Thematic Bible
Thematic Bible
false Accusation » Incidents illustrative of » Against jesus
But the Pharisees said: "He drives out the demons by the help of the chief of the demons."
Verse Concepts
It is enough for a scholar to be treated like his teacher, and a servant like his master. If the head of the house has been called Baal-zebub, how much more the members of his household!
Verse Concepts
But, when the Pharisees saw this, they said: "Look! your disciples are doing what it is not allowable to do on a Sabbath!" "Have not you read," replied Jesus, "what David did, when he and his companions were hungry-- How he went into the House of God, and how they ate the consecrated bread, through it was not allowable for him or his companions to eat it, but only for the priests? read more.
And have not you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty? Here, however, I tell you, there is something greater than the Temple! And had you learned the meaning of the words--'I desire mercy, and not sacrifice,' you would not have condemned those who are not guilty. For the Son of Man is lord of the Sabbath." Passing on, Jesus went into their Synagogue, And there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath- -so that they might have a charge to bring against him. But Jesus said to them: "Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out? And how much more precious a man is than a sheep! Therefore it is allowable to do good on the Sabbath." Then he said to the man. "Stretch out your hand." The man stretched it out; and it had become as sound as the other. On coming out, the Pharisees plotted against Jesus, to put him to death.
And have not you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty? Here, however, I tell you, there is something greater than the Temple! And had you learned the meaning of the words--'I desire mercy, and not sacrifice,' you would not have condemned those who are not guilty. For the Son of Man is lord of the Sabbath." Passing on, Jesus went into their Synagogue, And there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath- -so that they might have a charge to bring against him. But Jesus said to them: "Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out? And how much more precious a man is than a sheep! Therefore it is allowable to do good on the Sabbath." Then he said to the man. "Stretch out your hand." The man stretched it out; and it had become as sound as the other. On coming out, the Pharisees plotted against Jesus, to put him to death.
Meanwhile the Chief Priests and the whole of the High Council were trying to get such false evidence against Jesus, as would warrant putting him to death, But they did not find any, although many came forward with false evidence. Later on, however, two men came forward and said: "This man said 'I am able to destroy the Temple of God, and to build it in three days.'"
And the Teachers of the Law, who had come down from Jerusalem, said: "He has Baal-zebub in him, and he drives the demons out by the help of Baal-zebub, their chief."
Verse Concepts
Then they took Jesus to the High Priest; and all the Chief Priests, the Councillors, and the Teachers of the Law assembled. Peter, who had followed Jesus at a distance into the court- yard of the High Priest, was sitting there among the police- officers, warming himself at the blaze of the fire. Meanwhile the Chief Priest and the whole of the High Council were trying to get such evidence against Jesus as would warrant his being put to death, but they could not find any; read more.
For, though there were many who gave false evidence against him, yet their evidence did not agree. Presently some men stood up, and gave this false evidence against him-- "We ourselves heard him say 'I will destroy this Temple made with hands, and in three days build another made without hands.'" Yet not even on that point did their evidence agree. Then the High Priest stood forward, and questioned Jesus. "Have you no answer to make?" he asked. "What is this evidence which these men are giving against you?" But Jesus remained silent, and made no answer. A second time the High Priest questioned him. "Are you," he asked, "the Christ, the Son of the Blessed One?" "I am," replied Jesus, "and you shall all see the Son of Man sitting on the right hand of the Almighty; and 'coming in the clouds of heaven'." At this the High Priest tore his vestments. "Why do we want any more witnesses?" he exclaimed. "You heard his blasphemy? What is your verdict?" They all condemned him, declaring that he deserved death. Some of those present began to spit at him, and to blindfold his eyes, and strike him, saying, as they did so, "Now play the Prophet!" and even the police-officers received him with blows.
For, though there were many who gave false evidence against him, yet their evidence did not agree. Presently some men stood up, and gave this false evidence against him-- "We ourselves heard him say 'I will destroy this Temple made with hands, and in three days build another made without hands.'" Yet not even on that point did their evidence agree. Then the High Priest stood forward, and questioned Jesus. "Have you no answer to make?" he asked. "What is this evidence which these men are giving against you?" But Jesus remained silent, and made no answer. A second time the High Priest questioned him. "Are you," he asked, "the Christ, the Son of the Blessed One?" "I am," replied Jesus, "and you shall all see the Son of Man sitting on the right hand of the Almighty; and 'coming in the clouds of heaven'." At this the High Priest tore his vestments. "Why do we want any more witnesses?" he exclaimed. "You heard his blasphemy? What is your verdict?" They all condemned him, declaring that he deserved death. Some of those present began to spit at him, and to blindfold his eyes, and strike him, saying, as they did so, "Now play the Prophet!" and even the police-officers received him with blows.
And they began to accuse him: "This is a man whom we found misleading our people, preventing them from paying taxes to the Emperor, and giving out that he himself is 'Christ, a King.'"
Verse Concepts
"If he had not been a criminal, we should not have given him up to you," they answered.
Verse Concepts
Beelzebub » The prince of devils
It is enough for a scholar to be treated like his teacher, and a servant like his master. If the head of the house has been called Baal-zebub, how much more the members of his household!
