Thematic Bible
Thematic Bible
Evil » Speech evil speaking » General references to
A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips.
Of oaths his mouth is full, And deceits, and fraud: Under his tongue is perverseness and iniquity,
The words of his mouth are iniquity and deceit, He ceased to act prudently -- to do good.
and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.
For there is no stability in their mouth. Their heart is mischiefs, An open grave is their throat, Their tongue they make smooth.
Sweeter than honey hath been his mouth, And his heart is war! Softer have been his words than oil, And they are drawn swords.
A rash speaker is like piercings of a sword, And the tongue of the wise is healing.
For destruction doth their heart meditate, And perverseness do their lips speak.
Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.
Heart » The unregenerate » Is a fountain of evil
Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.
Heredity » Evil influence of the wicked upon posterity
For Jehovah is loving judgment, And He doth not forsake His saintly ones, To the age they have been kept, And the seed of the wicked is cut off.
Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers.
Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.
If his sons multiply -- for them is a sword. And his offspring are not satisfied with bread.
And ye, come near hither, O sons of a sorceress, seed of an adulterer, Even thou dost commit whoredom.
Jesus Christ » Miracles of » Heals a demoniac
Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw. And all the multitudes were amazed, and said, 'Is this the Son of David?' but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.' read more.
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter. Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter. Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
and Judas Iscariot, who did also deliver him up; and they come into a house. And come together again doth a multitude, so that they are not able even to eat bread; and his friends having heard, went forth to lay hold on him, for they said that he was beside himself, read more.
and the scribes who are from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.' And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary? and if a kingdom against itself be divided, that kingdom cannot be made to stand; and if a house against itself be divided, that house cannot be made to stand; and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end. No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil. 'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil, but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;' because they said, 'He hath an unclean spirit.'
and the scribes who are from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.' And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary? and if a kingdom against itself be divided, that kingdom cannot be made to stand; and if a house against itself be divided, that house cannot be made to stand; and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end. No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil. 'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil, but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;' because they said, 'He hath an unclean spirit.'
And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered, and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;'
And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall; and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons. But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be; read more.
but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. 'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; he who is not with me is against me, and he who is not gathering with me doth scatter.
but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. 'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; he who is not with me is against me, and he who is not gathering with me doth scatter.
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw. And all the multitudes were amazed, and said, 'Is this the Son of David?' but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.' read more.
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter. Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter. Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
and Judas Iscariot, who did also deliver him up; and they come into a house. And come together again doth a multitude, so that they are not able even to eat bread; and his friends having heard, went forth to lay hold on him, for they said that he was beside himself, read more.
and the scribes who are from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.' And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary? and if a kingdom against itself be divided, that kingdom cannot be made to stand; and if a house against itself be divided, that house cannot be made to stand; and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end. No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil. 'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil, but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;' because they said, 'He hath an unclean spirit.'
and the scribes who are from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.' And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary? and if a kingdom against itself be divided, that kingdom cannot be made to stand; and if a house against itself be divided, that house cannot be made to stand; and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end. No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil. 'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil, but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;' because they said, 'He hath an unclean spirit.'
And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered, and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;' and others, tempting, a sign out of heaven from him were asking. read more.
And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall; and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons. But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be; but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. 'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; he who is not with me is against me, and he who is not gathering with me doth scatter. 'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth; and having come, it findeth it swept and adorned; then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'
And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall; and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons. But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be; but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. 'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; he who is not with me is against me, and he who is not gathering with me doth scatter. 'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth; and having come, it findeth it swept and adorned; then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'
Miracles » Of jesus, in chronological order » Heals a demoniac
and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying -- 'Thou art the Son of God;'
And as they are coming forth, lo, they brought to him a man dumb, a demoniac, and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that 'It was never so seen in Israel:'
Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw. And all the multitudes were amazed, and said, 'Is this the Son of David?' but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.' read more.
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter. Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter. Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered, and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;'
Offspring » Evil influence of the wicked upon posterity
For Jehovah is loving judgment, And He doth not forsake His saintly ones, To the age they have been kept, And the seed of the wicked is cut off.
Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers.
Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.
If his sons multiply -- for them is a sword. And his offspring are not satisfied with bread.
And ye, come near hither, O sons of a sorceress, seed of an adulterer, Even thou dost commit whoredom.
Parent's sins » Visited upon children » Evil influence of the wicked upon posterity
For Jehovah is loving judgment, And He doth not forsake His saintly ones, To the age they have been kept, And the seed of the wicked is cut off.
Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers.
Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.
If his sons multiply -- for them is a sword. And his offspring are not satisfied with bread.
And ye, come near hither, O sons of a sorceress, seed of an adulterer, Even thou dost commit whoredom.
Serpents » Evil men compared to
Their poison is as poison of a serpent, As a deaf asp shutting its ear,
They sharpened their tongue as a serpent, Poison of an adder is under their lips. Selah.
'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.
Then said he to the multitudes coming forth to be baptised by him, 'Brood of vipers! who did prompt you to flee from the coming wrath?
Speaking, evil » General references to
A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips.
Of oaths his mouth is full, And deceits, and fraud: Under his tongue is perverseness and iniquity,
The words of his mouth are iniquity and deceit, He ceased to act prudently -- to do good.
and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.
For there is no stability in their mouth. Their heart is mischiefs, An open grave is their throat, Their tongue they make smooth.
Sweeter than honey hath been his mouth, And his heart is war! Softer have been his words than oil, And they are drawn swords.
A rash speaker is like piercings of a sword, And the tongue of the wise is healing.
For destruction doth their heart meditate, And perverseness do their lips speak.
Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.
Speech » Evil, general references to
A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips.
Of oaths his mouth is full, And deceits, and fraud: Under his tongue is perverseness and iniquity,
The words of his mouth are iniquity and deceit, He ceased to act prudently -- to do good.
and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.
For there is no stability in their mouth. Their heart is mischiefs, An open grave is their throat, Their tongue they make smooth.
Sweeter than honey hath been his mouth, And his heart is war! Softer have been his words than oil, And they are drawn swords.
A rash speaker is like piercings of a sword, And the tongue of the wise is healing.
For destruction doth their heart meditate, And perverseness do their lips speak.
Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.
Titles and names of the wicked » Generation of vipers
Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.
And having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, 'Brood of vipers! who did shew you to flee from the coming wrath?
The wicked » Appointed by God corrupt » Judges of israel
For Jehovah is loving judgment, And He doth not forsake His saintly ones, To the age they have been kept, And the seed of the wicked is cut off.
Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers.
Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.
If his sons multiply -- for them is a sword. And his offspring are not satisfied with bread.
And ye, come near hither, O sons of a sorceress, seed of an adulterer, Even thou dost commit whoredom.