but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. 'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

Go ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it;

'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers. 'As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age,read more.
the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness, and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.

so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous, and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.'

Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves.

'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?

'Take therefore from him the talent, and give to him having the ten talents, for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him; and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

And these shall go away to punishment age-during, but the righteous to life age-during.'

And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.

and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through.

and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part is in the lake that is burning with fire and brimstone, which is a second death.'