38 Bible Verses about Salvation

For I am not ashamed of the Gospel of Christ: for it is the power of God for salvation to every one who believeth; to the Jew first, and also to the Greek.

Wherefore also it is contained in the scripture, "Behold, I lay in Sion a cornerstone, elect, precious, and the believer on him shall never be confounded."

for he saith, "In an acceptable time have I heard thee, and in a day of salvation have I succoured thee." Behold, now is the accepted time; behold, now is the day of salvation.

He that believeth and is baptised shall be saved; and he that believeth not shall be damned.

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, thou, and thy house.

For I am not ashamed of the Gospel of Christ: for it is the power of God for salvation to every one who believeth; to the Jew first, and also to the Greek.

Wherefore also it is contained in the scripture, "Behold, I lay in Sion a cornerstone, elect, precious, and the believer on him shall never be confounded."

But we believe that we shall be saved by the grace of the Lord Jesus Christ, in the same way as they.

though we were dead in sins, hath quickened us together with Christ, (by grace ye are saved,)

For by grace ye are saved through faith, and this not of yourselves; it is the gift of God:

but let us who are of the day be sober, putting on the breastplate of faith and love, and for a helmet the hope of salvation.

And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved.

To him bear all the prophets witness, that through his name every one who believeth in him, shall receive remission of sins.

for my eyes have seen thy salvation,

And so all Israel shall be saved: as it is written, "The Deliverer shall go forth out of Sion, and shalt turn away ungodliness from Jacob;

Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them.

Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them.

Produce then fruits worthy of repentance, and begin not to say in yourselves, We have a father, even Abraham; for I say unto you, That God is able out of these stones to raise up children to Abraham.

and said, Verily I say unto you, Except ye be changed and be as little children, ye shall in no wise enter into the kingdom of heaven.

And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up: that every one who believeth on him may not perish, but have life eternal. For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal. read more.
For God sent not his Son into the world to condemn the world, but that the world by him might be saved. He that believeth on him is not condemned: but he that believeth not is already under condemnation, because he hath not believed on the name of the only begotten Son of God.

John was baptising in the wilderness, and preaching the baptism of repentance for the remission of sins.

Then Peter said unto them, Repent, and be baptised every one of you into the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

who in time of old were disobedient, when the long suffering of God in the days of Noe waited, while the ark was preparing, in which a few, that is, eight persons, were preserved through the water. The antitype to which baptism now saveth us (not the mere removal of filth from the flesh, but the engagement of a good conscience to God), by the resurrection of Jesus Christ:

though we were dead in sins, hath quickened us together with Christ, (by grace ye are saved,)

and the prayer of faith shall recover the sick man, and the Lord will raise him up; and if he hath committed sins, they shall be forgiven him.

But he said unto the woman, Thy faith hath saved thee; go in peace.

And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

For therefore do we labour and are exposed to abuse, because we have hoped in the living God, who is the Saviour of all men, especially of the faithful.

And as he was revolving the matter in his mind, behold, an angel of the Lord in a dream appeared unto him, saying, Joseph, son of David, fear not to take Mary for thy wife, for that which is conceived in her is from the Holy Spirit. And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.

It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief.

And when the disciples James and John saw it, they said, Lord, wilt thou that we command fire to come down from heaven and destroy them, just as Elias did? And turning to them, he reproved them, and said, Ye know not what spirit ye are of: for the Son of man came not to destroy men's lives, but to preserve them. And he proceeded to another village.

For the Son of man is come to save that which was lost. What think you? If a man have an hundred sheep, and one of them stray, doth he not leave the ninety and nine in the mountains, and go and seek that which had strayed? And if he happen to find it, verily I say unto you, that he rejoiceth over it more than over the ninety and nine which never went astray. read more.
Even so it is not the will of your Father who is in heaven, that one of these little ones perish.