Verse Concepts
And the Teachers of the Law, who had come down from Jerusalem, said: "He has Baal-zebub in him, and he drives the demons out by the help of Baal-zebub, their chief."
Verse Concepts
But the Pharisees heard of it and said: "He drives out demons only by the help of Baal-zebub the chief of the demons."
Verse Concepts
And, if it is by Baal-zebub's help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges.
Verse Concepts
But some of them said: "He drives out demons by the help of Baal-zebub, the chief of the demons";
Verse Concepts
So, too, if Satan is wholly divided against himself, how can his kingdom last? Yet you say that I drive out demons by the help of Baal-zebub. But, if it is by Baal-zebub's help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges.
Blasphemy » Christ assailed with
It is enough for a scholar to be treated like his teacher, and a servant like his master. If the head of the house has been called Baal-zebub, how much more the members of his household!
Verse Concepts
They blindfolded him and then questioned him. "Now play the Prophet," they said; "who was it that struck you?" And they heaped many other insults on him.
If you are reviled for bearing the name of Christ, count yourselves blessed; because the divine Glory and the Spirit of God are resting upon you.
Verse Concepts
Christian ministers » Charge delivered to
These twelve Jesus sent out as his Messengers, after giving them these instructions-- "Do not go to the Gentiles, nor enter any Samaritan town, But make your way rather to the lost sheep of Israel. And on your way proclaim that the Kingdom of Heaven is at hand. read more.
Cure the sick, raise the dead, make the lepers clean, drive out demons. You have received free of cost, give free of cost. Do not provide yourselves with gold, or silver, or pence in your purses; Not even with a bag for the journey, or a change of clothes, or sandals, or even a staff; for the worker is worth his food. Whatever town or village you visit, find out who is worthy in that place, and remain there till you leave. As you enter the house, greet it. Then, if the house is worthy, let your blessing rest upon it, but, if it is unworthy, let your blessing return upon yourselves. If no one welcomes you, or listens to what you say, as you leave that house or that town, shake off its dust from your feet. I tell you, the doom of the land of Sodom and Gomorrah will be more bearable in the 'Day of Judgment' than the doom of that town. Remember, I am sending you out as my Messengers like sheep among wolves. So be as wise as serpents, and as blameless as doves. Be on your guard against your fellow men, for they will betray you to courts of law, and scourge you in their Synagogues; And you will be brought before governors and kings for my sake, that you may witness for me before them and the nations. Whenever they betray you, do not be anxious as to how you shall speak or what you shall say, for what you shall say will be given you at the moment; For it will not be you who speak, but the Spirit of your Father that speaks within you. Brother will betray brother to death, and the father his child; and children will turn against their parents, and cause them to be put to death; And you will be hated by every one on account of my Name. Yet the man that endures to the end shall be saved. But, when they persecute you in one town, escape to the next; for, I tell you, you will not have come to the end of the towns of Israel before the Son of Man comes. A scholar is not above his teacher, nor a servant above his master. It is enough for a scholar to be treated like his teacher, and a servant like his master. If the head of the house has been called Baal-zebub, how much more the members of his household! Do not, therefore, be afraid of them. There is nothing concealed which will not be revealed, nor anything hidden which will not become known. What I tell you in the dark, say again in the light; and what is whispered in your ear, proclaim upon the housetops. And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. Are not two sparrows sold for a half-penny? Yet not one of them will fall to the ground without your Father's knowledge. While as for you, the very hairs of your head are numbered. Do not, therefore, be afraid; you are of more value than many sparrows. Every one, therefore, who shall acknowledge me before his fellow men, I, too, will acknowledge before my Father who is in Heaven; But, if any one disowns me before his fellow men, I, too, will disown him before my Father who is in Heaven. Do not imagine that I have come to bring peace upon the earth. I have come to bring, not peace, but the sword. For I have come to set--'a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. A man's enemies will be the members of his own household.' He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me. And the man who does not take his cross and follow in my steps is not worthy of me. He who has found his life will lose it, while he who, for my sake, has lost his life shall find it. He who welcomes you is welcoming me; and he who welcomes me is welcoming him who sent me as his Messenger. He who welcomes a Prophet, because he is a Prophet, shall receive a Prophet's reward; and he who welcomes a good man, because he is a good man, shall receive a good man's reward. And, if any one gives but a cup of cold water to one of these lowly ones because he is a disciple, I tell you that he shall assuredly not lose his reward."
