Thematic Bible
Thematic Bible
Accountability » Everyone giving account of themselves to God
But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God.
Condemnation » According to men's deserts
Therefore it is no great thing if his ministers also are transformed as the ministers of righteousness; whose end shall be according to their works.
Verse Concepts
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Verse Concepts
Condemnation » What you are condemned by
But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Jesus Christ » Miracles of » Heals a demoniac
Then was brought to him one possessed with a demon, blind and dumb; and he healed him, so that the blind and dumb both spoke and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. read more.
And Jesus knew their thoughts, and said to them, Every kingdom divided against itself, is brought to desolation; and every city or house divided against itself, shall not stand. And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? And if I by Beelzebub cast out demons, by whom do your children expel them? therefore they shall be your judges. But if I cast out demons by the Spirit of God, then the kingdom of God is come to you. Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house. He that is not with me, is against me; and he that gathereth not with me, scattereth abroad. Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Spirit shall not be forgiven to men. And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come. Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh. A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things. But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
And Jesus knew their thoughts, and said to them, Every kingdom divided against itself, is brought to desolation; and every city or house divided against itself, shall not stand. And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? And if I by Beelzebub cast out demons, by whom do your children expel them? therefore they shall be your judges. But if I cast out demons by the Spirit of God, then the kingdom of God is come to you. Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house. He that is not with me, is against me; and he that gathereth not with me, scattereth abroad. Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Spirit shall not be forgiven to men. And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come. Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh. A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things. But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
And Judas Iscariot, who also betrayed him: and they went into a house. And the multitude cometh together again, so that they could not so much as eat bread. And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. read more.
And the scribes who came down from Jerusalem, said, He hath Beelzebub, and by the prince of the demons he casteth out demons. And he called them to him, and said to them in parables, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. No man can enter into a strong man's house, and seize his goods, except he will first bind the strong man; and then he will plunder his house. Verily I say to you, All sins shall be forgiven to the sons of men, and any blasphemies with which they shall blaspheme: But he that shall blaspheme against the Holy Spirit never hath forgiveness, but is in danger of eternal damnation: Because they said, He hath an unclean spirit.
And the scribes who came down from Jerusalem, said, He hath Beelzebub, and by the prince of the demons he casteth out demons. And he called them to him, and said to them in parables, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. No man can enter into a strong man's house, and seize his goods, except he will first bind the strong man; and then he will plunder his house. Verily I say to you, All sins shall be forgiven to the sons of men, and any blasphemies with which they shall blaspheme: But he that shall blaspheme against the Holy Spirit never hath forgiveness, but is in danger of eternal damnation: Because they said, He hath an unclean spirit.
And he was casting out a demon, and it was dumb. And it came to pass when the demon was gone out, the dumb spoke; and the people wondered. But some of them said, He casteth out demons through Beelzebub, the chief of the demons.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub. And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. read more.
But if I with the finger of God cast out demons, no doubt the kingdom of God is come upon you. When a strong man armed keepeth his palace, his goods are in peace: But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor in which he trusted, and divideth his spoils. He that is not with me is against me: and he that gathereth not with me scattereth.
But if I with the finger of God cast out demons, no doubt the kingdom of God is come upon you. When a strong man armed keepeth his palace, his goods are in peace: But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor in which he trusted, and divideth his spoils. He that is not with me is against me: and he that gathereth not with me scattereth.
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then was brought to him one possessed with a demon, blind and dumb; and he healed him, so that the blind and dumb both spoke and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. read more.
And Jesus knew their thoughts, and said to them, Every kingdom divided against itself, is brought to desolation; and every city or house divided against itself, shall not stand. And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? And if I by Beelzebub cast out demons, by whom do your children expel them? therefore they shall be your judges. But if I cast out demons by the Spirit of God, then the kingdom of God is come to you. Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house. He that is not with me, is against me; and he that gathereth not with me, scattereth abroad. Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Spirit shall not be forgiven to men. And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come. Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh. A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things. But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
And Jesus knew their thoughts, and said to them, Every kingdom divided against itself, is brought to desolation; and every city or house divided against itself, shall not stand. And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? And if I by Beelzebub cast out demons, by whom do your children expel them? therefore they shall be your judges. But if I cast out demons by the Spirit of God, then the kingdom of God is come to you. Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house. He that is not with me, is against me; and he that gathereth not with me, scattereth abroad. Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Spirit shall not be forgiven to men. And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come. Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh. A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things. But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
And Judas Iscariot, who also betrayed him: and they went into a house. And the multitude cometh together again, so that they could not so much as eat bread. And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. read more.
And the scribes who came down from Jerusalem, said, He hath Beelzebub, and by the prince of the demons he casteth out demons. And he called them to him, and said to them in parables, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. No man can enter into a strong man's house, and seize his goods, except he will first bind the strong man; and then he will plunder his house. Verily I say to you, All sins shall be forgiven to the sons of men, and any blasphemies with which they shall blaspheme: But he that shall blaspheme against the Holy Spirit never hath forgiveness, but is in danger of eternal damnation: Because they said, He hath an unclean spirit.
And the scribes who came down from Jerusalem, said, He hath Beelzebub, and by the prince of the demons he casteth out demons. And he called them to him, and said to them in parables, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. No man can enter into a strong man's house, and seize his goods, except he will first bind the strong man; and then he will plunder his house. Verily I say to you, All sins shall be forgiven to the sons of men, and any blasphemies with which they shall blaspheme: But he that shall blaspheme against the Holy Spirit never hath forgiveness, but is in danger of eternal damnation: Because they said, He hath an unclean spirit.