Then spake he unto them this parable, saying, What man is there of you, possessing an hundred sheep, though he lose but one of them, will he not leave the ninety-nine in the wilderness, and go after that which is lost, until he find it? and when he hath found it, he layeth it on his shoulders, rejoicing. read more.
And coming home, he calleth together his friends and neighbours, saying unto them, Congratulate me; for I have found that sheep of mine which was lost. I tell you, that just so will there be joy in heaven over one repentant sinner, more than over ninety-nine righteous persons, who hold not their need of repentance. Or what woman having ten pieces of silver coin, if she lose one of them, doth she not light a lamp, and sweep the house, and make diligent search until she find it? And having found it, she calleth her female friends and neighbours together, saying, Congratulate me; for I have found the silver piece I had lost. Even so, I tell you, there is joy among the angels of God, over one repentant sinner. Then he said, A certain man had two sons: and the younger of them said to his father, Father, give me the portion of substance which falls to my share. And he divided with them his fortune. And not many days after, the younger son, collecting his all, travelled into a far distant country, and there dissipated his substance in a life of debauchery. But when he had spent all, there came a terrible famine in that region; and he began to know want. And he went and connected himself with one of the citizens of that country; and he sent him into his fields to feed swine. And he eagerly longed to fill his belly with the charob berries which the swine did eat: and no person gave him [a morsel]. Then coming to himself, he said, How many hirelings of my father abound with loaves of bread, and I am pining away with famine! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and I am no more worthy to be called thy son: make me as one of thy hirelings. And he arose and came to his father. But when he was yet at a considerable distance, his father discovered him, and was moved with compassion, and running, fell on his neck, and kissed him again and again. Then said the son unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. But the father said to his servants, Bring out the best robe, and clothe him; and put a ring on his hand, and sandals on his feet: and bring hither the stall-fed steer, and kill it; and let us eat, and be joyous. For this my son was dead, and is alive again; and was lost, and is found. And they began to be joyous. Now his elder brother had been in the field: and when coming home he drew near the house, he heard a concert of music, and the chorus. And calling one of the servants, he inquired what these things meant. And he said, Thy brother is come; and thy father hath killed for him the stall-fed steer, because he hath received him in health. Then he was in great wrath, and would not enter the doors: therefore his father came out, and entreated him. But he answering said to his father, Lo, these many years I am serving thee, and never have transgressed thy command: yet to me thou hast never once given a kid, that I might make merry with my friends: but no sooner is this son of thine come, who hath devoured thy substance with whores, than thou hast killed for him the stall-fed steer. And he said unto him, Son, thou art ever with me, and all my possessions are thine. But it was right that we should rejoice, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

and having first brought them out, said, Sirs! what must I do to be saved?

He who even spared not his own Son, but freely delivered him up for us all, how shall he not also, together with him, freely give us all things?

Jesus answered and said to her, If thou hadst known the gift of God, and who he is that speaketh to thee, thou wouldest have requested him, and he would have given thee life-giving water.

For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal.

For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord.

But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.

who wills all men to be saved, and come to the acknowledgment of truth.

And it shall come to pass, that whosoever shall call on the Lord shall be saved."

Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life.

The Lord doth not delay the promise (as some count it delay); but is longsuffering towards us, not willing that any should perish, but that all should have space for repentance.

For the grace of God which leads to salvation hath appeared unto all men, instructing us, that denying ungodliness and worldly affections, we should live soberly and righteously, and godly in the present day;

justified freely by his grace through the redemption which is in Christ Jesus:

But we believe that we shall be saved by the grace of the Lord Jesus Christ, in the same way as they.

though we were dead in sins, hath quickened us together with Christ, (by grace ye are saved,)

But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.

But if by grace, it is no more by works: otherwise grace is no more grace. But if by works, it is no more grace: otherwise work is no more work.

Then said Jesus unto him, To-day is salvation come to this house, because that he also is a son of Abraham.

He that believeth and is baptised shall be saved; and he that believeth not shall be damned.

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, thou, and thy house.

and that from a child thou hast known the sacred writings, which are able to make thee wise unto salvation through faith which is in Jesus Christ.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

for since in the wisdom of God the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

by which also ye are saved; if ye cleave to that word I have preached to you, except haply ye have believed in vain.

for he saith, "In an acceptable time have I heard thee, and in a day of salvation have I succoured thee." Behold, now is the accepted time; behold, now is the day of salvation.

Be it known therefore unto you, that to the Gentiles is the salvation of God sent, and they will hear.

as it is written in the book of the words of the prophet Isaiah, saying, "The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths strait: every valley shall be filled up, and every mountain and hill shall be levelled, and the crooked ways made strait, and the rough roads smooth: and all flesh shall see the salvation of God."

Then the apostles and presbyters were assembled to consider of this matter. When after much dispute, Peter arose, and said unto them, Men and brethren, ye know that a considerable time ago God chose among us, by my mouth, that the Gentiles should hear the gospel-word, and believe. And God, who is the discerner of the heart, bore them witness, giving them the Holy Ghost, even as to us; read more.
and made no difference betwixt either us or them, purifying their hearts by faith. Why then now tempt ye God, by imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved by the grace of the Lord Jesus Christ, in the same way as they.