Cure the sick, raise the dead, make the lepers clean, drive out demons. You have received free of cost, give free of cost. Do not provide yourselves with gold, or silver, or pence in your purses; Not even with a bag for the journey, or a change of clothes, or sandals, or even a staff; for the worker is worth his food. Whatever town or village you visit, find out who is worthy in that place, and remain there till you leave. As you enter the house, greet it. Then, if the house is worthy, let your blessing rest upon it, but, if it is unworthy, let your blessing return upon yourselves. If no one welcomes you, or listens to what you say, as you leave that house or that town, shake off its dust from your feet. I tell you, the doom of the land of Sodom and Gomorrah will be more bearable in the 'Day of Judgment' than the doom of that town. Remember, I am sending you out as my Messengers like sheep among wolves. So be as wise as serpents, and as blameless as doves. Be on your guard against your fellow men, for they will betray you to courts of law, and scourge you in their Synagogues; And you will be brought before governors and kings for my sake, that you may witness for me before them and the nations. Whenever they betray you, do not be anxious as to how you shall speak or what you shall say, for what you shall say will be given you at the moment; For it will not be you who speak, but the Spirit of your Father that speaks within you. Brother will betray brother to death, and the father his child; and children will turn against their parents, and cause them to be put to death; And you will be hated by every one on account of my Name. Yet the man that endures to the end shall be saved. But, when they persecute you in one town, escape to the next; for, I tell you, you will not have come to the end of the towns of Israel before the Son of Man comes. A scholar is not above his teacher, nor a servant above his master. It is enough for a scholar to be treated like his teacher, and a servant like his master. If the head of the house has been called Baal-zebub, how much more the members of his household! Do not, therefore, be afraid of them. There is nothing concealed which will not be revealed, nor anything hidden which will not become known. What I tell you in the dark, say again in the light; and what is whispered in your ear, proclaim upon the housetops. And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. Are not two sparrows sold for a half-penny? Yet not one of them will fall to the ground without your Father's knowledge. While as for you, the very hairs of your head are numbered. Do not, therefore, be afraid; you are of more value than many sparrows. Every one, therefore, who shall acknowledge me before his fellow men, I, too, will acknowledge before my Father who is in Heaven; But, if any one disowns me before his fellow men, I, too, will disown him before my Father who is in Heaven. Do not imagine that I have come to bring peace upon the earth. I have come to bring, not peace, but the sword. For I have come to set--'a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. A man's enemies will be the members of his own household.' He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me. And the man who does not take his cross and follow in my steps is not worthy of me. He who has found his life will lose it, while he who, for my sake, has lost his life shall find it. He who welcomes you is welcoming me; and he who welcomes me is welcoming him who sent me as his Messenger. He who welcomes a Prophet, because he is a Prophet, shall receive a Prophet's reward; and he who welcomes a good man, because he is a good man, shall receive a good man's reward. And, if any one gives but a cup of cold water to one of these lowly ones because he is a disciple, I tell you that he shall assuredly not lose his reward."
And if a place does not welcome you, or listen to you, as you go out of it shake off the dust that is on the soles of your feet, as a protest against them."
Verse Concepts
After this, the Master appointed seventy-two other disciples, and sent them on as his Messengers, two and two, in advance, to every town and place that he was himself intending to visit. "The harvest," he said, "is abundant, but the laborers are few. Therefore pray to the Owner of the harvest to send laborers to gather in his harvest. Now, go. Remember, I am sending you out as my Messengers like lambs among wolves. read more.
Do not take a purse with you, or a bag, or sandals; and do not stop to greet any one on your journey. Whatever house you go to stay at, begin by praying for a blessing on it. Then, if any one there is deserving of a blessing, your blessing will rest upon him; but if not, it will come back upon yourselves. Remain at that same house, and eat and drink whatever they offer you; for the worker is worth his wages. Do not keep changing from one house to another. Whatever town you visit, if the people welcome you, eat what is set before you; Cure the sick there, and tell people 'The Kingdom of God is close at hand. But, whatever town you go to visit, if the people do not welcome you, go out into its streets and say 'We wipe off the very dust of your town which has clung to Our feet; still, be assured that the Kingdom of God is close at Hand.' I tell you that the doom of Sodom will be more bearable on 'That Day' than the doom of that town. Alas for you, Chorazin! Alas for you, Bethsaida! For, if the Miracles which have been done in you had been done in Tyre and Sidon, they would have sat in sackcloth and ashes and repented long ago. Yet the doom of Tyre and Sidon will be more bearable at the Judgment than yours. And you, Capernaum! Will you 'exalt yourself to heaven'? 'You shall go down to the Place of Death.' He who listens to you is listening to me, and he who rejects you is rejecting me; while he who rejects me is rejecting him who sent me as his Messenger."
Do not take a purse with you, or a bag, or sandals; and do not stop to greet any one on your journey. Whatever house you go to stay at, begin by praying for a blessing on it. Then, if any one there is deserving of a blessing, your blessing will rest upon him; but if not, it will come back upon yourselves. Remain at that same house, and eat and drink whatever they offer you; for the worker is worth his wages. Do not keep changing from one house to another. Whatever town you visit, if the people welcome you, eat what is set before you; Cure the sick there, and tell people 'The Kingdom of God is close at hand. But, whatever town you go to visit, if the people do not welcome you, go out into its streets and say 'We wipe off the very dust of your town which has clung to Our feet; still, be assured that the Kingdom of God is close at Hand.' I tell you that the doom of Sodom will be more bearable on 'That Day' than the doom of that town. Alas for you, Chorazin! Alas for you, Bethsaida! For, if the Miracles which have been done in you had been done in Tyre and Sidon, they would have sat in sackcloth and ashes and repented long ago. Yet the doom of Tyre and Sidon will be more bearable at the Judgment than yours. And you, Capernaum! Will you 'exalt yourself to heaven'? 'You shall go down to the Place of Death.' He who listens to you is listening to me, and he who rejects you is rejecting me; while he who rejects me is rejecting him who sent me as his Messenger."
