come, all the chief priests and elders of the people took counsel against Jesus, to put him to death. And having bound him, they led him away and delivered him to Pontius Pilate the governour.
And Jesus stood before the governour. And the governour questioned him, saying, Art thou the king of the Jews? And Jesus said to him, Thou sayest. And when he was accused by the chief priests and elders, he answered nothing. Then said Pilate to him, Hearest thou not, how many things they witness against thee? read more.
And he answered him to never a word, so that the governour marvelled greatly.
And he answered him to never a word, so that the governour marvelled greatly.
And straightway in the morning the chief priests consulted with the elders and scribes, and the whole council, and having bound Jesus, carried him away, and delivered him to Pilate. And Pilate asked him, Art thou the king of the Jews? And he answering said to him, Thou sayst it. And the chief priests accused him of many things; but he answered nothing. read more.
And Pilate asked him again, saying, Answerest thou nothing? Behold how many things they witness against thee. But Jesus answered nothing any more, so that Pilate marvelled.
And Pilate asked him again, saying, Answerest thou nothing? Behold how many things they witness against thee. But Jesus answered nothing any more, so that Pilate marvelled.
And the whole multitude of them arose and led him to Pilate. And they accused him saying, We found this fellow perverting the nation, and forbidding to give tribute to Cesar, saying, that he himself is Christ a king. And Pilate asked him saying, Art thou the king of the Jews? read more.
And he answering him said, Thou sayest. Then said Pilate to the chief priests and the multitude, I find no fault in this man. But they were the more violent saying, He stirreth up the people, teaching through all Judea, beginning from Galilee, to this place.
And he answering him said, Thou sayest. Then said Pilate to the chief priests and the multitude, I find no fault in this man. But they were the more violent saying, He stirreth up the people, teaching through all Judea, beginning from Galilee, to this place.
Then led they Jesus from Caiaphas to the governor's palace, and it was early: and they went not into the palace themselves, that they might not be defiled, but might eat the passover. Pilate therefore went out to them, and said, What accusation do ye bring against this man? They answered and said to him, If he were not a malefactor, we would not have delivered him to thee. read more.
Then said Pilate to them, Take ye him, and judge him according to your law. The Jews said to him, It is not lawful for us to put any man to death: So the saying of Jesus was fulfilled, which he spake, signifying what death he should die. Then Pilate returned into the palace, and called Jesus, and said to him, Art thou the king of the Jews? Jesus answered him, Sayest thou this of thyself? or did others tell it thee of me? Pilate answered, Am I a Jew? Thy own nation, even the chief priests, have delivered thee to me. What hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I might not be delivered to the Jews: but my kingdom is not from hence. Pilate said to him, Art thou a king then? Jesus answered, Thou sayest. I am a king. To this end was I born, and for this cause came I into the world, that I might bear witness to the truth. Every one that is of the truth, heareth my voice. Pilate saith to him, What is truth? And having said this, he went out again to the Jews, and saith to them, I find no fault in him.
Then said Pilate to them, Take ye him, and judge him according to your law. The Jews said to him, It is not lawful for us to put any man to death: So the saying of Jesus was fulfilled, which he spake, signifying what death he should die. Then Pilate returned into the palace, and called Jesus, and said to him, Art thou the king of the Jews? Jesus answered him, Sayest thou this of thyself? or did others tell it thee of me? Pilate answered, Am I a Jew? Thy own nation, even the chief priests, have delivered thee to me. What hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I might not be delivered to the Jews: but my kingdom is not from hence. Pilate said to him, Art thou a king then? Jesus answered, Thou sayest. I am a king. To this end was I born, and for this cause came I into the world, that I might bear witness to the truth. Every one that is of the truth, heareth my voice. Pilate saith to him, What is truth? And having said this, he went out again to the Jews, and saith to them, I find no fault in him.
Self-defense » Accused persons heard in
Then Paul, after the governor had made a sign to him to speak, answered, Knowing thou hast been for several years a judge to this nation, I the more chearfully answer for myself: As thou mayst know, that it is but twelve days since I went up to worship at Jerusalem. And they neither found me disputing with any man in the temple, nor making an insurrection among the people, either in the synagogues or in the city. read more.
Nor can they prove the things whereof they now accuse me. But this I confess unto thee, that after the way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: Having hope in God, that there shall be a resurrection of the dead, both of the just and of the unjust, which they themselves also expect. And for this cause do I exercise myself to have always a conscience void of offence toward God and toward man. Now after several years I came to bring alms to my nation and offerings. Whereupon certain Jews from Asia found me purifying in the temple, neither with multitude, nor with tumult: Who ought to have been present before thee, and to accuse me, if they had any thing against me. Or let these themselves say, what crime they found in me, when I stood before the council, Unless it be concerning this one word, that I cried, standing among them, Touching the resurrection of the dead, I am called in question by you this day.
Nor can they prove the things whereof they now accuse me. But this I confess unto thee, that after the way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: Having hope in God, that there shall be a resurrection of the dead, both of the just and of the unjust, which they themselves also expect. And for this cause do I exercise myself to have always a conscience void of offence toward God and toward man. Now after several years I came to bring alms to my nation and offerings. Whereupon certain Jews from Asia found me purifying in the temple, neither with multitude, nor with tumult: Who ought to have been present before thee, and to accuse me, if they had any thing against me. Or let these themselves say, what crime they found in me, when I stood before the council, Unless it be concerning this one word, that I cried, standing among them, Touching the resurrection of the dead, I am called in question by you this day.
And Jesus stood before the governour. And the governour questioned him, saying, Art thou the king of the Jews? And Jesus said to him, Thou sayest. And when he was accused by the chief priests and elders, he answered nothing. Then said Pilate to him, Hearest thou not, how many things they witness against thee? read more.
And he answered him to never a word, so that the governour marvelled greatly.
And he answered him to never a word, so that the governour marvelled greatly.
And Pilate asked him saying, Art thou the king of the Jews?
And Pilate asked him, Art thou the king of the Jews? And he answering said to him, Thou sayst it. And the chief priests accused him of many things; but he answered nothing. And Pilate asked him again, saying, Answerest thou nothing? read more.
Behold how many things they witness against thee. But Jesus answered nothing any more, so that Pilate marvelled.
Behold how many things they witness against thee. But Jesus answered nothing any more, so that Pilate marvelled.
And hearing this, they were pierced to the heart, and said to Peter and the rest of the apostles, Brethren, what shall we do? And Peter said, Repent, and be baptized every one of you, in the name of Jesus, for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is to you, and to your children, and to all that are afar off, whomsoever the Lord our God shall call. read more.
And with many other words did he testify and exhort, saying, Save yourselves from this perverse generation.
And with many other words did he testify and exhort, saying, Save yourselves from this perverse generation.