Thematic Bible
Thematic Bible
Christ » His foreknowledge » Predicts his own sufferings
Ought not the Messiah to suffer these things, and to enter into his glory?
For I tell you, that what hath already been written must be fulfilled in me, namely, "He was numbered with the transgressors:" for the things also concerning me draw to their period.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again.
But I have a baptism to be baptised with; and how am I distressed in spirit till it is finished!
saying, That the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.
and said to them, That thus it is written, and thus must the Messiah suffer, and rise again from the dead the third day
And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up:
Christ » Sufferings of » Predicts his own sufferings
Ought not the Messiah to suffer these things, and to enter into his glory?
For I tell you, that what hath already been written must be fulfilled in me, namely, "He was numbered with the transgressors:" for the things also concerning me draw to their period.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again.
But I have a baptism to be baptised with; and how am I distressed in spirit till it is finished!
saying, That the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.
and said to them, That thus it is written, and thus must the Messiah suffer, and rise again from the dead the third day
And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up:
Denial » Denying yourself for jesus Christ
Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever is desirous to preserve his life, shall lose it; but whosoever would lose his life for my sake, shall find it.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again. And he spake this saying openly. And Peter taking him aside, began to remonstrate with him. But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men. read more.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again. And he said unto them, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake, shall preserve it. read more.
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life?
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life?
Following » Following the lord
Jesus said to him, If thou art desirous to be perfect, go, sell all thy substance, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.
Verse Concepts
Giving, Of PossessionsFollowing Jesus ChristCommitment, to Jesus Christethics, socialChristlikenessGenerosity, Humandiscipleship, nature ofChallengesBeggarsAlms, Good DeedsHeaven, Inheritance OfInvitationsPoverty, Attitudes TowardsPoverty, Remedies ForReligionRestitutionReward, For God's PeopleRich, TheSelf Denial
Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
Verse Concepts
Giving, Of OneselfAbstinence as a disciplineCommitment, to Jesus ChristChristlikenessAttitudes Of Self Denialdiscipleship, nature ofdiscipleship, cost ofdisciples, characteristics ofGod, Suffering OfGospel, Requirements OfImitatingMartyrdom, Qualities OfParticipation, In ChristRenunciationSelf DenialUnion With Christ, Significance Of
UnselfishnessChrist Our ExampleRole ModelsCommandments Of ChristCrucifying Our FleshChrist Speaking To DisciplesChrist's Disciples Will SufferInstructions About FollowingOur CrucifixionConditions Of Fruit-bearingLearning From JesusParticipation In Christ SufferingsThe CrossDiscipleshipdenialfollowing
BE ye therefore imitators of God, as beloved children;
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again. And he spake this saying openly. And Peter taking him aside, began to remonstrate with him. But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men. read more.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again. And he said unto them, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Then Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a grain of wheat falling on the earth undergo a deathlike change, it abideth single: but if it [thus] die, it beareth abundant produce. He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal. read more.
If a man will be my servant, let him follow me; and where I am, there also shall my servant be: and if any man serve me, him will my Father honour.
If a man will be my servant, let him follow me; and where I am, there also shall my servant be: and if any man serve me, him will my Father honour.
Government » Mosaic » Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again.
NOW when the morning came, all the chief priests and the elders of the people took counsel against Jesus how they might put him to death. And having bound him, they led him away, and delivered him to Pontius Pilate the governor.
And when he was come into the temple, the chief priests and the elders of the people came to him, as he was teaching, demanding, By what authority doest thou these things? And who gave thee this authority?
AND immediately the chief priests having held a council in the morning, with the elders, and scribes, and the whole sanhedrim, after binding Jesus, led him away, and delivered him up to Pilate.
Then were the chief priests and scribes, and the elders of the people gathered together in the palace of the high-priest, called Caiaphas. And they consulted together, how they might seize Jesus by guile, and put him to death. But they said, Not on the feast-day, lest there be a tumult among the people.
Then they who had apprehended Jesus, brought him to Caiaphas the high-priest, where the scribes and elders were assembled. But Peter followed him at a great distance unto the palace of the high-priest, and entering in, sat down with the servants, to see the issue. Now the chief priests and elders and the whole sanhedrim, sought false witness against Jesus, that they might put him to death; read more.
and found none: and though many false witnesses came, they found it not [sufficient]. But at the last two false witnesses stepping forth, said, This fellow said, I am able to pull down the temple of God, and to build it up in three days. And the high-priest rising up, said to him, Answerest thou nothing? what do these men witness against thee? But Jesus was silent. And the high-priest addressing him, said, I adjure thee, by the living God, that thou tell us, if thou art the Messiah, the Son of God. Jesus saith to him, Thou hast spoken [the fact]. Moreover I tell you, hereafter ye shall see the Son of man sitting at the right hand of power, and coming in the clouds of heaven. Then the high-priest rent his garments, saying, he hath blasphemed: what farther need have we of witnesses? lo! now ye have heard his blasphemy: what think ye? They answered and said, He is deserving of death. Then they spit in his face, and buffeted him about; and some slapt his face with their hands, saying, Prophesy to us, you Messiah, who it is that struck thee!