This, then, is the charge that I lay upon you, Timothy, my Child, in accordance with what was predicted of you--Fight the good fight in the spirit of those predictions, with faith, and with a clear conscience; and it is because they have thrust this aside, that, as regards the Faith, some have wrecked their lives. Hymenaeus and Alexander are instances--the men whom I delivered over to Satan, that they might be taught not to blaspheme.
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Do not reprimand an older man, but plead with him as if he were your father. Treat the young men as brothers, the older women as mothers, and the younger women as sisters--with all purity. Show consideration for widows--I mean those who are really widowed. read more.
but, if a widow has children or grand-children, let them learn to show proper regard for the members of their own family first, and to make some return to their parents; for that is pleasing in God's sight. As for the woman who is really widowed and left quite alone, her hopes are fixed on God, and she devotes herself to prayers and supplications night and day. But the life of a widow who is devoted to pleasure is a living death. Those are the points on which you should dwell, that there may be no call for your censure. Any one who fails to provide for his own relations, and especially for those under his own roof, has disowned the Faith, and is worse than an unbeliever. A widow, when her name is added to the list, should not be less than sixty years old; she should have been a faithful wife, and be well spoken of for her kind actions. She should have brought up children, have shown hospitality to strangers, have washed the feet of her fellow Christians, have relieved those who were in distress, and devoted herself to every kind of good action. But you should exclude the younger widows from the list; for, when they grow restive under the yoke of the Christ, they want to marry, and so they bring condemnation upon themselves for having broken their previous promise. And not only that, but they learn to be idle as they go about from house to house. Nor are they merely idle, but they also become gossips and busy-bodies, and talk of what they ought not. Therefore I advise young widows to marry, bear children, and attend to their homes, and so avoid giving the enemy an opportunity for scandal. There are some who have already left us, to follow Satan. Any Christian woman, who has relations who are widows, ought to relieve them and not allow them to become a burden to the Church, so that the Church may relieve those widows who are really widowed. Those Officers of the Church who fill their office well should be held deserving of especial consideration, particularly those whose work lies in preaching and teaching. The words of Scripture are-- 'Thou shalt not muzzle the ox while it is treading out the grain.' and again-- 'The worker is worth his wages.' Do not receive a charge against an Officer of the Church, unless it is supported by two or three witnesses; but rebuke offenders publicly, so that others may take warning. I charge you solemnly, before God and Christ Jesus and the Chosen Angels, to carry out these directions, unswayed by prejudice, never acting with partiality. Never ordain any one hastily, and take no part in the wrong-doing of others. Keep your life pure.
but, if a widow has children or grand-children, let them learn to show proper regard for the members of their own family first, and to make some return to their parents; for that is pleasing in God's sight. As for the woman who is really widowed and left quite alone, her hopes are fixed on God, and she devotes herself to prayers and supplications night and day. But the life of a widow who is devoted to pleasure is a living death. Those are the points on which you should dwell, that there may be no call for your censure. Any one who fails to provide for his own relations, and especially for those under his own roof, has disowned the Faith, and is worse than an unbeliever. A widow, when her name is added to the list, should not be less than sixty years old; she should have been a faithful wife, and be well spoken of for her kind actions. She should have brought up children, have shown hospitality to strangers, have washed the feet of her fellow Christians, have relieved those who were in distress, and devoted herself to every kind of good action. But you should exclude the younger widows from the list; for, when they grow restive under the yoke of the Christ, they want to marry, and so they bring condemnation upon themselves for having broken their previous promise. And not only that, but they learn to be idle as they go about from house to house. Nor are they merely idle, but they also become gossips and busy-bodies, and talk of what they ought not. Therefore I advise young widows to marry, bear children, and attend to their homes, and so avoid giving the enemy an opportunity for scandal. There are some who have already left us, to follow Satan. Any Christian woman, who has relations who are widows, ought to relieve them and not allow them to become a burden to the Church, so that the Church may relieve those widows who are really widowed. Those Officers of the Church who fill their office well should be held deserving of especial consideration, particularly those whose work lies in preaching and teaching. The words of Scripture are-- 'Thou shalt not muzzle the ox while it is treading out the grain.' and again-- 'The worker is worth his wages.' Do not receive a charge against an Officer of the Church, unless it is supported by two or three witnesses; but rebuke offenders publicly, so that others may take warning. I charge you solemnly, before God and Christ Jesus and the Chosen Angels, to carry out these directions, unswayed by prejudice, never acting with partiality. Never ordain any one hastily, and take no part in the wrong-doing of others. Keep your life pure.
And that is my reason for reminding you to stir into flame that gift of God, which is yours through your ordination at my hands. For the Spirit which God gave us was not a spirit of cowardice, but a spirit of power, love, and self-control. Do not, therefore, be ashamed of the testimony which we have to bear to our Lord, nor yet of me who am a prisoner for him; but join with me in suffering for the Good News, as far as God enables you. read more.
It was God who saved us, and from him we received our solemn Call--not as a reward for anything that we had done, but in fulfillment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, and has now been made apparent through the Appearing of our Saviour, Christ Jesus; who has made an end of Death, and has brought Life and Immortality to light by that Good News, of which I was myself appointed a Herald and Apostle, and Teacher. That is why I am undergoing these sufferings; yet I feel no shame, for I know in whom I have put my faith, and am convinced that he is able to guard what I have entrusted to him until 'That Day.' Keep before you, as an example of sound teaching, all that you learnt from me as you listened with that faith and love which come from union with Christ Jesus.
