Thematic Bible
Thematic Bible
Accountability » Everyone giving account of themselves to God
And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God. For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God." So then every one of us will give account of himself to God.
Condemnation » According to men's deserts
It is no great thing, then, if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.
Verse Concepts
For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
Verse Concepts
Condemnation » What you are condemned by
And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
Jesus Christ » Miracles of » Heals a demoniac
Then was brought to him one possessed by a demon, blind and dumb; and he healed him, so that the dumb man spoke and saw. And all the multitudes were amazed, and said, Is this the son of David? But the Pharisees, hearing it, said, This man doth not cast out the demons, except through Beelzebul, the prince of the demons. read more.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and no city or house divided against itself will stand. And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand? And if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. But if I cast out the demons through the Spirit of God, then hath the kingdom of God already come to you. Or how can one enter into a strong mans house, and seize upon his goods, unless he first bind the strong man, and then plunder his house? He that is not with me is against me; and he that gathereth not with me scattereth abroad. Therefore I say to you, All manner of sin and evilspeaking will be forgiven to men; but blasphemy against the Spirit will not be forgiven. And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers! How can ye, evil as ye are, speak good things? For out of the abundance of the heart the mouth speaketh. The good man, from his good treasure, bringeth out good things; and the evil man, from his evil treasure, bringeth out evil things. And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and no city or house divided against itself will stand. And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand? And if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. But if I cast out the demons through the Spirit of God, then hath the kingdom of God already come to you. Or how can one enter into a strong mans house, and seize upon his goods, unless he first bind the strong man, and then plunder his house? He that is not with me is against me; and he that gathereth not with me scattereth abroad. Therefore I say to you, All manner of sin and evilspeaking will be forgiven to men; but blasphemy against the Spirit will not be forgiven. And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers! How can ye, evil as ye are, speak good things? For out of the abundance of the heart the mouth speaketh. The good man, from his good treasure, bringeth out good things; and the evil man, from his evil treasure, bringeth out evil things. And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
and Judas Iscariot, who betrayed him. And he cometh into the house. And again a multitude cometh together, so that they could not so much as eat bread. And his relations hearing of it went out to lay hold of him; for they said, He is beside himself. read more.
And the scribes who came down from Jerusalem said, He hath Beelzebul; and, He casteth out the demons through the prince of the demons. And calling them to him, he said to them in parables: How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand; and if a house be divided against itself, that house will not be able to stand; and if Satan rise up against himself, he is divided, and cannot stand, but hath an end. Moreover, no one can enter into a strong mans house, and plunder his goods, unless he first bind the strong man; and then he will plunder his house. Truly do I say to you, All sins will be forgiven the sons of men, and the blasphemies wherewith they shall blaspheme; but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin. Because they said, He hath an unclean spirit.
And the scribes who came down from Jerusalem said, He hath Beelzebul; and, He casteth out the demons through the prince of the demons. And calling them to him, he said to them in parables: How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand; and if a house be divided against itself, that house will not be able to stand; and if Satan rise up against himself, he is divided, and cannot stand, but hath an end. Moreover, no one can enter into a strong mans house, and plunder his goods, unless he first bind the strong man; and then he will plunder his house. Truly do I say to you, All sins will be forgiven the sons of men, and the blasphemies wherewith they shall blaspheme; but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin. Because they said, He hath an unclean spirit.
And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke. And the multitudes wondered. But some of them said, He casteth out the demons through Beelzebul, the prince of the demons;
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth. And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul. But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. read more.
But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you. When a strong man armed guardeth his palace, his goods are in peace; but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. He that is not with me is against me; and he that gathereth not with me scattereth abroad.
But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you. When a strong man armed guardeth his palace, his goods are in peace; but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. He that is not with me is against me; and he that gathereth not with me scattereth abroad.