So being divided in sentiment among themselves, they broke up, Paul adding one word, That well had the Holy Ghost spoken by Isaiah the prophet unto our fathers, saying, Go to this people, and say, "In hearing ye shall hear, and shall not understand; and seeing ye shall see, yet in nowise perceive. For the heart of this people is waxed gross, and with their ears they are thick of hearing, and their eyes have they shut; lest at any time they should see with their eyes, and hear with their ears, and understand with their hearts, and become converts, and I should heal them." read more.
Be it known therefore unto you, that to the Gentiles is the salvation of God sent, and they will hear.

What then shall we say? That the Gentiles, who pursued not after righteousness, have attained unto righteousness, even the righteousness which is by faith. But Israel, pursuing after the law of righteousness, hath not come up to the law of righteousness. And why? Because they sought it not by faith, but as by the works of the law. For they stumbled against that stone of stumbling; read more.
as it is written, "Behold, I lay in Zion a stone of stumbling, and a rock of offence: and every one that believeth in him shall not be confounded."

I SAY then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not rejected his people whom he foreknew. Know ye not what the scripture saith of Elias? how he maketh intercession with God against Israel, saying, "Lord, they have killed thy prophets, and digged down thine altars; and I only am left, and they seek my life." read more.
But what saith the oracle of God to him? "I have left to myself seven thousand men who have not bowed the knee to Baal." So then at this present time also there is a remnant according to the election of grace. But if by grace, it is no more by works: otherwise grace is no more grace. But if by works, it is no more grace: otherwise work is no more work. What then is the result? Israel hath not obtained that which it seeketh; but the election hath obtained it, and the rest were blinded, as it is written, "God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; unto this present day." And David saith, "Let their table be for a snare, and for a trap, and for a stumbling-block, and for a recompence unto them: let their eyes be blinded, that they may not see, and bow down their back continually." I say then, Have they stumbled so as to fall? God forbid: but by their stumbling salvation is come to the Gentiles, to provoke them to jealousy. For if their stumbling is the riches of the world, and their diminution the riches of the Gentiles; how much more their fulness? For I address myself to you Gentiles; inasmuch as I am indeed the apostle of the Gentiles, I exalt my ministry: if by any means I might provoke to jealousy my flesh, and save some of them. For if the rejection of them is the reconciliation of the world, what shall their recovery be, but life from the dead? Now if the first fruits be holy, so is the mass: and if the root be holy, so are the branches. But if some of the branches have been broken off, and thou though a wild olive hast been grafted in among them, and become a partaker of the root and fatness of the olive tree; boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Wilt thou say then, The branches were broken off, that I might be grafted in? Admitted; by unbelief they were broken off, and thou standest by faith. Be not high minded, but fear: for if God spared not the native branches, tremble lest he spare not thee. Behold therefore the kindness and severity of God: to those indeed who fell, severity; but unto thee, kindness, if thou continuest in that kindness: otherwise thou also shalt be cut off. But they also, if they continue not in unbelief, shall be grafted in: for God is able to graft them in again. For if thou hast been cut out of the naturally wild olive, and contrary to nature hast been grafted into the good olive: how much more shall these, which are native branches, be grafted into their own olive tree? For I would not that you should be ignorant, brethren, of this mystery, lest ye should be wise in your own conceits; that blindness in part is come on Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, "The Deliverer shall go forth out of Sion, and shalt turn away ungodliness from Jacob; and this is my covenant with them, When I shall take away their sins." As concerning the gospel indeed, they are now enemies for your sakes: as concerning the election, they are beloved for the fathers' sake. For unchangeable are the gifts and the calling of God. For as ye also in times past did not believe in God, but now have obtained mercy through their unbelief: so also these now have not believed in your mercy, that they also might obtain mercy. For God hath shut up all in unbelief, that he might have mercy upon all.

as Abraham believed in God, and it was imputed to him for righteousness. Know then that they who are of faith, these are the children of Abraham. And the scripture foreseeing that by faith God would justify the Gentiles, preached the gospel before unto Abraham, saying, that "In thee shall all the nations be blessed." read more.
Wherefore they who are of faith are blessed with believing Abraham. For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them." But that by the law no man is justified before God is evident: because "The just by faith shall live." Now the law is not by faith: but "The man that doeth these things shall live by them." Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:" that unto the Gentiles the benediction pronounced on Abraham might come by Jesus Christ, that we might receive the promise of the Spirit by faith.