It was God who saved us, and from him we received our solemn Call--not as a reward for anything that we had done, but in fulfillment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, and has now been made apparent through the Appearing of our Saviour, Christ Jesus; who has made an end of Death, and has brought Life and Immortality to light by that Good News, of which I was myself appointed a Herald and Apostle, and Teacher. That is why I am undergoing these sufferings; yet I feel no shame, for I know in whom I have put my faith, and am convinced that he is able to guard what I have entrusted to him until 'That Day.' Keep before you, as an example of sound teaching, all that you learnt from me as you listened with that faith and love which come from union with Christ Jesus.
I solemnly charge you, in the sight of God and of Christ Jesus, who will one day judge the living and the dead--I charge you by his Appearing and by his Kingdom:-- Proclaim the Message, be ready in season and out of season, convince, rebuke, encourage, never failing to instruct with forbearance. For a time will come when people will not tolerate sound teaching. They will follow their own wishes, and, in their itching for novelty, procure themselves a crowd of teachers. read more.
They will turn a deaf ear to the Truth, and give their attention to legends instead. But you, Timothy, must always be temperate. Face hardships; do the work of a Missionary; discharge all the duties of your Office. As for me, my life blood is already being poured out; the time of my departure is close at hand. I have run the great Race; I have finished the Course; I have kept the Faith. And now the crown of righteousness awaits me, which the Lord, the just Judge, will give me on 'That Day'--and not only to me, but to all who have loved his Appearing.
They will turn a deaf ear to the Truth, and give their attention to legends instead. But you, Timothy, must always be temperate. Face hardships; do the work of a Missionary; discharge all the duties of your Office. As for me, my life blood is already being poured out; the time of my departure is close at hand. I have run the great Race; I have finished the Course; I have kept the Faith. And now the crown of righteousness awaits me, which the Lord, the just Judge, will give me on 'That Day'--and not only to me, but to all who have loved his Appearing.
Christian ministers » Responsibility of
However, as they set themselves against him and became abusive, Paul shook his clothes in protest and said to them: "Your blood be on your own heads. My conscience is clear. From this time forward I shall go to the Gentiles."
Verse Concepts
If no one welcomes you, or listens to what you say, as you leave that house or that town, shake off its dust from your feet. I tell you, the doom of the land of Sodom and Gomorrah will be more bearable in the 'Day of Judgment' than the doom of that town. Remember, I am sending you out as my Messengers like sheep among wolves. So be as wise as serpents, and as blameless as doves. read more.
Be on your guard against your fellow men, for they will betray you to courts of law, and scourge you in their Synagogues; And you will be brought before governors and kings for my sake, that you may witness for me before them and the nations. Whenever they betray you, do not be anxious as to how you shall speak or what you shall say, for what you shall say will be given you at the moment; For it will not be you who speak, but the Spirit of your Father that speaks within you. Brother will betray brother to death, and the father his child; and children will turn against their parents, and cause them to be put to death; And you will be hated by every one on account of my Name. Yet the man that endures to the end shall be saved. But, when they persecute you in one town, escape to the next; for, I tell you, you will not have come to the end of the towns of Israel before the Son of Man comes. A scholar is not above his teacher, nor a servant above his master. It is enough for a scholar to be treated like his teacher, and a servant like his master. If the head of the house has been called Baal-zebub, how much more the members of his household! Do not, therefore, be afraid of them. There is nothing concealed which will not be revealed, nor anything hidden which will not become known. What I tell you in the dark, say again in the light; and what is whispered in your ear, proclaim upon the housetops. And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. Are not two sparrows sold for a half-penny? Yet not one of them will fall to the ground without your Father's knowledge. While as for you, the very hairs of your head are numbered. Do not, therefore, be afraid; you are of more value than many sparrows. Every one, therefore, who shall acknowledge me before his fellow men, I, too, will acknowledge before my Father who is in Heaven; But, if any one disowns me before his fellow men, I, too, will disown him before my Father who is in Heaven. Do not imagine that I have come to bring peace upon the earth. I have come to bring, not peace, but the sword. For I have come to set--'a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. A man's enemies will be the members of his own household.' He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me. And the man who does not take his cross and follow in my steps is not worthy of me. He who has found his life will lose it, while he who, for my sake, has lost his life shall find it. He who welcomes you is welcoming me; and he who welcomes me is welcoming him who sent me as his Messenger.
