Mark 9:50 Themes and Topics

Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and to be trodden under foot of men. Verse Concepts

Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Verse Concepts

Salt is good: but if the salt have lost its savour, wherewith shall it be seasoned? Verse Concepts

But be not ye called Rabbi; for one is your teacher, and all ye are brethren. And call no man your father on earth; for one is your Father, who is in heaven. Neither be ye called Masters; for one is your Master, even Christ.

And as Jesus sat at table in the house, behold, many publicans and sinners came, and sat down with him and his disciples. And the Pharisees seeing it, said to his disciples, Why eateth your master with publicans and sinners? But Jesus hearing it, said to them, They that are whole need not a physician, but they that are sick. read more.
But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners to repentance.

All things therefore whatsoever they bid you observe, observe and do; but do not ye after their works; for they say and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders, but they will not move them with their finger.

But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in. Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation. Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves. read more.
Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound. Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it and by all things thereon. And he that sweareth by the temple, sweareth by it and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others. Ye blind guides, who strain out a gnat, and swallow a camel. Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance. Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also. Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness. So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity. Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous. And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye brood of vipers, how can ye escape the damnation of hell? Wherefore behold I send to you prophets, and wise-men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute from city to city: That upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous, to the blood of Zechariah the son of Barachiah, whom ye slew between the temple and the altar.

For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and to be trodden under foot of men. Verse Concepts

Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Verse Concepts

Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and to be trodden under foot of men. Verse Concepts

Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Verse Concepts

And he came to Capernaum. And being in the house, he asked them, What was it ye disputed among yourselves by the way? But they held their peace; for they had been debating among themselves in the way, Who should be greatest? And sitting down, he called the twelve and saith to them, If any man desire to be first, let him be the last of all, and the servant of all. read more.
And taking a little child, he set him in the midst of them, and embracing him he said to them, Whosoever shall receive one such little child in my name, receiveth me: and whosoever shall receive me, receiveth not only me, but him that sent me. And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us. And Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, who can readily speak evil of me. For he that is not against you, is for you. For whosoever shall give you a cup of cold water to drink in my name, because ye belong to Christ, verily I say to you, he shall in no wise lose his reward. And whosoever shall offend one of the little ones that believe in me, it were better for him that a millstone were hanged about his neck, and he were cast into the sea. And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. And if thy foot offend thee, cut it off: it is good for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. And if thine eye offend thee, pluck it out: it is good for thee, to enter into the kingdom of God having one eye, than having two eyes to be cast into hell-fire: Where their worm dieth not, and the fire is not quenched. For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

And there arose a reasoning among them, which of them was the greatest? And Jesus seeing the thought of their heart, took a little child, and sat him by him, And said to them, whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me: for he that is least among you all, the same shall be great. read more.
And John answering said, Master, we saw one casting out devils in thy name, and we forbad him; because he followeth not with us. And Jesus said to him, forbid him not, for he that is not against you is for you.

Verse Concepts

If it be possible, as much as lieth in you, live peaceably with all men. Verse Concepts

Follow peace with all men, and holiness, without which no man shall see the Lord: Verse Concepts

Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Verse Concepts

Let us therefore pursue the things that tend to peace, and to mutual edification. Verse Concepts

Verse Concepts

If it be possible, as much as lieth in you, live peaceably with all men. Verse Concepts

Follow peace with all men, and holiness, without which no man shall see the Lord: Verse Concepts

Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Verse Concepts

Let us therefore pursue the things that tend to peace, and to mutual edification. Verse Concepts

Finally, brethren, farewel: be perfect, be of good comfort, be of one mind, live in peace, and the God of love and peace shall be with you. Verse Concepts

Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Verse Concepts

Mind not high, but condescend to low things. Be not wise in your own conceit. Render to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men.

Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Verse Concepts

and are over you in the Lord, and admonish you, And to esteem them very highly in love for their works sake, and be at peace among yourselves. Verse Concepts

Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and to be trodden under foot of men. Verse Concepts

Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Verse Concepts

Salt is good: but if the salt have lost its savour, wherewith shall it be seasoned? Verse Concepts

Salt is good: but if the salt have lost its savour, wherewith shall it be seasoned? It is neither fit for the land nor yet for dung; they cast it out. He that hath ears to hear, let him hear.