Thematic Bible
Thematic Bible
Symbols of the Holy Spirit » Rain and dew » Imperceptible
And he said, So is the kingdom of God as a man casts the seeds into the earth, and sleeps and wakes, night and day, and the seed germinates, and grows he knows not how. The earth produces spontaneously, first the stalk, then the head, then the full wheat in the head.
Jesus Christ » History of » Parable of the tares and other teachings (in galilee)
And he delivered them another parable, saying; The kingdom of heaven is like a man sowing good seed in his field; and while the men slept, his enemy came and sowed poisonous darnel in the midst of the wheat, and went away. But when the stalk grew up and bore fruit, then the poisonous darnel appeared. read more.
And the servants of the householder came and said to him, Sir, did you not sow good seed in your field? Whence then has it poisonous darnel? And he said to them, An enemy has done this. And they said to him, Do you wish us to go and take them out? And he said, No; lest in taking out the poisonous darnel, you pull up the wheat with it; let both grow together till the harvest, and at the time of the harvest, I will say to the reapers, Collect first the poisonous darnel, and bind it in bundles to be burnt; but collect the wheat in my storehouse. He delivered them another parable, saying, The kingdom of heaven is like a mustard seed which a man took and sowed in his field, which is the least of all seeds, but when it is grown is the greatest of plants, and becomes a tree, so that the birds of heaven come and lodge on its branches. He spoke another parable to them; The kingdom of heaven is like leaven which a woman took and hid in three sata [33 quarts] of flour, till the whole was leavened. All these things spoke Jesus to the multitudes in parables; and without a parable spoke he not to them; that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will declare things which have been concealed from the foundation of the world. Then leaving the multitudes; he went into the house, and his disciples came to him, saying, Explain to us the parable of the poisonous darnel of the field. And he answered and said to them, He that sows the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; the poisonous darnel are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the consummation of the world; and the reapers are angels. As, therefore, poisonous darnel is collected and burned with fire, so shall it be at the consummation of the world. The Son of man will send his angels, and they shall collect out of his kingdom all offenses, and all that commit wickedness, and cast them into a furnace of fire; and there shall be weeping and gnashing of teeth. Then the righteous shall shine out like the sun, in the kingdom of their Father. He that has ears, let him hear. The kingdom of heaven is like a treasure hid in a field, which a man found, and concealed, and went away with joy, and sold all that he had and bought that field. Again; the kingdom of heaven is like a merchant seeking beautiful pearls, who, finding one very costly, went and sold all that he had and bought it. Again; the kingdom of heaven is like a net cast into the sea, and collecting [fish] of every kind, which, when it was full, men drew to the shore, and sifting down put up the good in vessels and cast the bad away. So shall it be at the consummation of the world. The angels shall come forth and separate the evil from the midst of the good, and cast them into the furnace of fire; there shall be weeping and gnashing of teeth. Have you understood all these thing? They said to him, Yes, Lord. And he said to them, Every scribe therefore that is instructed in the kingdom of heaven, is like a householder who casts out of his treasury things new and old. And when Jesus had finished these parables he departed thence,
And the servants of the householder came and said to him, Sir, did you not sow good seed in your field? Whence then has it poisonous darnel? And he said to them, An enemy has done this. And they said to him, Do you wish us to go and take them out? And he said, No; lest in taking out the poisonous darnel, you pull up the wheat with it; let both grow together till the harvest, and at the time of the harvest, I will say to the reapers, Collect first the poisonous darnel, and bind it in bundles to be burnt; but collect the wheat in my storehouse. He delivered them another parable, saying, The kingdom of heaven is like a mustard seed which a man took and sowed in his field, which is the least of all seeds, but when it is grown is the greatest of plants, and becomes a tree, so that the birds of heaven come and lodge on its branches. He spoke another parable to them; The kingdom of heaven is like leaven which a woman took and hid in three sata [33 quarts] of flour, till the whole was leavened. All these things spoke Jesus to the multitudes in parables; and without a parable spoke he not to them; that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will declare things which have been concealed from the foundation of the world. Then leaving the multitudes; he went into the house, and his disciples came to him, saying, Explain to us the parable of the poisonous darnel of the field. And he answered and said to them, He that sows the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; the poisonous darnel are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the consummation of the world; and the reapers are angels. As, therefore, poisonous darnel is collected and burned with fire, so shall it be at the consummation of the world. The Son of man will send his angels, and they shall collect out of his kingdom all offenses, and all that commit wickedness, and cast them into a furnace of fire; and there shall be weeping and gnashing of teeth. Then the righteous shall shine out like the sun, in the kingdom of their Father. He that has ears, let him hear. The kingdom of heaven is like a treasure hid in a field, which a man found, and concealed, and went away with joy, and sold all that he had and bought that field. Again; the kingdom of heaven is like a merchant seeking beautiful pearls, who, finding one very costly, went and sold all that he had and bought it. Again; the kingdom of heaven is like a net cast into the sea, and collecting [fish] of every kind, which, when it was full, men drew to the shore, and sifting down put up the good in vessels and cast the bad away. So shall it be at the consummation of the world. The angels shall come forth and separate the evil from the midst of the good, and cast them into the furnace of fire; there shall be weeping and gnashing of teeth. Have you understood all these thing? They said to him, Yes, Lord. And he said to them, Every scribe therefore that is instructed in the kingdom of heaven, is like a householder who casts out of his treasury things new and old. And when Jesus had finished these parables he departed thence,
And he said, So is the kingdom of God as a man casts the seeds into the earth, and sleeps and wakes, night and day, and the seed germinates, and grows he knows not how. The earth produces spontaneously, first the stalk, then the head, then the full wheat in the head. read more.
And when the wheat delivers itself, he immediately sends out the sickle, because the harvest has come. And he said, To what shall I liken the kingdom of God? or with what parable shall I present it? It is like a mustard seed, which when sown in the earth is the least of all seeds on the earth; but when sown, it comes up, and becomes the greatest of all plants, and produces great branches, so that the birds of heaven can dwell under its shade. And with many such parables spoke he the word to them as they could hear; but without a parable spoke he not to them; and, privately, he explained all things to his disciples.
And when the wheat delivers itself, he immediately sends out the sickle, because the harvest has come. And he said, To what shall I liken the kingdom of God? or with what parable shall I present it? It is like a mustard seed, which when sown in the earth is the least of all seeds on the earth; but when sown, it comes up, and becomes the greatest of all plants, and produces great branches, so that the birds of heaven can dwell under its shade. And with many such parables spoke he the word to them as they could hear; but without a parable spoke he not to them; and, privately, he explained all things to his disciples.