He that believeth and is baptised shall be saved; and he that believeth not shall be damned.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

For by grace ye are saved through faith, and this not of yourselves; it is the gift of God:

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, thou, and thy house.

who are guarded by the omnipotence of God, through faith to obtain the salvation which is ready to appear at the last time.

if we are this day examined relative to the good deed done to the infirm man, by what means he was restored; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence. This is the stone which, though set at nought by you builders, is become the head of the corner. read more.
And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved.

And so all Israel shall be saved: as it is written, "The Deliverer shall go forth out of Sion, and shalt turn away ungodliness from Jacob;

who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before time had a beginning;

though we were dead in sins, hath quickened us together with Christ, (by grace ye are saved,)

For by grace ye are saved through faith, and this not of yourselves; it is the gift of God:

For the grace of God which leads to salvation hath appeared unto all men,

not for works of righteousness which we had done, but according to his mercy he saved us, by the laver of regeneration, and by renovation of the Holy Spirit;

who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before time had a beginning;

But if by grace, it is no more by works: otherwise grace is no more grace. But if by works, it is no more grace: otherwise work is no more work.

not by works, lest any man should boast;

I SAY then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not rejected his people whom he foreknew. Know ye not what the scripture saith of Elias? how he maketh intercession with God against Israel, saying, "Lord, they have killed thy prophets, and digged down thine altars; and I only am left, and they seek my life." read more.
But what saith the oracle of God to him? "I have left to myself seven thousand men who have not bowed the knee to Baal." So then at this present time also there is a remnant according to the election of grace. But if by grace, it is no more by works: otherwise grace is no more grace. But if by works, it is no more grace: otherwise work is no more work. What then is the result? Israel hath not obtained that which it seeketh; but the election hath obtained it, and the rest were blinded, as it is written, "God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; unto this present day." And David saith, "Let their table be for a snare, and for a trap, and for a stumbling-block, and for a recompence unto them: let their eyes be blinded, that they may not see, and bow down their back continually." I say then, Have they stumbled so as to fall? God forbid: but by their stumbling salvation is come to the Gentiles, to provoke them to jealousy. For if their stumbling is the riches of the world, and their diminution the riches of the Gentiles; how much more their fulness? For I address myself to you Gentiles; inasmuch as I am indeed the apostle of the Gentiles, I exalt my ministry: if by any means I might provoke to jealousy my flesh, and save some of them. For if the rejection of them is the reconciliation of the world, what shall their recovery be, but life from the dead? Now if the first fruits be holy, so is the mass: and if the root be holy, so are the branches. But if some of the branches have been broken off, and thou though a wild olive hast been grafted in among them, and become a partaker of the root and fatness of the olive tree; boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Wilt thou say then, The branches were broken off, that I might be grafted in? Admitted; by unbelief they were broken off, and thou standest by faith. Be not high minded, but fear: for if God spared not the native branches, tremble lest he spare not thee. Behold therefore the kindness and severity of God: to those indeed who fell, severity; but unto thee, kindness, if thou continuest in that kindness: otherwise thou also shalt be cut off. But they also, if they continue not in unbelief, shall be grafted in: for God is able to graft them in again. For if thou hast been cut out of the naturally wild olive, and contrary to nature hast been grafted into the good olive: how much more shall these, which are native branches, be grafted into their own olive tree? For I would not that you should be ignorant, brethren, of this mystery, lest ye should be wise in your own conceits; that blindness in part is come on Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, "The Deliverer shall go forth out of Sion, and shalt turn away ungodliness from Jacob; and this is my covenant with them, When I shall take away their sins." As concerning the gospel indeed, they are now enemies for your sakes: as concerning the election, they are beloved for the fathers' sake. For unchangeable are the gifts and the calling of God. For as ye also in times past did not believe in God, but now have obtained mercy through their unbelief: so also these now have not believed in your mercy, that they also might obtain mercy. For God hath shut up all in unbelief, that he might have mercy upon all.

He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal.

And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again. And he spake this saying openly. And Peter taking him aside, began to remonstrate with him. But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men. read more.
Then calling to him the multitude, with his disciples, he said to them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it.

saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again. And he said unto them, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake, shall preserve it. read more.
For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life?

Whosoever seeketh to preserve his life shall lose it; and whosoever would lose it, shall preserve it.

And the spirit and the bride say, Come. And let him that heareth say, Come. And let him who is athirst come: and whosoever is desirous, let him take of the water of life freely.

justified freely by his grace through the redemption which is in Christ Jesus:

and complete himself, he became the author of eternal salvation to all who obey him;

And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved.

who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before time had a beginning;

But we are bound to give thanks always to God for you, brethren, beloved of the Lord, because God hath elected you from the beginning unto salvation, by sanctification of the Spirit, and faith in the truth:

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world,

that, as it is written, "He that glorieth, let him glory in the Lord."

spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.

Seeing therefore that the children have partaken of flesh and blood, he also himself, in exact resemblance, partook of the same, that by death he might destroy him who held the power of death, that is, the devil; and deliver those, even as many as through their whole life were subjects of bondage to the fear of death.

Therefore much more, being justified already by his blood, shall we be saved by him from wrath.

and to wait for his Son from the heavens, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.

and crying with a loud voice, saying, Salvation to our God that sitteth on the throne, and to the Lamb.

AND after these things I heard a loud sound as of a vast multitude in heaven, saying, Hallelujah: Salvation, and glory, and honour, and power be to the Lord our God:

For I am not ashamed of the Gospel of Christ: for it is the power of God for salvation to every one who believeth; to the Jew first, and also to the Greek.

For the discourse, [the subject of which is] the cross, is indeed to those who perish, folly; but to us who are saved it is the power of God.

Therefore much more, being justified already by his blood, shall we be saved by him from wrath.

For God hath not appointed us to wrath, but to obtain salvation through our Lord Jesus Christ,

For by hope we have been saved: now hope seen is not hope; for that which any man seeth how doth he yet hope for?

but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and brought to light life and immortality by the gospel:

In whom ye also [trusted] after ye had heard the word of truth, the gospel of your salvation; in whom also, having believed, ye have been sealed with the holy Spirit of promise,

for he saith, "In an acceptable time have I heard thee, and in a day of salvation have I succoured thee." Behold, now is the accepted time; behold, now is the day of salvation.

For the Son of man is come to save that which was lost.

It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief.

And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up: that every one who believeth on him may not perish, but have life eternal.

And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up: that every one who believeth on him may not perish, but have life eternal.

For the husband is the head of the wife, as also Christ is the head of the church; and is himself the saviour of the body.

Beware that ye reject not him that speaketh: for if they escaped not, who rejected him, that upon earth spake by divine influence, much more shall not we escape, if we turn away from him who speaks from heaven:

how shall we escape if we neglect so great salvation, which, commencing at the beginning to be spoken by the Lord, was confirmed unto us by those who had heard him;

and that from a child thou hast known the sacred writings, which are able to make thee wise unto salvation through faith which is in Jesus Christ.

Wherefore laying aside all vicious pollution, and the abundance of iniquity, receive with meekness the ingrafted word, which hath power to save your souls.

and how shall they preach unless they are sent? as it is written, "How beautiful are the feet of those who preach the gospel of peace, of those who preach the glad tidings of good things!"

Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them.

But God commendeth his own love towards us, that, though we were yet sinners, Christ died in our stead.

By this was the love of God manifested to us, that God sent his only begotten Son into the world, that we might have life by him. Herein is love, not that we have loved God, but that he hath loved us, and sent his Son to be the propitiatory sacrifice for our sins.

And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.

And ye know that he was manifested, that he might take away our sins; and in him there is no sin.

Then said Jesus unto him, To-day is salvation come to this house, because that he also is a son of Abraham.

and all flesh shall see the salvation of God."

and hath raised up a horn of salvation for us in the house of his servant David:

to give us, that we, secure from fear, rescued from the hands of our enemies, should serve him,

even preservation from our enemies, and from the hand of all that hate us;

not for works of righteousness which we had done, but according to his mercy he saved us, by the laver of regeneration, and by renovation of the Holy Spirit;

and hath raised up a horn of salvation for us in the house of his servant David:

for my eyes have seen thy salvation,

But thanks be to God, who giveth us the victory through our Lord Jesus Christ.

and not dismayed on any occasion by your adversaries; which is indeed the proof of perdition to them, but of salvation to you, and that from God. For this favour on the part of Christ is granted you, not only that ye should believe on him, but also that ye should suffer for his sake;

For God hath not appointed us to wrath, but to obtain salvation through our Lord Jesus Christ,

For God hath not appointed us to wrath, but to obtain salvation through our Lord Jesus Christ,

For we are a sweet odour of Christ to God in those who are saved, and in those who perish.

I became to the weak as weak, that I might gain the weak; I became all things to all men, that by every means I might save some.

For our momentary light affliction worketh for us a transcendently far more exceeding eternal weight of glory;

And I said to him, Sir, thou knowest. And he said to me, These are persons who are come out of great tribulation, and have washed their robes, and made their robes white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

For the discourse, [the subject of which is] the cross, is indeed to those who perish, folly; but to us who are saved it is the power of God.

for since in the wisdom of God the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

For sorrow of a godly sort worketh repentance unto salvation never to be repented of, but worldly sorrow worketh death.

Blessed are they who keep his commandments, that they may have authority to approach unto the tree of life, and that they may enter in by the gates into the city.

Wherefore, my beloved, as ye have always been obedient, not only during my presence with you, but now much more in my absence, with fear and trembling work out your own salvation.

Wherefore the rather, brethren, give diligence to make sure your calling and election: for by doing these things, ye shall never at any time stumble: but an entrance will thus be richly afforded you into the eternal kingdom of our Lord and Saviour Jesus Christ.

Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Jesus Christ with eternal glory.

Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Jesus Christ with eternal glory.

But, beloved, we are persuaded concerning you that things are better, and connected with salvation, though we thus speak. For God is not unjust, to forget your work and labour of love, which ye have demonstrated in his name, having ministered assistance to the saints, and still ministering.

who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father:

And ye shall be hated of all men for my name's sake: but he that endureth to the end, that man shall be saved.

Then shall the King say to those on his right-hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;

And ye shall be hated of all men for my name's sake: but he that endureth to the end, that man shall be saved.

who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before time had a beginning;

who wills all men to be saved, and come to the acknowledgment of truth.

For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal. For God sent not his Son into the world to condemn the world, but that the world by him might be saved.

Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them.

if by any means I might provoke to jealousy my flesh, and save some of them.

but an entrance will thus be richly afforded you into the eternal kingdom of our Lord and Saviour Jesus Christ.

And thus do, knowing the time; for the hour is come that we should awake from sleep, for now our salvation is nearer than when we believed.

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings.

And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up: that every one who believeth on him may not perish, but have life eternal.

Are they not all ministerial spirits, sent to perform service on account of those who are about to inherit salvation?

I say then, Have they stumbled so as to fall? God forbid: but by their stumbling salvation is come to the Gentiles, to provoke them to jealousy.

Concerning which salvation the prophets eagerly sought and diligently inquired, who prophesied of the grace which is come to you:

For with the heart faith is exercised unto righteousness; and with the mouth is confession made unto salvation.

And account the long suffering of our Lord conducive to salvation; as our beloved brother Paul also, according to the wisdom given to him, hath written unto you;

so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.

how shall we escape if we neglect so great salvation, which, commencing at the beginning to be spoken by the Lord, was confirmed unto us by those who had heard him;

receiving the end of your faith, the salvation of your souls.

who are guarded by the omnipotence of God, through faith to obtain the salvation which is ready to appear at the last time.

and complete himself, he became the author of eternal salvation to all who obey him;

For if, being enemies, we have been reconciled to God by the death of his son, much more, having been reconciled, shall we be saved by his life.

how shall we escape if we neglect so great salvation, which, commencing at the beginning to be spoken by the Lord, was confirmed unto us by those who had heard him;

and complete himself, he became the author of eternal salvation to all who obey him;

And as he discoursed of righteousness, and temperance, and the judgment which is ready to be revealed, Felix being greatly terrified, replied, Go, for the present, I will some time hence take another opportunity of calling for thee.

Wherefore laying aside all vicious pollution, and the abundance of iniquity, receive with meekness the ingrafted word, which hath power to save your souls.

she following Paul and us, cried out, saying, These men are the servants of the most high God, who preach to you the way of salvation.

And they all began with one voice to frame excuses. The first said to him, I have bought a field, and I must of necessity go and survey it: I pray thee hold me excused.

For the heart of this people is waxed gross, and with their ears they are thick of hearing, and their eyes have they shut; lest at any time they should see with their eyes, and hear with their ears, and understand with their hearts, and become converts, and I should heal them."

But we believe that we shall be saved by the grace of the Lord Jesus Christ, in the same way as they.

let him know, that he that converteth a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.

But we believe that we shall be saved by the grace of the Lord Jesus Christ, in the same way as they.

to give the knowledge of salvation to his people, by the remission of their sins,