and found none: and though many false witnesses came, they found it not [sufficient]. But at the last two false witnesses stepping forth, said, This fellow said, I am able to pull down the temple of God, and to build it up in three days. And the high-priest rising up, said to him, Answerest thou nothing? what do these men witness against thee? But Jesus was silent. And the high-priest addressing him, said, I adjure thee, by the living God, that thou tell us, if thou art the Messiah, the Son of God. Jesus saith to him, Thou hast spoken [the fact]. Moreover I tell you, hereafter ye shall see the Son of man sitting at the right hand of power, and coming in the clouds of heaven. Then the high-priest rent his garments, saying, he hath blasphemed: what farther need have we of witnesses? lo! now ye have heard his blasphemy: what think ye? They answered and said, He is deserving of death. Then they spit in his face, and buffeted him about; and some slapt his face with their hands, saying, Prophesy to us, you Messiah, who it is that struck thee!
And immediately, while he was yet speaking, Judas, one of the twelve, came up, and a great multitude with him, with swords and staves, from the chief priests, and scribes, and elders. Now he that betrayed him, had given them a countersign, saying, Whomsoever I shall kiss, that is he, seize him, and lead him off safely. And coming, he immediately drew up to him and said, Rabbi, Rabbi, and kissed him. read more.
Then they laid their hands on him, and seized him. And one particular person of those who stood by drew his sword, and struck a servant of the high priest, and cut off his ear. And Jesus addressing them said, Are ye come out as against a robber, with swords and staves, to apprehend me? Daily was I with you in the temple teaching, and ye laid no hold upon me: but [this is done] that the scriptures might be fulfilled. Then they all deserting him, fled. And a certain youth followed him, having a linen cloth wrapped round his naked body; and the young men laid hold of him; and leaving the linen cloth behind, he fled naked from them. And they led Jesus unto the high-priest; and with him were assembled all the chief priests, and the elders, and the scribes. And Peter followed him at a distance, until he came into the palace of the high-priest: and was seated with the servants, and warming himself at the fire. Then the chief priests, and the whole sanhedrim, sought for witness against Jesus, that they might put him to death; yet found none. For many bore false witness against him, and their attestations did not correspond. And certain persons rising up, bore false witness against him, saying, We have heard him affirm, I will destroy this temple made with hands, and after three days I will build another not made with hands. But even then their testimony was not correspondent. So the high-priest rising up in the midst interrogated Jesus, Answerest thou nothing? What is it that these witness against thee? But he kept silence, and made them not a word of reply. Again the high-priest questioned him, and said to him, Art thou the Messiah, the Son of the blessed? Then said Jesus, I am. And ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven. Then the high-priest rent his clothes, and said, What farther need have we of witnesses? Ye have heard his blasphemy. What think ye? And they all adjudged him to be deserving of death. And some began to spit upon him, and to cover his face, and to buffet him, and to say to him, Prophesy: and the servants slapped him on the face with their hands.
Then they laid their hands on him, and seized him. And one particular person of those who stood by drew his sword, and struck a servant of the high priest, and cut off his ear. And Jesus addressing them said, Are ye come out as against a robber, with swords and staves, to apprehend me? Daily was I with you in the temple teaching, and ye laid no hold upon me: but [this is done] that the scriptures might be fulfilled. Then they all deserting him, fled. And a certain youth followed him, having a linen cloth wrapped round his naked body; and the young men laid hold of him; and leaving the linen cloth behind, he fled naked from them. And they led Jesus unto the high-priest; and with him were assembled all the chief priests, and the elders, and the scribes. And Peter followed him at a distance, until he came into the palace of the high-priest: and was seated with the servants, and warming himself at the fire. Then the chief priests, and the whole sanhedrim, sought for witness against Jesus, that they might put him to death; yet found none. For many bore false witness against him, and their attestations did not correspond. And certain persons rising up, bore false witness against him, saying, We have heard him affirm, I will destroy this temple made with hands, and after three days I will build another not made with hands. But even then their testimony was not correspondent. So the high-priest rising up in the midst interrogated Jesus, Answerest thou nothing? What is it that these witness against thee? But he kept silence, and made them not a word of reply. Again the high-priest questioned him, and said to him, Art thou the Messiah, the Son of the blessed? Then said Jesus, I am. And ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven. Then the high-priest rent his clothes, and said, What farther need have we of witnesses? Ye have heard his blasphemy. What think ye? And they all adjudged him to be deserving of death. And some began to spit upon him, and to cover his face, and to buffet him, and to say to him, Prophesy: and the servants slapped him on the face with their hands.
Then said Jesus to the chief priests and captains of the temple, and to the elders who were come forth against him, Are ye come out as against a robber, with swords and staves? When I was daily with you in the temple, ye stretched out no hands upon me: but this is your hour, and the power of darkness. Then seizing upon him, they led him away, and brought him into the palace of the high-priest. But Peter followed at a distance. read more.