Jesus Christ » Parables of » Seed growing secretly
And he said, So is the kingdom of God as a man casts the seeds into the earth, and sleeps and wakes, night and day, and the seed germinates, and grows he knows not how. The earth produces spontaneously, first the stalk, then the head, then the full wheat in the head. read more.
And when the wheat delivers itself, he immediately sends out the sickle, because the harvest has come.
And when the wheat delivers itself, he immediately sends out the sickle, because the harvest has come.
Kingdom of God » What the kingdom of God is likened to
And when they were hearing these things, he added and spoke a parable, because he was nigh Jerusalem; and they thought that the kingdom of God was immediately to appear. He said, therefore, A certain nobleman went into a distant country to receive a kingdom for himself, and to return. And calling his ten servants, he gave them ten minas [$163.30], and said to them, Use them in business till I come. read more.
And his citizens hated him, and sent an embassy after him, saying, We wish not this man to reign over us. And he returned, having received the kingdom, and ordered those servants to be called to him to whom he had given the money, that he might know what each one had done. And the first came, saying, Lord, your mina [$16.33] has gained ten minas. And he said to him, Well, good servant; because you have been faithful in the least, have authority over ten cities. And the second came, saying, Lord, your mina has made five minas. And he said to him, Be you over five cities. And the other came, saying, Lord, behold your mina, which I had laid up in a napkin; for I feared you, because you are an austere man; you take up what you laid not down, and reap what you did not sow. He said to him, Out of your mouth will I judge you, evil servant. You knew that I am an austere man, taking up what I laid not down, and reaping what I did not sow? then why did you not put my silver on the [broker's] table, and when I came I should have had the same, with interest? And he said to those standing by, Take from him the mina, and give it to him that has ten minas,??25 and they said to him, Lord, he has ten minas,??26 for I tell you, that to every one that has shall be given; but from him that has not, even what he has shall be taken away; but those my enemies that wished me not to reign over them, bring hither and kill them before me.
And his citizens hated him, and sent an embassy after him, saying, We wish not this man to reign over us. And he returned, having received the kingdom, and ordered those servants to be called to him to whom he had given the money, that he might know what each one had done. And the first came, saying, Lord, your mina [$16.33] has gained ten minas. And he said to him, Well, good servant; because you have been faithful in the least, have authority over ten cities. And the second came, saying, Lord, your mina has made five minas. And he said to him, Be you over five cities. And the other came, saying, Lord, behold your mina, which I had laid up in a napkin; for I feared you, because you are an austere man; you take up what you laid not down, and reap what you did not sow. He said to him, Out of your mouth will I judge you, evil servant. You knew that I am an austere man, taking up what I laid not down, and reaping what I did not sow? then why did you not put my silver on the [broker's] table, and when I came I should have had the same, with interest? And he said to those standing by, Take from him the mina, and give it to him that has ten minas,??25 and they said to him, Lord, he has ten minas,??26 for I tell you, that to every one that has shall be given; but from him that has not, even what he has shall be taken away; but those my enemies that wished me not to reign over them, bring hither and kill them before me.
For the kingdom of heaven is like a householder who went out early in the morning to hire laborers in his vineyard. And agreeing with the laborers for a denarius [14 cents] a day, he sent them into his vineyard. And going out about the third hour, he saw others standing idle in the market; read more.
and he said to them, go also into the vineyard, and whatever is right I will give you. And they went. Again going out about the sixth and ninth hours, he did likewise. And going out about the eleventh hour he found others standing, and said to them, Why stand you all the day idle? They said to him, Because no man has hired us. He said to them, Go also into the vineyard. And when it was evening the lord of the vineyard said to his steward, Call the laborers, and pay them the wages [stipulated], beginning from the last even to the first. And those who came about the eleventh hour, received a denarius [14 cents] each. And those who came first supposed that they should receive more. And they also received a denarius [14 cents] each; and when they had received it, they complained of the householder, saying, These last have worked but one hour, and you have made them equal with us, who have borne the burden and heat of the day. But he answered and said to one of them, Neighbor, I do you no wrong. Did you not agree with me for a denarius [14 cents]? Take what belongs to you, and go, for I will give to the last even as to you. Is it not right for me to do what I will with my own? Is your eye evil because I am good? So the last shall be first, and the first last.
and he said to them, go also into the vineyard, and whatever is right I will give you. And they went. Again going out about the sixth and ninth hours, he did likewise. And going out about the eleventh hour he found others standing, and said to them, Why stand you all the day idle? They said to him, Because no man has hired us. He said to them, Go also into the vineyard. And when it was evening the lord of the vineyard said to his steward, Call the laborers, and pay them the wages [stipulated], beginning from the last even to the first. And those who came about the eleventh hour, received a denarius [14 cents] each. And those who came first supposed that they should receive more. And they also received a denarius [14 cents] each; and when they had received it, they complained of the householder, saying, These last have worked but one hour, and you have made them equal with us, who have borne the burden and heat of the day. But he answered and said to one of them, Neighbor, I do you no wrong. Did you not agree with me for a denarius [14 cents]? Take what belongs to you, and go, for I will give to the last even as to you. Is it not right for me to do what I will with my own? Is your eye evil because I am good? So the last shall be first, and the first last.
And he delivered them another parable, saying; The kingdom of heaven is like a man sowing good seed in his field; and while the men slept, his enemy came and sowed poisonous darnel in the midst of the wheat, and went away. But when the stalk grew up and bore fruit, then the poisonous darnel appeared. read more.
And the servants of the householder came and said to him, Sir, did you not sow good seed in your field? Whence then has it poisonous darnel? And he said to them, An enemy has done this. And they said to him, Do you wish us to go and take them out? And he said, No; lest in taking out the poisonous darnel, you pull up the wheat with it; let both grow together till the harvest, and at the time of the harvest, I will say to the reapers, Collect first the poisonous darnel, and bind it in bundles to be burnt; but collect the wheat in my storehouse. He delivered them another parable, saying, The kingdom of heaven is like a mustard seed which a man took and sowed in his field, which is the least of all seeds, but when it is grown is the greatest of plants, and becomes a tree, so that the birds of heaven come and lodge on its branches. He spoke another parable to them; The kingdom of heaven is like leaven which a woman took and hid in three sata [33 quarts] of flour, till the whole was leavened. All these things spoke Jesus to the multitudes in parables; and without a parable spoke he not to them; that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will declare things which have been concealed from the foundation of the world. Then leaving the multitudes; he went into the house, and his disciples came to him, saying, Explain to us the parable of the poisonous darnel of the field. And he answered and said to them, He that sows the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; the poisonous darnel are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the consummation of the world; and the reapers are angels. As, therefore, poisonous darnel is collected and burned with fire, so shall it be at the consummation of the world. The Son of man will send his angels, and they shall collect out of his kingdom all offenses, and all that commit wickedness, and cast them into a furnace of fire; and there shall be weeping and gnashing of teeth. Then the righteous shall shine out like the sun, in the kingdom of their Father. He that has ears, let him hear. The kingdom of heaven is like a treasure hid in a field, which a man found, and concealed, and went away with joy, and sold all that he had and bought that field. Again; the kingdom of heaven is like a merchant seeking beautiful pearls, who, finding one very costly, went and sold all that he had and bought it. Again; the kingdom of heaven is like a net cast into the sea, and collecting [fish] of every kind, which, when it was full, men drew to the shore, and sifting down put up the good in vessels and cast the bad away. So shall it be at the consummation of the world. The angels shall come forth and separate the evil from the midst of the good, and cast them into the furnace of fire; there shall be weeping and gnashing of teeth. Have you understood all these thing? They said to him, Yes, Lord. And he said to them, Every scribe therefore that is instructed in the kingdom of heaven, is like a householder who casts out of his treasury things new and old.