And he was casting out a demon, and it was dumb. And it came to pass when the demon was gone out, the dumb spoke; and the people wondered. But some of them said, He casteth out demons through Beelzebub, the chief of the demons. And others tempting him, sought from him a sign from heaven. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub. And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out demons, no doubt the kingdom of God is come upon you. When a strong man armed keepeth his palace, his goods are in peace: But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor in which he trusted, and divideth his spoils. He that is not with me is against me: and he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest: and finding none, he saith, I will return to my house whence I came out. And when he cometh, he findeth it swept and garnished. Then he goeth and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub. And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out demons, no doubt the kingdom of God is come upon you. When a strong man armed keepeth his palace, his goods are in peace: But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor in which he trusted, and divideth his spoils. He that is not with me is against me: and he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest: and finding none, he saith, I will return to my house whence I came out. And when he cometh, he findeth it swept and garnished. Then he goeth and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Judgment » Shall be of all » Words
But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Justification » What you are justified by
But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore, that they who are of faith, the same are the children of Abraham. And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed. read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live by them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live by them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Therefore we conclude, that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.
But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? read more.
And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God. Ye see then that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God. Ye see then that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
Miracles » Of jesus, in chronological order » Heals a demoniac
And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
Verse Concepts
As thy went out, behold, they brought to him a dumb man possessed with a demon. And when the demon was cast out, the dumb spoke: and the multitudes marveled, saying, It was never so seen in Israel.
Then was brought to him one possessed with a demon, blind and dumb; and he healed him, so that the blind and dumb both spoke and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. read more.
And Jesus knew their thoughts, and said to them, Every kingdom divided against itself, is brought to desolation; and every city or house divided against itself, shall not stand. And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? And if I by Beelzebub cast out demons, by whom do your children expel them? therefore they shall be your judges. But if I cast out demons by the Spirit of God, then the kingdom of God is come to you. Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house. He that is not with me, is against me; and he that gathereth not with me, scattereth abroad. Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Spirit shall not be forgiven to men. And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come. Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh. A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things. But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
And Jesus knew their thoughts, and said to them, Every kingdom divided against itself, is brought to desolation; and every city or house divided against itself, shall not stand. And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? And if I by Beelzebub cast out demons, by whom do your children expel them? therefore they shall be your judges. But if I cast out demons by the Spirit of God, then the kingdom of God is come to you. Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house. He that is not with me, is against me; and he that gathereth not with me, scattereth abroad. Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Spirit shall not be forgiven to men. And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come. Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh. A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things. But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
And he was casting out a demon, and it was dumb. And it came to pass when the demon was gone out, the dumb spoke; and the people wondered. But some of them said, He casteth out demons through Beelzebub, the chief of the demons.
Responsibility » Personal
Who art thou that judgest another man's servant? to his own master he standeth or falleth: and he shall be held up: for God is able to make him stand.
Verse Concepts
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Verse Concepts
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Verse Concepts
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Verse Concepts
Now he that planteth and he that watereth are one: and every man shall receive his own reward, according to his own labor.
Verse Concepts
Jesus said to them, If ye were blind, ye would have no sin: but now ye say, We see; therefore your sin remaineth.
Verse Concepts
And be it indeed that I have erred, my error remaineth with myself.
Verse Concepts
If thou art wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
Verse Concepts
But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
Verse Concepts
For every man shall bear his own burden.
Verse Concepts
Show 4 more verses
Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
Verse Concepts
If I had not come and spoken to them, they had not had sin: but now they have no cloke for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which no other man hath done, they had not had sin: but now have they both seen, and hated both me and my Father.
Every man's work will be made manifest: for the day will declare it, because it will be revealed by fire; and the fire will try every man's work, of what sort it is. If any man's work abideth which he hath built upon it, he shall receive a reward. If any man's work shall be burned, he will suffer loss: but he himself shall be saved; yet so as by fire.
And I will kill her children with death; and all the churches shall know that I am he who searcheth the reins and hearts: and I will give to every one of you according to your works.
Verse Concepts
Speaking » Folly in
But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
A fool's lips enter into contention, and his mouth calleth for strokes. A fool's mouth is his destruction, and his lips are the snare of his soul.
For a dream cometh through the multitude of business; and a fool's voice is known by a multitude of words.
Verse Concepts
For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
Verse Concepts
As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
Verse Concepts
A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
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He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
Verse Concepts
Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
Verse Concepts
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
Verse Concepts
He that answereth a matter before he heareth it, it is folly and shame to him.
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Show 13 more verses
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
Verse Concepts
The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
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Wise men lay up knowledge: but the mouth of the foolish is near destruction.
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The lips of the wise diffuse knowledge: but the heart of the foolish doeth not so.
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Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
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The legs of the lame are not equal: so is a parable in the mouth of fools.
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In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
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O that ye would altogether hold your peace and it would be your wisdom.
Verse Concepts
Shall vain words have an end? or what emboldeneth thee that thou answerest? I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake my head at you.
Who is this that darkeneth counsel by words without knowledge?
Verse Concepts
Answer not a fool according to his folly, lest thou also be like him.
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Accuse not a servant to his master, lest he curse thee, and thou be found guilty.
Verse Concepts
The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
Speech/communication » The words that men speak
But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Words » Idle, an account must be given for on the day of judgment
But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.