And as they had lighted a fire in the middle of the hall, and had seated themselves in a company, Peter sat down in the midst of them. But a certain maid-servant who sat at the fire, eyeing him, and looking at him stedfastly, said, This man was also with him. But he denied him, saying, Woman, I know him not. And after a little while another seeing him, said, Surely thou art one of them. Then said Peter, Man, I am not. And at about an hour's distance, another person strongly asserted, saying, Of a certainty this fellow was also with him: for he too is a Galilean. And Peter said, Man, I know not what thou sayest. And instantly, while he was yet speaking, the cock crew. And the Lord, turning round, looked upon Peter. And Peter remembered the word of the Lord, how he had said to him, That before the cock crow, thou shalt deny me thrice. And Peter going without, wept bitterly. And the men who held Jesus insulted him, beating him with rods; and blindfolding him, smote him on the face, and asked him, saying, Prophesy, who is he that struck thee? And many other things, blaspheming, spake they against him. And when the day broke, the elders of the people and the chief priests and scribes assembled, and brought him into their sanhedrim, saying, If thou art the Messiah, tell us. And he said unto them, If I tell you, ye will not believe: and if I shall ask you any question, ye will neither answer me, nor let me go free. Hereafter shall the Son of man sit at the right hand of the power of God. Then said they all, Art thou then the Son of God? And he said unto them, Yourselves say that I am. Then they said, What further need have we of witness? for we have heard it from his own mouth.
And as they had lighted a fire in the middle of the hall, and had seated themselves in a company, Peter sat down in the midst of them. But a certain maid-servant who sat at the fire, eyeing him, and looking at him stedfastly, said, This man was also with him. But he denied him, saying, Woman, I know him not. And after a little while another seeing him, said, Surely thou art one of them. Then said Peter, Man, I am not. And at about an hour's distance, another person strongly asserted, saying, Of a certainty this fellow was also with him: for he too is a Galilean. And Peter said, Man, I know not what thou sayest. And instantly, while he was yet speaking, the cock crew. And the Lord, turning round, looked upon Peter. And Peter remembered the word of the Lord, how he had said to him, That before the cock crow, thou shalt deny me thrice. And Peter going without, wept bitterly. And the men who held Jesus insulted him, beating him with rods; and blindfolding him, smote him on the face, and asked him, saying, Prophesy, who is he that struck thee? And many other things, blaspheming, spake they against him. And when the day broke, the elders of the people and the chief priests and scribes assembled, and brought him into their sanhedrim, saying, If thou art the Messiah, tell us. And he said unto them, If I tell you, ye will not believe: and if I shall ask you any question, ye will neither answer me, nor let me go free. Hereafter shall the Son of man sit at the right hand of the power of God. Then said they all, Art thou then the Son of God? And he said unto them, Yourselves say that I am. Then they said, What further need have we of witness? for we have heard it from his own mouth.
AND as they were thus speaking, the priests, and the captain of the temple-guard, and the Sadducees, came upon them, worn down with vexation, because they taught the people, and preached by Jesus the resurrection of the dead. And they laid hands on them, and committed them to prison till the next day: for it was then evening. read more.
But many of those who heard the word believed; and the number of the men was about five thousand. Now it came to pass that the next morning, their rulers, and elders, and scribes, were assembled at Jerusalem, and Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were the high-priest's relations. And placing them in the midst, they interrogated them, By what power, or by what name, have ye done this thing? Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, if we are this day examined relative to the good deed done to the infirm man, by what means he was restored; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence. This is the stone which, though set at nought by you builders, is become the head of the corner. And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved. Attentively regarding then the noble confidence of Peter and John, and perceiving that they were men unlettered, and destitute of education, they were astonished; and they recollected them, that they had been with Jesus. But seeing the man who was healed standing with them, they had not a word to reply in contradiction. But bidding them retire out of the council-chamber, they conferred among themselves, saying, What shall we do with these men? for that an acknowledged miracle hath been wrought by them is evident to all the inhabitants of Jerusalem; and we cannot deny it. But that it be no farther spread among the people, we will menace them with threats, no more to speak in this name to any man. So calling them in, they charged them not to speak in any manner, nor to teach, in the name of Jesus. But Peter and John, answering them, said, If it be right in the sight of God to obey you rather than God, be yourselves the judges. For we cannot refrain from speaking the things which we have seen and heard. Then they with many additional threatenings dismissed them, finding no pretext how they might punish them, because of the people: for all men glorified God for what had been done.
But many of those who heard the word believed; and the number of the men was about five thousand. Now it came to pass that the next morning, their rulers, and elders, and scribes, were assembled at Jerusalem, and Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were the high-priest's relations. And placing them in the midst, they interrogated them, By what power, or by what name, have ye done this thing? Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, if we are this day examined relative to the good deed done to the infirm man, by what means he was restored; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence. This is the stone which, though set at nought by you builders, is become the head of the corner. And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved. Attentively regarding then the noble confidence of Peter and John, and perceiving that they were men unlettered, and destitute of education, they were astonished; and they recollected them, that they had been with Jesus. But seeing the man who was healed standing with them, they had not a word to reply in contradiction. But bidding them retire out of the council-chamber, they conferred among themselves, saying, What shall we do with these men? for that an acknowledged miracle hath been wrought by them is evident to all the inhabitants of Jerusalem; and we cannot deny it. But that it be no farther spread among the people, we will menace them with threats, no more to speak in this name to any man. So calling them in, they charged them not to speak in any manner, nor to teach, in the name of Jesus. But Peter and John, answering them, said, If it be right in the sight of God to obey you rather than God, be yourselves the judges. For we cannot refrain from speaking the things which we have seen and heard. Then they with many additional threatenings dismissed them, finding no pretext how they might punish them, because of the people: for all men glorified God for what had been done.
