Thematic Bible
Thematic Bible
Agriculture » Products of » Grain
So Joseph stored up grain in such abundance—like the sand of the sea—that he stopped measuring it because it was beyond measure.
Verse Concepts
Your offering will be credited to you as if it were your grain from the threshing floor or the full harvest from the winepress.
Verse Concepts
The day after Passover they ate unleavened bread and roasted grain from the produce of the land.
Verse Concepts
enriching it greatly.
God’s stream is filled with water,
for You prepare the earth
providing people with grain.
may it wave on the tops of the mountains.
May its crops be like Lebanon.
May people flourish in the cities
like the grass of the field.
his arm harvesting the heads of grain—
and as if one had gleaned heads of grain
in the Valley of Rephaim.
They will grow grain
and blossom like the vine.
His renown will be like the wine of Lebanon.
On the Sabbath He was going through the grainfields, and His disciples began to make their way picking some heads of grain.
Verse Concepts
Corn » In valleys
and the valleys covered with grain.
They shout in triumph; indeed, they sing.
Symbols of the Holy Spirit » Rain and dew » Imperceptible
Then we will attack David wherever we find him, and we will descend on him like dew on the ground. Not even one will be left of all the men with him.
Verse Concepts
"The kingdom of God is like this," He said. "A man scatters seed on the ground; he sleeps and rises-night and day, and the seed sprouts and grows-he doesn't know how. The soil produces a crop by itself-first the blade, then the head, and then the ripe grain on the head.
Grain » Grain
So Joseph stored up grain in such abundance—like the sand of the sea—that he stopped measuring it because it was beyond measure.
Verse Concepts
Your offering will be credited to you as if it were your grain from the threshing floor or the full harvest from the winepress.
Verse Concepts
The day after Passover they ate unleavened bread and roasted grain from the produce of the land.
Verse Concepts
enriching it greatly.
God’s stream is filled with water,
for You prepare the earth
providing people with grain.
may it wave on the tops of the mountains.
May its crops be like Lebanon.
May people flourish in the cities
like the grass of the field.
his arm harvesting the heads of grain—
and as if one had gleaned heads of grain
in the Valley of Rephaim.
They will grow grain
and blossom like the vine.
His renown will be like the wine of Lebanon.
On the Sabbath He was going through the grainfields, and His disciples began to make their way picking some heads of grain.
Verse Concepts
Jesus Christ » History of » Parable of the tares and other teachings (in galilee)
He presented another parable to them: "The kingdom of heaven may be compared to a man who sowed good seed in his field. But while people were sleeping, his enemy came, sowed weeds among the wheat, and left. When the plants sprouted and produced grain, then the weeds also appeared. read more.
The landowner's slaves came to him and said, 'Master, didn't you sow good seed in your field? Then where did the weeds come from?' " 'An enemy did this!' he told them. " 'So, do you want us to go and gather them up?' the slaves asked him. " 'No,' he said. 'When you gather up the weeds, you might also uproot the wheat with them. Let both grow together until the harvest. At harvest time I'll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn. ' " He presented another parable to them: "The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It's the smallest of all the seeds, but when grown, it's taller than the vegetables and becomes a tree, so that the birds of the sky come and nest in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed into 50 pounds of flour until it spread through all of it." Jesus told the crowds all these things in parables, and He would not speak anything to them without a parable, so that what was spoken through the prophet might be fulfilled: I will open My mouth in parables; I will declare things kept secret from the foundation of the world. Then He dismissed the crowds and went into the house. His disciples approached Him and said, "Explain the parable of the weeds in the field to us." He replied: "The One who sows the good seed is the Son of Man; the field is the world; and the good seed-these are the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the Devil. The harvest is the end of the age, and the harvesters are angels. Therefore just as the weeds are gathered and burned in the fire, so it will be at the end of the age. The Son of Man will send out His angels, and they will gather from His kingdom everything that causes sin and those guilty of lawlessness. They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Anyone who has ears should listen! "The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one priceless pearl, he went and sold everything he had, and bought it. "Again, the kingdom of heaven is like a large net thrown into the sea. It collected every kind [of fish], and when it was full, they dragged it ashore, sat down, and gathered the good [fish] into containers, but threw out the worthless ones. So it will be at the end of the age. The angels will go out, separate the evil people from the righteous, and throw them into the blazing furnace. In that place there will be weeping and gnashing of teeth. "Have you understood all these things?" "Yes," they told Him. "Therefore," He said to them, "every student of Scripture instructed in the kingdom of heaven is like a landowner who brings out of his storeroom what is new and what is old." When Jesus had finished these parables, He left there.
The landowner's slaves came to him and said, 'Master, didn't you sow good seed in your field? Then where did the weeds come from?' " 'An enemy did this!' he told them. " 'So, do you want us to go and gather them up?' the slaves asked him. " 'No,' he said. 'When you gather up the weeds, you might also uproot the wheat with them. Let both grow together until the harvest. At harvest time I'll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn. ' " He presented another parable to them: "The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It's the smallest of all the seeds, but when grown, it's taller than the vegetables and becomes a tree, so that the birds of the sky come and nest in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed into 50 pounds of flour until it spread through all of it." Jesus told the crowds all these things in parables, and He would not speak anything to them without a parable, so that what was spoken through the prophet might be fulfilled: I will open My mouth in parables; I will declare things kept secret from the foundation of the world. Then He dismissed the crowds and went into the house. His disciples approached Him and said, "Explain the parable of the weeds in the field to us." He replied: "The One who sows the good seed is the Son of Man; the field is the world; and the good seed-these are the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the Devil. The harvest is the end of the age, and the harvesters are angels. Therefore just as the weeds are gathered and burned in the fire, so it will be at the end of the age. The Son of Man will send out His angels, and they will gather from His kingdom everything that causes sin and those guilty of lawlessness. They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Anyone who has ears should listen! "The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one priceless pearl, he went and sold everything he had, and bought it. "Again, the kingdom of heaven is like a large net thrown into the sea. It collected every kind [of fish], and when it was full, they dragged it ashore, sat down, and gathered the good [fish] into containers, but threw out the worthless ones. So it will be at the end of the age. The angels will go out, separate the evil people from the righteous, and throw them into the blazing furnace. In that place there will be weeping and gnashing of teeth. "Have you understood all these things?" "Yes," they told Him. "Therefore," He said to them, "every student of Scripture instructed in the kingdom of heaven is like a landowner who brings out of his storeroom what is new and what is old." When Jesus had finished these parables, He left there.
