Thematic Bible
Thematic Bible
Accountability » Everyone giving account of themselves to God
And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment. For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God. For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God." So then every one of us will give account of himself to God.
Christ » Joy of » Judge
and he commanded us to preach to the people, and to testify that it is he who hath been appointed by God to be judge of the living and the dead.
Verse Concepts
I charge thee before God, and Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom;
Verse Concepts
So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of mens hearts; and then shall every one have his praise from God.
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and before him will be gathered all the nations; and he will separate men one from another, as a shepherd separateth the sheep from the goats;
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For neither doth the Father judge any one, but hath committed all judgment to the Son;
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inasmuch as he hath fixed a day, in which he will judge the world in righteousness by a man whom he hath appointed; having given assurance to all by raising him from the dead.
Verse Concepts
in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.
Verse Concepts
But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God.
Verse Concepts
who shall give account to him that is ready to judge the living and the dead.
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Courts of justice » The judgment of » Illustrative of the last judgment
And Jesus said to them, Truly do I say to you, that, in the renovation when the Son of man sitteth on the throne of his glory, ye who have followed me shall also yourselves sit on twelve thrones, judging the twelve tribes of Israel.
Verse Concepts
But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God.
Verse Concepts
Or do ye not know, that the holy will judge the world? And if the world is to be judged by you, are ye unworthy to judge in causes of the least importance?
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Judge » Christ as
and he commanded us to preach to the people, and to testify that it is he who hath been appointed by God to be judge of the living and the dead.
Verse Concepts
I charge thee before God, and Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom;
Verse Concepts
So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of mens hearts; and then shall every one have his praise from God.
Verse Concepts
and before him will be gathered all the nations; and he will separate men one from another, as a shepherd separateth the sheep from the goats;
Verse Concepts
For neither doth the Father judge any one, but hath committed all judgment to the Son;
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inasmuch as he hath fixed a day, in which he will judge the world in righteousness by a man whom he hath appointed; having given assurance to all by raising him from the dead.
Verse Concepts
in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.
Verse Concepts
But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God.
Verse Concepts
who shall give account to him that is ready to judge the living and the dead.
Verse Concepts
Judges » Not judging others
Judge not, that ye be not judged. For with what judgment ye judge, ye will be judged; and with what measure ye mete, it will be measured to you. And why dost thou look at the mote that is in thy brothers eye, and not perceive the beam in thine own eye? read more.
Or how wilt thou say to thy brother, Let me take the mote out of thine eye; when, lo! the beam is in thine own eye? Hypocrite! first cast the beam out of thine own eye; and then wilt thou see clearly to take the mote out of thy brothers eye.
Or how wilt thou say to thy brother, Let me take the mote out of thine eye; when, lo! the beam is in thine own eye? Hypocrite! first cast the beam out of thine own eye; and then wilt thou see clearly to take the mote out of thy brothers eye.
And judge not, and ye will not be judged; and condemn not, and ye will not be condemned; forgive, and ye will be forgiven; give, and it will be given to you; good measure, pressed down, shaken together, running over, will men give into your bosom; for with what measure ye mete, it will be measured to you in return. And he spoke also a parable to them: Can the blind lead the blind? Will they not both fall into a ditch? read more.
A disciple is not above his teacher; but every one when fully instructed will be as his teacher. And why dost thou look at the mote in thy brothers eye, and not perceive the beam that is in thine own eye? How canst thou say to thy brother, Brother, let me take out the mote that is in thine eye, when thou thyself perceivest not the beam in thine own eye? Hypocrite! first cast the beam out of thine own eye, and then thou wilt see clearly to take out the mote that is in thy brothers eye.
A disciple is not above his teacher; but every one when fully instructed will be as his teacher. And why dost thou look at the mote in thy brothers eye, and not perceive the beam that is in thine own eye? How canst thou say to thy brother, Brother, let me take out the mote that is in thine eye, when thou thyself perceivest not the beam in thine own eye? Hypocrite! first cast the beam out of thine own eye, and then thou wilt see clearly to take out the mote that is in thy brothers eye.
And the scribes and the Pharisees bring to him a woman taken in adultery; and having set her in the midst, they say to him, Teacher, this woman was taken in adultery, in the very act. Now in the Law Moses commanded us to stone such persons; what then dost thou say? read more.
But this they said to try him, that they might be able to accuse him. But Jesus stooped down, and with his finger wrote on the ground. But when they continued asking him, he lifted himself up, and said to them, Let him that is without sin among you first cast a stone at her.
But this they said to try him, that they might be able to accuse him. But Jesus stooped down, and with his finger wrote on the ground. But when they continued asking him, he lifted himself up, and said to them, Let him that is without sin among you first cast a stone at her.
But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God. For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God." So then every one of us will give account of himself to God. read more.
Let us then no longer judge one another; but let this rather be your judgment, not to put a stumblingblock, or an occasion to fall, in a brothers way.
Let us then no longer judge one another; but let this rather be your judgment, not to put a stumblingblock, or an occasion to fall, in a brothers way.
Judgment » Everyone appearing before the judgment seat of Christ
But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God. For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God." So then every one of us will give account of himself to God.
For neither doth the Father judge any one, but hath committed all judgment to the Son;
Verse Concepts
For we must all be made manifest before the judgmentseat of Christ, that each one may receive the things done in his body, according to what he did, whether good or bad.
Verse Concepts
And when the Son of man shall come in his glory, and all the angels with him, then will he sit on the throne of his glory, and before him will be gathered all the nations; and he will separate men one from another, as a shepherd separateth the sheep from the goats; and he will set the sheep on his right hand, and the goats on the left. read more.
Then will the king say to those on his right hand, Come, ye blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came to me. Then will the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or thirsty, and gave thee drink? and when saw we thee a stranger, and took thee in? or naked, and clothed thee? or when did we see thee sick, or in prison, and come to thee? And the king will answer and say to them, Truly do I say to you, Inasmuch as ye did it to one of the least of these my brethren, ye did it to me. Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. For I was hungry, and ye gave me no food; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. Then will they also answer, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee? Then will he answer them, saying, Truly do I say to you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these will go away into everlasting punishment; but the righteous into everlasting life.
Then will the king say to those on his right hand, Come, ye blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came to me. Then will the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or thirsty, and gave thee drink? and when saw we thee a stranger, and took thee in? or naked, and clothed thee? or when did we see thee sick, or in prison, and come to thee? And the king will answer and say to them, Truly do I say to you, Inasmuch as ye did it to one of the least of these my brethren, ye did it to me. Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. For I was hungry, and ye gave me no food; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. Then will they also answer, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee? Then will he answer them, saying, Truly do I say to you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these will go away into everlasting punishment; but the righteous into everlasting life.
And I saw a great white throne, and him who sat on it, from whose face the earth and the heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged out of the things written in the books, according to their works. And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. read more.
And death and the underworld were cast into the lake of fire; this is the second death, the lake of fire. And if any one was not found written in the book of life, he was cast into the lake of fire.
And death and the underworld were cast into the lake of fire; this is the second death, the lake of fire. And if any one was not found written in the book of life, he was cast into the lake of fire.
Judgment-seat » Of Christ
But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God.
Verse Concepts
Stumbling/slipping » Not casting stumblingblocks
Now concerning the things offered in sacrifice to idols, we know that we all have knowledge. Knowledge puffeth up, but love edifieth; if any one think that he knoweth anything, he knoweth nothing yet, as he ought to know; but if any one love God, the same is known by Him. read more.
Concerning the eating of the things offered in sacrifice to idols, then, we know that an idol is nothing in the world, and that there is no other God but one. For though there are those that are called gods, whether in heaven or on earth; as there are gods many, and lords many; yet to us there is but one God, the Father, from whom are all things, and we to him; and one Lord Jesus Christ, through whom are all things, and we through him. But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled. But food will not recommend us to God; if we do not eat, we are not the worse; nor if we do eat, are we the better. But take heed, lest this liberty of yours become a stumblingblock to the weak. For if any one see thee, who hast knowledge, at table in an idols temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols? For through thy knowledge he that is weak perisheth,the brother for whom Christ died! But when ye so sin against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free?
Concerning the eating of the things offered in sacrifice to idols, then, we know that an idol is nothing in the world, and that there is no other God but one. For though there are those that are called gods, whether in heaven or on earth; as there are gods many, and lords many; yet to us there is but one God, the Father, from whom are all things, and we to him; and one Lord Jesus Christ, through whom are all things, and we through him. But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled. But food will not recommend us to God; if we do not eat, we are not the worse; nor if we do eat, are we the better. But take heed, lest this liberty of yours become a stumblingblock to the weak. For if any one see thee, who hast knowledge, at table in an idols temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols? For through thy knowledge he that is weak perisheth,the brother for whom Christ died! But when ye so sin against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free?
But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God. For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God." So then every one of us will give account of himself to God. read more.
Let us then no longer judge one another; but let this rather be your judgment, not to put a stumblingblock, or an occasion to fall, in a brothers way. I know, and am persuaded in the Lord Jesus, that nothing is unclean in itself; but to him that accounteth anything to be unclean, to him it is unclean. For if on account of food thy brother is made to mourn, thou art no longer walking according to love. Do not with thy food destroy him for whom Christ died. Let not then the blessing which ye enjoy be evil spoken of. For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit; for he who in this matter serveth Christ is wellpleasing to God, and approved by men. Let us then strive to promote peace, and the edification of each other. Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin. It is good neither to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth, or is put in danger of falling, or is made weak. Thou hast faith; have it to thyself before God. Happy is he who doth not condemn himself in that which he alloweth. But he that doubteth is condemned if he eat, because he doeth it not from faith; but every thing which is not from faith is sin.
Let us then no longer judge one another; but let this rather be your judgment, not to put a stumblingblock, or an occasion to fall, in a brothers way. I know, and am persuaded in the Lord Jesus, that nothing is unclean in itself; but to him that accounteth anything to be unclean, to him it is unclean. For if on account of food thy brother is made to mourn, thou art no longer walking according to love. Do not with thy food destroy him for whom Christ died. Let not then the blessing which ye enjoy be evil spoken of. For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit; for he who in this matter serveth Christ is wellpleasing to God, and approved by men. Let us then strive to promote peace, and the edification of each other. Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin. It is good neither to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth, or is put in danger of falling, or is made weak. Thou hast faith; have it to thyself before God. Happy is he who doth not condemn himself in that which he alloweth. But he that doubteth is condemned if he eat, because he doeth it not from faith; but every thing which is not from faith is sin.
All things are lawful, but all things are not profitable; all things are lawful, but all things are not edifying. Let no one seek his own pleasure, but the good of others. Whatever is sold in the market that eat, without asking questions for the sake of conscience; read more.
for "the earth is the Lords, and the fullness thereof." And if one who is an unbeliever inviteth you to a feast, and ye choose to go, eat whatever is set before you, without asking any questions for the sake of conscience. But if any one say to you, This hath been offered in sacrifice to an idol, do not eat of it, on account of him that showed you this, and from a regard to conscience; conscience I mean, not thine own, but that of the other. For why is my liberty to be judged by another conscience [than my own]? If I partake with thankfulness, why am I to be evil spoken of in a matter for which I give thanks? Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God. Give no occasion of stumbling either to Jews or Greeks, or to the church of God; as I also strive to please all in all things, not seeking my own advantage, but that of the many; that they may be saved.
for "the earth is the Lords, and the fullness thereof." And if one who is an unbeliever inviteth you to a feast, and ye choose to go, eat whatever is set before you, without asking any questions for the sake of conscience. But if any one say to you, This hath been offered in sacrifice to an idol, do not eat of it, on account of him that showed you this, and from a regard to conscience; conscience I mean, not thine own, but that of the other. For why is my liberty to be judged by another conscience [than my own]? If I partake with thankfulness, why am I to be evil spoken of in a matter for which I give thanks? Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God. Give no occasion of stumbling either to Jews or Greeks, or to the church of God; as I also strive to please all in all things, not seeking my own advantage, but that of the many; that they may be saved.
the future » The judge, at the great day » Christ as judge
and he commanded us to preach to the people, and to testify that it is he who hath been appointed by God to be judge of the living and the dead.
Verse Concepts
I charge thee before God, and Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom;
Verse Concepts
So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of mens hearts; and then shall every one have his praise from God.
Verse Concepts
and before him will be gathered all the nations; and he will separate men one from another, as a shepherd separateth the sheep from the goats;
Verse Concepts
For neither doth the Father judge any one, but hath committed all judgment to the Son;
Verse Concepts
inasmuch as he hath fixed a day, in which he will judge the world in righteousness by a man whom he hath appointed; having given assurance to all by raising him from the dead.
Verse Concepts
in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.
Verse Concepts
But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God.
Verse Concepts
who shall give account to him that is ready to judge the living and the dead.
Verse Concepts