Then rose up certain men of the synagogue of the freed-men, and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, disputing with Stephen. And they could not resist the wisdom and the spirit with which he spoke. Then they suborned men to say, We heard him speak blasphemous things against Moses, and against God. read more.
And they stirred up the people, and the elders, and the scribes, and coming upon him, they seized him together, and dragged him to the sanhedrim; and they set up false witnesses, saying, This man doth not cease speaking blasphemous words against this holy place, and the law: for we have heard him affirm, that Jesus the Nazarean, even he, will destroy this place, and change the accustomed ordinances which Moses delivered to us. And fixing their eyes upon him, all who sat in the sanhedrim, beheld his face as the face of an angel.
And they stirred up the people, and the elders, and the scribes, and coming upon him, they seized him together, and dragged him to the sanhedrim; and they set up false witnesses, saying, This man doth not cease speaking blasphemous words against this holy place, and the law: for we have heard him affirm, that Jesus the Nazarean, even he, will destroy this place, and change the accustomed ordinances which Moses delivered to us. And fixing their eyes upon him, all who sat in the sanhedrim, beheld his face as the face of an angel.
THEN said the high-priest, Are these things so? He replied, Men, brethren, and fathers, hear me: The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, and said to him, Go forth out of thy country, and from among thy relations, and come hither to a land which I will shew thee. read more.
Then he went out from the country of the Chaldeans, and, dwelt in Charran: and from thence, after his father was dead, God removed him as a sojourner into this very country, in which we now dwell. Yet he gave him no inheritance in it, not so much as the print of his foot: yet he promised to give it for a possession to him and to his seed after him, when he had no son. Then spake God to him thus, That his seed should sojourn in a foreign land: and that they should enslave it, and grievously afflict it, four hundred years. And the nation by which they shall be enslaved will I judge, said God: and after these things they shall come out, and shall worship me in this place. And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him on the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs. And the patriarchs, envious, sold Joseph into Egypt: yet God was with him, and delivered him out of all his afflictions, and gave him favour and wisdom before Pharaoh king of Egypt; and he appointed him governor over Egypt and all his house. Then came a famine upon all the land of Egypt and Canaan, and great distress: and our fathers found no provisions. But when Jacob heard that there were provisions in Egypt, he sent our fathers, the first time. And the second time Joseph was made known unto his brethren; and Joseph's family was made known unto Pharaoh. Then sent Joseph, and invited his father Jacob to come to him, and all his kindred, consisting of seventy-five persons. So Jacob went down into Egypt, and died, himself, and our fathers, and they removed him to Sychem, and laid him in the sepulchre which Abraham had bought, at a price paid in silver, of the sons of Emmor, the father of Shechem. But as the time of the promise which God had with an oath confirmed unto Abraham drew nigh, the people increased and multiplied in Egypt, until another king arose, who knew not Joseph. This man, forming crafty designs against our nation, grievously treated our fathers, so as to cause them to expose their children, in order to exterminate the race. At which time Moses was born, and was endued with singular beauty from God, who was brought up three months in the house of his father: and when he was exposed, Pharaoh's daughter took him home, and brought him up for herself, as a son. And Moses was educated in all the wisdom of Egypt, and was mighty in words and actions. But when he had completed his fortieth year, it came into his heart to visit his brethren the children of Israel. And seeing one of them treated injuriously, he defended him, and executed vengeance for him who had suffered the outrage, smiting the Egyptian. For he thought that his brethren would understand that God by his hand would give them deliverance: but they understood not. And the following day he shewed himself to them as they were fighting, and urged them to peace, saying, My friends, ye are brethren; wherefore do ye ill treat one another? Then he who did his neighbour wrong thrust him from him, saying, Who appointed thee a ruler and a judge over us? Wilt thou kill me, as thou killedst the Egyptian yesterday? Then fled Moses at this saying, and was a sojourner in the land of Midian, where he begat two sons. And when forty years were completed, there appeared to him in the desert of mount Sinai the angel of the Lord, in a flame of fire in a bush. But when Moses saw it, he marvelled at the sight: and as he was drawing nearer to observe it, a voice from the Lord came to him, "I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob." Then Moses trembling, dared not to look farther. Then the Lord said unto him, "Loose the sandal from thy feet: for the place whereon thou standest is holy ground. Attentive I have beheld the evil treatment of my people in Egypt, and I have heard their groaning, and I am come down to deliver them. And now come hither, I will send thee into Egypt." This very Moses whom they had rejected, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and redeemer by the hand of the angel who appeared to him in the bush. He brought them forth, after performing miracles and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. This is the Moses who said unto the children of Israel, "A prophet shall the Lord your God raise up for you from among your brethren, as myself; him shall ye hear." This is he, who was with the church in the wilderness with the angel who spake to him in the mount Sinai, and with our fathers: who received the oracles of life to give unto us: to whom our fathers would not be obedient, but thrust him from them, and turned back in their hearts unto Egypt, saying to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what hath happened to him. And they made a calf in those days, and brought a sacrifice for the idol, and rejoiced in the works of their own hands. Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, Have ye offered me slain beasts and sacrifices forty years in the wilderness, O house of Israel? Yet have ye taken up the tabernacle of Moloc, and the star of your god Remphan, those figures which ye made to pay adoration to them: and I will transport you beyond Babylon. The tabernacle of the testimony was with our fathers in the wilderness, as he that spake to Moses commanded, that he should make it according to the model which he had seen. Which also our fathers having received, brought in with Joshua into the place possessed by the Gentiles, whom God drove out from before the presence of our fathers, unto the days of David; who found favour before God, and sought to procure an habitation for the God of Jacob. But Solomon built an house for him. Though the Most High dwelleth not in temples made with hands; as the prophet saith, "Heaven is my throne, and earth the footstool for my feet: what kind of house will ye build me? saith the Lord: or what place is there for my repose? hath not my hand made all these things?" Ye stiff-necked and uncircumcised in heart and in ears, ye do always oppose yourselves against the Holy Ghost: as your fathers, so are ye. Which of the prophets have not your fathers persecuted? and they killed those who before published the tidings of the coming of that Righteous Person; of whom ye have now been the betrayers and murderers: who have received the law through arrangements of angels, yet have not observed it. Now when they heard these things, they were cut through their hearts as with a saw, and gnashed upon him with their teeth. But he being full of the Holy Ghost, and looking up stedfastly to heaven, saw the glory of God, and Jesus standing at the right hand of God; and he said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God. Then they screamed out with a great cry, and stopped their ears, and rushed all together upon him, and dragging him out of the city, stoned him: and the witnesses laid down their garments at the feet of a young man, named Saul. And they stoned Stephen, in the act of prayer, and saying, Lord Jesus, receive my spirit!
Then he went out from the country of the Chaldeans, and, dwelt in Charran: and from thence, after his father was dead, God removed him as a sojourner into this very country, in which we now dwell. Yet he gave him no inheritance in it, not so much as the print of his foot: yet he promised to give it for a possession to him and to his seed after him, when he had no son. Then spake God to him thus, That his seed should sojourn in a foreign land: and that they should enslave it, and grievously afflict it, four hundred years. And the nation by which they shall be enslaved will I judge, said God: and after these things they shall come out, and shall worship me in this place. And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him on the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs. And the patriarchs, envious, sold Joseph into Egypt: yet God was with him, and delivered him out of all his afflictions, and gave him favour and wisdom before Pharaoh king of Egypt; and he appointed him governor over Egypt and all his house. Then came a famine upon all the land of Egypt and Canaan, and great distress: and our fathers found no provisions. But when Jacob heard that there were provisions in Egypt, he sent our fathers, the first time. And the second time Joseph was made known unto his brethren; and Joseph's family was made known unto Pharaoh. Then sent Joseph, and invited his father Jacob to come to him, and all his kindred, consisting of seventy-five persons. So Jacob went down into Egypt, and died, himself, and our fathers, and they removed him to Sychem, and laid him in the sepulchre which Abraham had bought, at a price paid in silver, of the sons of Emmor, the father of Shechem. But as the time of the promise which God had with an oath confirmed unto Abraham drew nigh, the people increased and multiplied in Egypt, until another king arose, who knew not Joseph. This man, forming crafty designs against our nation, grievously treated our fathers, so as to cause them to expose their children, in order to exterminate the race. At which time Moses was born, and was endued with singular beauty from God, who was brought up three months in the house of his father: and when he was exposed, Pharaoh's daughter took him home, and brought him up for herself, as a son. And Moses was educated in all the wisdom of Egypt, and was mighty in words and actions. But when he had completed his fortieth year, it came into his heart to visit his brethren the children of Israel. And seeing one of them treated injuriously, he defended him, and executed vengeance for him who had suffered the outrage, smiting the Egyptian. For he thought that his brethren would understand that God by his hand would give them deliverance: but they understood not. And the following day he shewed himself to them as they were fighting, and urged them to peace, saying, My friends, ye are brethren; wherefore do ye ill treat one another? Then he who did his neighbour wrong thrust him from him, saying, Who appointed thee a ruler and a judge over us? Wilt thou kill me, as thou killedst the Egyptian yesterday? Then fled Moses at this saying, and was a sojourner in the land of Midian, where he begat two sons. And when forty years were completed, there appeared to him in the desert of mount Sinai the angel of the Lord, in a flame of fire in a bush. But when Moses saw it, he marvelled at the sight: and as he was drawing nearer to observe it, a voice from the Lord came to him, "I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob." Then Moses trembling, dared not to look farther. Then the Lord said unto him, "Loose the sandal from thy feet: for the place whereon thou standest is holy ground. Attentive I have beheld the evil treatment of my people in Egypt, and I have heard their groaning, and I am come down to deliver them. And now come hither, I will send thee into Egypt." This very Moses whom they had rejected, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and redeemer by the hand of the angel who appeared to him in the bush. He brought them forth, after performing miracles and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. This is the Moses who said unto the children of Israel, "A prophet shall the Lord your God raise up for you from among your brethren, as myself; him shall ye hear." This is he, who was with the church in the wilderness with the angel who spake to him in the mount Sinai, and with our fathers: who received the oracles of life to give unto us: to whom our fathers would not be obedient, but thrust him from them, and turned back in their hearts unto Egypt, saying to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what hath happened to him. And they made a calf in those days, and brought a sacrifice for the idol, and rejoiced in the works of their own hands. Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, Have ye offered me slain beasts and sacrifices forty years in the wilderness, O house of Israel? Yet have ye taken up the tabernacle of Moloc, and the star of your god Remphan, those figures which ye made to pay adoration to them: and I will transport you beyond Babylon. The tabernacle of the testimony was with our fathers in the wilderness, as he that spake to Moses commanded, that he should make it according to the model which he had seen. Which also our fathers having received, brought in with Joshua into the place possessed by the Gentiles, whom God drove out from before the presence of our fathers, unto the days of David; who found favour before God, and sought to procure an habitation for the God of Jacob. But Solomon built an house for him. Though the Most High dwelleth not in temples made with hands; as the prophet saith, "Heaven is my throne, and earth the footstool for my feet: what kind of house will ye build me? saith the Lord: or what place is there for my repose? hath not my hand made all these things?" Ye stiff-necked and uncircumcised in heart and in ears, ye do always oppose yourselves against the Holy Ghost: as your fathers, so are ye. Which of the prophets have not your fathers persecuted? and they killed those who before published the tidings of the coming of that Righteous Person; of whom ye have now been the betrayers and murderers: who have received the law through arrangements of angels, yet have not observed it. Now when they heard these things, they were cut through their hearts as with a saw, and gnashed upon him with their teeth. But he being full of the Holy Ghost, and looking up stedfastly to heaven, saw the glory of God, and Jesus standing at the right hand of God; and he said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God. Then they screamed out with a great cry, and stopped their ears, and rushed all together upon him, and dragging him out of the city, stoned him: and the witnesses laid down their garments at the feet of a young man, named Saul. And they stoned Stephen, in the act of prayer, and saying, Lord Jesus, receive my spirit!
Jesus Christ » Revelations by » Concerning » His death and resurrection
From that time Jesus began to shew his disciples, that he must go to Jerusalem, and suffer many things of the elders, and of the chief-priests, and of the scribes, and be put to death, and the third day rise again.
Verse Concepts
Explanationselders, as community leadersChief priestsHow Disciples LearnCertaintyInjuryMission, Of Jesus ChristNecessityPredictionsPriests, Types Of In Nt TimesRejection Of GodSanhedrinScribes
Suffering, Of Jesus ChristTeachers Of The LawProphecies Said By JesusChrist Predicting The FutureThe Third Day Of The WeekBeginning To TeachChrist Would Be KilledChrist Would RiseOpposition To Christ From ScribesThe Chief Priests Condemning ChristJesus DeathcrucifixionJesus Foretelling His Resurrection
Jesus answered and said to them, Pull down this temple, and in three days I will rear it up again.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again.
Then Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
Behold, the hour is coming, yea, it is already come, that ye shall be dispersed, each after his own concerns, and shall leave me alone: though I am not alone, because the Father is with me.
Lo! we are going up to Jerusalem, and the Son of man will be betrayed to the chief priests and scribes, and they shall condemn him to death, and shall deliver him to the Gentiles, to insult, and to scourge, and to crucify: and the third day he shall rise again.
But he answered and said unto them, A wicked and adulterous generation seeketh a sign; and no sign shall be given it, but the sign of Jonah the prophet: for as Jonah was in the belly of the whale three days and three nights; so shall the Son of man be in the heart of the earth three days and three nights.
And as they were returning into Galilee, Jesus said unto them, The Son of man must be delivered into the hands of men: and they shall kill him, and the third day he shall rise again. And they were grieved exceedingly.
Ye know that after two days is the passover, and the Son of man is betrayed to be crucified.
And as they were eating, he said, Verily I say unto you, that one of you shall betray me.
But he answering said, He that dippeth his hand with me into the dish, that man shall betray me. The Son of man indeed is departing, as it is written of him: but wo to that man, by whom the Son of man is betrayed! well had it been for that man if he had never had a being.
Then cometh he to his disciples, and saith unto them, Do ye still sleep on, and repose yourselves? lo! the hour is at hand, and the Son of man is betrayed into the hands of sinners. Arise, let us go: lo! he that betrayeth me approaches.
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him: and after being killed, the third day he shall rise again.
And they were on the road going up to Jerusalem; and Jesus was advancing before them: and they were astonished; and followed him full of fear. And again taking the twelve aside, he began to tell them what things were about to befall him: For, lo! said he, we are going up to Jerusalem; and the Son of man will be betrayed to the chief priests, and to the scribes; and they will condemn him to death, and will deliver him to the Gentiles: and they will insult him, and scourge him, and spit upon him, and kill him: and the third day he shall rise again.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again. And he said unto them, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake, shall preserve it.