Be on your guard against your fellow men, for they will betray you to courts of law, and scourge you in their Synagogues; And you will be brought before governors and kings for my sake, that you may witness for me before them and the nations. Whenever they betray you, do not be anxious as to how you shall speak or what you shall say, for what you shall say will be given you at the moment; For it will not be you who speak, but the Spirit of your Father that speaks within you. Brother will betray brother to death, and the father his child; and children will turn against their parents, and cause them to be put to death; And you will be hated by every one on account of my Name. Yet the man that endures to the end shall be saved. But, when they persecute you in one town, escape to the next; for, I tell you, you will not have come to the end of the towns of Israel before the Son of Man comes. A scholar is not above his teacher, nor a servant above his master. It is enough for a scholar to be treated like his teacher, and a servant like his master. If the head of the house has been called Baal-zebub, how much more the members of his household! Do not, therefore, be afraid of them. There is nothing concealed which will not be revealed, nor anything hidden which will not become known. What I tell you in the dark, say again in the light; and what is whispered in your ear, proclaim upon the housetops. And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. Are not two sparrows sold for a half-penny? Yet not one of them will fall to the ground without your Father's knowledge. While as for you, the very hairs of your head are numbered. Do not, therefore, be afraid; you are of more value than many sparrows. Every one, therefore, who shall acknowledge me before his fellow men, I, too, will acknowledge before my Father who is in Heaven; But, if any one disowns me before his fellow men, I, too, will disown him before my Father who is in Heaven. Do not imagine that I have come to bring peace upon the earth. I have come to bring, not peace, but the sword. For I have come to set--'a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. A man's enemies will be the members of his own household.' He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me. And the man who does not take his cross and follow in my steps is not worthy of me. He who has found his life will lose it, while he who, for my sake, has lost his life shall find it. He who welcomes you is welcoming me; and he who welcomes me is welcoming him who sent me as his Messenger.
Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you.
Disciples/apostles » Who the disciple is not greater than
A scholar is not above his teacher, nor a servant above his master. It is enough for a scholar to be treated like his teacher, and a servant like his master. If the head of the house has been called Baal-zebub, how much more the members of his household!
A scholar is not above his teacher; yet every finished scholar shall be like his teacher.
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Master » Jesus called
It is enough for a scholar to be treated like his teacher, and a servant like his master. If the head of the house has been called Baal-zebub, how much more the members of his household!
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But do not allow yourselves to be called 'Rabbi,' for you have only one Father, the heavenly Father.
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"Go into the city to a certain man," he answered, "and say to him 'The Teacher says--My time is near. I will keep the Passover with my disciples at your house.'"
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So the disciples came and roused him. "Sir, Sir," they cried, "we are lost!" Jesus rose and rebuked the wind and the rushing waves, and they fell, and a calm followed.
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And a Teacher of the Law came up to him, and said: "Teacher, I will follow you wherever you go."
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As soon as Judas came, he went up to Jesus at once, and said: "Rabbi!" and kissed him.
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So he went up to Jesus at once, and exclaimed: "Welcome, Rabbi!" and kissed him;
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And Judas, who was betraying him, turned to him and said: "Can it be I, Rabbi?" "It is," answered Jesus.
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"You yourselves call me 'the Teacher' and 'the Master', and you are right, for I am both. If I, then--'the Master' and 'the Teacher'--have washed your feet, you also ought to wash one another's feet;
Persecution » Who shall face persecution
Yes, and all who aim at living a religious life in union with Christ Jesus will have to suffer persecution;
Verse Concepts
For, as it seems to me, God has exhibited us, the Apostles, last of all, as men doomed to death. We are made a spectacle to the universe, both to angels and to men! We, for Christ's sake, are 'fools,' but you, by your union with Christ, are men of discernment. We are weak, but you are strong. You are honored, but we are despised. To this very hour we go hungry, thirsty, and naked; we are beaten; we are homeless; read more.
We work hard, toiling with our own hands. We meet abuse with blessings, we meet persecution with endurance, We meet slander with gentle appeals. We have been treated as the scum of the earth, the vilest of the vile, to this very hour.
We work hard, toiling with our own hands. We meet abuse with blessings, we meet persecution with endurance, We meet slander with gentle appeals. We have been treated as the scum of the earth, the vilest of the vile, to this very hour.
As Jesus was walking out of the Temple Courts, one of his disciples said to him: "Teacher, look what fine stones and buildings these are!" "Do you see these great buildings?" asked Jesus. "Not a single stone will be left here upon another, which shall not be thrown down." When Jesus had sat down on the Mount of Olives, facing the Temple, Peter, James, John and Andrew questioned him privately: read more.
"Tell us when this will be, and what will be the sign when all this is drawing to its close." Then Jesus began: "See that no one leads you astray. Many will take my name, and come saying 'I am He', and will lead many astray. And, when you hear of wars and rumors of wars, do not be alarmed; such things must occur; but the end is not yet. For 'nation will rise against nation, and kingdom against kingdom'; there will be earthquakes in various places; there will be famines. This will be but the beginning of the birth-pangs. See to yourselves! They will betray you to courts of law; and you will be taken to Synagogues and beaten; and you will be brought up before governors and kings for my sake, that you may bear witness before them. But the Good News must first be proclaimed to every nation. Whenever they betray you and hand you over for trial, do not be anxious beforehand as to what you shall say, but say whatever is given you at the moment; for it will not be you who speak, but the Holy Spirit. Brother will betray brother to death, and the father his child; and children will turn against their parents, and cause them to be put to death; And you will be hated by every one on account of my Name. Yet the man that endures to the end shall be saved.