And the servants of the householder came and said to him, Sir, did you not sow good seed in your field? Whence then has it poisonous darnel? And he said to them, An enemy has done this. And they said to him, Do you wish us to go and take them out? And he said, No; lest in taking out the poisonous darnel, you pull up the wheat with it; let both grow together till the harvest, and at the time of the harvest, I will say to the reapers, Collect first the poisonous darnel, and bind it in bundles to be burnt; but collect the wheat in my storehouse. He delivered them another parable, saying, The kingdom of heaven is like a mustard seed which a man took and sowed in his field, which is the least of all seeds, but when it is grown is the greatest of plants, and becomes a tree, so that the birds of heaven come and lodge on its branches. He spoke another parable to them; The kingdom of heaven is like leaven which a woman took and hid in three sata [33 quarts] of flour, till the whole was leavened. All these things spoke Jesus to the multitudes in parables; and without a parable spoke he not to them; that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will declare things which have been concealed from the foundation of the world. Then leaving the multitudes; he went into the house, and his disciples came to him, saying, Explain to us the parable of the poisonous darnel of the field. And he answered and said to them, He that sows the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; the poisonous darnel are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the consummation of the world; and the reapers are angels. As, therefore, poisonous darnel is collected and burned with fire, so shall it be at the consummation of the world. The Son of man will send his angels, and they shall collect out of his kingdom all offenses, and all that commit wickedness, and cast them into a furnace of fire; and there shall be weeping and gnashing of teeth. Then the righteous shall shine out like the sun, in the kingdom of their Father. He that has ears, let him hear. The kingdom of heaven is like a treasure hid in a field, which a man found, and concealed, and went away with joy, and sold all that he had and bought that field. Again; the kingdom of heaven is like a merchant seeking beautiful pearls, who, finding one very costly, went and sold all that he had and bought it. Again; the kingdom of heaven is like a net cast into the sea, and collecting [fish] of every kind, which, when it was full, men drew to the shore, and sifting down put up the good in vessels and cast the bad away. So shall it be at the consummation of the world. The angels shall come forth and separate the evil from the midst of the good, and cast them into the furnace of fire; there shall be weeping and gnashing of teeth. Have you understood all these thing? They said to him, Yes, Lord. And he said to them, Every scribe therefore that is instructed in the kingdom of heaven, is like a householder who casts out of his treasury things new and old.
On this account, the kingdom of heaven is like a king who wished to settle with his servants. And beginning to settle, a debtor of ten thousand talents [$10,000,000] was brought to him. And he having nothing to pay, the lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. read more.
Then the servant fell down and worshipped him, saying, Have patience with me, and I will pay all. And the lord of that servant having compassion on him released him, and forgave him the debt. But that servant went out and found one of his fellow-servants who owed him one hundred denarii [$14], and seizing him, he choked him, saying, Pay what you owe me. Then his fellow-servant fell down and besought him, saying, Have patience with me and I will pay you. But he would not; but went and cast him into prison till he should pay the debt. Then his fellow-servants seeing what was done, were greatly displeased, and went and related to their lord all things that were done. Then his lord called him, and said to him, Evil servant; I forgave you all that debt because you besought me [to do it]. Ought you not also to pity your fellow-servant, as I pitied you? And his lord was displeased, and delivered him to the tormentors till he should pay all the debt. So also will my heavenly Father do to you, if you forgive not each one his brother from your hearts.
Then the servant fell down and worshipped him, saying, Have patience with me, and I will pay all. And the lord of that servant having compassion on him released him, and forgave him the debt. But that servant went out and found one of his fellow-servants who owed him one hundred denarii [$14], and seizing him, he choked him, saying, Pay what you owe me. Then his fellow-servant fell down and besought him, saying, Have patience with me and I will pay you. But he would not; but went and cast him into prison till he should pay the debt. Then his fellow-servants seeing what was done, were greatly displeased, and went and related to their lord all things that were done. Then his lord called him, and said to him, Evil servant; I forgave you all that debt because you besought me [to do it]. Ought you not also to pity your fellow-servant, as I pitied you? And his lord was displeased, and delivered him to the tormentors till he should pay all the debt. So also will my heavenly Father do to you, if you forgive not each one his brother from your hearts.
And one of those reclining with him, hearing these things, said to him, Blessed is he that eats bread in the kingdom of God. And he said to him, A certain man made a great supper, and invited many. And he sent his servant at the time of the supper to say to the invited, Come, for all things are now ready. read more.
And they all with one consent excused themselves. The first said to him, I have bought a field and I must go to see it; I pray you have me excused. And another said, I have bought five yokes of oxen and I go to try them; I pray you have me excused. And another said, I have married a wife, and on this account I cannot come. And the servant came and reported to his lord these things. Then the master of the house; being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and maimed, and blind, and lame. And the servant said, Lord, it is done as you commanded, and yet there is room. And the Lord said to the servant, Go out into the ways and along the hedges, and compel them to come in, that my house may be filled; for I tell you that none of those men that were invited shall taste of my supper.
And they all with one consent excused themselves. The first said to him, I have bought a field and I must go to see it; I pray you have me excused. And another said, I have bought five yokes of oxen and I go to try them; I pray you have me excused. And another said, I have married a wife, and on this account I cannot come. And the servant came and reported to his lord these things. Then the master of the house; being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and maimed, and blind, and lame. And the servant said, Lord, it is done as you commanded, and yet there is room. And the Lord said to the servant, Go out into the ways and along the hedges, and compel them to come in, that my house may be filled; for I tell you that none of those men that were invited shall taste of my supper.