"The kingdom of God is like this," He said. "A man scatters seed on the ground; he sleeps and rises-night and day, and the seed sprouts and grows-he doesn't know how. The soil produces a crop by itself-first the blade, then the head, and then the ripe grain on the head. read more.
But as soon as the crop is ready, he sends for the sickle, because harvest has come." And He said: "How can we illustrate the kingdom of God, or what parable can we use to describe it? It's like a mustard seed that, when sown in the soil, is smaller than all the seeds on the ground. And when sown, it comes up and grows taller than all the vegetables, and produces large branches, so that the birds of the sky can nest in its shade." He would speak the word to them with many parables like these, as they were able to understand. And He did not speak to them without a parable. Privately, however, He would explain everything to His own disciples.
But as soon as the crop is ready, he sends for the sickle, because harvest has come." And He said: "How can we illustrate the kingdom of God, or what parable can we use to describe it? It's like a mustard seed that, when sown in the soil, is smaller than all the seeds on the ground. And when sown, it comes up and grows taller than all the vegetables, and produces large branches, so that the birds of the sky can nest in its shade." He would speak the word to them with many parables like these, as they were able to understand. And He did not speak to them without a parable. Privately, however, He would explain everything to His own disciples.
Jesus Christ » Parables of » Seed growing secretly
"The kingdom of God is like this," He said. "A man scatters seed on the ground; he sleeps and rises-night and day, and the seed sprouts and grows-he doesn't know how. The soil produces a crop by itself-first the blade, then the head, and then the ripe grain on the head. read more.
But as soon as the crop is ready, he sends for the sickle, because harvest has come."
But as soon as the crop is ready, he sends for the sickle, because harvest has come."
Kingdom of God » What the kingdom of God is likened to
As they were listening to this, He went on to tell a parable because He was near Jerusalem, and they thought the kingdom of God was going to appear right away. Therefore He said: "A nobleman traveled to a far country to receive for himself authority to be king and then return. He called 10 of his slaves, gave them 10 minas, and told them, 'Engage in business until I come back.' read more.
"But his subjects hated him and sent a delegation after him, saying, 'We don't want this man to rule over us!' "At his return, having received the authority to be king, he summoned those slaves he had given the money to so he could find out how much they had made in business. The first came forward and said, 'Master, your mina has earned 10 more minas.' " 'Well done, good slave!' he told him. 'Because you have been faithful in a very small matter, have authority over 10 towns.' "The second came and said, 'Master, your mina has made five minas.' "So he said to him, 'You will be over five towns.' "And another came and said, 'Master, here is your mina. I have kept it hidden away in a cloth because I was afraid of you, for you're a tough man: you collect what you didn't deposit and reap what you didn't sow.' "He told him, 'I will judge you by what you have said, you evil slave! [If] you knew I was a tough man, collecting what I didn't deposit and reaping what I didn't sow, why didn't you put my money in the bank? And when I returned, I would have collected it with interest!' So he said to those standing there, 'Take the mina away from him and give it to the one who has 10 minas.' "But they said to him, 'Master, he has 10 minas.' " 'I tell you, that to everyone who has, more will be given; and from the one who does not have, even what he does have will be taken away. But bring here these enemies of mine, who did not want me to rule over them, and slaughter them in my presence.' "
"But his subjects hated him and sent a delegation after him, saying, 'We don't want this man to rule over us!' "At his return, having received the authority to be king, he summoned those slaves he had given the money to so he could find out how much they had made in business. The first came forward and said, 'Master, your mina has earned 10 more minas.' " 'Well done, good slave!' he told him. 'Because you have been faithful in a very small matter, have authority over 10 towns.' "The second came and said, 'Master, your mina has made five minas.' "So he said to him, 'You will be over five towns.' "And another came and said, 'Master, here is your mina. I have kept it hidden away in a cloth because I was afraid of you, for you're a tough man: you collect what you didn't deposit and reap what you didn't sow.' "He told him, 'I will judge you by what you have said, you evil slave! [If] you knew I was a tough man, collecting what I didn't deposit and reaping what I didn't sow, why didn't you put my money in the bank? And when I returned, I would have collected it with interest!' So he said to those standing there, 'Take the mina away from him and give it to the one who has 10 minas.' "But they said to him, 'Master, he has 10 minas.' " 'I tell you, that to everyone who has, more will be given; and from the one who does not have, even what he does have will be taken away. But bring here these enemies of mine, who did not want me to rule over them, and slaughter them in my presence.' "
"For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. After agreeing with the workers on one denarius for the day, he sent them into his vineyard. When he went out about nine in the morning, he saw others standing in the marketplace doing nothing. read more.
To those men he said, 'You also go to my vineyard, and I'll give you whatever is right.' So off they went. About noon and at three, he went out again and did the same thing. Then about five he went and found others standing around, and said to them, 'Why have you been standing here all day doing nothing?' " 'Because no one hired us,' they said to him. " 'You also go to my vineyard,' he told them. When evening came, the owner of the vineyard told his foreman, 'Call the workers and give them their pay, starting with the last and ending with the first.' "When those who were hired about five came, they each received one denarius. So when the first ones came, they assumed they would get more, but they also received a denarius each. When they received it, they began to complain to the landowner: 'These last men put in one hour, and you made them equal to us who bore the burden of the day and the burning heat!' "He replied to one of them, 'Friend, I'm doing you no wrong. Didn't you agree with me on a denarius? Take what's yours and go. I want to give this last man the same as I gave you. Don't I have the right to do what I want with my business? Are you jealous because I'm generous?' "So the last will be first, and the first last."
To those men he said, 'You also go to my vineyard, and I'll give you whatever is right.' So off they went. About noon and at three, he went out again and did the same thing. Then about five he went and found others standing around, and said to them, 'Why have you been standing here all day doing nothing?' " 'Because no one hired us,' they said to him. " 'You also go to my vineyard,' he told them. When evening came, the owner of the vineyard told his foreman, 'Call the workers and give them their pay, starting with the last and ending with the first.' "When those who were hired about five came, they each received one denarius. So when the first ones came, they assumed they would get more, but they also received a denarius each. When they received it, they began to complain to the landowner: 'These last men put in one hour, and you made them equal to us who bore the burden of the day and the burning heat!' "He replied to one of them, 'Friend, I'm doing you no wrong. Didn't you agree with me on a denarius? Take what's yours and go. I want to give this last man the same as I gave you. Don't I have the right to do what I want with my business? Are you jealous because I'm generous?' "So the last will be first, and the first last."
