21 Bible Verses about Kingdom Of Heaven

"Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.

"Repent, for the Kingdom of Heaven is at hand."

At that time Jesus began to proclaim-- "Repent, for the Kingdom of Heaven is at hand."

And on your way proclaim that the Kingdom of Heaven is at hand.

Blessed are those who have been persecuted in the cause of righteousness, for theirs is the Kingdom of Heaven.

At this, Jesus said to his disciples: "I tell you that a rich man will find it hard to enter the Kingdom of Heaven! I say again, it is easier for a camel to get through a needle's eye than for a rich man to enter the Kingdom of Heaven!"

Then Jesus looked round, and said to his disciples: "How hard it will be for men of wealth to enter the Kingdom of God!" The disciples were amazed at his words. But Jesus said again: "My children, how hard a thing it is to enter the Kingdom of God! It is easier for a camel to get through a needle's eye, than for a rich man to enter the Kingdom of God."

Seeing this, Jesus said to his disciples: "How hard it is for men of wealth to enter the Kingdom of God! It is easier, indeed, for a camel to get through a needle's eye than for a rich man to enter the Kingdom of God!"

"I tell you," he answered, "that there is no one who has left house, or wife, or brothers, or parents, or children, on account of the Kingdom of God, Who will not receive many times as much in the present, and in the age that is coming Immortal Life."

Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field. This seed is smaller than all other seeds, but, when it has grown up, it is larger than the herbs and becomes a tree, so that 'the wild birds come and roost in its branches.'"

So Jesus said: "What is the Kingdom of God like? and to what can I liken it? It is like a mustard-seed which a man took and put in his garden. The seed grew and became a tree, and 'the wild birds roosted in its branches.'"

Jesus also said: "To what can we liken the Kingdom of God? By what can we illustrate it? Perhaps by the growth of a mustard-seed. This seed, when sown in the ground, though it is smaller than all other seeds,

"I tell you, unless you change and become like little children, you will not enter the Kingdom of Heaven at all.

Jesus, however, said: "Let the little children come to me, and do not hinder them, for it is to the childlike that the Kingdom of Heaven belongs."

When, however, Jesus saw this, he was indignant. "Let the little children come to me," he said, "do not hinder them; for it is to the childlike that the Kingdom of God belongs.

Jesus, however, called the little children to him. "Let the little children come to me," he said, "and do not hinder them; for it is to the childlike that the Kingdom of God belongs.

Another parable which Jesus told them was this-- "The Kingdom of Heaven is compared to a man who sowed good seed in his field. But, while every one was asleep, his enemy came and sowed tares among the wheat, and then went away. So, when the blades of corn shot up, and came into ear, the tares made their appearance also. read more.
On this the owner's servants came to him, and said 'Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?' 'An enemy has done this,' was his answer. 'Do you wish us, then,' they asked,' to go and gather them together?' 'No,' said he, 'for fear that, while you are gathering the tares, you should root up the wheat as well. Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'"

Jesus also said: "This is what the Kingdom of God is like-- like a man who has scattered seed on the ground, And then sleeps by night and rises by day, while the seed is shooting up and growing--he knows not how. The ground bears the crop of itself--first the blade, then the ear, and then the full grain in the ear; read more.
But, as soon as the crop is ready, immediately he 'puts in the sickle because harvest has come'."

The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. And, just as the tares are gathered and burnt, so it will be at the close of the age. read more.
The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth. Then shall the righteous shine, like the sun, in the Kingdom of their Father. Let him who has ears hear.

He said: "A nobleman once went to a distant country to receive his appointment to a Kingdom and then return. He called ten of his servants and gave them ten pounds each, and told them to trade with them during his absence. But his subjects hated him and sent envoys after him to say 'We will not have this man as our King.' read more.
On his return, after having been appointed King, he directed that the servants to whom he had given his money should be summoned, so that he might learn what amount of trade they had done. The first came up, and said 'Sir, your ten pounds have made a hundred.' 'Well done, good servant!' exclaimed the master. 'As you have proved trustworthy in a very small matter, I appoint you governor over ten towns.' When the second came, he said 'Your ten pounds, Sir, have produced fifty.' So the master said to him 'And you I appoint over five towns.' Another servant also came and said 'Sir, here are your ten pounds; I have kept them put away in a handkerchief. For I was afraid of you, because you are a stern man. You take what you have not planted, and reap what you have not sown.' The master answered 'Out of your own mouth I judge you, you worthless servant. You knew that I am a stern man, that I take what I have not planted, and reap what I have not sown? Then why did not you put my money into a bank? And I, on my return, could have claimed it with interest. Take away from him the ten pounds,' he said to those standing by, 'and give them to the one who has the hundred.' 'But, Sir,' they interposed, 'he has a hundred pounds already!' 'I tell you,' he answered, 'that, to him who has, more will be given, but, from him who has nothing, even what he has will be taken away. But as for my enemies, these men who would not have me as their King, bring them here and put them to death in my presence.'"