Then taking aside the twelve, he said to them, Lo, we are going up to Jerusalem, and all things written by the prophets concerning the Son of man will be fulfilled. For he shall be delivered up to the Gentiles, and they shall insult him, and treat him with indignity, and spit upon him: and after scourging, shall slay him: and the third day he shall rise again.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me, hath lift up his heel against me. Now I tell you previously, before this comes to pass, that, when it cometh to pass, ye may believe that I am. Verily, verily, I say unto you, He that receiveth whomsoever I shall send, receiveth me; and he that receiveth me, receiveth him that sent me. read more.
As Jesus was speaking these words, he was greatly agitated in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. Then the disciples looked one at another, doubting of whom he spake. Now there was one of the disciples reclining on the bosom of Jesus, whom Jesus loved. Therefore Simon Peter gave him a significant look, that he should inquire of Jesus, which of them it should be of whom he spake. And he leaning on the breast of Jesus, said to him, Lord, which is it? Jesus answered, It is he to whom I shall give this morsel of bread, when I have dipped it. And dipping the morsel of bread, he gave it unto Judas Iscariot, the son of Simon. And after the sop, then entered Satan into him. Jesus saith to him, What thou doest, do quickly.
As Jesus was speaking these words, he was greatly agitated in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. Then the disciples looked one at another, doubting of whom he spake. Now there was one of the disciples reclining on the bosom of Jesus, whom Jesus loved. Therefore Simon Peter gave him a significant look, that he should inquire of Jesus, which of them it should be of whom he spake. And he leaning on the breast of Jesus, said to him, Lord, which is it? Jesus answered, It is he to whom I shall give this morsel of bread, when I have dipped it. And dipping the morsel of bread, he gave it unto Judas Iscariot, the son of Simon. And after the sop, then entered Satan into him. Jesus saith to him, What thou doest, do quickly.
Simon Peter saith to him, Lord, Whither art thou going? Jesus answered him, Whither I am going, thou canst not follow me now; but thou shalt follow me hereafter. Peter saith to him, Lord, why cannot I follow thee now? I will lay down my life for thee. Jesus answered him, Wilt thou lay down thy life for me? Verily, verily, I tell thee, the cock will not crow, before thou shalt deny me thrice.
Jesus Christ » History of » Foretells his own death and resurrection (near caesarea philippi)
AND he said unto them, I tell you of a certainty, that there are some standing here who shall not taste of death, until they see the kingdom of God come with power.
From that time Jesus began to shew his disciples, that he must go to Jerusalem, and suffer many things of the elders, and of the chief-priests, and of the scribes, and be put to death, and the third day rise again. And Peter taking him aside, began to chide him, saying, Mercy on thee, Lord! this shall never be thy case. Then turning from him, he said unto Peter, Get thee behind me Satan! thou art an offence to me: for thou dost not relish the things of God, but those of men. read more.
Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever is desirous to preserve his life, shall lose it; but whosoever would lose his life for my sake, shall find it. For what would a man be advantaged, though he could gain the whole world, if he should suffer the loss of his soul? or what will a man give as the ransom for his soul? For the Son of man shall hereafter come in the glory of his Father, with his angels, and then shall he recompense every man according to his practice. Verily I say unto you, There are some of those standing here, who shall in no wise taste of death, until they see the Son of man coming in his kingdom.
Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever is desirous to preserve his life, shall lose it; but whosoever would lose his life for my sake, shall find it. For what would a man be advantaged, though he could gain the whole world, if he should suffer the loss of his soul? or what will a man give as the ransom for his soul? For the Son of man shall hereafter come in the glory of his Father, with his angels, and then shall he recompense every man according to his practice. Verily I say unto you, There are some of those standing here, who shall in no wise taste of death, until they see the Son of man coming in his kingdom.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again. And he spake this saying openly. And Peter taking him aside, began to remonstrate with him. But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men. read more.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it. For what would it profit a man, though he should gain the whole world, if he be punished with the loss of his own soul? Or what shall a man give in exchange for his soul? For whosoever shall be ashamed of me and of my words, before this adulterous and sinful generation; of him will the Son of man also be ashamed, when he shall come in the glory of his Father, with the holy angels.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it. For what would it profit a man, though he should gain the whole world, if he be punished with the loss of his own soul? Or what shall a man give in exchange for his soul? For whosoever shall be ashamed of me and of my words, before this adulterous and sinful generation; of him will the Son of man also be ashamed, when he shall come in the glory of his Father, with the holy angels.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again. And he said unto them, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake, shall preserve it. read more.
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and his father's, and of the holy angels. And I tell you of a certainty, there are some of those who stand here, who shall not taste death, till they see the kingdom of God.
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and his father's, and of the holy angels. And I tell you of a certainty, there are some of those who stand here, who shall not taste death, till they see the kingdom of God.
Jesus Christ » Miracles of » One blind man cured
And he said unto them, But who do ye say that I am? Then Peter answering, said unto him, Thou art the Messiah. And he strictly enjoined them, that they should tell no man of this. And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again. read more.
And he spake this saying openly. And Peter taking him aside, began to remonstrate with him. But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men. Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it. For what would it profit a man, though he should gain the whole world, if he be punished with the loss of his own soul?