He presented another parable to them: "The kingdom of heaven may be compared to a man who sowed good seed in his field. But while people were sleeping, his enemy came, sowed weeds among the wheat, and left. When the plants sprouted and produced grain, then the weeds also appeared. read more.
The landowner's slaves came to him and said, 'Master, didn't you sow good seed in your field? Then where did the weeds come from?' " 'An enemy did this!' he told them. " 'So, do you want us to go and gather them up?' the slaves asked him. " 'No,' he said. 'When you gather up the weeds, you might also uproot the wheat with them. Let both grow together until the harvest. At harvest time I'll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn. ' " He presented another parable to them: "The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It's the smallest of all the seeds, but when grown, it's taller than the vegetables and becomes a tree, so that the birds of the sky come and nest in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed into 50 pounds of flour until it spread through all of it." Jesus told the crowds all these things in parables, and He would not speak anything to them without a parable, so that what was spoken through the prophet might be fulfilled: I will open My mouth in parables; I will declare things kept secret from the foundation of the world. Then He dismissed the crowds and went into the house. His disciples approached Him and said, "Explain the parable of the weeds in the field to us." He replied: "The One who sows the good seed is the Son of Man; the field is the world; and the good seed-these are the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the Devil. The harvest is the end of the age, and the harvesters are angels. Therefore just as the weeds are gathered and burned in the fire, so it will be at the end of the age. The Son of Man will send out His angels, and they will gather from His kingdom everything that causes sin and those guilty of lawlessness. They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Anyone who has ears should listen! "The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one priceless pearl, he went and sold everything he had, and bought it. "Again, the kingdom of heaven is like a large net thrown into the sea. It collected every kind [of fish], and when it was full, they dragged it ashore, sat down, and gathered the good [fish] into containers, but threw out the worthless ones. So it will be at the end of the age. The angels will go out, separate the evil people from the righteous, and throw them into the blazing furnace. In that place there will be weeping and gnashing of teeth. "Have you understood all these things?" "Yes," they told Him. "Therefore," He said to them, "every student of Scripture instructed in the kingdom of heaven is like a landowner who brings out of his storeroom what is new and what is old."
The landowner's slaves came to him and said, 'Master, didn't you sow good seed in your field? Then where did the weeds come from?' " 'An enemy did this!' he told them. " 'So, do you want us to go and gather them up?' the slaves asked him. " 'No,' he said. 'When you gather up the weeds, you might also uproot the wheat with them. Let both grow together until the harvest. At harvest time I'll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn. ' " He presented another parable to them: "The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It's the smallest of all the seeds, but when grown, it's taller than the vegetables and becomes a tree, so that the birds of the sky come and nest in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed into 50 pounds of flour until it spread through all of it." Jesus told the crowds all these things in parables, and He would not speak anything to them without a parable, so that what was spoken through the prophet might be fulfilled: I will open My mouth in parables; I will declare things kept secret from the foundation of the world. Then He dismissed the crowds and went into the house. His disciples approached Him and said, "Explain the parable of the weeds in the field to us." He replied: "The One who sows the good seed is the Son of Man; the field is the world; and the good seed-these are the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the Devil. The harvest is the end of the age, and the harvesters are angels. Therefore just as the weeds are gathered and burned in the fire, so it will be at the end of the age. The Son of Man will send out His angels, and they will gather from His kingdom everything that causes sin and those guilty of lawlessness. They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Anyone who has ears should listen! "The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one priceless pearl, he went and sold everything he had, and bought it. "Again, the kingdom of heaven is like a large net thrown into the sea. It collected every kind [of fish], and when it was full, they dragged it ashore, sat down, and gathered the good [fish] into containers, but threw out the worthless ones. So it will be at the end of the age. The angels will go out, separate the evil people from the righteous, and throw them into the blazing furnace. In that place there will be weeping and gnashing of teeth. "Have you understood all these things?" "Yes," they told Him. "Therefore," He said to them, "every student of Scripture instructed in the kingdom of heaven is like a landowner who brings out of his storeroom what is new and what is old."
For this reason, the kingdom of heaven can be compared to a king who wanted to settle accounts with his slaves. When he began to settle accounts, one who owed 10,000 talents was brought before him. Since he had no way to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt. read more.
"At this, the slave fell facedown before him and said, 'Be patient with me, and I will pay you everything!' Then the master of that slave had compassion, released him, and forgave him the loan. "But that slave went out and found one of his fellow slaves who owed him 100 denarii. He grabbed him, started choking him, and said, 'Pay what you owe!' "At this, his fellow slave fell down and began begging him, 'Be patient with me, and I will pay you back.' But he wasn't willing. On the contrary, he went and threw him into prison until he could pay what was owed. When the other slaves saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened. "Then, after he had summoned him, his master said to him, 'You wicked slave! I forgave you all that debt because you begged me. Shouldn't you also have had mercy on your fellow slave, as I had mercy on you?' And his master got angry and handed him over to the jailers until he could pay everything that was owed. So My heavenly Father will also do to you if each of you does not forgive his brother from his heart."
"At this, the slave fell facedown before him and said, 'Be patient with me, and I will pay you everything!' Then the master of that slave had compassion, released him, and forgave him the loan. "But that slave went out and found one of his fellow slaves who owed him 100 denarii. He grabbed him, started choking him, and said, 'Pay what you owe!' "At this, his fellow slave fell down and began begging him, 'Be patient with me, and I will pay you back.' But he wasn't willing. On the contrary, he went and threw him into prison until he could pay what was owed. When the other slaves saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened. "Then, after he had summoned him, his master said to him, 'You wicked slave! I forgave you all that debt because you begged me. Shouldn't you also have had mercy on your fellow slave, as I had mercy on you?' And his master got angry and handed him over to the jailers until he could pay everything that was owed. So My heavenly Father will also do to you if each of you does not forgive his brother from his heart."
When one of those who reclined at the table with Him heard these things, he said to Him, "The one who will eat bread in the kingdom of God is blessed!" Then He told him: "A man was giving a large banquet and invited many. At the time of the banquet, he sent his slave to tell those who were invited, 'Come, because everything is now ready.' read more.
"But without exception they all began to make excuses. The first one said to him, 'I have bought a field, and I must go out and see it. I ask you to excuse me.' "Another said, 'I have bought five yoke of oxen, and I'm going to try them out. I ask you to excuse me.' "And another said, 'I just got married, and therefore I'm unable to come.' "So the slave came back and reported these things to his master. Then in anger, the master of the house told his slave, 'Go out quickly into the streets and alleys of the city, and bring in here the poor, maimed, blind, and lame!' " 'Master,' the slave said, 'what you ordered has been done, and there's still room.' "Then the master told the slave, 'Go out into the highways and lanes and make them come in, so that my house may be filled. For I tell you, not one of those men who were invited will enjoy my banquet!' "
"But without exception they all began to make excuses. The first one said to him, 'I have bought a field, and I must go out and see it. I ask you to excuse me.' "Another said, 'I have bought five yoke of oxen, and I'm going to try them out. I ask you to excuse me.' "And another said, 'I just got married, and therefore I'm unable to come.' "So the slave came back and reported these things to his master. Then in anger, the master of the house told his slave, 'Go out quickly into the streets and alleys of the city, and bring in here the poor, maimed, blind, and lame!' " 'Master,' the slave said, 'what you ordered has been done, and there's still room.' "Then the master told the slave, 'Go out into the highways and lanes and make them come in, so that my house may be filled. For I tell you, not one of those men who were invited will enjoy my banquet!' "
"Then the kingdom of heaven will be like 10 virgins who took their lamps and went out to meet the groom. Five of them were foolish and five were sensible. When the foolish took their lamps, they didn't take oil with them. read more.
But the sensible ones took oil in their flasks with their lamps. Since the groom was delayed, they all became drowsy and fell asleep. "In the middle of the night there was a shout: 'Here's the groom! Come out to meet him.' "Then all those virgins got up and trimmed their lamps. But the foolish ones said to the sensible ones, 'Give us some of your oil, because our lamps are going out.' "The sensible ones answered, 'No, there won't be enough for us and for you. Go instead to those who sell, and buy oil for yourselves.' "When they had gone to buy some, the groom arrived. Then those who were ready went in with him to the wedding banquet, and the door was shut. "Later the rest of the virgins also came and said, 'Master, master, open up for us!' "But he replied, 'I assure you: I do not know you!' "Therefore be alert, because you don't know either the day or the hour. "For it is just like a man going on a journey. He called his own slaves and turned over his possessions to them. To one he gave five talents; to another, two; and to another, one-to each according to his own ability. Then he went on a journey. Immediately the man who had received five talents went, put them to work, and earned five more. In the same way the man with two earned two more. But the man who had received one talent went off, dug a hole in the ground, and hid his master's money. "After a long time the master of those slaves came and settled accounts with them. The man who had received five talents approached, presented five more talents, and said, 'Master, you gave me five talents. Look, I've earned five more talents.' "His master said to him, 'Well done, good and faithful slave! You were faithful over a few things; I will put you in charge of many things. Share your master's joy!' "Then the man with two talents also approached. He said, 'Master, you gave me two talents. Look, I've earned two more talents.' "His master said to him, 'Well done, good and faithful slave! You were faithful over a few things; I will put you in charge of many things. Share your master's joy!' "Then the man who had received one talent also approached and said, 'Master, I know you. You're a difficult man, reaping where you haven't sown and gathering where you haven't scattered seed. So I was afraid and went off and hid your talent in the ground. Look, you have what is yours.' "But his master replied to him, 'You evil, lazy slave! If you knew that I reap where I haven't sown and gather where I haven't scattered, then you should have deposited my money with the bankers. And when I returned I would have received my money back with interest. " 'So take the talent from him and give it to the one who has 10 talents. For to everyone who has, more will be given, and he will have more than enough. But from the one who does not have, even what he has will be taken away from him. And throw this good-for-nothing slave into the outer darkness. In that place there will be weeping and gnashing of teeth.'
But the sensible ones took oil in their flasks with their lamps. Since the groom was delayed, they all became drowsy and fell asleep. "In the middle of the night there was a shout: 'Here's the groom! Come out to meet him.' "Then all those virgins got up and trimmed their lamps. But the foolish ones said to the sensible ones, 'Give us some of your oil, because our lamps are going out.' "The sensible ones answered, 'No, there won't be enough for us and for you. Go instead to those who sell, and buy oil for yourselves.' "When they had gone to buy some, the groom arrived. Then those who were ready went in with him to the wedding banquet, and the door was shut. "Later the rest of the virgins also came and said, 'Master, master, open up for us!' "But he replied, 'I assure you: I do not know you!' "Therefore be alert, because you don't know either the day or the hour. "For it is just like a man going on a journey. He called his own slaves and turned over his possessions to them. To one he gave five talents; to another, two; and to another, one-to each according to his own ability. Then he went on a journey. Immediately the man who had received five talents went, put them to work, and earned five more. In the same way the man with two earned two more. But the man who had received one talent went off, dug a hole in the ground, and hid his master's money. "After a long time the master of those slaves came and settled accounts with them. The man who had received five talents approached, presented five more talents, and said, 'Master, you gave me five talents. Look, I've earned five more talents.' "His master said to him, 'Well done, good and faithful slave! You were faithful over a few things; I will put you in charge of many things. Share your master's joy!' "Then the man with two talents also approached. He said, 'Master, you gave me two talents. Look, I've earned two more talents.' "His master said to him, 'Well done, good and faithful slave! You were faithful over a few things; I will put you in charge of many things. Share your master's joy!' "Then the man who had received one talent also approached and said, 'Master, I know you. You're a difficult man, reaping where you haven't sown and gathering where you haven't scattered seed. So I was afraid and went off and hid your talent in the ground. Look, you have what is yours.' "But his master replied to him, 'You evil, lazy slave! If you knew that I reap where I haven't sown and gather where I haven't scattered, then you should have deposited my money with the bankers. And when I returned I would have received my money back with interest. " 'So take the talent from him and give it to the one who has 10 talents. For to everyone who has, more will be given, and he will have more than enough. But from the one who does not have, even what he has will be taken away from him. And throw this good-for-nothing slave into the outer darkness. In that place there will be weeping and gnashing of teeth.'
"The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent out his slaves to summon those invited to the banquet, but they didn't want to come. Again, he sent out other slaves, and said, 'Tell those who are invited: Look, I've prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet. ' read more.
"But they paid no attention and went away, one to his own farm, another to his business. And the others seized his slaves, treated them outrageously and killed them. The king was enraged, so he sent out his troops, destroyed those murderers, and burned down their city. "Then he told his slaves, 'The banquet is ready, but those who were invited were not worthy. Therefore, go to where the roads exit the city and invite everyone you find to the banquet.' So those slaves went out on the roads and gathered everyone they found, both evil and good. The wedding banquet was filled with guests. But when the king came in to view the guests, he saw a man there who was not dressed for a wedding. So he said to him, 'Friend, how did you get in here without wedding clothes?' The man was speechless. "Then the king told the attendants, 'Tie him up hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.' "For many are invited, but few are chosen."
"But they paid no attention and went away, one to his own farm, another to his business. And the others seized his slaves, treated them outrageously and killed them. The king was enraged, so he sent out his troops, destroyed those murderers, and burned down their city. "Then he told his slaves, 'The banquet is ready, but those who were invited were not worthy. Therefore, go to where the roads exit the city and invite everyone you find to the banquet.' So those slaves went out on the roads and gathered everyone they found, both evil and good. The wedding banquet was filled with guests. But when the king came in to view the guests, he saw a man there who was not dressed for a wedding. So he said to him, 'Friend, how did you get in here without wedding clothes?' The man was speechless. "Then the king told the attendants, 'Tie him up hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.' "For many are invited, but few are chosen."
He also said to them, "Is a lamp brought in to be put under a basket or under a bed? Isn't it to be put on a lampstand? For nothing is concealed except to be revealed, and nothing hidden except to come to light. If anyone has ears to hear, he should listen!" read more.
Then He said to them, "Pay attention to what you hear. By the measure you use, it will be measured and added to you. For to the one who has, it will be given, and from the one who does not have, even what he has will be taken away." "The kingdom of God is like this," He said. "A man scatters seed on the ground; he sleeps and rises-night and day, and the seed sprouts and grows-he doesn't know how. The soil produces a crop by itself-first the blade, then the head, and then the ripe grain on the head. But as soon as the crop is ready, he sends for the sickle, because harvest has come." And He said: "How can we illustrate the kingdom of God, or what parable can we use to describe it? It's like a mustard seed that, when sown in the soil, is smaller than all the seeds on the ground. And when sown, it comes up and grows taller than all the vegetables, and produces large branches, so that the birds of the sky can nest in its shade." He would speak the word to them with many parables like these, as they were able to understand. And He did not speak to them without a parable. Privately, however, He would explain everything to His own disciples.
Then He said to them, "Pay attention to what you hear. By the measure you use, it will be measured and added to you. For to the one who has, it will be given, and from the one who does not have, even what he has will be taken away." "The kingdom of God is like this," He said. "A man scatters seed on the ground; he sleeps and rises-night and day, and the seed sprouts and grows-he doesn't know how. The soil produces a crop by itself-first the blade, then the head, and then the ripe grain on the head. But as soon as the crop is ready, he sends for the sickle, because harvest has come." And He said: "How can we illustrate the kingdom of God, or what parable can we use to describe it? It's like a mustard seed that, when sown in the soil, is smaller than all the seeds on the ground. And when sown, it comes up and grows taller than all the vegetables, and produces large branches, so that the birds of the sky can nest in its shade." He would speak the word to them with many parables like these, as they were able to understand. And He did not speak to them without a parable. Privately, however, He would explain everything to His own disciples.
He said therefore, "What is the kingdom of God like, and what can I compare it to? It's like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the sky nested in its branches." Again He said, "What can I compare the kingdom of God to? read more.
It's like yeast that a woman took and mixed into 50 pounds of flour until it spread through the entire mixture."
It's like yeast that a woman took and mixed into 50 pounds of flour until it spread through the entire mixture."
Kingdom of heaven » Compared » To a man who sowed good seed
He presented another parable to them: "The kingdom of heaven may be compared to a man who sowed good seed in his field. But while people were sleeping, his enemy came, sowed weeds among the wheat, and left. When the plants sprouted and produced grain, then the weeds also appeared. read more.
The landowner's slaves came to him and said, 'Master, didn't you sow good seed in your field? Then where did the weeds come from?' " 'An enemy did this!' he told them. " 'So, do you want us to go and gather them up?' the slaves asked him. " 'No,' he said. 'When you gather up the weeds, you might also uproot the wheat with them. Let both grow together until the harvest. At harvest time I'll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn. ' "
The landowner's slaves came to him and said, 'Master, didn't you sow good seed in your field? Then where did the weeds come from?' " 'An enemy did this!' he told them. " 'So, do you want us to go and gather them up?' the slaves asked him. " 'No,' he said. 'When you gather up the weeds, you might also uproot the wheat with them. Let both grow together until the harvest. At harvest time I'll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn. ' "
"The kingdom of God is like this," He said. "A man scatters seed on the ground; he sleeps and rises-night and day, and the seed sprouts and grows-he doesn't know how. The soil produces a crop by itself-first the blade, then the head, and then the ripe grain on the head. read more.
But as soon as the crop is ready, he sends for the sickle, because harvest has come."
But as soon as the crop is ready, he sends for the sickle, because harvest has come."
the field is the world; and the good seed-these are the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the Devil. The harvest is the end of the age, and the harvesters are angels. Therefore just as the weeds are gathered and burned in the fire, so it will be at the end of the age. read more.
The Son of Man will send out His angels, and they will gather from His kingdom everything that causes sin and those guilty of lawlessness. They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Anyone who has ears should listen!
The Son of Man will send out His angels, and they will gather from His kingdom everything that causes sin and those guilty of lawlessness. They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Anyone who has ears should listen!
Nature's » Lessons
When I observe Your heavens, the work of Your fingers, the moon and the stars, which You set in place, what is man that You remember him, the son of man that You look after him?
He presented another parable to them: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field.
Verse Concepts
Parables » Parables of Christ » Seed growing secretly
"The kingdom of God is like this," He said. "A man scatters seed on the ground; he sleeps and rises-night and day, and the seed sprouts and grows-he doesn't know how. The soil produces a crop by itself-first the blade, then the head, and then the ripe grain on the head. read more.
But as soon as the crop is ready, he sends for the sickle, because harvest has come."
But as soon as the crop is ready, he sends for the sickle, because harvest has come."
Sermon » Beside lake galilee
On that day Jesus went out of the house and was sitting by the sea. Such large crowds gathered around Him that He got into a boat and sat down, while the whole crowd stood on the shore. Then He told them many things in parables, saying: "Consider the sower who went out to sow. read more.
As he was sowing, some seeds fell along the path, and the birds came and ate them up. Others fell on rocky ground, where there wasn't much soil, and they sprang up quickly since the soil wasn't deep. But when the sun came up they were scorched, and since they had no root, they withered. Others fell among thorns, and the thorns came up and choked them. Still others fell on good ground, and produced a crop: some 100, some 60, and some 30 times [what was sown]. Anyone who has ears should listen!" Then the disciples came up and asked Him, "Why do You speak to them in parables?" He answered them, "Because the secrets does not mean "mysteries" in the Eng sense; it means what we can know only by divine revelation. of the kingdom of heaven have been given for you to know, but it has not been given to them. For whoever has, [more] will be given to him, and he will have more than enough. But whoever does not have, even what he has will be taken away from him. For this reason I speak to them in parables, because looking they do not see, and hearing they do not listen or understand. Isaiah's prophecy is fulfilled in them, which says: You will listen and listen, yet never understand; and you will look and look, yet never perceive. For this people's heart has grown callous; their ears are hard of hearing, and they have shut their eyes; otherwise they might see with their eyes and hear with their ears, understand with their hearts and turn back- and I would cure them. "But your eyes are blessed because they do see, and your ears because they do hear! For I assure you: Many prophets and righteous people longed to see the things you see yet didn't see them; to hear the things you hear yet didn't hear them. "You, then, listen to the parable of the sower: When anyone hears the word about the kingdom and doesn't understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path. And the one sown on rocky ground-this is one who hears the word and immediately receives it with joy. Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles. Now the one sown among the thorns-this is one who hears the word, but the worries of this age and the seduction of wealth choke the word, and it becomes unfruitful. But the one sown on the good ground-this is one who hears and understands the word, who does bear fruit and yields: some 100, some 60, some 30 times [what was sown]." He presented another parable to them: "The kingdom of heaven may be compared to a man who sowed good seed in his field. But while people were sleeping, his enemy came, sowed weeds among the wheat, and left. When the plants sprouted and produced grain, then the weeds also appeared. The landowner's slaves came to him and said, 'Master, didn't you sow good seed in your field? Then where did the weeds come from?' " 'An enemy did this!' he told them. " 'So, do you want us to go and gather them up?' the slaves asked him. " 'No,' he said. 'When you gather up the weeds, you might also uproot the wheat with them. Let both grow together until the harvest. At harvest time I'll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn. ' " He presented another parable to them: "The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It's the smallest of all the seeds, but when grown, it's taller than the vegetables and becomes a tree, so that the birds of the sky come and nest in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed into 50 pounds of flour until it spread through all of it." Jesus told the crowds all these things in parables, and He would not speak anything to them without a parable, so that what was spoken through the prophet might be fulfilled: I will open My mouth in parables; I will declare things kept secret from the foundation of the world. Then He dismissed the crowds and went into the house. His disciples approached Him and said, "Explain the parable of the weeds in the field to us." He replied: "The One who sows the good seed is the Son of Man; the field is the world; and the good seed-these are the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the Devil. The harvest is the end of the age, and the harvesters are angels. Therefore just as the weeds are gathered and burned in the fire, so it will be at the end of the age. The Son of Man will send out His angels, and they will gather from His kingdom everything that causes sin and those guilty of lawlessness. They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Anyone who has ears should listen! "The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one priceless pearl, he went and sold everything he had, and bought it. "Again, the kingdom of heaven is like a large net thrown into the sea. It collected every kind [of fish], and when it was full, they dragged it ashore, sat down, and gathered the good [fish] into containers, but threw out the worthless ones. So it will be at the end of the age. The angels will go out, separate the evil people from the righteous, and throw them into the blazing furnace. In that place there will be weeping and gnashing of teeth. "Have you understood all these things?" "Yes," they told Him. "Therefore," He said to them, "every student of Scripture instructed in the kingdom of heaven is like a landowner who brings out of his storeroom what is new and what is old."
As he was sowing, some seeds fell along the path, and the birds came and ate them up. Others fell on rocky ground, where there wasn't much soil, and they sprang up quickly since the soil wasn't deep. But when the sun came up they were scorched, and since they had no root, they withered. Others fell among thorns, and the thorns came up and choked them. Still others fell on good ground, and produced a crop: some 100, some 60, and some 30 times [what was sown]. Anyone who has ears should listen!" Then the disciples came up and asked Him, "Why do You speak to them in parables?" He answered them, "Because the secrets does not mean "mysteries" in the Eng sense; it means what we can know only by divine revelation. of the kingdom of heaven have been given for you to know, but it has not been given to them. For whoever has, [more] will be given to him, and he will have more than enough. But whoever does not have, even what he has will be taken away from him. For this reason I speak to them in parables, because looking they do not see, and hearing they do not listen or understand. Isaiah's prophecy is fulfilled in them, which says: You will listen and listen, yet never understand; and you will look and look, yet never perceive. For this people's heart has grown callous; their ears are hard of hearing, and they have shut their eyes; otherwise they might see with their eyes and hear with their ears, understand with their hearts and turn back- and I would cure them. "But your eyes are blessed because they do see, and your ears because they do hear! For I assure you: Many prophets and righteous people longed to see the things you see yet didn't see them; to hear the things you hear yet didn't hear them. "You, then, listen to the parable of the sower: When anyone hears the word about the kingdom and doesn't understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path. And the one sown on rocky ground-this is one who hears the word and immediately receives it with joy. Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles. Now the one sown among the thorns-this is one who hears the word, but the worries of this age and the seduction of wealth choke the word, and it becomes unfruitful. But the one sown on the good ground-this is one who hears and understands the word, who does bear fruit and yields: some 100, some 60, some 30 times [what was sown]." He presented another parable to them: "The kingdom of heaven may be compared to a man who sowed good seed in his field. But while people were sleeping, his enemy came, sowed weeds among the wheat, and left. When the plants sprouted and produced grain, then the weeds also appeared. The landowner's slaves came to him and said, 'Master, didn't you sow good seed in your field? Then where did the weeds come from?' " 'An enemy did this!' he told them. " 'So, do you want us to go and gather them up?' the slaves asked him. " 'No,' he said. 'When you gather up the weeds, you might also uproot the wheat with them. Let both grow together until the harvest. At harvest time I'll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn. ' " He presented another parable to them: "The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It's the smallest of all the seeds, but when grown, it's taller than the vegetables and becomes a tree, so that the birds of the sky come and nest in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed into 50 pounds of flour until it spread through all of it." Jesus told the crowds all these things in parables, and He would not speak anything to them without a parable, so that what was spoken through the prophet might be fulfilled: I will open My mouth in parables; I will declare things kept secret from the foundation of the world. Then He dismissed the crowds and went into the house. His disciples approached Him and said, "Explain the parable of the weeds in the field to us." He replied: "The One who sows the good seed is the Son of Man; the field is the world; and the good seed-these are the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the Devil. The harvest is the end of the age, and the harvesters are angels. Therefore just as the weeds are gathered and burned in the fire, so it will be at the end of the age. The Son of Man will send out His angels, and they will gather from His kingdom everything that causes sin and those guilty of lawlessness. They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. Anyone who has ears should listen! "The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one priceless pearl, he went and sold everything he had, and bought it. "Again, the kingdom of heaven is like a large net thrown into the sea. It collected every kind [of fish], and when it was full, they dragged it ashore, sat down, and gathered the good [fish] into containers, but threw out the worthless ones. So it will be at the end of the age. The angels will go out, separate the evil people from the righteous, and throw them into the blazing furnace. In that place there will be weeping and gnashing of teeth. "Have you understood all these things?" "Yes," they told Him. "Therefore," He said to them, "every student of Scripture instructed in the kingdom of heaven is like a landowner who brings out of his storeroom what is new and what is old."
He taught them many things in parables, and in His teaching He said to them: "Listen! Consider the sower who went out to sow. As he sowed, this occurred: Some seed fell along the path, and the birds came and ate it up. read more.
Other seed fell on rocky ground where it didn't have much soil, and it sprang up right away, since it didn't have deep soil. When the sun came up, it was scorched, and since it didn't have a root, it withered. Other seed fell among thorns, and the thorns came up and choked it, and it didn't produce a crop. Still others fell on good ground and produced a crop that increased 30, 60, and 100 times [what was sown]." Then He said, "Anyone who has ears to hear should listen!" When He was alone with the Twelve, those who were around Him asked Him about the parables. He answered them, "The secret does not mean "mystery" in the Eng sense; it means what we can know only by divine revelation. of the kingdom of God has been granted to you, but to those outside, everything comes in parables so that they may look and look, yet not perceive; they may listen and listen, yet not understand; otherwise, they might turn back- and be forgiven. " Then He said to them: "Do you not understand this parable? How then will you understand any of the parables? The sower sows the word. These are the ones along the path where the word is sown: when they hear, immediately Satan comes and takes away the word sown in them. And these are the ones sown on rocky ground: when they hear the word, immediately they receive it with joy. But they have no root in themselves; they are short-lived. When affliction or persecution comes because of the word, they immediately stumble. Others are sown among thorns; these are the ones who hear the word, but the worries of this age, the seduction of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful. But the ones sown on good ground are those who hear the word, welcome it, and produce a crop: 30, 60, and 100 times [what was sown]." He also said to them, "Is a lamp brought in to be put under a basket or under a bed? Isn't it to be put on a lampstand? For nothing is concealed except to be revealed, and nothing hidden except to come to light. If anyone has ears to hear, he should listen!" Then He said to them, "Pay attention to what you hear. By the measure you use, it will be measured and added to you. For to the one who has, it will be given, and from the one who does not have, even what he has will be taken away." "The kingdom of God is like this," He said. "A man scatters seed on the ground; he sleeps and rises-night and day, and the seed sprouts and grows-he doesn't know how. The soil produces a crop by itself-first the blade, then the head, and then the ripe grain on the head. But as soon as the crop is ready, he sends for the sickle, because harvest has come." And He said: "How can we illustrate the kingdom of God, or what parable can we use to describe it? It's like a mustard seed that, when sown in the soil, is smaller than all the seeds on the ground. And when sown, it comes up and grows taller than all the vegetables, and produces large branches, so that the birds of the sky can nest in its shade." He would speak the word to them with many parables like these, as they were able to understand.
Other seed fell on rocky ground where it didn't have much soil, and it sprang up right away, since it didn't have deep soil. When the sun came up, it was scorched, and since it didn't have a root, it withered. Other seed fell among thorns, and the thorns came up and choked it, and it didn't produce a crop. Still others fell on good ground and produced a crop that increased 30, 60, and 100 times [what was sown]." Then He said, "Anyone who has ears to hear should listen!" When He was alone with the Twelve, those who were around Him asked Him about the parables. He answered them, "The secret does not mean "mystery" in the Eng sense; it means what we can know only by divine revelation. of the kingdom of God has been granted to you, but to those outside, everything comes in parables so that they may look and look, yet not perceive; they may listen and listen, yet not understand; otherwise, they might turn back- and be forgiven. " Then He said to them: "Do you not understand this parable? How then will you understand any of the parables? The sower sows the word. These are the ones along the path where the word is sown: when they hear, immediately Satan comes and takes away the word sown in them. And these are the ones sown on rocky ground: when they hear the word, immediately they receive it with joy. But they have no root in themselves; they are short-lived. When affliction or persecution comes because of the word, they immediately stumble. Others are sown among thorns; these are the ones who hear the word, but the worries of this age, the seduction of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful. But the ones sown on good ground are those who hear the word, welcome it, and produce a crop: 30, 60, and 100 times [what was sown]." He also said to them, "Is a lamp brought in to be put under a basket or under a bed? Isn't it to be put on a lampstand? For nothing is concealed except to be revealed, and nothing hidden except to come to light. If anyone has ears to hear, he should listen!" Then He said to them, "Pay attention to what you hear. By the measure you use, it will be measured and added to you. For to the one who has, it will be given, and from the one who does not have, even what he has will be taken away." "The kingdom of God is like this," He said. "A man scatters seed on the ground; he sleeps and rises-night and day, and the seed sprouts and grows-he doesn't know how. The soil produces a crop by itself-first the blade, then the head, and then the ripe grain on the head. But as soon as the crop is ready, he sends for the sickle, because harvest has come." And He said: "How can we illustrate the kingdom of God, or what parable can we use to describe it? It's like a mustard seed that, when sown in the soil, is smaller than all the seeds on the ground. And when sown, it comes up and grows taller than all the vegetables, and produces large branches, so that the birds of the sky can nest in its shade." He would speak the word to them with many parables like these, as they were able to understand.
Symbols and similitudes » Of the holy spirit » Imperceptible
Then we will attack David wherever we find him, and we will descend on him like dew on the ground. Not even one will be left of all the men with him.
Verse Concepts
"The kingdom of God is like this," He said. "A man scatters seed on the ground; he sleeps and rises-night and day, and the seed sprouts and grows-he doesn't know how. The soil produces a crop by itself-first the blade, then the head, and then the ripe grain on the head.
The word of God » Compared » To seed
Then He told them many things in parables, saying: "Consider the sower who went out to sow. As he was sowing, some seeds fell along the path, and the birds came and ate them up. Others fell on rocky ground, where there wasn't much soil, and they sprang up quickly since the soil wasn't deep. read more.
But when the sun came up they were scorched, and since they had no root, they withered. Others fell among thorns, and the thorns came up and choked them. Still others fell on good ground, and produced a crop: some 100, some 60, and some 30 times [what was sown].