"Tell us when this will be, and what will be the sign when all this is drawing to its close." Then Jesus began: "See that no one leads you astray. Many will take my name, and come saying 'I am He', and will lead many astray. And, when you hear of wars and rumors of wars, do not be alarmed; such things must occur; but the end is not yet. For 'nation will rise against nation, and kingdom against kingdom'; there will be earthquakes in various places; there will be famines. This will be but the beginning of the birth-pangs. See to yourselves! They will betray you to courts of law; and you will be taken to Synagogues and beaten; and you will be brought up before governors and kings for my sake, that you may bear witness before them. But the Good News must first be proclaimed to every nation. Whenever they betray you and hand you over for trial, do not be anxious beforehand as to what you shall say, but say whatever is given you at the moment; for it will not be you who speak, but the Holy Spirit. Brother will betray brother to death, and the father his child; and children will turn against their parents, and cause them to be put to death; And you will be hated by every one on account of my Name. Yet the man that endures to the end shall be saved.
Remember, I am sending you out as my Messengers like sheep among wolves. So be as wise as serpents, and as blameless as doves. Be on your guard against your fellow men, for they will betray you to courts of law, and scourge you in their Synagogues; And you will be brought before governors and kings for my sake, that you may witness for me before them and the nations. read more.
Whenever they betray you, do not be anxious as to how you shall speak or what you shall say, for what you shall say will be given you at the moment; For it will not be you who speak, but the Spirit of your Father that speaks within you. Brother will betray brother to death, and the father his child; and children will turn against their parents, and cause them to be put to death; And you will be hated by every one on account of my Name. Yet the man that endures to the end shall be saved. But, when they persecute you in one town, escape to the next; for, I tell you, you will not have come to the end of the towns of Israel before the Son of Man comes. A scholar is not above his teacher, nor a servant above his master. It is enough for a scholar to be treated like his teacher, and a servant like his master. If the head of the house has been called Baal-zebub, how much more the members of his household!
Whenever they betray you, do not be anxious as to how you shall speak or what you shall say, for what you shall say will be given you at the moment; For it will not be you who speak, but the Spirit of your Father that speaks within you. Brother will betray brother to death, and the father his child; and children will turn against their parents, and cause them to be put to death; And you will be hated by every one on account of my Name. Yet the man that endures to the end shall be saved. But, when they persecute you in one town, escape to the next; for, I tell you, you will not have come to the end of the towns of Israel before the Son of Man comes. A scholar is not above his teacher, nor a servant above his master. It is enough for a scholar to be treated like his teacher, and a servant like his master. If the head of the house has been called Baal-zebub, how much more the members of his household!
Leaving the Temple Courts, Jesus was walking away, when his disciples came up to draw his attention to the Temple buildings. "Do you see all these things?" was his answer. "I tell you, not a single stone will be left here upon another, which will not be throne down," So, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: "Tell us when this will be, and what will be the sign of your Coming, and of the close of the age." read more.
Jesus replied to them as follows: "See that no one leads you astray; for, many will take my name, and come saying 'I am the Christ,' and will lead many astray. And you will hear of wars and rumors of wars; take care not to be alarmed, for such things must occur; but the end is not yet here. For 'nation will rise against nation and kingdom against kingdom,' and there will be famines and earthquakes in various places. All this, however, will be but the beginning of the birth pangs! When that time comes, they will give you up to persecution, and will put you to death, and you will be hated by all nations on account of my Name. And then many will fall away, and will betray one another, and hate one another.
Jesus replied to them as follows: "See that no one leads you astray; for, many will take my name, and come saying 'I am the Christ,' and will lead many astray. And you will hear of wars and rumors of wars; take care not to be alarmed, for such things must occur; but the end is not yet here. For 'nation will rise against nation and kingdom against kingdom,' and there will be famines and earthquakes in various places. All this, however, will be but the beginning of the birth pangs! When that time comes, they will give you up to persecution, and will put you to death, and you will be hated by all nations on account of my Name. And then many will fall away, and will betray one another, and hate one another.
When some of them spoke about the Temple being decorated with beautiful stones and offerings, Jesus said: "As for these things that you are looking at, a time is coming when not one stone will be left upon another here, which will not be thrown down." So the disciples questioned Jesus: "But, Teacher, when will this be? and what sign will there be when this is near?" read more.
And Jesus said: "See that you are not led astray; for many will take my name, and come saying 'I am He,' and 'The time is close at hand.' Do not follow them. And, when you hear of wars and disturbances, do not be terrified, for these things must occur first; but the end will not be at once." Then he said to them: "'Nation will rise against nation and kingdom against kingdom,' And there will be great earthquakes, and plagues and famines in various places, and there will be terrible appearances and signs in the heavens. Before all this, they will lay hands on you and persecute you, and they will betray you to Synagogues and put you in prison, when you will be brought before kings and governors for the sake of my Name. Then will be your opportunity of witnessing for me. Make up your minds, therefore, not to prepare your defense; For I will myself give you words, and a wisdom which all your opponents together will be unable to resist or defy. You will be betrayed even by your parents and brothers and relations and friends, and they will cause some of you to be put to death, And you will be hated by every one on account of my Name. Yet not a single hair of your heads shall be lost! By your endurance you shall win yourselves Life.