And he spake this saying openly. And Peter taking him aside, began to remonstrate with him. But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men. Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it. For what would it profit a man, though he should gain the whole world, if he be punished with the loss of his own soul?
Life » Who shall lose their life
He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal.
Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever is desirous to preserve his life, shall lose it; but whosoever would lose his life for my sake, shall find it.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again. And he said unto them, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake, shall preserve it. read more.
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life?
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life?
And he that taketh not up his cross, and followeth after me, is not worthy of me. He that preserveth his life shall lose it: and he that loseth his life for my sake shall preserve it.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again. And he spake this saying openly. And Peter taking him aside, began to remonstrate with him. But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men. read more.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it. For what would it profit a man, though he should gain the whole world, if he be punished with the loss of his own soul?
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it. For what would it profit a man, though he should gain the whole world, if he be punished with the loss of his own soul?
Whosoever seeketh to preserve his life shall lose it; and whosoever would lose it, shall preserve it.
Life » Who shall save their life
He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again. And he spake this saying openly. And Peter taking him aside, began to remonstrate with him. But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men. read more.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again. And he said unto them, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake, shall preserve it. read more.
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life?
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life?
Whosoever seeketh to preserve his life shall lose it; and whosoever would lose it, shall preserve it.
Losing and things lost » Who shall lose their life
He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal.
Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever is desirous to preserve his life, shall lose it; but whosoever would lose his life for my sake, shall find it.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again. And he said unto them, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake, shall preserve it. read more.
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life?
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life?
And he that taketh not up his cross, and followeth after me, is not worthy of me. He that preserveth his life shall lose it: and he that loseth his life for my sake shall preserve it.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again. And he spake this saying openly. And Peter taking him aside, began to remonstrate with him. But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men. read more.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it. For what would it profit a man, though he should gain the whole world, if he be punished with the loss of his own soul?
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it. For what would it profit a man, though he should gain the whole world, if he be punished with the loss of his own soul?
Whosoever seeketh to preserve his life shall lose it; and whosoever would lose it, shall preserve it.
Rejection » Jesus Christ being rejected
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again.
For as the lightning flashing from one quarter under heaven, shineth to another quarter under heaven; so shall the Son of man also be at his day. But he must first suffer many things, and be rejected by this generation.
Salvation » Who shall save their life
He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again. And he spake this saying openly. And Peter taking him aside, began to remonstrate with him. But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men. read more.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again. And he said unto them, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake, shall preserve it. read more.
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life?
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life?
Whosoever seeketh to preserve his life shall lose it; and whosoever would lose it, shall preserve it.
Shame » Those that are ashamed of jesus Christ
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again. And he spake this saying openly. And Peter taking him aside, began to remonstrate with him. But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men. read more.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it. For what would it profit a man, though he should gain the whole world, if he be punished with the loss of his own soul? Or what shall a man give in exchange for his soul? For whosoever shall be ashamed of me and of my words, before this adulterous and sinful generation; of him will the Son of man also be ashamed, when he shall come in the glory of his Father, with the holy angels.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it. For what would it profit a man, though he should gain the whole world, if he be punished with the loss of his own soul? Or what shall a man give in exchange for his soul? For whosoever shall be ashamed of me and of my words, before this adulterous and sinful generation; of him will the Son of man also be ashamed, when he shall come in the glory of his Father, with the holy angels.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again. And he said unto them, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake, shall preserve it. read more.
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and his father's, and of the holy angels. And I tell you of a certainty, there are some of those who stand here, who shall not taste death, till they see the kingdom of God.
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and his father's, and of the holy angels. And I tell you of a certainty, there are some of those who stand here, who shall not taste death, till they see the kingdom of God.
Shame » Who jesus Christ will be ashamed of
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again. And he spake this saying openly. And Peter taking him aside, began to remonstrate with him. But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men. read more.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it. For what would it profit a man, though he should gain the whole world, if he be punished with the loss of his own soul? Or what shall a man give in exchange for his soul? For whosoever shall be ashamed of me and of my words, before this adulterous and sinful generation; of him will the Son of man also be ashamed, when he shall come in the glory of his Father, with the holy angels.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it. For what would it profit a man, though he should gain the whole world, if he be punished with the loss of his own soul? Or what shall a man give in exchange for his soul? For whosoever shall be ashamed of me and of my words, before this adulterous and sinful generation; of him will the Son of man also be ashamed, when he shall come in the glory of his Father, with the holy angels.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again. And he said unto them, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake, shall preserve it. read more.
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and his father's, and of the holy angels. And I tell you of a certainty, there are some of those who stand here, who shall not taste death, till they see the kingdom of God.
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and his father's, and of the holy angels. And I tell you of a certainty, there are some of those who stand here, who shall not taste death, till they see the kingdom of God.
Sufferings of Christ » Predicted by himself
Ought not the Messiah to suffer these things, and to enter into his glory?
For I tell you, that what hath already been written must be fulfilled in me, namely, "He was numbered with the transgressors:" for the things also concerning me draw to their period.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again.
But I have a baptism to be baptised with; and how am I distressed in spirit till it is finished!
saying, That the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.
and said to them, That thus it is written, and thus must the Messiah suffer, and rise again from the dead the third day
And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up: