Thematic Bible
Thematic Bible
Angel (a spirit) » Functions of » Will be with Christ at the judgment
And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels.
Verse Concepts
And then he will send the angels, and gather his People from the four winds, from one end of the world to the other.
Verse Concepts
The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin,
Verse Concepts
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous,
Verse Concepts
For the Son of Man is to come in his Father's Glory, with his angels, and then he 'will give to every man what his actions deserve.'
Verse Concepts
And he will send his angels, with a great trumpet, and they will gather his People round him from the four winds, from one end of heaven to the other.
Verse Concepts
When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory';
Verse Concepts
Earth » Destruction of
And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels.
Verse Concepts
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous,
Verse Concepts
And teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age."
Verse Concepts
Again-- 'Thou, Lord, in the beginning didst lay the foundation of the earth, and the heavens are the work of thy hands. They shall perish, but thou remainest; As a garment they shall all grow old; As a mantle thou wilt fold them up, And as a garment they shall be changed, But thou art the same, and thy years shall know no end.'
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself.
Verse Concepts
Immediately after the distress of those days, 'the sun will be darkened, the moon will not give her light, the stars will fall from the heavens,' and 'the forces of the heavens will be convulsed.' Then will appear the sign of the Son of Man in the heavens; and all the peoples of the earth will mourn, when they see the Son of Man coming on the clouds of the heavens,' with power and great glory; And he will send his angels, with a great trumpet, and they will gather his People round him from the four winds, from one end of heaven to the other.
So, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: "Tell us when this will be, and what will be the sign of your Coming, and of the close of the age."
Verse Concepts
Show 8 more verses
For I tell you, until the heavens and the earth disappear, not even the smallest letter, nor one stroke of a letter, shall disappear from the Law until all is done.
Verse Concepts
And this Good News of the Kingdom shall be proclaimed throughout the world as a witness to all nations; and then will come the end.
Verse Concepts
The heavens and the earth will pass away, but my words shall never pass away. But about that Day and Hour, no one knows--not even the angels of Heaven, nor yet the Son--but only the Father himself. For, just as in the days of Noah, so will it be at the Coming of the Son of Man. read more.
In those days before the flood they went on eating and drinking, marrying and being married, up to the very day on which Noah entered the ark, Taking not notice till the flood came and swept them one and all away; and so will it be at the Coming of the Son of Man.
In those days before the flood they went on eating and drinking, marrying and being married, up to the very day on which Noah entered the ark, Taking not notice till the flood came and swept them one and all away; and so will it be at the Coming of the Son of Man.
In those days, after that time of distress, 'the sun will be darkened, the moon will not give her light, The stars will be falling from the heavens,' and 'the forces that are in the heavens will be convulsed.' Then will be seen the 'Son of Man coming in clouds' with great power and glory; read more.
And then he will send the angels, and gather his People from the four winds, from one end of the world to the other. Learn the lesson taught by the fig-tree. As soon as its branches are full of sap, and it is bursting into leaf, you know that summer is near. And so may you, as soon as you see these things happening, know that he is at your doors. I tell you that even the present generation will not pass away, until all these things have taken place. The heavens and the earth will pass away, but my words will not pass away. But about 'That Day,' or 'The Hour,' no one knows--not even the angels in Heaven, nor yet the Son--but only the Father. See that you are on the watch; for you do not know when the time will be. It is like a man going on a journey, who leaves his home, puts his servants in charge--each having his special duty--and orders the porter to watch. Therefore watch, for you cannot be sure when the Master of the house is coming-- whether in the evening, at midnight, at daybreak, or in the morning-- Lest he should come suddenly and find you asleep. And what I say to you I say to all--Watch!"
And then he will send the angels, and gather his People from the four winds, from one end of the world to the other. Learn the lesson taught by the fig-tree. As soon as its branches are full of sap, and it is bursting into leaf, you know that summer is near. And so may you, as soon as you see these things happening, know that he is at your doors. I tell you that even the present generation will not pass away, until all these things have taken place. The heavens and the earth will pass away, but my words will not pass away. But about 'That Day,' or 'The Hour,' no one knows--not even the angels in Heaven, nor yet the Son--but only the Father. See that you are on the watch; for you do not know when the time will be. It is like a man going on a journey, who leaves his home, puts his servants in charge--each having his special duty--and orders the porter to watch. Therefore watch, for you cannot be sure when the Master of the house is coming-- whether in the evening, at midnight, at daybreak, or in the morning-- Lest he should come suddenly and find you asleep. And what I say to you I say to all--Watch!"
Men's hearts will fail them through dread of what is coming upon the world; for 'the forces of the heavens will be convulsed.' Then will be seen the 'Son of Man coming in a cloud' with power and great glory. And, when these things begin to occur, look upwards and lift your heads, for your deliverance will be at hand." read more.
Then he taught them a lesson thus-- "Look at the fig tree and all the other trees. As soon as they shoot, you know, as you look at them, without being told, that summer is near. And so may you, as soon as you see these things happening, know that the Kingdom of God is near. I tell you that even the present generation will not pass away till all has taken place. The heavens and the earth will pass away, but my words will never pass away. Be on your guard lest your minds should ever be dulled by debauches or drunkenness or the anxieties of life, and lest 'That Day' should come suddenly upon you, like a snare. For come it will upon all who are living upon the face of the whole earth. Be on the watch at all times, and pray that you may have strength to escape all that is destined to happen, and to stand in the presence of the Son of Man."
Then he taught them a lesson thus-- "Look at the fig tree and all the other trees. As soon as they shoot, you know, as you look at them, without being told, that summer is near. And so may you, as soon as you see these things happening, know that the Kingdom of God is near. I tell you that even the present generation will not pass away till all has taken place. The heavens and the earth will pass away, but my words will never pass away. Be on your guard lest your minds should ever be dulled by debauches or drunkenness or the anxieties of life, and lest 'That Day' should come suddenly upon you, like a snare. For come it will upon all who are living upon the face of the whole earth. Be on the watch at all times, and pray that you may have strength to escape all that is destined to happen, and to stand in the presence of the Son of Man."
The Day of the Lord will come like a thief; and on that day the heavens will pass away with a crash, the elements will be burnt up and dissolved, and the earth and all that is in it will be disclosed. Now, since all these things are in the process of dissolution, think what you yourselves ought to be--what holy and pious lives you ought to lead, while you await and hasten the coming of the Day of God. At its coming the heavens will be dissolved in fire, and the elements melted by heat, read more.
but we look for 'new heavens and a new earth,' where righteousness shall have its home, in fulfillment of the promise of God.
but we look for 'new heavens and a new earth,' where righteousness shall have its home, in fulfillment of the promise of God.
Then I saw a great white throne, and him who was seated on it. 'The earth and the heavens fled from his presence; no place was left for them.'
Verse Concepts
Then I saw new heavens and a new earth. The former heavens and the former earth had passed away; and the sea has ceased to be.
Verse Concepts
End of the world » What the end of the world is likened to
Another parable which Jesus told them was this-- "The Kingdom of Heaven is compared to a man who sowed good seed in his field. But, while every one was asleep, his enemy came and sowed tares among the wheat, and then went away. So, when the blades of corn shot up, and came into ear, the tares made their appearance also. read more.
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Have you understood all this?" Jesus asked. "Yes," they answered. Then he added: "So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old."
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Have you understood all this?" Jesus asked. "Yes," they answered. Then he added: "So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old."
Fishes » Illustrative » (bad,) of mere professors
When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous,
Fishes » Illustrative » (good,) of saints
When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous,
Jesus Christ » Kingdom of » Its nature
"I tell you, unless you change and become like little children, you will not enter the Kingdom of Heaven at all. Therefore, any one who will humble himself like this child-- that man shall be the greatest in the Kingdom of Heaven.
"You," added Jesus, "are from below, I am from above; you are of this present world, I am not;
Verse Concepts
Another parable which Jesus told them was this-- "The Kingdom of Heaven is compared to a man who sowed good seed in his field. But, while every one was asleep, his enemy came and sowed tares among the wheat, and then went away. So, when the blades of corn shot up, and came into ear, the tares made their appearance also. read more.
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Have you understood all this?" Jesus asked. "Yes," they answered.
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Have you understood all this?" Jesus asked. "Yes," they answered.
Nor will people say 'Look, here it is!' or 'There it is!'; for the Kingdom of God is within you!
Verse Concepts
"My kingly power," replied Jesus, "is not due to this world. If it had been so, my servants would be doing their utmost to prevent my being given up to the Jews; but my kingly power is not from the world." "So you are a King after all!" exclaimed Pilate. "Yes, it is true I am a King," answered Jesus. "I was born for this, I have come into the world for this--to bear testimony to the Truth. Every one who is on the side of Truth listens to my voice."
For ourselves, then, from this time forward, we refuse to regard any one from the world's standpoint. Even if we once thought of Christ from the standpoint of the world, yet now we do so no longer. Therefore, if any one is in union with Christ, he is a new being! His old life has passed away; a new life has begun!
For, though we live an earthly life, we do not wage an earthly war. The weapons for our warfare are not earthly, but, under God, are powerful enough to pull down strongholds. We are engaged in confuting arguments and pulling down every barrier raised against the knowledge of God. We are taking captive every hostile thought, to bring it into submission to the Christ,
Jesus Christ » History of » Parable of the tares and other teachings (in galilee)
Another parable which Jesus told them was this-- "The Kingdom of Heaven is compared to a man who sowed good seed in his field. But, while every one was asleep, his enemy came and sowed tares among the wheat, and then went away. So, when the blades of corn shot up, and came into ear, the tares made their appearance also. read more.
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Have you understood all this?" Jesus asked. "Yes," they answered. Then he added: "So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old." When Jesus had finished these parables, he withdrew from that place.
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Have you understood all this?" Jesus asked. "Yes," they answered. Then he added: "So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old." When Jesus had finished these parables, he withdrew from that place.
Jesus also said: "This is what the Kingdom of God is like-- like a man who has scattered seed on the ground, And then sleeps by night and rises by day, while the seed is shooting up and growing--he knows not how. The ground bears the crop of itself--first the blade, then the ear, and then the full grain in the ear; read more.
But, as soon as the crop is ready, immediately he 'puts in the sickle because harvest has come'." Jesus also said: "To what can we liken the Kingdom of God? By what can we illustrate it? Perhaps by the growth of a mustard-seed. This seed, when sown in the ground, though it is smaller than all other seeds, Yet, when sown, shoots up, and becomes larger than any other herb, and puts out great branches, so that even 'the wild birds can roost in its shelter.'" With many such parables Jesus used to speak to the people of his Message, as far as they were able to receive it; And to them he never used to speak except in parables; but in private to his own disciples he explained everything.
But, as soon as the crop is ready, immediately he 'puts in the sickle because harvest has come'." Jesus also said: "To what can we liken the Kingdom of God? By what can we illustrate it? Perhaps by the growth of a mustard-seed. This seed, when sown in the ground, though it is smaller than all other seeds, Yet, when sown, shoots up, and becomes larger than any other herb, and puts out great branches, so that even 'the wild birds can roost in its shelter.'" With many such parables Jesus used to speak to the people of his Message, as far as they were able to receive it; And to them he never used to speak except in parables; but in private to his own disciples he explained everything.
Jesus Christ » Parables of » The drag net
Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, read more.
And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
Kingdom of God » What the kingdom of God is likened to
As the people were listening to this, Jesus went on to tell them a parable. He did so because he was near Jerusalem, and because they thought that the Kingdom of God was going to be proclaimed at once. He said: "A nobleman once went to a distant country to receive his appointment to a Kingdom and then return. He called ten of his servants and gave them ten pounds each, and told them to trade with them during his absence. read more.
But his subjects hated him and sent envoys after him to say 'We will not have this man as our King.' On his return, after having been appointed King, he directed that the servants to whom he had given his money should be summoned, so that he might learn what amount of trade they had done. The first came up, and said 'Sir, your ten pounds have made a hundred.' 'Well done, good servant!' exclaimed the master. 'As you have proved trustworthy in a very small matter, I appoint you governor over ten towns.' When the second came, he said 'Your ten pounds, Sir, have produced fifty.' So the master said to him 'And you I appoint over five towns.' Another servant also came and said 'Sir, here are your ten pounds; I have kept them put away in a handkerchief. For I was afraid of you, because you are a stern man. You take what you have not planted, and reap what you have not sown.' The master answered 'Out of your own mouth I judge you, you worthless servant. You knew that I am a stern man, that I take what I have not planted, and reap what I have not sown? Then why did not you put my money into a bank? And I, on my return, could have claimed it with interest. Take away from him the ten pounds,' he said to those standing by, 'and give them to the one who has the hundred.' 'But, Sir,' they interposed, 'he has a hundred pounds already!' 'I tell you,' he answered, 'that, to him who has, more will be given, but, from him who has nothing, even what he has will be taken away. But as for my enemies, these men who would not have me as their King, bring them here and put them to death in my presence.'"
But his subjects hated him and sent envoys after him to say 'We will not have this man as our King.' On his return, after having been appointed King, he directed that the servants to whom he had given his money should be summoned, so that he might learn what amount of trade they had done. The first came up, and said 'Sir, your ten pounds have made a hundred.' 'Well done, good servant!' exclaimed the master. 'As you have proved trustworthy in a very small matter, I appoint you governor over ten towns.' When the second came, he said 'Your ten pounds, Sir, have produced fifty.' So the master said to him 'And you I appoint over five towns.' Another servant also came and said 'Sir, here are your ten pounds; I have kept them put away in a handkerchief. For I was afraid of you, because you are a stern man. You take what you have not planted, and reap what you have not sown.' The master answered 'Out of your own mouth I judge you, you worthless servant. You knew that I am a stern man, that I take what I have not planted, and reap what I have not sown? Then why did not you put my money into a bank? And I, on my return, could have claimed it with interest. Take away from him the ten pounds,' he said to those standing by, 'and give them to the one who has the hundred.' 'But, Sir,' they interposed, 'he has a hundred pounds already!' 'I tell you,' he answered, 'that, to him who has, more will be given, but, from him who has nothing, even what he has will be taken away. But as for my enemies, these men who would not have me as their King, bring them here and put them to death in my presence.'"
For the Kingdom of Heaven is like an employer who went out in the early morning to hire laborers for his vineyards. He agreed with the laborers to pay them two shillings a day, and sent them into his vineyard. On going out again, about nine o'clock, he saw some others standing in the market-place, doing nothing. read more.
'You also may go into my vineyard,' he said, 'and I will pay you what is fair.' So the men went. Going out again about mid-day and about three o'clock, he did as before. When he went out about five, he found some other men standing there, and said to them 'Why have you been standing here all day long, doing nothing?' 'Because no one has hired us,' they answered. 'You also may go into my vineyard,' he said. In the evening the owner of the vineyard said to his steward 'Call the laborers, and pay them their wages, beginning with the last, and ending with the first. Now when those who had been hired about five o'clock went up, they received two shillings each. So, when the first went up, they thought that they would receive more, but they also received two shillings each; On which they began to grumble at their employer. 'These last,' they said, 'have done only one hour's work, and yet you have put them on the same footing with us, who have borne the brunt of the day's work, and the heat.' 'My friend,' was his reply to one of them, 'I am not treating you unfairly. Did not you agree with me for two shillings? Take what belongs to you, and go. I choose to give to this last man the same as to you. Have not I the right to do as I choose with what is mine? Are you envious because I am liberal?' So those who are last will be first, and the first last."
'You also may go into my vineyard,' he said, 'and I will pay you what is fair.' So the men went. Going out again about mid-day and about three o'clock, he did as before. When he went out about five, he found some other men standing there, and said to them 'Why have you been standing here all day long, doing nothing?' 'Because no one has hired us,' they answered. 'You also may go into my vineyard,' he said. In the evening the owner of the vineyard said to his steward 'Call the laborers, and pay them their wages, beginning with the last, and ending with the first. Now when those who had been hired about five o'clock went up, they received two shillings each. So, when the first went up, they thought that they would receive more, but they also received two shillings each; On which they began to grumble at their employer. 'These last,' they said, 'have done only one hour's work, and yet you have put them on the same footing with us, who have borne the brunt of the day's work, and the heat.' 'My friend,' was his reply to one of them, 'I am not treating you unfairly. Did not you agree with me for two shillings? Take what belongs to you, and go. I choose to give to this last man the same as to you. Have not I the right to do as I choose with what is mine? Are you envious because I am liberal?' So those who are last will be first, and the first last."
Another parable which Jesus told them was this-- "The Kingdom of Heaven is compared to a man who sowed good seed in his field. But, while every one was asleep, his enemy came and sowed tares among the wheat, and then went away. So, when the blades of corn shot up, and came into ear, the tares made their appearance also. read more.
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Have you understood all this?" Jesus asked. "Yes," they answered. Then he added: "So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old."
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Have you understood all this?" Jesus asked. "Yes," they answered. Then he added: "So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old."
And therefore the Kingdom of Heaven may be compared to a king who wished to settle accounts with his servants. When he had begun to do so, one of them was brought to him who owed him six million pounds; And, as he could not pay, his master ordered him to be sold towards the payment of the debt, together with his wife, and his children, and everything that he had. read more.
Thereupon the servant threw himself down on the ground before him and said 'Have patience with me, and I will pay you all.' The master was moved with compassion; and he let him go, and forgave him the debt. But, on going out, that same servant came upon one of his fellow-servants who owed him ten pounds. Seizing him by the throat, he said 'Pay what you owe me.' Thereupon his fellow-servant threw himself on the ground and begged for mercy. 'Have patience with me,' he said, 'and I will pay you.' But the other would not, but went and put him in prison till he should pay his debt. When his fellow-servants saw what had happened, they were greatly distressed, and went to their master and laid the whole matter before him. Upon that the master sent for the servant, and said to him 'You wicked servant! When you begged me for mercy, I forgave you the whole of that debt. Ought not you, also, to have shown mercy to your fellow- servant, just as I showed mercy to you?' Then his master, in anger, handed him over to the jailers, until he should pay the whole of his debt. So, also, will my heavenly Father do to you, unless each one of you forgives his Brother from his heart."
Thereupon the servant threw himself down on the ground before him and said 'Have patience with me, and I will pay you all.' The master was moved with compassion; and he let him go, and forgave him the debt. But, on going out, that same servant came upon one of his fellow-servants who owed him ten pounds. Seizing him by the throat, he said 'Pay what you owe me.' Thereupon his fellow-servant threw himself on the ground and begged for mercy. 'Have patience with me,' he said, 'and I will pay you.' But the other would not, but went and put him in prison till he should pay his debt. When his fellow-servants saw what had happened, they were greatly distressed, and went to their master and laid the whole matter before him. Upon that the master sent for the servant, and said to him 'You wicked servant! When you begged me for mercy, I forgave you the whole of that debt. Ought not you, also, to have shown mercy to your fellow- servant, just as I showed mercy to you?' Then his master, in anger, handed him over to the jailers, until he should pay the whole of his debt. So, also, will my heavenly Father do to you, unless each one of you forgives his Brother from his heart."
One of the guests heard what he said and exclaimed: "Happy will he be who shall eat bread in the Kingdom of God!" But Jesus said to him: "A man was once giving a great dinner. He invited many people, And sent his servant, when it was time for the dinner, to say to those who had been invited 'Come, for everything is now ready.' read more.
They all with one accord began to ask to be excused. The first man said to the servant 'I have bought a field and am obliged to go and look at it. I must ask you to consider me excused.' The next said 'I have bought five pairs of bullocks, and I am on my way to try them. I must ask you to consider me excused'; While the next said 'I am just married, and for that reason I am unable to come.' On his return the servant told his master all these answers. Then in anger the owner of the house said to his servant 'Go out at once into the streets and alleys of the town, and bring in here the poor, and the crippled, and the blind, and the lame.' Presently the servant said 'Sir, your order has been carried out, and still there is room.' 'Go out,' the master said, 'into the roads and hedgerows, and make people come in, so that my house may be filled; For I tell you all that not one of those men who were invited will taste my dinner.'"
They all with one accord began to ask to be excused. The first man said to the servant 'I have bought a field and am obliged to go and look at it. I must ask you to consider me excused.' The next said 'I have bought five pairs of bullocks, and I am on my way to try them. I must ask you to consider me excused'; While the next said 'I am just married, and for that reason I am unable to come.' On his return the servant told his master all these answers. Then in anger the owner of the house said to his servant 'Go out at once into the streets and alleys of the town, and bring in here the poor, and the crippled, and the blind, and the lame.' Presently the servant said 'Sir, your order has been carried out, and still there is room.' 'Go out,' the master said, 'into the roads and hedgerows, and make people come in, so that my house may be filled; For I tell you all that not one of those men who were invited will taste my dinner.'"
Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were prudent. The foolish ones took their lamps, but took no oil with them; read more.
While the prudent ones, besides taking their lamps, took oil in their jars. As the bridegroom was late in coming, they all became drowsy, and slept. But at midnight a shout was raised--'The Bridegroom is coming! Come out to meet him!' Then all the bridesmaids awoke and trimmed their lamps. And the foolish said to the prudent 'Give us some of your oil; our lamps are going out.' But the prudent ones answered 'No, for fear that there will not be enough for you and for us. Go instead to those who sell it, and buy for yourselves.' But while they were on their way to buy it, the bridegroom came; and the bridesmaids who were ready went in with him to the banquet, and the door was shut. Afterwards the other bridesmaids came. 'Sir, Sir,' they said, 'open the door to us!' But the bridegroom answered 'I tell you, I do not know you.' Therefore watch, since you know neither the Day nor the Hour. For it is as though a man, going on his travels, called his servants, and gave his property into their charge. He gave three thousand pounds to one, twelve hundred to another, and six hundred to a third, in proportion to the ability of each. Then he set out on his travels. The man who had received the three thousand pounds went at once and traded with it, and made another three thousand. So, too, the man who had received the twelve hundred pounds made another twelve hundred. But the man who had received the six hundred went and dug a hole in the ground, and hid his master's money. After a long time the master of those servants returned, and settled accounts with them. The man who had received the three thousand pounds came up and brought three thousand more. 'Sir,' he said, 'you entrusted me with three thousand pounds; look, I have made another three thousand!' 'Well done, good, trustworthy servant!' said his master. 'You have been trustworthy with a small sum; now I will place a large one in your hands; come and share your master's joy!' Then the one who had received the twelve hundred pounds came up and said 'Sir, you entrusted me with twelve hundred pounds; look, I have made another twelve hundred!' 'Well done, good, trustworthy servant!' said his master. 'You have been trustworthy with a small sum; now I will place a large one in your hands; come and share your master's joy!' The man who had received the six hundred pounds came up, too, and said 'Sir, I knew that you were a hard man; you reap where you have not sown, and gather up where you have not winnowed; And, in my fear, I went and hid your money in the ground; look, here is what belongs to you!' 'You lazy, worthless servant!' was his master's reply. 'You knew that I reap where I have not sown, and gather up where I have not winnowed? Then you ought to have placed my money in the hands of bankers, and I, on my return, should have received my money, with interest. 'Therefore,' he continued, 'take away from him the six hundred pounds, and give it to the one who has the six thousand. For, to him who has, more will be given, and he shall have abundance; but, as for him who has nothing, even what he has will be taken away from him. As for the useless servant, 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.'
While the prudent ones, besides taking their lamps, took oil in their jars. As the bridegroom was late in coming, they all became drowsy, and slept. But at midnight a shout was raised--'The Bridegroom is coming! Come out to meet him!' Then all the bridesmaids awoke and trimmed their lamps. And the foolish said to the prudent 'Give us some of your oil; our lamps are going out.' But the prudent ones answered 'No, for fear that there will not be enough for you and for us. Go instead to those who sell it, and buy for yourselves.' But while they were on their way to buy it, the bridegroom came; and the bridesmaids who were ready went in with him to the banquet, and the door was shut. Afterwards the other bridesmaids came. 'Sir, Sir,' they said, 'open the door to us!' But the bridegroom answered 'I tell you, I do not know you.' Therefore watch, since you know neither the Day nor the Hour. For it is as though a man, going on his travels, called his servants, and gave his property into their charge. He gave three thousand pounds to one, twelve hundred to another, and six hundred to a third, in proportion to the ability of each. Then he set out on his travels. The man who had received the three thousand pounds went at once and traded with it, and made another three thousand. So, too, the man who had received the twelve hundred pounds made another twelve hundred. But the man who had received the six hundred went and dug a hole in the ground, and hid his master's money. After a long time the master of those servants returned, and settled accounts with them. The man who had received the three thousand pounds came up and brought three thousand more. 'Sir,' he said, 'you entrusted me with three thousand pounds; look, I have made another three thousand!' 'Well done, good, trustworthy servant!' said his master. 'You have been trustworthy with a small sum; now I will place a large one in your hands; come and share your master's joy!' Then the one who had received the twelve hundred pounds came up and said 'Sir, you entrusted me with twelve hundred pounds; look, I have made another twelve hundred!' 'Well done, good, trustworthy servant!' said his master. 'You have been trustworthy with a small sum; now I will place a large one in your hands; come and share your master's joy!' The man who had received the six hundred pounds came up, too, and said 'Sir, I knew that you were a hard man; you reap where you have not sown, and gather up where you have not winnowed; And, in my fear, I went and hid your money in the ground; look, here is what belongs to you!' 'You lazy, worthless servant!' was his master's reply. 'You knew that I reap where I have not sown, and gather up where I have not winnowed? Then you ought to have placed my money in the hands of bankers, and I, on my return, should have received my money, with interest. 'Therefore,' he continued, 'take away from him the six hundred pounds, and give it to the one who has the six thousand. For, to him who has, more will be given, and he shall have abundance; but, as for him who has nothing, even what he has will be taken away from him. As for the useless servant, 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.'
"The Kingdom of Heaven," he said, "may be compared to a king who gave a banquet in honor of his son's wedding. He sent his servants to call those who had been invited to the banquet, but they were unwilling to come. A second time he sent some servants, with orders to say to those who had been invited 'I have prepared my breakfast, my cattle and fat beasts are killed and everything is ready; come to the banquet.' read more.
They, however, took no notice, but went off, one to his farm, another to his business; While the rest, seizing his servants, ill-treated them and killed them. The king, in anger, sent his troops, put those murderers to death, and set their city on fire. Then he said to his servants 'The banquet is prepared, but those who were invited were not worthy. So go to the cross-roads, and invite everyone you find to the banquet.' The servants went out into the roads and collected all the people whom they found, whether bad or good; and the bridal-hall was filled with guests. But, when the king went in to see his guests, he noticed there a man who had not put on a wedding-robe. So he said to him 'My friend, how is it that you came in here without a wedding-robe?' The man was speechless. Then the king said to the attendants 'Tie him hand and foot, and 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.' For many are called, but few chosen."
They, however, took no notice, but went off, one to his farm, another to his business; While the rest, seizing his servants, ill-treated them and killed them. The king, in anger, sent his troops, put those murderers to death, and set their city on fire. Then he said to his servants 'The banquet is prepared, but those who were invited were not worthy. So go to the cross-roads, and invite everyone you find to the banquet.' The servants went out into the roads and collected all the people whom they found, whether bad or good; and the bridal-hall was filled with guests. But, when the king went in to see his guests, he noticed there a man who had not put on a wedding-robe. So he said to him 'My friend, how is it that you came in here without a wedding-robe?' The man was speechless. Then the king said to the attendants 'Tie him hand and foot, and 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.' For many are called, but few chosen."
And Jesus said to them: "Is a lamp brought to be put under the corn-measure or under the couch, instead of being put on the lampstand? Nothing is hidden unless it is some day to come to light, nor was anything ever kept hidden but that it should some day come into the light of day. Let all who have ears to hear with hear. read more.
Take care what you listen to," said Jesus. "The measure you mete will be meted out to you, and more will be added for you. For, to those who have, more will be given; while, from those who have nothing, even what they have will be taken away." Jesus also said: "This is what the Kingdom of God is like-- like a man who has scattered seed on the ground, And then sleeps by night and rises by day, while the seed is shooting up and growing--he knows not how. The ground bears the crop of itself--first the blade, then the ear, and then the full grain in the ear; But, as soon as the crop is ready, immediately he 'puts in the sickle because harvest has come'." Jesus also said: "To what can we liken the Kingdom of God? By what can we illustrate it? Perhaps by the growth of a mustard-seed. This seed, when sown in the ground, though it is smaller than all other seeds, Yet, when sown, shoots up, and becomes larger than any other herb, and puts out great branches, so that even 'the wild birds can roost in its shelter.'" With many such parables Jesus used to speak to the people of his Message, as far as they were able to receive it; And to them he never used to speak except in parables; but in private to his own disciples he explained everything.
Take care what you listen to," said Jesus. "The measure you mete will be meted out to you, and more will be added for you. For, to those who have, more will be given; while, from those who have nothing, even what they have will be taken away." Jesus also said: "This is what the Kingdom of God is like-- like a man who has scattered seed on the ground, And then sleeps by night and rises by day, while the seed is shooting up and growing--he knows not how. The ground bears the crop of itself--first the blade, then the ear, and then the full grain in the ear; But, as soon as the crop is ready, immediately he 'puts in the sickle because harvest has come'." Jesus also said: "To what can we liken the Kingdom of God? By what can we illustrate it? Perhaps by the growth of a mustard-seed. This seed, when sown in the ground, though it is smaller than all other seeds, Yet, when sown, shoots up, and becomes larger than any other herb, and puts out great branches, so that even 'the wild birds can roost in its shelter.'" With many such parables Jesus used to speak to the people of his Message, as far as they were able to receive it; And to them he never used to speak except in parables; but in private to his own disciples he explained everything.
So Jesus said: "What is the Kingdom of God like? and to what can I liken it? It is like a mustard-seed which a man took and put in his garden. The seed grew and became a tree, and 'the wild birds roosted in its branches.'" And again Jesus said: "To what can I liken the Kingdom of God? read more.
It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen."
It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen."
Kingdom of heaven » Compared » To a net
Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, read more.
And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
Parables » Parables of Christ » Net cast into the sea
Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, read more.
And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
Separation » Pharisaic separation condemned » Final separation of the righteous and the wicked
Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'"
Verse Concepts
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous,
Verse Concepts
And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Verse Concepts
And all the nations will be gathered before him, and he will separate the people--just as a shepherd separates sheep from goats- -
Verse Concepts
Outside will be the filthy, the sorcerers, the impure, the murderers, the idolaters, and all who love the false and live it.'
Verse Concepts
On that night, I tell you, of two men upon the same bed, one will be taken and the other left;
Verse Concepts
And not only that, but between you and us there lies a great chasm, so that those who wish to pass from here to you cannot, nor can they cross from there to us.'
Verse Concepts
At that time, of two men on a farm one will be taken and one left;
Verse Concepts
Separation » Who the lord will separate
When the Son of Man has come in his glory and all the angels with him, then he 'will take his seat on his throne of glory'; And all the nations will be gathered before him, and he will separate the people--just as a shepherd separates sheep from goats- - Placing the sheep on his right hand, and the goats on his left. read more.
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world. For, when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was a stranger, you took me to your homes; When I was naked, you clothed me; when I fell ill, you visited me; and when I was in prison, you came to me.' Then the Righteous will answer 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you a drink? When did we see you a stranger, and take you to our homes? Or naked, and clothe you? When did we see you ill, or in prison, and come to you?' And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.' Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.' For, when I was hungry, you gave me no food; when I was thirsty, you gave me no drink; When I was a stranger, you did not take me to your homes; when I was naked, you did not clothe me; and, when I was ill and in prison, you did not visit me.' Then they, in their turn, will answer 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or ill, or in prison, and did not supply your wants?' And then he will reply 'I tell you, as often as you failed to do it to one of these, however lowly, you failed to do it to me.' And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
Another parable which Jesus told them was this-- "The Kingdom of Heaven is compared to a man who sowed good seed in his field. But, while every one was asleep, his enemy came and sowed tares among the wheat, and then went away. So, when the blades of corn shot up, and came into ear, the tares made their appearance also. read more.
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.
Sermon » Beside lake galilee
That same day, when Jesus had left the house and was sitting by the Sea, such great crowds gathered round him, that he got into a boat, and sat in it, while all the people stood upon the beach. Then he told them many truths in parables. "The sower," he began, "went out to sow; and, read more.
As he was sowing, some seed fell along the path, and the birds came and ate it up. Some fell on rocky places, where it had not much soil, and, having no depth of soil, sprang up at once. As soon as the sun had risen, it was scorched, and, having no root, withered away. Some, again, fell into the brambles; but the brambles shot up and choked it. Some, however, fell on good soil, and yielded a return, sometimes one hundred, sometimes sixty, sometimes thirty fold. Let him who has ears hear." Afterwards his disciples came to him, and said: "Why do you speak to them in parables?" "To you," answered Jesus, "the knowledge of the hidden truths of the Kingdom of Heaven has been imparted, but not to those. For, to all who have, more will be given, and they shall have abundance; but, from all who have nothing, even what they have will be taken away. That is why I speak to them in parables, because, though they have eyes, they do not see, and though they have ears, they do not hear or understand. And in them is being fulfilled that prophecy of Isaiah which says--'You will hear with your ears without ever understanding, And, though you have eyes, you will see without ever perceiving, For the mind of this nation has grown dense, And their ears are dull of hearing, Their eyes also have they closed; Lest some day they should perceive with their eyes, And with their ears they should hear, And in their mind they should understand, and should turn--And I should heal them.' But blessed are your eyes, for they see, and your ears, for they hear; For I tell you that many Prophets and good men have longed for the sight of the things which you are seeing, yet never saw them, and to hear the things which you are hearing, yet never heard them. Listen, then, yourselves to the parable of the Sower. When any one hears the Message of the Kingdom without understanding it, the Evil One comes and snatches away what has been sown in his mind. This is the man meant by the seed which was sown along the path. By the seed which was sown on rocky places is meant the man who hears the Message, and at once accepts it joyfully; But, as he has no root, he stands for only a short time; and, when trouble or persecution arises on account of the Message, he falls away at once. By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. But by the seed which was sown on the good ground is meant the man who hears the Message and understands it, and really yields a return, sometimes one hundred, sometimes sixty, sometimes thirty fold." Another parable which Jesus told them was this-- "The Kingdom of Heaven is compared to a man who sowed good seed in his field. But, while every one was asleep, his enemy came and sowed tares among the wheat, and then went away. So, when the blades of corn shot up, and came into ear, the tares made their appearance also. On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Have you understood all this?" Jesus asked. "Yes," they answered. Then he added: "So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old."
As he was sowing, some seed fell along the path, and the birds came and ate it up. Some fell on rocky places, where it had not much soil, and, having no depth of soil, sprang up at once. As soon as the sun had risen, it was scorched, and, having no root, withered away. Some, again, fell into the brambles; but the brambles shot up and choked it. Some, however, fell on good soil, and yielded a return, sometimes one hundred, sometimes sixty, sometimes thirty fold. Let him who has ears hear." Afterwards his disciples came to him, and said: "Why do you speak to them in parables?" "To you," answered Jesus, "the knowledge of the hidden truths of the Kingdom of Heaven has been imparted, but not to those. For, to all who have, more will be given, and they shall have abundance; but, from all who have nothing, even what they have will be taken away. That is why I speak to them in parables, because, though they have eyes, they do not see, and though they have ears, they do not hear or understand. And in them is being fulfilled that prophecy of Isaiah which says--'You will hear with your ears without ever understanding, And, though you have eyes, you will see without ever perceiving, For the mind of this nation has grown dense, And their ears are dull of hearing, Their eyes also have they closed; Lest some day they should perceive with their eyes, And with their ears they should hear, And in their mind they should understand, and should turn--And I should heal them.' But blessed are your eyes, for they see, and your ears, for they hear; For I tell you that many Prophets and good men have longed for the sight of the things which you are seeing, yet never saw them, and to hear the things which you are hearing, yet never heard them. Listen, then, yourselves to the parable of the Sower. When any one hears the Message of the Kingdom without understanding it, the Evil One comes and snatches away what has been sown in his mind. This is the man meant by the seed which was sown along the path. By the seed which was sown on rocky places is meant the man who hears the Message, and at once accepts it joyfully; But, as he has no root, he stands for only a short time; and, when trouble or persecution arises on account of the Message, he falls away at once. By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. But by the seed which was sown on the good ground is meant the man who hears the Message and understands it, and really yields a return, sometimes one hundred, sometimes sixty, sometimes thirty fold." Another parable which Jesus told them was this-- "The Kingdom of Heaven is compared to a man who sowed good seed in his field. But, while every one was asleep, his enemy came and sowed tares among the wheat, and then went away. So, when the blades of corn shot up, and came into ear, the tares made their appearance also. On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'" Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'" This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen." Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables, in fulfillment of these words in the Prophet--'I will speak to them in parables; I will utter things kept secret since the foundation of the world.' Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field." And he answered: "The sower of the good seed is the Son of Man. The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear. The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field. Again, the Kingdom of Heaven is like a merchant in search of choice pearls. Finding one of great value, he went and sold everything that he had, and bought it. Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Have you understood all this?" Jesus asked. "Yes," they answered. Then he added: "So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old."
Then he taught them many truths in parables; and in the course of his teaching he said to them: "Listen! The sower went out to sow; And presently, as he was sowing, some of the seed fell along the path; and the birds came, and ate it up. read more.
Some fell on rocky ground, where it had not much soil, and, having no depth of soil, sprang up at once; But, when the sun rose, it was scorched, and, having no root, withered away. Some of the seed fell among brambles; but the brambles shot up and completely choked it, and it yielded no return. Some fell into good soil, and, shooting up and growing, yielded a return, amounting to thirty, sixty, and even a hundred fold." And Jesus said: "Let any one who has ears to hear with hear." Afterwards, when he was alone, his followers and the Twelve asked him about his parables; And he said: "To you the hidden truth of the Kingdom of God has been imparted; but to those who are outside it all teaching takes the form of parables, that-- 'Though they have eyes, they may see without perceiving; And though they have ears, they may hear without understanding; Lest some day they should turn and be forgiven.' You do not know the meaning of this parable!" he went on; "Then how will you understand all the other parables? The sower sows the Message. The People meant by the seed that falls along the path are these--where the Message is sown, but, as soon as they have heard it, Satan immediately comes and carries away the Message that has been sown in them. So, too, those meant by the seed sown on the rocky places are the people who, when they have heard the Message, at once accept it joyfully; But, as they have no root, they stand only for a short time; and so, when trouble or persecution arises on account of the Message, they fall away at once. Those meant by the seed sown among the brambles are different; they are the people who hear the Message, But the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. But the people meant by the seed sown on the good ground are those who hear the Message, and welcome it, and yield a return, thirty, sixty, and even a hundred fold." And Jesus said to them: "Is a lamp brought to be put under the corn-measure or under the couch, instead of being put on the lampstand? Nothing is hidden unless it is some day to come to light, nor was anything ever kept hidden but that it should some day come into the light of day. Let all who have ears to hear with hear. Take care what you listen to," said Jesus. "The measure you mete will be meted out to you, and more will be added for you. For, to those who have, more will be given; while, from those who have nothing, even what they have will be taken away." Jesus also said: "This is what the Kingdom of God is like-- like a man who has scattered seed on the ground, And then sleeps by night and rises by day, while the seed is shooting up and growing--he knows not how. The ground bears the crop of itself--first the blade, then the ear, and then the full grain in the ear; But, as soon as the crop is ready, immediately he 'puts in the sickle because harvest has come'." Jesus also said: "To what can we liken the Kingdom of God? By what can we illustrate it? Perhaps by the growth of a mustard-seed. This seed, when sown in the ground, though it is smaller than all other seeds, Yet, when sown, shoots up, and becomes larger than any other herb, and puts out great branches, so that even 'the wild birds can roost in its shelter.'" With many such parables Jesus used to speak to the people of his Message, as far as they were able to receive it;
Some fell on rocky ground, where it had not much soil, and, having no depth of soil, sprang up at once; But, when the sun rose, it was scorched, and, having no root, withered away. Some of the seed fell among brambles; but the brambles shot up and completely choked it, and it yielded no return. Some fell into good soil, and, shooting up and growing, yielded a return, amounting to thirty, sixty, and even a hundred fold." And Jesus said: "Let any one who has ears to hear with hear." Afterwards, when he was alone, his followers and the Twelve asked him about his parables; And he said: "To you the hidden truth of the Kingdom of God has been imparted; but to those who are outside it all teaching takes the form of parables, that-- 'Though they have eyes, they may see without perceiving; And though they have ears, they may hear without understanding; Lest some day they should turn and be forgiven.' You do not know the meaning of this parable!" he went on; "Then how will you understand all the other parables? The sower sows the Message. The People meant by the seed that falls along the path are these--where the Message is sown, but, as soon as they have heard it, Satan immediately comes and carries away the Message that has been sown in them. So, too, those meant by the seed sown on the rocky places are the people who, when they have heard the Message, at once accept it joyfully; But, as they have no root, they stand only for a short time; and so, when trouble or persecution arises on account of the Message, they fall away at once. Those meant by the seed sown among the brambles are different; they are the people who hear the Message, But the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. But the people meant by the seed sown on the good ground are those who hear the Message, and welcome it, and yield a return, thirty, sixty, and even a hundred fold." And Jesus said to them: "Is a lamp brought to be put under the corn-measure or under the couch, instead of being put on the lampstand? Nothing is hidden unless it is some day to come to light, nor was anything ever kept hidden but that it should some day come into the light of day. Let all who have ears to hear with hear. Take care what you listen to," said Jesus. "The measure you mete will be meted out to you, and more will be added for you. For, to those who have, more will be given; while, from those who have nothing, even what they have will be taken away." Jesus also said: "This is what the Kingdom of God is like-- like a man who has scattered seed on the ground, And then sleeps by night and rises by day, while the seed is shooting up and growing--he knows not how. The ground bears the crop of itself--first the blade, then the ear, and then the full grain in the ear; But, as soon as the crop is ready, immediately he 'puts in the sickle because harvest has come'." Jesus also said: "To what can we liken the Kingdom of God? By what can we illustrate it? Perhaps by the growth of a mustard-seed. This seed, when sown in the ground, though it is smaller than all other seeds, Yet, when sown, shoots up, and becomes larger than any other herb, and puts out great branches, so that even 'the wild birds can roost in its shelter.'" With many such parables Jesus used to speak to the people of his Message, as far as they were able to receive it;
The world » Conformity to forbidden creation of » End of
And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels.
Verse Concepts
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous,
Verse Concepts
And teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age."
Verse Concepts
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself.
Verse Concepts
So, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: "Tell us when this will be, and what will be the sign of your Coming, and of the close of the age."
Verse Concepts