Then the kingdom of heaven shall be likened to ten virgins who took their own lamps and went out to meet the bridegroom; and five of them were foolish, and five wise. The foolish took their lamps and took no oil with them; read more.
but the wise took oil in the vessels with their lamps. And while the bridegroom delayed, all slumbered and slept; but at midnight there was a cry, Behold the bridegroom; go out to meet him. Then all those virgins arose and trimmed their own lamps. And the foolish said to the wise, Give us of your oil, for our lamps have gone out. But the wise answered, saying, [No]; lest there be not enough for us and you; go rather to those that sell, and buy for yourselves. And while they went to buy the bridegroom came; and the ready went in with him to the wedding, and the door was shut. And afterwards the other virgins came, and said, Lord, Lord, open to us. But he answered and said, I tell you truly I know you not. Watch, therefore, for you know not the day nor the hour. For, as a man going abroad called his servants, and delivered to them his estates; to one he gave five talents [$5,000], to another two [$2,000], and to another one [$1,000]; to each according to his ability, and immediately went abroad. And he that received the five talents went and traded with them, and made other five; in like manner, also, he that received the two gained two others; but he that received the one went away and dug in the earth and hid his lord's money. And after a long time the lord of those servants came, and had a settlement with them. And he that received the five talents came and brought five other talents, saying, Lord, you committed to me five talents; behold, I have gained five other talents. His lord said to him, Well done, good and faithful servant; you have been faithful over a few [talents], I will place you over many: enter into the joy of your lord. And he that received the two talents also came to him and said, Lord, you committed to me two talents; behold, I have gained two others. His Lord said to him, Well done, good and faithful servant; you have been faithful over a few [talents], I will place you over many: enter into the joy of your lord. And he that received the one talent also came and said, Lord, I knew you that you are a hard man, reaping where you have not sowed, and gathering where you have not scattered, and being afraid I went away and hid your talent in the earth; behold, you have what is yours. And his Lord answered and said to him, Evil and slothful servant, you knew that I reap where I have not sowed, and gather whence I have not scattered? And you ought then to have given my money to the brokers, and at my coming, I should have received my own with interest. Take his talent, therefore, from him, and give it to him that has ten talents; for to every one that has shall be given, and he shall have an abundance; but from him that has not, even what he has shall be taken away; and cast the unprofitable servant into the darkness outside; there shall be weeping and gnashing of the teeth.
but the wise took oil in the vessels with their lamps. And while the bridegroom delayed, all slumbered and slept; but at midnight there was a cry, Behold the bridegroom; go out to meet him. Then all those virgins arose and trimmed their own lamps. And the foolish said to the wise, Give us of your oil, for our lamps have gone out. But the wise answered, saying, [No]; lest there be not enough for us and you; go rather to those that sell, and buy for yourselves. And while they went to buy the bridegroom came; and the ready went in with him to the wedding, and the door was shut. And afterwards the other virgins came, and said, Lord, Lord, open to us. But he answered and said, I tell you truly I know you not. Watch, therefore, for you know not the day nor the hour. For, as a man going abroad called his servants, and delivered to them his estates; to one he gave five talents [$5,000], to another two [$2,000], and to another one [$1,000]; to each according to his ability, and immediately went abroad. And he that received the five talents went and traded with them, and made other five; in like manner, also, he that received the two gained two others; but he that received the one went away and dug in the earth and hid his lord's money. And after a long time the lord of those servants came, and had a settlement with them. And he that received the five talents came and brought five other talents, saying, Lord, you committed to me five talents; behold, I have gained five other talents. His lord said to him, Well done, good and faithful servant; you have been faithful over a few [talents], I will place you over many: enter into the joy of your lord. And he that received the two talents also came to him and said, Lord, you committed to me two talents; behold, I have gained two others. His Lord said to him, Well done, good and faithful servant; you have been faithful over a few [talents], I will place you over many: enter into the joy of your lord. And he that received the one talent also came and said, Lord, I knew you that you are a hard man, reaping where you have not sowed, and gathering where you have not scattered, and being afraid I went away and hid your talent in the earth; behold, you have what is yours. And his Lord answered and said to him, Evil and slothful servant, you knew that I reap where I have not sowed, and gather whence I have not scattered? And you ought then to have given my money to the brokers, and at my coming, I should have received my own with interest. Take his talent, therefore, from him, and give it to him that has ten talents; for to every one that has shall be given, and he shall have an abundance; but from him that has not, even what he has shall be taken away; and cast the unprofitable servant into the darkness outside; there shall be weeping and gnashing of the teeth.
The kingdom of heaven is like a man, a king, who made a wedding for his son. And he sent his servants to call the invited to the wedding, and they would not come. Again he sent other servants, saying, Tell the invited, Behold, I have prepared my supper, my oxen and fatted creatures are killed, and all things are ready; come to the wedding. read more.
But they neglected it, and went away, one to his farm, and another to his merchandise; and the rest took his servants and treated them injuriously, and killed them. And the king was angry, and sent his armies and destroyed those murderers, and burnt up their city. Then he said to his servants, The wedding indeed is ready, but the invited were not worthy. Go, therefore, to the crossings of the ways, and invite all you find to the wedding. And those servants went out into the highways, and collected all whom they found, both bad and good, and the wedding was furnished with guests. And the king coming in to see the guests observed there a man who had not on a wedding garment, and said to him, Friend, how came you in here not having a wedding garment? And he was speechless. Then the king said to the servants, Bind his feet and hands, and cast him into the darkness outside. There shall be weeping and gnashing of teeth. For many are called, but few chosen.
But they neglected it, and went away, one to his farm, and another to his merchandise; and the rest took his servants and treated them injuriously, and killed them. And the king was angry, and sent his armies and destroyed those murderers, and burnt up their city. Then he said to his servants, The wedding indeed is ready, but the invited were not worthy. Go, therefore, to the crossings of the ways, and invite all you find to the wedding. And those servants went out into the highways, and collected all whom they found, both bad and good, and the wedding was furnished with guests. And the king coming in to see the guests observed there a man who had not on a wedding garment, and said to him, Friend, how came you in here not having a wedding garment? And he was speechless. Then the king said to the servants, Bind his feet and hands, and cast him into the darkness outside. There shall be weeping and gnashing of teeth. For many are called, but few chosen.
And he said to them, Does a light come to be put under a modius [1.916 gallon measure], or under a bed? and not to be put in a candlestick? For there is nothing hid that shall not be made manifest, nor any thing concealed that shall not come to light. If any one has ears to hear, let him hear. read more.
And he said to them, Consider what you hear. With what measure you measure it shall be measured to you, and more shall be given you. For whoever has, to him shall be given; and whoever has not, from him even what he has shall be taken away. And he said, So is the kingdom of God as a man casts the seeds into the earth, and sleeps and wakes, night and day, and the seed germinates, and grows he knows not how. The earth produces spontaneously, first the stalk, then the head, then the full wheat in the head. And when the wheat delivers itself, he immediately sends out the sickle, because the harvest has come. And he said, To what shall I liken the kingdom of God? or with what parable shall I present it? It is like a mustard seed, which when sown in the earth is the least of all seeds on the earth; but when sown, it comes up, and becomes the greatest of all plants, and produces great branches, so that the birds of heaven can dwell under its shade. And with many such parables spoke he the word to them as they could hear; but without a parable spoke he not to them; and, privately, he explained all things to his disciples.
And he said to them, Consider what you hear. With what measure you measure it shall be measured to you, and more shall be given you. For whoever has, to him shall be given; and whoever has not, from him even what he has shall be taken away. And he said, So is the kingdom of God as a man casts the seeds into the earth, and sleeps and wakes, night and day, and the seed germinates, and grows he knows not how. The earth produces spontaneously, first the stalk, then the head, then the full wheat in the head. And when the wheat delivers itself, he immediately sends out the sickle, because the harvest has come. And he said, To what shall I liken the kingdom of God? or with what parable shall I present it? It is like a mustard seed, which when sown in the earth is the least of all seeds on the earth; but when sown, it comes up, and becomes the greatest of all plants, and produces great branches, so that the birds of heaven can dwell under its shade. And with many such parables spoke he the word to them as they could hear; but without a parable spoke he not to them; and, privately, he explained all things to his disciples.
And he said, What is the kingdom of God like? and to what shall I liken it? It is like a mustard seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches. Again he said, To what shall I liken the kingdom of God? read more.
It is like leaven which a woman took and hid in three sata [33 quarts] of flour, till the whole was leavened.
It is like leaven which a woman took and hid in three sata [33 quarts] of flour, till the whole was leavened.
Kingdom of heaven » Compared » To a man who sowed good seed
And he delivered them another parable, saying; The kingdom of heaven is like a man sowing good seed in his field; and while the men slept, his enemy came and sowed poisonous darnel in the midst of the wheat, and went away. But when the stalk grew up and bore fruit, then the poisonous darnel appeared. read more.
And the servants of the householder came and said to him, Sir, did you not sow good seed in your field? Whence then has it poisonous darnel? And he said to them, An enemy has done this. And they said to him, Do you wish us to go and take them out? And he said, No; lest in taking out the poisonous darnel, you pull up the wheat with it; let both grow together till the harvest, and at the time of the harvest, I will say to the reapers, Collect first the poisonous darnel, and bind it in bundles to be burnt; but collect the wheat in my storehouse.
And the servants of the householder came and said to him, Sir, did you not sow good seed in your field? Whence then has it poisonous darnel? And he said to them, An enemy has done this. And they said to him, Do you wish us to go and take them out? And he said, No; lest in taking out the poisonous darnel, you pull up the wheat with it; let both grow together till the harvest, and at the time of the harvest, I will say to the reapers, Collect first the poisonous darnel, and bind it in bundles to be burnt; but collect the wheat in my storehouse.
And he said, So is the kingdom of God as a man casts the seeds into the earth, and sleeps and wakes, night and day, and the seed germinates, and grows he knows not how. The earth produces spontaneously, first the stalk, then the head, then the full wheat in the head. read more.
And when the wheat delivers itself, he immediately sends out the sickle, because the harvest has come.
And when the wheat delivers itself, he immediately sends out the sickle, because the harvest has come.
the field is the world; the good seed are the children of the kingdom; the poisonous darnel are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the consummation of the world; and the reapers are angels. As, therefore, poisonous darnel is collected and burned with fire, so shall it be at the consummation of the world. read more.
The Son of man will send his angels, and they shall collect out of his kingdom all offenses, and all that commit wickedness, and cast them into a furnace of fire; and there shall be weeping and gnashing of teeth. Then the righteous shall shine out like the sun, in the kingdom of their Father. He that has ears, let him hear.
The Son of man will send his angels, and they shall collect out of his kingdom all offenses, and all that commit wickedness, and cast them into a furnace of fire; and there shall be weeping and gnashing of teeth. Then the righteous shall shine out like the sun, in the kingdom of their Father. He that has ears, let him hear.
Parables » Parables of Christ » Seed growing secretly
And he said, So is the kingdom of God as a man casts the seeds into the earth, and sleeps and wakes, night and day, and the seed germinates, and grows he knows not how. The earth produces spontaneously, first the stalk, then the head, then the full wheat in the head. read more.
And when the wheat delivers itself, he immediately sends out the sickle, because the harvest has come.
And when the wheat delivers itself, he immediately sends out the sickle, because the harvest has come.
Sermon » Beside lake galilee
AND on that day Jesus went out of the house and sat by the lake. And great multitudes came together to him; and he went into the ship and sat down; and all the multitude stood on the shore. And he spoke to them many things in parables, saying; Behold, a sower went out to sow; read more.