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then was brought to him one possessed by a demon, blind and dumb; and he healed him, so that the dumb man spoke and saw. And all the multitudes were amazed, and said, Is this the son of David? But the Pharisees, hearing it, said, This man doth not cast out the demons, except through Beelzebul, the prince of the demons. read more.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and no city or house divided against itself will stand. And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand? And if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. But if I cast out the demons through the Spirit of God, then hath the kingdom of God already come to you. Or how can one enter into a strong mans house, and seize upon his goods, unless he first bind the strong man, and then plunder his house? He that is not with me is against me; and he that gathereth not with me scattereth abroad. Therefore I say to you, All manner of sin and evilspeaking will be forgiven to men; but blasphemy against the Spirit will not be forgiven. And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers! How can ye, evil as ye are, speak good things? For out of the abundance of the heart the mouth speaketh. The good man, from his good treasure, bringeth out good things; and the evil man, from his evil treasure, bringeth out evil things. And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and no city or house divided against itself will stand. And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand? And if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. But if I cast out the demons through the Spirit of God, then hath the kingdom of God already come to you. Or how can one enter into a strong mans house, and seize upon his goods, unless he first bind the strong man, and then plunder his house? He that is not with me is against me; and he that gathereth not with me scattereth abroad. Therefore I say to you, All manner of sin and evilspeaking will be forgiven to men; but blasphemy against the Spirit will not be forgiven. And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers! How can ye, evil as ye are, speak good things? For out of the abundance of the heart the mouth speaketh. The good man, from his good treasure, bringeth out good things; and the evil man, from his evil treasure, bringeth out evil things. And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
and Judas Iscariot, who betrayed him. And he cometh into the house. And again a multitude cometh together, so that they could not so much as eat bread. And his relations hearing of it went out to lay hold of him; for they said, He is beside himself. read more.
And the scribes who came down from Jerusalem said, He hath Beelzebul; and, He casteth out the demons through the prince of the demons. And calling them to him, he said to them in parables: How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand; and if a house be divided against itself, that house will not be able to stand; and if Satan rise up against himself, he is divided, and cannot stand, but hath an end. Moreover, no one can enter into a strong mans house, and plunder his goods, unless he first bind the strong man; and then he will plunder his house. Truly do I say to you, All sins will be forgiven the sons of men, and the blasphemies wherewith they shall blaspheme; but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin. Because they said, He hath an unclean spirit.
And the scribes who came down from Jerusalem said, He hath Beelzebul; and, He casteth out the demons through the prince of the demons. And calling them to him, he said to them in parables: How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand; and if a house be divided against itself, that house will not be able to stand; and if Satan rise up against himself, he is divided, and cannot stand, but hath an end. Moreover, no one can enter into a strong mans house, and plunder his goods, unless he first bind the strong man; and then he will plunder his house. Truly do I say to you, All sins will be forgiven the sons of men, and the blasphemies wherewith they shall blaspheme; but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin. Because they said, He hath an unclean spirit.
And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke. And the multitudes wondered. But some of them said, He casteth out the demons through Beelzebul, the prince of the demons; and others, to make trial of him, asked of him a sign from heaven. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth. And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul. But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you. When a strong man armed guardeth his palace, his goods are in peace; but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. He that is not with me is against me; and he that gathereth not with me scattereth abroad. When the unclean spirit is gone out from a man, it goeth through dry places, seeking rest; and finding none, it saith, I will return to my house whence I came out. And on coming, it findeth it swept and put in order. Then it goeth, and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth. And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul. But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you. When a strong man armed guardeth his palace, his goods are in peace; but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. He that is not with me is against me; and he that gathereth not with me scattereth abroad. When the unclean spirit is gone out from a man, it goeth through dry places, seeking rest; and finding none, it saith, I will return to my house whence I came out. And on coming, it findeth it swept and put in order. Then it goeth, and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first.
Judgment » Shall be of all » Words
And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
Justification » What you are justified by
And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
Even as Abraham "believed God, and it was accounted to him as righteousness." Know then that they who have faith, these are the sons of Abraham. Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed." read more.
So then they who have faith are blessed with believing Abraham. For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them." But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith." And the Law hath nothing to do with faith; but [its language is], "He that hath done them shall live in them." Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood," to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.
So then they who have faith are blessed with believing Abraham. For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them." But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith." And the Law hath nothing to do with faith; but [its language is], "He that hath done them shall live in them." Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood," to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.
We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law. Or is God [the God] of Jews alone? Is he not also the God of gentiles? Yea, of gentiles also. Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith.
But wilt thou know, O vain man, that faith without works is idle? Was not Abraham our father accepted as righteous through works, when he offered Isaac his son upon the altar? Thou seest that faith wrought with his works, and by works was faith made perfect. read more.
And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God. Ye see that by works a man is accounted as righteous, and not by faith only. And in like manner was not also Rahab the harlot accounted as righteous through works, when she received the messengers, and sent them out another way?
And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God. Ye see that by works a man is accounted as righteous, and not by faith only. And in like manner was not also Rahab the harlot accounted as righteous through works, when she received the messengers, and sent them out another way?
Miracles » Of jesus, in chronological order » Heals a demoniac
And the unclean spirits, when they saw him, fell down before him, and cried out, saying, Thou art the Son of God.
Verse Concepts
And as they were going out, lo! they brought to him a dumb man, possessed by a demon. And when the demon was cash out, the dumb man spoke. And the multitudes marveled, saying, Never was the like seen in Israel.
Then was brought to him one possessed by a demon, blind and dumb; and he healed him, so that the dumb man spoke and saw. And all the multitudes were amazed, and said, Is this the son of David? But the Pharisees, hearing it, said, This man doth not cast out the demons, except through Beelzebul, the prince of the demons. read more.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and no city or house divided against itself will stand. And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand? And if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. But if I cast out the demons through the Spirit of God, then hath the kingdom of God already come to you. Or how can one enter into a strong mans house, and seize upon his goods, unless he first bind the strong man, and then plunder his house? He that is not with me is against me; and he that gathereth not with me scattereth abroad. Therefore I say to you, All manner of sin and evilspeaking will be forgiven to men; but blasphemy against the Spirit will not be forgiven. And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers! How can ye, evil as ye are, speak good things? For out of the abundance of the heart the mouth speaketh. The good man, from his good treasure, bringeth out good things; and the evil man, from his evil treasure, bringeth out evil things. And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and no city or house divided against itself will stand. And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand? And if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. But if I cast out the demons through the Spirit of God, then hath the kingdom of God already come to you. Or how can one enter into a strong mans house, and seize upon his goods, unless he first bind the strong man, and then plunder his house? He that is not with me is against me; and he that gathereth not with me scattereth abroad. Therefore I say to you, All manner of sin and evilspeaking will be forgiven to men; but blasphemy against the Spirit will not be forgiven. And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers! How can ye, evil as ye are, speak good things? For out of the abundance of the heart the mouth speaketh. The good man, from his good treasure, bringeth out good things; and the evil man, from his evil treasure, bringeth out evil things. And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke. And the multitudes wondered. But some of them said, He casteth out the demons through Beelzebul, the prince of the demons;
Responsibility » Personal
Who art thou that judgest the servant of another? To his own lord he standeth or falleth; and he shall be made to stand; for the Lord is able to make him stand.
Verse Concepts
For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
Verse Concepts
And he that planteth and he that watereth are one; and each will receive his own reward, according to his own labor.
Verse Concepts
Jesus said to them, If ye were blind, ye would not have sin; but now ye say, We see. Your sin remaineth.
Verse Concepts
for every one must bear his own load.
Verse Concepts
Show 4 more verses
If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.
the work of every one will be made manifest; for the day will show it; because it is revealed in fire; and the fire itself will prove what every ones work is. If the work which any one built thereon remaineth, he will receive reward; if any ones work shall be burned up, he will lose the reward; but he will be saved himself, yet as one escaping through fire.
And her children I will slay with death; and all the churches shall know that I am he who searcheth the reins and hearts; and I will give to every one of you according to your works.
Verse Concepts
Speaking » Folly in
And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
Show 13 more verses
neither obscenity, nor foolish talking, nor indecent jesting, which are not becoming; but rather giving of thanks.
Verse Concepts
Speech/communication » The words that men speak
And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
Words » Idle, an account must be given for on the day of judgment
And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.