For it is as though a man, going on his travels, called his servants, and gave his property into their charge. He gave three thousand pounds to one, twelve hundred to another, and six hundred to a third, in proportion to the ability of each. Then he set out on his travels. The man who had received the three thousand pounds went at once and traded with it, and made another three thousand. read more.
So, too, the man who had received the twelve hundred pounds made another twelve hundred. But the man who had received the six hundred went and dug a hole in the ground, and hid his master's money. After a long time the master of those servants returned, and settled accounts with them. The man who had received the three thousand pounds came up and brought three thousand more. 'Sir,' he said, 'you entrusted me with three thousand pounds; look, I have made another three thousand!' 'Well done, good, trustworthy servant!' said his master. 'You have been trustworthy with a small sum; now I will place a large one in your hands; come and share your master's joy!' Then the one who had received the twelve hundred pounds came up and said 'Sir, you entrusted me with twelve hundred pounds; look, I have made another twelve hundred!' 'Well done, good, trustworthy servant!' said his master. 'You have been trustworthy with a small sum; now I will place a large one in your hands; come and share your master's joy!' The man who had received the six hundred pounds came up, too, and said 'Sir, I knew that you were a hard man; you reap where you have not sown, and gather up where you have not winnowed; And, in my fear, I went and hid your money in the ground; look, here is what belongs to you!' 'You lazy, worthless servant!' was his master's reply. 'You knew that I reap where I have not sown, and gather up where I have not winnowed? Then you ought to have placed my money in the hands of bankers, and I, on my return, should have received my money, with interest. 'Therefore,' he continued, 'take away from him the six hundred pounds, and give it to the one who has the six thousand. For, to him who has, more will be given, and he shall have abundance; but, as for him who has nothing, even what he has will be taken away from him. As for the useless servant, 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.'

But Jesus said to him: "A man was once giving a great dinner. He invited many people, And sent his servant, when it was time for the dinner, to say to those who had been invited 'Come, for everything is now ready.' They all with one accord began to ask to be excused. The first man said to the servant 'I have bought a field and am obliged to go and look at it. I must ask you to consider me excused.' read more.
The next said 'I have bought five pairs of bullocks, and I am on my way to try them. I must ask you to consider me excused'; While the next said 'I am just married, and for that reason I am unable to come.' On his return the servant told his master all these answers. Then in anger the owner of the house said to his servant 'Go out at once into the streets and alleys of the town, and bring in here the poor, and the crippled, and the blind, and the lame.' Presently the servant said 'Sir, your order has been carried out, and still there is room.' 'Go out,' the master said, 'into the roads and hedgerows, and make people come in, so that my house may be filled; For I tell you all that not one of those men who were invited will taste my dinner.'"

"The Kingdom of Heaven," he said, "may be compared to a king who gave a banquet in honor of his son's wedding. He sent his servants to call those who had been invited to the banquet, but they were unwilling to come. A second time he sent some servants, with orders to say to those who had been invited 'I have prepared my breakfast, my cattle and fat beasts are killed and everything is ready; come to the banquet.' read more.
They, however, took no notice, but went off, one to his farm, another to his business; While the rest, seizing his servants, ill-treated them and killed them. The king, in anger, sent his troops, put those murderers to death, and set their city on fire. Then he said to his servants 'The banquet is prepared, but those who were invited were not worthy. So go to the cross-roads, and invite everyone you find to the banquet.' The servants went out into the roads and collected all the people whom they found, whether bad or good; and the bridal-hall was filled with guests. But, when the king went in to see his guests, he noticed there a man who had not put on a wedding-robe. So he said to him 'My friend, how is it that you came in here without a wedding-robe?' The man was speechless. Then the king said to the attendants 'Tie him hand and foot, and 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.' For many are called, but few chosen."

This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen."

It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen."