and as he sowed, some fell by the way, and the birds came and devoured it. And some fell on rocky places, where it had not much earth, and it came up immediately, because it had no depth of earth; and when the sun arose it was scorched, and because it had no root it was dried up. And some fell among thorns, and the thorns came up and choked it. But some fell on good ground, and bore fruit; some a hundred, some sixty, and some thirty-fold. He that has ears let him hear. And his disciples came and said to him, Why do you speak to them in parables? And he answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given; for whoever has, to him shall be also given, and he shall abound; but whoever has not, from him shall be taken away even what he has. For this reason I speak to them in parables; because seeing they do not see, and hearing they do not hear, nor understand. And in them is fulfilled the prophecy of Isaiah, which says; Hearing you shall hear and not understand, and seeing you shall see and not perceive; for the hearts of this people have become hard, and they hear imperfectly with their ears, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their hearts, and turn, and I should heal them. But blessed are your eyes, for they see; and your ears, for they hear. For I tell you truly, that many prophets and righteous men have desired to see what you see and have not seen it, and to hear what you hear and have not heard it. Hear, therefore, the parable of the sower. When any one hears the word of the kingdom and does not understand it, the evil one comes and takes away the seed sown in his heart. This is he that received seed by the way. He that received seed on the rocky places is he that hears the word and immediately receives it with joy but has no root in himself, but is only a temporary [disciple]; and when affliction or persecution arises on account of the word, he is immediately offended. And he that received seed among thorns is he that hears the word, and the cares of this life and the deceitfulness of riches choke the word, and it becomes unfruitful. But he that received the seed in the good ground is he that hears the word, and understands it, who also bears fruit, and produces some one hundred, and some sixty, and some thirty-fold. And he delivered them another parable, saying; The kingdom of heaven is like a man sowing good seed in his field; and while the men slept, his enemy came and sowed poisonous darnel in the midst of the wheat, and went away. But when the stalk grew up and bore fruit, then the poisonous darnel appeared. And the servants of the householder came and said to him, Sir, did you not sow good seed in your field? Whence then has it poisonous darnel? And he said to them, An enemy has done this. And they said to him, Do you wish us to go and take them out? And he said, No; lest in taking out the poisonous darnel, you pull up the wheat with it; let both grow together till the harvest, and at the time of the harvest, I will say to the reapers, Collect first the poisonous darnel, and bind it in bundles to be burnt; but collect the wheat in my storehouse. He delivered them another parable, saying, The kingdom of heaven is like a mustard seed which a man took and sowed in his field, which is the least of all seeds, but when it is grown is the greatest of plants, and becomes a tree, so that the birds of heaven come and lodge on its branches. He spoke another parable to them; The kingdom of heaven is like leaven which a woman took and hid in three sata [33 quarts] of flour, till the whole was leavened. All these things spoke Jesus to the multitudes in parables; and without a parable spoke he not to them; that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will declare things which have been concealed from the foundation of the world. Then leaving the multitudes; he went into the house, and his disciples came to him, saying, Explain to us the parable of the poisonous darnel of the field. And he answered and said to them, He that sows the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; the poisonous darnel are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the consummation of the world; and the reapers are angels. As, therefore, poisonous darnel is collected and burned with fire, so shall it be at the consummation of the world. The Son of man will send his angels, and they shall collect out of his kingdom all offenses, and all that commit wickedness, and cast them into a furnace of fire; and there shall be weeping and gnashing of teeth. Then the righteous shall shine out like the sun, in the kingdom of their Father. He that has ears, let him hear. The kingdom of heaven is like a treasure hid in a field, which a man found, and concealed, and went away with joy, and sold all that he had and bought that field. Again; the kingdom of heaven is like a merchant seeking beautiful pearls, who, finding one very costly, went and sold all that he had and bought it. Again; the kingdom of heaven is like a net cast into the sea, and collecting [fish] of every kind, which, when it was full, men drew to the shore, and sifting down put up the good in vessels and cast the bad away. So shall it be at the consummation of the world. The angels shall come forth and separate the evil from the midst of the good, and cast them into the furnace of fire; there shall be weeping and gnashing of teeth. Have you understood all these thing? They said to him, Yes, Lord. And he said to them, Every scribe therefore that is instructed in the kingdom of heaven, is like a householder who casts out of his treasury things new and old.
and as he sowed, some fell by the way, and the birds came and devoured it. And some fell on rocky places, where it had not much earth, and it came up immediately, because it had no depth of earth; and when the sun arose it was scorched, and because it had no root it was dried up. And some fell among thorns, and the thorns came up and choked it. But some fell on good ground, and bore fruit; some a hundred, some sixty, and some thirty-fold. He that has ears let him hear. And his disciples came and said to him, Why do you speak to them in parables? And he answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given; for whoever has, to him shall be also given, and he shall abound; but whoever has not, from him shall be taken away even what he has. For this reason I speak to them in parables; because seeing they do not see, and hearing they do not hear, nor understand. And in them is fulfilled the prophecy of Isaiah, which says; Hearing you shall hear and not understand, and seeing you shall see and not perceive; for the hearts of this people have become hard, and they hear imperfectly with their ears, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their hearts, and turn, and I should heal them. But blessed are your eyes, for they see; and your ears, for they hear. For I tell you truly, that many prophets and righteous men have desired to see what you see and have not seen it, and to hear what you hear and have not heard it. Hear, therefore, the parable of the sower. When any one hears the word of the kingdom and does not understand it, the evil one comes and takes away the seed sown in his heart. This is he that received seed by the way. He that received seed on the rocky places is he that hears the word and immediately receives it with joy but has no root in himself, but is only a temporary [disciple]; and when affliction or persecution arises on account of the word, he is immediately offended. And he that received seed among thorns is he that hears the word, and the cares of this life and the deceitfulness of riches choke the word, and it becomes unfruitful. But he that received the seed in the good ground is he that hears the word, and understands it, who also bears fruit, and produces some one hundred, and some sixty, and some thirty-fold. And he delivered them another parable, saying; The kingdom of heaven is like a man sowing good seed in his field; and while the men slept, his enemy came and sowed poisonous darnel in the midst of the wheat, and went away. But when the stalk grew up and bore fruit, then the poisonous darnel appeared. And the servants of the householder came and said to him, Sir, did you not sow good seed in your field? Whence then has it poisonous darnel? And he said to them, An enemy has done this. And they said to him, Do you wish us to go and take them out? And he said, No; lest in taking out the poisonous darnel, you pull up the wheat with it; let both grow together till the harvest, and at the time of the harvest, I will say to the reapers, Collect first the poisonous darnel, and bind it in bundles to be burnt; but collect the wheat in my storehouse. He delivered them another parable, saying, The kingdom of heaven is like a mustard seed which a man took and sowed in his field, which is the least of all seeds, but when it is grown is the greatest of plants, and becomes a tree, so that the birds of heaven come and lodge on its branches. He spoke another parable to them; The kingdom of heaven is like leaven which a woman took and hid in three sata [33 quarts] of flour, till the whole was leavened. All these things spoke Jesus to the multitudes in parables; and without a parable spoke he not to them; that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will declare things which have been concealed from the foundation of the world. Then leaving the multitudes; he went into the house, and his disciples came to him, saying, Explain to us the parable of the poisonous darnel of the field. And he answered and said to them, He that sows the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; the poisonous darnel are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the consummation of the world; and the reapers are angels. As, therefore, poisonous darnel is collected and burned with fire, so shall it be at the consummation of the world. The Son of man will send his angels, and they shall collect out of his kingdom all offenses, and all that commit wickedness, and cast them into a furnace of fire; and there shall be weeping and gnashing of teeth. Then the righteous shall shine out like the sun, in the kingdom of their Father. He that has ears, let him hear. The kingdom of heaven is like a treasure hid in a field, which a man found, and concealed, and went away with joy, and sold all that he had and bought that field. Again; the kingdom of heaven is like a merchant seeking beautiful pearls, who, finding one very costly, went and sold all that he had and bought it. Again; the kingdom of heaven is like a net cast into the sea, and collecting [fish] of every kind, which, when it was full, men drew to the shore, and sifting down put up the good in vessels and cast the bad away. So shall it be at the consummation of the world. The angels shall come forth and separate the evil from the midst of the good, and cast them into the furnace of fire; there shall be weeping and gnashing of teeth. Have you understood all these thing? They said to him, Yes, Lord. And he said to them, Every scribe therefore that is instructed in the kingdom of heaven, is like a householder who casts out of his treasury things new and old.
And he taught them many things in parables, and said to them, in his teaching, Hear! behold a sower went out to sow; and in sowing, some fell on the way, and the birds came and devoured it. read more.