But when the sun came up they were scorched, and since they had no root, they withered. Others fell among thorns, and the thorns came up and choked them. Still others fell on good ground, and produced a crop: some 100, some 60, and some 30 times [what was sown].
"A sower went out to sow his seed. As he was sowing, some fell along the path; it was trampled on, and the birds of the sky ate it up. Other seed fell on the rock; when it sprang up, it withered, since it lacked moisture. Other seed fell among thorns; the thorns sprang up with it and choked it. read more.
Still other seed fell on good ground; when it sprang up, it produced a crop: 100 times [what was sown]." As He said this, He called out, "Anyone who has ears to hear should listen!" Then His disciples asked Him, "What does this parable mean?" So He said, "The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that Looking they may not see, and hearing they may not understand. " "This is the meaning of the parable: The seed is the word of God. The seeds along the path are those who have heard. Then the Devil comes and takes away the word from their hearts, so that they may not believe and be saved. And the seeds on the rock are those who, when they hear, welcome the word with joy. Having no root, these believe for a while and depart in a time of testing. As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit. But the seed in the good ground-these are the ones who, having heard the word with an honest and good heart, hold on to it and by enduring, bear fruit.
Still other seed fell on good ground; when it sprang up, it produced a crop: 100 times [what was sown]." As He said this, He called out, "Anyone who has ears to hear should listen!" Then His disciples asked Him, "What does this parable mean?" So He said, "The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that Looking they may not see, and hearing they may not understand. " "This is the meaning of the parable: The seed is the word of God. The seeds along the path are those who have heard. Then the Devil comes and takes away the word from their hearts, so that they may not believe and be saved. And the seeds on the rock are those who, when they hear, welcome the word with joy. Having no root, these believe for a while and depart in a time of testing. As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit. But the seed in the good ground-these are the ones who, having heard the word with an honest and good heart, hold on to it and by enduring, bear fruit.
"Listen! Consider the sower who went out to sow. As he sowed, this occurred: Some seed fell along the path, and the birds came and ate it up. Other seed fell on rocky ground where it didn't have much soil, and it sprang up right away, since it didn't have deep soil. read more.
When the sun came up, it was scorched, and since it didn't have a root, it withered. Other seed fell among thorns, and the thorns came up and choked it, and it didn't produce a crop. Still others fell on good ground and produced a crop that increased 30, 60, and 100 times [what was sown]." Then He said, "Anyone who has ears to hear should listen!" When He was alone with the Twelve, those who were around Him asked Him about the parables. He answered them, "The secret does not mean "mystery" in the Eng sense; it means what we can know only by divine revelation. of the kingdom of God has been granted to you, but to those outside, everything comes in parables so that they may look and look, yet not perceive; they may listen and listen, yet not understand; otherwise, they might turn back- and be forgiven. " Then He said to them: "Do you not understand this parable? How then will you understand any of the parables? The sower sows the word. These are the ones along the path where the word is sown: when they hear, immediately Satan comes and takes away the word sown in them. And these are the ones sown on rocky ground: when they hear the word, immediately they receive it with joy. But they have no root in themselves; they are short-lived. When affliction or persecution comes because of the word, they immediately stumble. Others are sown among thorns; these are the ones who hear the word, but the worries of this age, the seduction of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful. But the ones sown on good ground are those who hear the word, welcome it, and produce a crop: 30, 60, and 100 times [what was sown]."
When the sun came up, it was scorched, and since it didn't have a root, it withered. Other seed fell among thorns, and the thorns came up and choked it, and it didn't produce a crop. Still others fell on good ground and produced a crop that increased 30, 60, and 100 times [what was sown]." Then He said, "Anyone who has ears to hear should listen!" When He was alone with the Twelve, those who were around Him asked Him about the parables. He answered them, "The secret does not mean "mystery" in the Eng sense; it means what we can know only by divine revelation. of the kingdom of God has been granted to you, but to those outside, everything comes in parables so that they may look and look, yet not perceive; they may listen and listen, yet not understand; otherwise, they might turn back- and be forgiven. " Then He said to them: "Do you not understand this parable? How then will you understand any of the parables? The sower sows the word. These are the ones along the path where the word is sown: when they hear, immediately Satan comes and takes away the word sown in them. And these are the ones sown on rocky ground: when they hear the word, immediately they receive it with joy. But they have no root in themselves; they are short-lived. When affliction or persecution comes because of the word, they immediately stumble. Others are sown among thorns; these are the ones who hear the word, but the worries of this age, the seduction of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful. But the ones sown on good ground are those who hear the word, welcome it, and produce a crop: 30, 60, and 100 times [what was sown]."
"You, then, listen to the parable of the sower: When anyone hears the word about the kingdom and doesn't understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path. And the one sown on rocky ground-this is one who hears the word and immediately receives it with joy. read more.
Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles. Now the one sown among the thorns-this is one who hears the word, but the worries of this age and the seduction of wealth choke the word, and it becomes unfruitful. But the one sown on the good ground-this is one who hears and understands the word, who does bear fruit and yields: some 100, some 60, some 30 times [what was sown]."
Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles. Now the one sown among the thorns-this is one who hears the word, but the worries of this age and the seduction of wealth choke the word, and it becomes unfruitful. But the one sown on the good ground-this is one who hears and understands the word, who does bear fruit and yields: some 100, some 60, some 30 times [what was sown]."
He replied: "The One who sows the good seed is the Son of Man; the field is the world; and the good seed-these are the sons of the kingdom. The weeds are the sons of the evil one, and
"The kingdom of God is like this," He said. "A man scatters seed on the ground; he sleeps and rises-night and day, and the seed sprouts and grows-he doesn't know how. The soil produces a crop by itself-first the blade, then the head, and then the ripe grain on the head. read more.
But as soon as the crop is ready, he sends for the sickle, because harvest has come." And He said: "How can we illustrate the kingdom of God, or what parable can we use to describe it? It's like a mustard seed that, when sown in the soil, is smaller than all the seeds on the ground. And when sown, it comes up and grows taller than all the vegetables, and produces large branches, so that the birds of the sky can nest in its shade."
But as soon as the crop is ready, he sends for the sickle, because harvest has come." And He said: "How can we illustrate the kingdom of God, or what parable can we use to describe it? It's like a mustard seed that, when sown in the soil, is smaller than all the seeds on the ground. And when sown, it comes up and grows taller than all the vegetables, and produces large branches, so that the birds of the sky can nest in its shade."