And therefore the Kingdom of Heaven may be compared to a king who wished to settle accounts with his servants. When he had begun to do so, one of them was brought to him who owed him six million pounds; And, as he could not pay, his master ordered him to be sold towards the payment of the debt, together with his wife, and his children, and everything that he had. read more.
Thereupon the servant threw himself down on the ground before him and said 'Have patience with me, and I will pay you all.' The master was moved with compassion; and he let him go, and forgave him the debt. But, on going out, that same servant came upon one of his fellow-servants who owed him ten pounds. Seizing him by the throat, he said 'Pay what you owe me.' Thereupon his fellow-servant threw himself on the ground and begged for mercy. 'Have patience with me,' he said, 'and I will pay you.' But the other would not, but went and put him in prison till he should pay his debt. When his fellow-servants saw what had happened, they were greatly distressed, and went to their master and laid the whole matter before him. Upon that the master sent for the servant, and said to him 'You wicked servant! When you begged me for mercy, I forgave you the whole of that debt. Ought not you, also, to have shown mercy to your fellow- servant, just as I showed mercy to you?' Then his master, in anger, handed him over to the jailers, until he should pay the whole of his debt. So, also, will my heavenly Father do to you, unless each one of you forgives his Brother from his heart."

Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds. When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away. So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, read more.
And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.

For the Kingdom of Heaven is like an employer who went out in the early morning to hire laborers for his vineyards. He agreed with the laborers to pay them two shillings a day, and sent them into his vineyard. On going out again, about nine o'clock, he saw some others standing in the market-place, doing nothing. read more.
'You also may go into my vineyard,' he said, 'and I will pay you what is fair.' So the men went. Going out again about mid-day and about three o'clock, he did as before. When he went out about five, he found some other men standing there, and said to them 'Why have you been standing here all day long, doing nothing?' 'Because no one has hired us,' they answered. 'You also may go into my vineyard,' he said. In the evening the owner of the vineyard said to his steward 'Call the laborers, and pay them their wages, beginning with the last, and ending with the first. Now when those who had been hired about five o'clock went up, they received two shillings each. So, when the first went up, they thought that they would receive more, but they also received two shillings each; On which they began to grumble at their employer. 'These last,' they said, 'have done only one hour's work, and yet you have put them on the same footing with us, who have borne the brunt of the day's work, and the heat.' 'My friend,' was his reply to one of them, 'I am not treating you unfairly. Did not you agree with me for two shillings? Take what belongs to you, and go. I choose to give to this last man the same as to you. Have not I the right to do as I choose with what is mine? Are you envious because I am liberal?' So those who are last will be first, and the first last."

Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were prudent. The foolish ones took their lamps, but took no oil with them; read more.
While the prudent ones, besides taking their lamps, took oil in their jars. As the bridegroom was late in coming, they all became drowsy, and slept. But at midnight a shout was raised--'The Bridegroom is coming! Come out to meet him!' Then all the bridesmaids awoke and trimmed their lamps. And the foolish said to the prudent 'Give us some of your oil; our lamps are going out.' But the prudent ones answered 'No, for fear that there will not be enough for you and for us. Go instead to those who sell it, and buy for yourselves.' But while they were on their way to buy it, the bridegroom came; and the bridesmaids who were ready went in with him to the banquet, and the door was shut. Afterwards the other bridesmaids came. 'Sir, Sir,' they said, 'open the door to us!' But the bridegroom answered 'I tell you, I do not know you.' Therefore watch, since you know neither the Day nor the Hour.

"My kingly power," replied Jesus, "is not due to this world. If it had been so, my servants would be doing their utmost to prevent my being given up to the Jews; but my kingly power is not from the world."

The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field.

Again, the Kingdom of Heaven is like a merchant in search of choice pearls.

For the Kingdom of God does not consist of eating and drinking, but of righteousness and peace and gladness through the presence of the Holy Spirit.

I will give you the keys of the Kingdom of Heaven. Whatever you forbid on earth will be held in Heaven to be forbidden, and whatever you allow on earth will be held in Heaven to be allowed."

"To you," he said, "the knowledge of the hidden truths of the Kingdom of God has been imparted, but to others in parables only, that 'though they have eyes they may not see, and though they have ears, they may not understand.'

Shortly afterwards, Jesus went on a journey through the towns and villages, proclaiming the Good News of the Kingdom of God. With him went the Twelve,

For the Kingdom of Heaven is like an employer who went out in the early morning to hire laborers for his vineyards.

Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went out to meet the bridegroom.

"The Kingdom of Heaven," he said, "may be compared to a king who gave a banquet in honor of his son's wedding.

The Kingdom of Heaven is like a treasure hidden in a field, which a man found and hid again, and then, in his delight, went and sold everything that he had, and bought that field.

Another parable which Jesus told them was this-- "The Kingdom of Heaven is compared to a man who sowed good seed in his field.