And some fell on a rocky place, where it had not much earth, and it came up immediately, because it had no depth of earth; and when the sun rose, it was scorched, and because it had no root it was dried up. And some fell among thorns; and the thorns came up and choked it, and it yielded no fruit. And some fell on good ground, and produced fruit, growing up and increasing, and bore one thirty, one sixty, and one a hundred. And he said, He that has ears, let him hear. And when he was alone, those about him, with the twelve, asked him the parable. And he said to them, To you is given the mystery of the kingdom of God, but to those without all things are in parables; that seeing they may see, and not perceive, and hearing they may hear, and not understand, lest at any time they should turn, and be forgiven. And he said to them, Do you not know this parable? How then will you know all parables? The sower sows the word. And these are those where the word is sown by the way; and when they hear, Satan comes immediately and takes away the word which was sown upon them. And these in like manner are those sown on the rocky places; when they hear the word, they immediately receive it with joy, and have no root in themselves, but are temporary [disciples]. Then, when affliction or persecution occurs on account of the word, they are immediately offended. And those sown among thorns are different. They are those who hear the word, and the cares of life, and the deceitfulness of riches, and the desires of other things coming in, choke the word, and it becomes unfruitful. And these are those sown in good ground, who hear the word, and receive it, and bear fruit, one thirty, and one sixty, and one a hundred. And he said to them, Does a light come to be put under a modius [1.916 gallon measure], or under a bed? and not to be put in a candlestick? For there is nothing hid that shall not be made manifest, nor any thing concealed that shall not come to light. If any one has ears to hear, let him hear. And he said to them, Consider what you hear. With what measure you measure it shall be measured to you, and more shall be given you. For whoever has, to him shall be given; and whoever has not, from him even what he has shall be taken away. And he said, So is the kingdom of God as a man casts the seeds into the earth, and sleeps and wakes, night and day, and the seed germinates, and grows he knows not how. The earth produces spontaneously, first the stalk, then the head, then the full wheat in the head. And when the wheat delivers itself, he immediately sends out the sickle, because the harvest has come. And he said, To what shall I liken the kingdom of God? or with what parable shall I present it? It is like a mustard seed, which when sown in the earth is the least of all seeds on the earth; but when sown, it comes up, and becomes the greatest of all plants, and produces great branches, so that the birds of heaven can dwell under its shade. And with many such parables spoke he the word to them as they could hear;
And some fell on a rocky place, where it had not much earth, and it came up immediately, because it had no depth of earth; and when the sun rose, it was scorched, and because it had no root it was dried up. And some fell among thorns; and the thorns came up and choked it, and it yielded no fruit. And some fell on good ground, and produced fruit, growing up and increasing, and bore one thirty, one sixty, and one a hundred. And he said, He that has ears, let him hear. And when he was alone, those about him, with the twelve, asked him the parable. And he said to them, To you is given the mystery of the kingdom of God, but to those without all things are in parables; that seeing they may see, and not perceive, and hearing they may hear, and not understand, lest at any time they should turn, and be forgiven. And he said to them, Do you not know this parable? How then will you know all parables? The sower sows the word. And these are those where the word is sown by the way; and when they hear, Satan comes immediately and takes away the word which was sown upon them. And these in like manner are those sown on the rocky places; when they hear the word, they immediately receive it with joy, and have no root in themselves, but are temporary [disciples]. Then, when affliction or persecution occurs on account of the word, they are immediately offended. And those sown among thorns are different. They are those who hear the word, and the cares of life, and the deceitfulness of riches, and the desires of other things coming in, choke the word, and it becomes unfruitful. And these are those sown in good ground, who hear the word, and receive it, and bear fruit, one thirty, and one sixty, and one a hundred. And he said to them, Does a light come to be put under a modius [1.916 gallon measure], or under a bed? and not to be put in a candlestick? For there is nothing hid that shall not be made manifest, nor any thing concealed that shall not come to light. If any one has ears to hear, let him hear. And he said to them, Consider what you hear. With what measure you measure it shall be measured to you, and more shall be given you. For whoever has, to him shall be given; and whoever has not, from him even what he has shall be taken away. And he said, So is the kingdom of God as a man casts the seeds into the earth, and sleeps and wakes, night and day, and the seed germinates, and grows he knows not how. The earth produces spontaneously, first the stalk, then the head, then the full wheat in the head. And when the wheat delivers itself, he immediately sends out the sickle, because the harvest has come. And he said, To what shall I liken the kingdom of God? or with what parable shall I present it? It is like a mustard seed, which when sown in the earth is the least of all seeds on the earth; but when sown, it comes up, and becomes the greatest of all plants, and produces great branches, so that the birds of heaven can dwell under its shade. And with many such parables spoke he the word to them as they could hear;
Similitudes » The church compared to » Of the kingdom of heaven
For the kingdom of heaven is like a householder who went out early in the morning to hire laborers in his vineyard.
Verse Concepts
He spoke another parable to them; The kingdom of heaven is like leaven which a woman took and hid in three sata [33 quarts] of flour, till the whole was leavened.
Verse Concepts
Then the kingdom of heaven shall be likened to ten virgins who took their own lamps and went out to meet the bridegroom;
Verse Concepts
The kingdom of heaven is like a man, a king, who made a wedding for his son.
Verse Concepts
The kingdom of heaven is like a treasure hid in a field, which a man found, and concealed, and went away with joy, and sold all that he had and bought that field.
Verse Concepts
And he delivered them another parable, saying; The kingdom of heaven is like a man sowing good seed in his field;
Verse Concepts
He delivered them another parable, saying, The kingdom of heaven is like a mustard seed which a man took and sowed in his field,
Verse Concepts
Again; the kingdom of heaven is like a net cast into the sea, and collecting [fish] of every kind,
Verse Concepts
And he said, So is the kingdom of God as a man casts the seeds into the earth,
Verse Concepts
And he said, What is the kingdom of God like? and to what shall I liken it?
Verse Concepts
Symbols and similitudes » Of the holy spirit » Imperceptible
And he said, So is the kingdom of God as a man casts the seeds into the earth, and sleeps and wakes, night and day, and the seed germinates, and grows he knows not how. The earth produces spontaneously, first the stalk, then the head, then the full wheat in the head.
The word of God » Compared » To seed
And he spoke to them many things in parables, saying; Behold, a sower went out to sow; and as he sowed, some fell by the way, and the birds came and devoured it. And some fell on rocky places, where it had not much earth, and it came up immediately, because it had no depth of earth; read more.
and when the sun arose it was scorched, and because it had no root it was dried up. And some fell among thorns, and the thorns came up and choked it. But some fell on good ground, and bore fruit; some a hundred, some sixty, and some thirty-fold.
and when the sun arose it was scorched, and because it had no root it was dried up. And some fell among thorns, and the thorns came up and choked it. But some fell on good ground, and bore fruit; some a hundred, some sixty, and some thirty-fold.