And Jesus said: "See that you are not led astray; for many will take my name, and come saying 'I am He,' and 'The time is close at hand.' Do not follow them. And, when you hear of wars and disturbances, do not be terrified, for these things must occur first; but the end will not be at once." Then he said to them: "'Nation will rise against nation and kingdom against kingdom,' And there will be great earthquakes, and plagues and famines in various places, and there will be terrible appearances and signs in the heavens. Before all this, they will lay hands on you and persecute you, and they will betray you to Synagogues and put you in prison, when you will be brought before kings and governors for the sake of my Name. Then will be your opportunity of witnessing for me. Make up your minds, therefore, not to prepare your defense; For I will myself give you words, and a wisdom which all your opponents together will be unable to resist or defy. You will be betrayed even by your parents and brothers and relations and friends, and they will cause some of you to be put to death, And you will be hated by every one on account of my Name. Yet not a single hair of your heads shall be lost! By your endurance you shall win yourselves Life.
I am the True Vine, and my Father is the Vine-grower. Any unfruitful branch in me he takes away, and he cleanses every fruitful branch, that it may bear more fruit. You are already clean because of the Message that I have given you. read more.
Remain united to me, and I will remain united to you. As a branch cannot bear fruit by itself, unless it remains united to the vine; no more can you, unless you remain united to me. I am the Vine, you are the branches. He that remains united to me, while I remain united to him--he bears fruit plentifully; for you can do nothing apart from me. If any one does not remain united to me, he is thrown away, as a branch would be, and withers up. Such branches are collected and thrown into the fire, and are burnt. If you remain united to me, and my teaching remains in your hearts, ask whatever you wish, and it shall be yours. It is by your bearing fruit plentifully, and so showing yourselves my disciples, that my Father is honored. As the Father has loved me, so have I loved you; remain in my love. If you lay my commands to heart, you will remain in my love; just as I have laid the Father's commands to heart and remain in his love. I have told you all this so that my own joy may be yours, and that your joy may be complete. This is my command--Love one another, as I have loved you. No one can give greater proof of love than by laying down his life for his friends. And you are my friends, if you do what I command you. I no longer call you 'servants,' because a servant does not know what his master is doing; but I have given you the name of 'friends,' because I made known to you everything that I learned from my Father. It was not you who chose me, but I who chose you, and I appointed you to go and bear fruit--fruit that should remain, so that the Father might grant you whatever you ask in my Name. I am giving you these commands that you may love one another. If the world hates you, you know that it has first hated me. If you belonged to the world, the world would love its own. Because you do not belong to the world, but I have chosen you out of the world--that is why the world hates you. Remember what I said to you--'A servant is not greater than his master.' If they have persecuted me, they will also persecute you; if they have laid my Message to heart, they will lay yours to heart also.
Remain united to me, and I will remain united to you. As a branch cannot bear fruit by itself, unless it remains united to the vine; no more can you, unless you remain united to me. I am the Vine, you are the branches. He that remains united to me, while I remain united to him--he bears fruit plentifully; for you can do nothing apart from me. If any one does not remain united to me, he is thrown away, as a branch would be, and withers up. Such branches are collected and thrown into the fire, and are burnt. If you remain united to me, and my teaching remains in your hearts, ask whatever you wish, and it shall be yours. It is by your bearing fruit plentifully, and so showing yourselves my disciples, that my Father is honored. As the Father has loved me, so have I loved you; remain in my love. If you lay my commands to heart, you will remain in my love; just as I have laid the Father's commands to heart and remain in his love. I have told you all this so that my own joy may be yours, and that your joy may be complete. This is my command--Love one another, as I have loved you. No one can give greater proof of love than by laying down his life for his friends. And you are my friends, if you do what I command you. I no longer call you 'servants,' because a servant does not know what his master is doing; but I have given you the name of 'friends,' because I made known to you everything that I learned from my Father. It was not you who chose me, but I who chose you, and I appointed you to go and bear fruit--fruit that should remain, so that the Father might grant you whatever you ask in my Name. I am giving you these commands that you may love one another. If the world hates you, you know that it has first hated me. If you belonged to the world, the world would love its own. Because you do not belong to the world, but I have chosen you out of the world--that is why the world hates you. Remember what I said to you--'A servant is not greater than his master.' If they have persecuted me, they will also persecute you; if they have laid my Message to heart, they will lay yours to heart also.
I have spoken to you in this way so that you may not falter. They will expel you from their Synagogues; indeed the time is coming when any one who kills you will think that he is making an offering to God. They will do this, because they have not learned to know the Father, or even me. read more.
But I have spoken to you of these things that, when the time for them comes, you may remember that I told you about them myself.
But I have spoken to you of these things that, when the time for them comes, you may remember that I told you about them myself.
Reviling and reproaching » Saints » Should expect
It is enough for a scholar to be treated like his teacher, and a servant like his master. If the head of the house has been called Baal-zebub, how much more the members of his household!
Verse Concepts
Servants » Servants not being greater than their masters
Remember what I said to you--'A servant is not greater than his master.' If they have persecuted me, they will also persecute you; if they have laid my Message to heart, they will lay yours to heart also.
Verse Concepts
A scholar is not above his teacher, nor a servant above his master. It is enough for a scholar to be treated like his teacher, and a servant like his master. If the head of the house has been called Baal-zebub, how much more the members of his household!
In truth I tell you, a servant is not greater than his master, nor yet a messenger than the man who sends him.
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