A sower went out to sow his seed; and in his sowing, some fell by the way, and was trodden down, and the birds of heaven devoured it; and some fell on the rock, and springing up it was dried up, because it had no moisture; and some fell in the midst of thorns, and the thorns springing up choked it; read more.
and some fell on good ground, and growing up bore fruit a hundred fold. Having said these things, he cried, He that has ears to hear, let him hear. And his disciples asked him, What does this parable mean? And he said, It is given to you to know the mysteries of the kingdom of God, but to others in parables; that seeing they may not see, and hearing they may not understand. But the parable signifies this; the seed is the word of God; those by the way are those who hear, then comes the devil and takes away the word from their hearts, that they may not believe and be saved; those on the rock are those who, when they hear, receive the word with joy, and they have no root; they believe for a time, and in a time of trial fall away; and that which fell among thorns signifies those who hear, and going away are choked by cares and riches and the pleasures of this life, and bring no fruit to perfection. But that on the good ground signifies those who, with a noble and good heart, hearing the word retain it, and bear fruit persistently.
and some fell on good ground, and growing up bore fruit a hundred fold. Having said these things, he cried, He that has ears to hear, let him hear. And his disciples asked him, What does this parable mean? And he said, It is given to you to know the mysteries of the kingdom of God, but to others in parables; that seeing they may not see, and hearing they may not understand. But the parable signifies this; the seed is the word of God; those by the way are those who hear, then comes the devil and takes away the word from their hearts, that they may not believe and be saved; those on the rock are those who, when they hear, receive the word with joy, and they have no root; they believe for a time, and in a time of trial fall away; and that which fell among thorns signifies those who hear, and going away are choked by cares and riches and the pleasures of this life, and bring no fruit to perfection. But that on the good ground signifies those who, with a noble and good heart, hearing the word retain it, and bear fruit persistently.
Hear! behold a sower went out to sow; and in sowing, some fell on the way, and the birds came and devoured it. And some fell on a rocky place, where it had not much earth, and it came up immediately, because it had no depth of earth; read more.
and when the sun rose, it was scorched, and because it had no root it was dried up. And some fell among thorns; and the thorns came up and choked it, and it yielded no fruit. And some fell on good ground, and produced fruit, growing up and increasing, and bore one thirty, one sixty, and one a hundred. And he said, He that has ears, let him hear. And when he was alone, those about him, with the twelve, asked him the parable. And he said to them, To you is given the mystery of the kingdom of God, but to those without all things are in parables; that seeing they may see, and not perceive, and hearing they may hear, and not understand, lest at any time they should turn, and be forgiven. And he said to them, Do you not know this parable? How then will you know all parables? The sower sows the word. And these are those where the word is sown by the way; and when they hear, Satan comes immediately and takes away the word which was sown upon them. And these in like manner are those sown on the rocky places; when they hear the word, they immediately receive it with joy, and have no root in themselves, but are temporary [disciples]. Then, when affliction or persecution occurs on account of the word, they are immediately offended. And those sown among thorns are different. They are those who hear the word, and the cares of life, and the deceitfulness of riches, and the desires of other things coming in, choke the word, and it becomes unfruitful. And these are those sown in good ground, who hear the word, and receive it, and bear fruit, one thirty, and one sixty, and one a hundred.
and when the sun rose, it was scorched, and because it had no root it was dried up. And some fell among thorns; and the thorns came up and choked it, and it yielded no fruit. And some fell on good ground, and produced fruit, growing up and increasing, and bore one thirty, one sixty, and one a hundred. And he said, He that has ears, let him hear. And when he was alone, those about him, with the twelve, asked him the parable. And he said to them, To you is given the mystery of the kingdom of God, but to those without all things are in parables; that seeing they may see, and not perceive, and hearing they may hear, and not understand, lest at any time they should turn, and be forgiven. And he said to them, Do you not know this parable? How then will you know all parables? The sower sows the word. And these are those where the word is sown by the way; and when they hear, Satan comes immediately and takes away the word which was sown upon them. And these in like manner are those sown on the rocky places; when they hear the word, they immediately receive it with joy, and have no root in themselves, but are temporary [disciples]. Then, when affliction or persecution occurs on account of the word, they are immediately offended. And those sown among thorns are different. They are those who hear the word, and the cares of life, and the deceitfulness of riches, and the desires of other things coming in, choke the word, and it becomes unfruitful. And these are those sown in good ground, who hear the word, and receive it, and bear fruit, one thirty, and one sixty, and one a hundred.
Hear, therefore, the parable of the sower. When any one hears the word of the kingdom and does not understand it, the evil one comes and takes away the seed sown in his heart. This is he that received seed by the way. He that received seed on the rocky places is he that hears the word and immediately receives it with joy read more.
but has no root in himself, but is only a temporary [disciple]; and when affliction or persecution arises on account of the word, he is immediately offended. And he that received seed among thorns is he that hears the word, and the cares of this life and the deceitfulness of riches choke the word, and it becomes unfruitful. But he that received the seed in the good ground is he that hears the word, and understands it, who also bears fruit, and produces some one hundred, and some sixty, and some thirty-fold.
but has no root in himself, but is only a temporary [disciple]; and when affliction or persecution arises on account of the word, he is immediately offended. And he that received seed among thorns is he that hears the word, and the cares of this life and the deceitfulness of riches choke the word, and it becomes unfruitful. But he that received the seed in the good ground is he that hears the word, and understands it, who also bears fruit, and produces some one hundred, and some sixty, and some thirty-fold.
And he answered and said to them, He that sows the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; the poisonous darnel are the children of the wicked one;
And he said, So is the kingdom of God as a man casts the seeds into the earth, and sleeps and wakes, night and day, and the seed germinates, and grows he knows not how. The earth produces spontaneously, first the stalk, then the head, then the full wheat in the head. read more.
And when the wheat delivers itself, he immediately sends out the sickle, because the harvest has come. And he said, To what shall I liken the kingdom of God? or with what parable shall I present it? It is like a mustard seed, which when sown in the earth is the least of all seeds on the earth; but when sown, it comes up, and becomes the greatest of all plants, and produces great branches, so that the birds of heaven can dwell under its shade.
And when the wheat delivers itself, he immediately sends out the sickle, because the harvest has come. And he said, To what shall I liken the kingdom of God? or with what parable shall I present it? It is like a mustard seed, which when sown in the earth is the least of all seeds on the earth; but when sown, it comes up, and becomes the greatest of all plants, and produces great branches, so that the birds of heaven can dwell under its shade.